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adhik shreshTh banne ka prayatn karne vaale jiivan se shreshThatar jiivan nahii.n ho saktaa; aur svachchh antःkaraN hone se ba.Dhkar adhik samaanukuultaa vaala jiivan nahii.n ho saktaa।

adhik shreshTh banne ka prayatn karne vaale jiivan se shreshThatar jiivan nahii.n ho saktaa; aur svachchh antःkaraN hone se ba.Dhkar adhik samaanukuultaa vaala jiivan nahii.n ho saktaa।

namak jaisa svadisht hona baDe anushasan aur sanyam ki apeksha karta hai.

namak jaisa svadisht hona baDe anushasan aur sanyam ki apeksha karta hai.

bhitar se ubharta hua, jangli, anushasanhin, shuddh roop se likha hua—khayal; jitna ajib, utna behtar.

bhitar se ubharta hua, jangli, anushasanhin, shuddh roop se likha hua—khayal; jitna ajib, utna behtar.

atmsanyam, anushasan aur balidan ke bina rahat ya mukti ki aasha nahin ki ja sakti. anushasanhin balidan se bhi kaam nahin chalega.

atmsanyam, anushasan aur balidan ke bina rahat ya mukti ki aasha nahin ki ja sakti. anushasanhin balidan se bhi kaam nahin chalega.

suvarn niyam ye hai ki jo cheez lakhon ko nahin mil sakti, use lene se hum driDhtapurvak inkaar kar den.

suvarn niyam ye hai ki jo cheez lakhon ko nahin mil sakti, use lene se hum driDhtapurvak inkaar kar den.

sampuurN prkriti me.n kaThor anushaasan vyaapt hai। prkriti tho.Dii-sii kruur hai taaki vah bahut dayaalu ho sake।

sampuurN prkriti me.n kaThor anushaasan vyaapt hai। prkriti tho.Dii-sii kruur hai taaki vah bahut dayaalu ho sake।

mahan vichar hi desh mein wo anushasan paida kar sakta hai, jiske prati karoDon log svechchha se samarpit hon.

mahan vichar hi desh mein wo anushasan paida kar sakta hai, jiske prati karoDon log svechchha se samarpit hon.

paramparaa ko sviikaar karne ka arth bandhan nahiin, anushaasan ka svechchha se varaN hai।

paramparaa ko sviikaar karne ka arth bandhan nahiin, anushaasan ka svechchha se varaN hai।

paramparaa apne ko hii kaaTkar, to.D kar aage ba.Dhtii hai, isli.e ki vah nirantar manushyo.n ko anushaasit rakhte hu.e bhii svaadhiinata ke ne-ne aayaamo.n me.n pratishThit kartii chaltii hai। paramparaa bandhan nahii.n hai, vah manushya kii mukti (apne li.e hii nahiin, sabke li.e mukti) kii nirantar talaash hai।

paramparaa apne ko hii kaaTkar, to.D kar aage ba.Dhtii hai, isli.e ki vah nirantar manushyo.n ko anushaasit rakhte hu.e bhii svaadhiinata ke ne-ne aayaamo.n me.n pratishThit kartii chaltii hai। paramparaa bandhan nahii.n hai, vah manushya kii mukti (apne li.e hii nahiin, sabke li.e mukti) kii nirantar talaash hai।

anushaasan aur vivekyukt jantantr duniyaa kii sabse sundar vastu hai।

anushaasan aur vivekyukt jantantr duniyaa kii sabse sundar vastu hai।