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main juton ke liye roti thi. phir mainne ek aise insaan ko dekha jiske pair hi nahin the.

main juton ke liye roti thi. phir mainne ek aise insaan ko dekha jiske pair hi nahin the.

agar main vastav mein utni hi pratibhashali hoti; jitni main khud ko samajhti thi, to bahut pahle jaan jati ki jivan ka arth antatः manushyon se hi banta hai.

agar main vastav mein utni hi pratibhashali hoti; jitni main khud ko samajhti thi, to bahut pahle jaan jati ki jivan ka arth antatः manushyon se hi banta hai.

us jagah sahi hona khatarnak hai, jahan sarkar ghalat ho.

us jagah sahi hona khatarnak hai, jahan sarkar ghalat ho.

agar aapke uupar baink ka sau paunD ka qarz hai, to pareshani apaki hai; lekin agar qarz das laakh paunD ka hai, to pareshani baink ki hai.

agar aapke uupar baink ka sau paunD ka qarz hai, to pareshani apaki hai; lekin agar qarz das laakh paunD ka hai, to pareshani baink ki hai.

moorkh ki ek achuk pahchan hai ha wo har saval ka javab dene ko tatpar rahta hai.

moorkh ki ek achuk pahchan hai ha wo har saval ka javab dene ko tatpar rahta hai.

unke paas yuddh ke liye paise hain, lekin gharibon ka pet bharne ke liye nahin.

unke paas yuddh ke liye paise hain, lekin gharibon ka pet bharne ke liye nahin.

jo desh apne nagarikon ke adhikaron ka samman nahin karta, wo apne paDosiyon ke adhikaron ka bhi samman nahin karega.

jo desh apne nagarikon ke adhikaron ka samman nahin karta, wo apne paDosiyon ke adhikaron ka bhi samman nahin karega.

har insaan apni jivan katha ka nayak hota hai.

har insaan apni jivan katha ka nayak hota hai.

kuch savalon ke javab nahin hote, ye svikar kar pana bahut mushkil tha.

kuch savalon ke javab nahin hote, ye svikar kar pana bahut mushkil tha.

jab main yuva tha, tab chatur logon ki prshansa karta tha. ab main buDha ho gaya hoon, to main dayalu logon ki prshansa karta hoon.

jab main yuva tha, tab chatur logon ki prshansa karta tha. ab main buDha ho gaya hoon, to main dayalu logon ki prshansa karta hoon.

kitaben ek aisa nasha hain, jo man ke liye vardan hai.

kitaben ek aisa nasha hain, jo man ke liye vardan hai.

prem mein hum chizon ko vaisa nahin dekhte jaisi ve hain, balki vaisa dekhte hain jaisa hum dekhana chahte hain.

prem mein hum chizon ko vaisa nahin dekhte jaisi ve hain, balki vaisa dekhte hain jaisa hum dekhana chahte hain.

sabse andheri raat bhi akhirkar Dhalti hai aur suraj nikalta hai.

sabse andheri raat bhi akhirkar Dhalti hai aur suraj nikalta hai.

main apne pichhe santan ki bajay ek vichar chhoDkar jana pasand karunga.

main apne pichhe santan ki bajay ek vichar chhoDkar jana pasand karunga.

tarunavastha mein gyaan ki vriddhi hoti hai aur vriddhavastha mein gyaan ki pariksha.

tarunavastha mein gyaan ki vriddhi hoti hai aur vriddhavastha mein gyaan ki pariksha.

sitaron tak pahunchne ke liye apna haath baDhata manushya aksar apne pairon ke paas khile phulon ko bhool jata hai.

sitaron tak pahunchne ke liye apna haath baDhata manushya aksar apne pairon ke paas khile phulon ko bhool jata hai.

mata pita ke prem ko hum tab tak nahin samajh pate, jab tak svayan mata pita nahin ban jate.

mata pita ke prem ko hum tab tak nahin samajh pate, jab tak svayan mata pita nahin ban jate.

vyakran sikhna, tanashahi mein rahne ka abhyas karne jaisa hai.

vyakran sikhna, tanashahi mein rahne ka abhyas karne jaisa hai.

hum pahaD par nahin, balki khud par vijay pate hain.

hum pahaD par nahin, balki khud par vijay pate hain.

marshal aart ka antim uddeshya hai –use prayog karne ki naubat na aane dena.

marshal aart ka antim uddeshya hai –use prayog karne ki naubat na aane dena.

billiyan insanon se zyada khush rahti hain, iski ek vajah to ye hai ki ve akhbar nahin paDhtin.

billiyan insanon se zyada khush rahti hain, iski ek vajah to ye hai ki ve akhbar nahin paDhtin.

jiske paas khone ko kuch nahin hota, wo har jokhim utha sakta hai.

jiske paas khone ko kuch nahin hota, wo har jokhim utha sakta hai.

aisa koi duhakh nahin, jisse pahle prem na aata ho.

aisa koi duhakh nahin, jisse pahle prem na aata ho.

agar ve tumhein likhne ke liye, lakiren khincha hua kaghaz den, to uske dusri taraf likho.

agar ve tumhein likhne ke liye, lakiren khincha hua kaghaz den, to uske dusri taraf likho.

mujhe jhuthe aur pagal logon se sahanubhuti hai, chunki main khud usi peshe se hoon to unhen turant pahchan leta hoon.

mujhe jhuthe aur pagal logon se sahanubhuti hai, chunki main khud usi peshe se hoon to unhen turant pahchan leta hoon.

dusre mauqe ke liye giDgiDane se zyada marmik aur dayniy ichchha dusri nahin hoti.

dusre mauqe ke liye giDgiDane se zyada marmik aur dayniy ichchha dusri nahin hoti.

mujhe ye janne ke liye itne prayas kyon karne paDe ki meri asli pratibha prayas karte rahna thee?

mujhe ye janne ke liye itne prayas kyon karne paDe ki meri asli pratibha prayas karte rahna thee?

khud ko banane ke liye zaruri hai–pahle khud ko mitana.

khud ko banane ke liye zaruri hai–pahle khud ko mitana.

agar har anyay ko dekhkar tum ghusse se kaamp uthte ho, to tum mere sathi ho.

agar har anyay ko dekhkar tum ghusse se kaamp uthte ho, to tum mere sathi ho.

mujh mein kuch hai jo sada karuna ki yachana karta hai. rota hai ek mare hue devta par jisne apne sare mandir kho diye.

mujh mein kuch hai jo sada karuna ki yachana karta hai. rota hai ek mare hue devta par jisne apne sare mandir kho diye.

intzaar karte rahne se sirf yahi hoga ki tum buDhe ho jaoge.

intzaar karte rahne se sirf yahi hoga ki tum buDhe ho jaoge.

shatranj sab kuch hai—kala, vigyan aur khel.

shatranj sab kuch hai—kala, vigyan aur khel.

ek krantikari ka pahla kartavya hai ha shikshit hona.

ek krantikari ka pahla kartavya hai ha shikshit hona.

burai ko parajit karne ki asli kshamata aksar sabse sadharan logon mein hoti hai.

burai ko parajit karne ki asli kshamata aksar sabse sadharan logon mein hoti hai.

jivan—ek aisi sundarta, jiska pichha trasad hansi karti rahti hai.

jivan—ek aisi sundarta, jiska pichha trasad hansi karti rahti hai.

mehanatkash logon ki seva ke liye apne lekhan ka upyog kar pana mere liye sabse baDa samman aur sabse baDi svtantrta hai.

mehanatkash logon ki seva ke liye apne lekhan ka upyog kar pana mere liye sabse baDa samman aur sabse baDi svtantrta hai.

maan! mujhe vishvas hai ki tum ye samajhkar dhairya dharan karogi ki tumhara putr mataon ki mata ya bharat mata ki seva mein apne jivan ko bali devi ki bhent kar gaya.

maan! mujhe vishvas hai ki tum ye samajhkar dhairya dharan karogi ki tumhara putr mataon ki mata ya bharat mata ki seva mein apne jivan ko bali devi ki bhent kar gaya.

kaimra hamein ye sikhata hai ki bina kaimre ke duniya ko kaise dekha jaye.

kaimra hamein ye sikhata hai ki bina kaimre ke duniya ko kaise dekha jaye.

hum sab ek aisi kaar mein apni pasandida seet ke liye laD rahe hain, jo thoDi der mein divar se takrane vali hai.

hum sab ek aisi kaar mein apni pasandida seet ke liye laD rahe hain, jo thoDi der mein divar se takrane vali hai.

srijan karna manushya ke jivan ka sabse romanchak anubhav hai.

srijan karna manushya ke jivan ka sabse romanchak anubhav hai.

pahle se mili ek inch jankari, baad mein hone vale das meel pachhtave se kahin zyada qimti hoti hai.

pahle se mili ek inch jankari, baad mein hone vale das meel pachhtave se kahin zyada qimti hoti hai.

tum chahe phuladan toD do, chaknachur kar do, lekin gulabon ki sugandh phir bhi uske asapas bani rahegi.

tum chahe phuladan toD do, chaknachur kar do, lekin gulabon ki sugandh phir bhi uske asapas bani rahegi.

kachhua tabhi aage baDhta hai, jab apni gardan bahar nikalta hai.

kachhua tabhi aage baDhta hai, jab apni gardan bahar nikalta hai.

har samaj ko vaise hi apradhi milte hain, jinke wo layaq hota hai.

har samaj ko vaise hi apradhi milte hain, jinke wo layaq hota hai.

shantikal ki samasyaon se bhagne ka sabse kayrana tariqa yuddh hai.

shantikal ki samasyaon se bhagne ka sabse kayrana tariqa yuddh hai.

kisi ne shahr ki teen chizen main zarur dekhta hoon ha vahan ka relve steshan, chiDiyaghar aur reD lait eriya. in tinon se mujhe shahr ki nabz pata chalti hai.

kisi ne shahr ki teen chizen main zarur dekhta hoon ha vahan ka relve steshan, chiDiyaghar aur reD lait eriya. in tinon se mujhe shahr ki nabz pata chalti hai.

use apni prathamikta mat banao jiske liye tum sirf ek vikalp ho.

use apni prathamikta mat banao jiske liye tum sirf ek vikalp ho.

kisi aur ki doyam darje ki naqal banne ke bajay, apna sarvashreshth sanskran bano.

kisi aur ki doyam darje ki naqal banne ke bajay, apna sarvashreshth sanskran bano.

apne dushmnon ki alochana mat karo, kahin aisa na ho ki ve isse kuch seekh jayen.

apne dushmnon ki alochana mat karo, kahin aisa na ho ki ve isse kuch seekh jayen.

tum kisi agyat svapn ka ek vilakshan phool ho.

tum kisi agyat svapn ka ek vilakshan phool ho.