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apne sukh mein sukhi hone ki aur apne dukh mein dukhi hone ki tanmayta kavi ko ho, to wo kavi nahin ban sakta.

apne sukh mein sukhi hone ki aur apne dukh mein dukhi hone ki tanmayta kavi ko ho, to wo kavi nahin ban sakta.

apne jivan se manushya ko sabse baDi shiksha ye leni chahiye ki sansar mein duःkha hai kintu use sukh mein badalna uske haath mein hai.

apne jivan se manushya ko sabse baDi shiksha ye leni chahiye ki sansar mein duःkha hai kintu use sukh mein badalna uske haath mein hai.

ghar aaye atithi ko prasann drishti se dekhe. man se uski seva kare. mithi aur satya vani bole. jab tak wo rahe uski seva mein laga rahe aur jab wo jane lage to uske pichhe kuch tak jaye ye sab grihasth ka paanch prakar ki dakshina se yukt yagya hai.

ghar aaye atithi ko prasann drishti se dekhe. man se uski seva kare. mithi aur satya vani bole. jab tak wo rahe uski seva mein laga rahe aur jab wo jane lage to uske pichhe kuch tak jaye ye sab grihasth ka paanch prakar ki dakshina se yukt yagya hai.

satykavya ka pranyan purusharthachtushtay evan kalaon mein nipunta, anand aur kirti pradan karta hai.

satykavya ka pranyan purusharthachtushtay evan kalaon mein nipunta, anand aur kirti pradan karta hai.

sukh dekhte hi tinon lokon mein duःkha ke chinh lupt ho jate hain, evan duःkha upasthit hote hi kahin bhi leshamatr bhi sukh dikhai nahin deta.

sukh dekhte hi tinon lokon mein duःkha ke chinh lupt ho jate hain, evan duःkha upasthit hote hi kahin bhi leshamatr bhi sukh dikhai nahin deta.

koi kuch bhi kahe, jivan mein sabse mahattvpurn cheez khush rahna hai.

koi kuch bhi kahe, jivan mein sabse mahattvpurn cheez khush rahna hai.

jo log khushi ki talash mein ghumte hain, ve agar ek kshan ruken aur sochen to ve ye samajh jayenge ki sachmuch khushiyon ki sankhya, paanv ke niche ke durvadlon ki tarah anaginat hai; ya kahiye ki subah ke phulon par paDi hui shubhr chamakdar os ki bundon ki tarah anant hai.

jo log khushi ki talash mein ghumte hain, ve agar ek kshan ruken aur sochen to ve ye samajh jayenge ki sachmuch khushiyon ki sankhya, paanv ke niche ke durvadlon ki tarah anaginat hai; ya kahiye ki subah ke phulon par paDi hui shubhr chamakdar os ki bundon ki tarah anant hai.

jao, uDo, tairo, kudo, utro, paar karo, agyat se prem karo, anishchit se prem karo, jise ab tak nahin dekha hai—usse prem karo… kisi se bhi prem mat karo—tum jiske ho, tum jiske hoge—apne aapko khula chhoD do, purane jhooth ko hata do, jo nahin kiya use karne ki himmat karo, vahi karne mein tumhein khushi milegi… aur prasann raho, Dar lagne par vahan jao jahan jane se Darte ho, aage baDho, ghota lagao, tum sahi maarg par ho.

jao, uDo, tairo, kudo, utro, paar karo, agyat se prem karo, anishchit se prem karo, jise ab tak nahin dekha hai—usse prem karo… kisi se bhi prem mat karo—tum jiske ho, tum jiske hoge—apne aapko khula chhoD do, purane jhooth ko hata do, jo nahin kiya use karne ki himmat karo, vahi karne mein tumhein khushi milegi… aur prasann raho, Dar lagne par vahan jao jahan jane se Darte ho, aage baDho, ghota lagao, tum sahi maarg par ho.

khushi ka anubhav karte hue hamein uske prati chetan hone mein kathinai hoti hai. jab khushi guzar jati hai aur hum pichhe muDkar use dekhte aur achanak se mahsus karte hain—kabhi kabhar ashcharya ke sath—kitne khush the hum.

khushi ka anubhav karte hue hamein uske prati chetan hone mein kathinai hoti hai. jab khushi guzar jati hai aur hum pichhe muDkar use dekhte aur achanak se mahsus karte hain—kabhi kabhar ashcharya ke sath—kitne khush the hum.

khushi ke saath praayः duःkha ka puchhalla laga rahta hai.

khushi ke saath praayः duःkha ka puchhalla laga rahta hai.

kisi ke shabdon ki lay mein jhulana ek sukhad, lekin achetan nirbharta ho sakti hai.

kisi ke shabdon ki lay mein jhulana ek sukhad, lekin achetan nirbharta ho sakti hai.

mu.nh Te.Dhaa karke dekhne maatr se atithi ka aanand u.D jaataa hai।

mu.nh Te.Dhaa karke dekhne maatr se atithi ka aanand u.D jaataa hai।

mujhse sikhen, yadi mere updeshon se nahin, to mere udahran se sikhen ki gyaan ki khoj kitni khatarnak hai aur wo vyakti jo apne mool shahr ko hi duniya manata hai, wo us vyakti ki tulna mein kitna khush hai jo apni shakti se baDa hone ki akanksha rakhta hai.

mujhse sikhen, yadi mere updeshon se nahin, to mere udahran se sikhen ki gyaan ki khoj kitni khatarnak hai aur wo vyakti jo apne mool shahr ko hi duniya manata hai, wo us vyakti ki tulna mein kitna khush hai jo apni shakti se baDa hone ki akanksha rakhta hai.

hum prachin deshvasiyon ke paas apna atit hai—ham atit ke prati asakt rahte hain. un, amerikiyon ka ek sapna haih ve bhavishya ke vade ke bare mein udasi mahsus karte hain.

hum prachin deshvasiyon ke paas apna atit hai—ham atit ke prati asakt rahte hain. un, amerikiyon ka ek sapna haih ve bhavishya ke vade ke bare mein udasi mahsus karte hain.

naarii purush se puujaa nahii.n chaahtii। vah jiivan me.n sahyog chaahtii hai dukh aur sukh ke saath। tan aur man ka viliiniikraN। do jiivno.n ka ek honaa।

naarii purush se puujaa nahii.n chaahtii। vah jiivan me.n sahyog chaahtii hai dukh aur sukh ke saath। tan aur man ka viliiniikraN। do jiivno.n ka ek honaa।

nissandeh mai.n to hinduu yuvko.n ko viiro.n aur hutaatmaa.o.n ke us gauravmay paagalkhaane me.n pravishT karaana chaahtaa huu.n jahaa.n tyaag ko laabh, Gariibii ko amiirii aur mrityu ko jiivan samjhaa jaataa hai। mai.n to a.ise pakke aur pavitra paagalpan ka parchaar kartaa huu.n। paagal! haa.n, mai.n paagal huu.n। mai.n

nissandeh mai.n to hinduu yuvko.n ko viiro.n aur hutaatmaa.o.n ke us gauravmay paagalkhaane me.n pravishT karaana chaahtaa huu.n jahaa.n tyaag ko laabh, Gariibii ko amiirii aur mrityu ko jiivan samjhaa jaataa hai। mai.n to a.ise pakke aur pavitra paagalpan ka parchaar kartaa huu.n। paagal! haa.n, mai.n paagal huu.n। mai.n

keval ek cheez ne use khush kiya aur ab jab wo cheez chali gai to har cheez ne use khush kar diya.

keval ek cheez ne use khush kiya aur ab jab wo cheez chali gai to har cheez ne use khush kar diya.

संसार से तटस्थ रहकर; शांति-सुखपूर्वक लोक-व्यवहार-संबंधी उपदेश देनेवालों का उतना अधिक महत्त्व हमारे हिंदू-धर्म में नहीं है, जितना संसार के भीतर घुसकर उसके व्यवहारों के बीच सात्विक सौंदर्य की ज्योति जगानेवालों का है।

kisi bhi insaan ki khushi ke liye ye bahut mahattvpurn hai ki use apni svabhavik ichchhaon aur akankshaon ko pura karne ki svtantrta ho.

kisi bhi insaan ki khushi ke liye ye bahut mahattvpurn hai ki use apni svabhavik ichchhaon aur akankshaon ko pura karne ki svtantrta ho.

sadharnatः log kahte hain ki vedant, darshan aur dharm is jagat aur uske sare sukhon evan sangharshon ko chhoDkar iske bahar jane ka updesh dete hain. par ye dharna ekdam ghalat hai. keval aise agyani vyakti hi, jo prachya chintan ke vishay mein kuch nahin jante, aur jismen uski yatharth shiksha samajhne yogya buddhi hi nahin hai, is prakar ki baten kahte hain.

sadharnatः log kahte hain ki vedant, darshan aur dharm is jagat aur uske sare sukhon evan sangharshon ko chhoDkar iske bahar jane ka updesh dete hain. par ye dharna ekdam ghalat hai. keval aise agyani vyakti hi, jo prachya chintan ke vishay mein kuch nahin jante, aur jismen uski yatharth shiksha samajhne yogya buddhi hi nahin hai, is prakar ki baten kahte hain.

jo log puri tarah se samajhdar aur khush hain, duःkha ki baat hai ve achchha sahitya nahin likhte hain.

jo log puri tarah se samajhdar aur khush hain, duःkha ki baat hai ve achchha sahitya nahin likhte hain.

ghor andhkaar me.n jis prakaar diipak ka parkaash sushobhit hotaa hai usii prakaar duःkha ka anubhav kar lene par sukh ka aagaman aanandaprad hotaa hai kintu jo manushya sukh bhog lene ke pashchaat nirdhan hotaa hai vah shariir dhaaraN karte hu.e bhii mritak ke samaan jiivit rahtaa hai।

ghor andhkaar me.n jis prakaar diipak ka parkaash sushobhit hotaa hai usii prakaar duःkha ka anubhav kar lene par sukh ka aagaman aanandaprad hotaa hai kintu jo manushya sukh bhog lene ke pashchaat nirdhan hotaa hai vah shariir dhaaraN karte hu.e bhii mritak ke samaan jiivit rahtaa hai।

yadi samagr bhaav se samast naarii jaati ke duःkha-sukh aur mangal- amangal kii tah me.n dekhaa jaay, to pitaa, bhaa.ii aur pati kii saarii hiintaa.e.n aur saarii dhokhebaajiyaa.n kshaN bhar me.n hii suurya ke parkaash ke samaan aap se aap saamne aa jaatii hain।

yadi samagr bhaav se samast naarii jaati ke duःkha-sukh aur mangal- amangal kii tah me.n dekhaa jaay, to pitaa, bhaa.ii aur pati kii saarii hiintaa.e.n aur saarii dhokhebaajiyaa.n kshaN bhar me.n hii suurya ke parkaash ke samaan aap se aap saamne aa jaatii hain।

kaamnaa, bhay, lobh athvaa jiivan-rakshaa ke li.e bhii dharm ka tyaag nahii.n karnaa chaahi.e। dharm nitya hai jabki sukh-duःkha anitya hain, jiiv nitya hai tathaa bandhan ka hetu anitya hai।

kaamnaa, bhay, lobh athvaa jiivan-rakshaa ke li.e bhii dharm ka tyaag nahii.n karnaa chaahi.e। dharm nitya hai jabki sukh-duःkha anitya hain, jiiv nitya hai tathaa bandhan ka hetu anitya hai।

manasik sukh ke saath sharirik duःkha upekshniy ho sakta hai aur sharirik sukh ke saath manasik piDa sahniy, parantu donon sukh ya donon duःkha manushyon ko jaD banaye bina nahin rahte.

manasik sukh ke saath sharirik duःkha upekshniy ho sakta hai aur sharirik sukh ke saath manasik piDa sahniy, parantu donon sukh ya donon duःkha manushyon ko jaD banaye bina nahin rahte.

acharya vatsyan ka kahna hai ki apanak goshthi mein jo vidhi pratipadit hai usi vidhi ke anusar udyaan gaman ( udyaan yatra ) bhi karna chahiye. nagarak ko chahiye ki wo mahine mein ek baar athva do baar kisi nishchit tithi ko sundar vesh bhusha se saj dhaj kar, ghoDe par chaDhkar naukar chakron tatha veshyaon ke saath udyaan yatra ke liye prasthan kare. vahan pahunch kar nityakarm ka sampadan kar murgha, tittir, bater, bulbul aadi paltu pakshiyon ki yuddhakla dekhkar; jua, shatranj aadi khelon ko khelkar aur veshyaon ke saath kriDa ke dvara manoranjan ka sukh anubhav kare, phir lekar shaam ko ghar laut aaye.

acharya vatsyan ka kahna hai ki apanak goshthi mein jo vidhi pratipadit hai usi vidhi ke anusar udyaan gaman ( udyaan yatra ) bhi karna chahiye. nagarak ko chahiye ki wo mahine mein ek baar athva do baar kisi nishchit tithi ko sundar vesh bhusha se saj dhaj kar, ghoDe par chaDhkar naukar chakron tatha veshyaon ke saath udyaan yatra ke liye prasthan kare. vahan pahunch kar nityakarm ka sampadan kar murgha, tittir, bater, bulbul aadi paltu pakshiyon ki yuddhakla dekhkar; jua, shatranj aadi khelon ko khelkar aur veshyaon ke saath kriDa ke dvara manoranjan ka sukh anubhav kare, phir lekar shaam ko ghar laut aaye.

prkriti manav ke samast sukh duःkha mein anant ka svar milaye rakhti hai.

prkriti manav ke samast sukh duःkha mein anant ka svar milaye rakhti hai.

kamopbhog ka lakshya sukhaprapti hai tatha dharm aur arth ka phal bhi sukhaprapti hai.

kamopbhog ka lakshya sukhaprapti hai tatha dharm aur arth ka phal bhi sukhaprapti hai.

hum praayः apni sanatan dharna ka jitna adhik mulya samajhte hain utna dusre vyakti ke abhav aur duःkha ka nahin. yahi karan hai ki jab tak vyaktigat asantosh simatit hokar hamare sanskar janit vishvason ko amul nasht nahin kar deta tab tak hum uske astitv ki upeksha hi karte rahte hain.

hum praayः apni sanatan dharna ka jitna adhik mulya samajhte hain utna dusre vyakti ke abhav aur duःkha ka nahin. yahi karan hai ki jab tak vyaktigat asantosh simatit hokar hamare sanskar janit vishvason ko amul nasht nahin kar deta tab tak hum uske astitv ki upeksha hi karte rahte hain.

main apni khushi ke liye paDhti hoon aur yahi wo kshan hota hai, jab main sabse zyada sikhti hoon.

main apni khushi ke liye paDhti hoon aur yahi wo kshan hota hai, jab main sabse zyada sikhti hoon.

sukh ka sahas hai aur dukh ka bhi sahas hai.

sukh ka sahas hai aur dukh ka bhi sahas hai.

khushi ka matlab hai ki aap jisse pyaar karte hain, uske qarib rahna; bas itni si baat hai.

khushi ka matlab hai ki aap jisse pyaar karte hain, uske qarib rahna; bas itni si baat hai.

zyada hamesha behtar nahin hota, vastav mein sach iska ulat hai; hum kam ke saath zyada khush hote hain.

zyada hamesha behtar nahin hota, vastav mein sach iska ulat hai; hum kam ke saath zyada khush hote hain.

ek viprit khushi bhi hoti hai, ek Daravni khushi, jo auron ka bura karne se milti hai.

ek viprit khushi bhi hoti hai, ek Daravni khushi, jo auron ka bura karne se milti hai.

yah sab jhooth tha, sab badbu kar raha tha, jhooth ki badbu, ye sab arth, khushi aur sundarta ka bhram deta tha.

yah sab jhooth tha, sab badbu kar raha tha, jhooth ki badbu, ye sab arth, khushi aur sundarta ka bhram deta tha.

agar main khush ho sakta hoon, tab main khush ho jaunga; agar mujhe mujhe dukhi hona hai, tab mujhe dukh uthana hi paDega.

agar main khush ho sakta hoon, tab main khush ho jaunga; agar mujhe mujhe dukhi hona hai, tab mujhe dukh uthana hi paDega.

main nahin manata ki khushi sambhav hai, lekin mujhe lagta hai ki shanti sambhav hai.

main nahin manata ki khushi sambhav hai, lekin mujhe lagta hai ki shanti sambhav hai.

kya aap dukhi hone par bhi khush rah sakte hain?

kya aap dukhi hone par bhi khush rah sakte hain?

khushi pahle pratyasha mein milti hai, baad mein smriti mein.

khushi pahle pratyasha mein milti hai, baad mein smriti mein.

kavi ke liye, maun svikarya hi nahin, balki khush karne vali pratikriya hai.

kavi ke liye, maun svikarya hi nahin, balki khush karne vali pratikriya hai.

vichar sabse baDa sukh hai—khushi svayan keval kalpana hai—kya aapne kabhi apne sapnon se adhik kisi cheez ka anand liya hai?

vichar sabse baDa sukh hai—khushi svayan keval kalpana hai—kya aapne kabhi apne sapnon se adhik kisi cheez ka anand liya hai?

wo apne udaas rogiyon se kaha karte the ha ‘aap is nuskhe se chaudah dinon mein theek ho sakte hain. har din ye sochne ki koshish karen ki aap kisi ko kaise khush kar sakte hain. ’

wo apne udaas rogiyon se kaha karte the ha ‘aap is nuskhe se chaudah dinon mein theek ho sakte hain. har din ye sochne ki koshish karen ki aap kisi ko kaise khush kar sakte hain. ’

sachche sukh ka ek hi rasta hai—nishkvach hona.

sachche sukh ka ek hi rasta hai—nishkvach hona.

jaldi jaldi mein likhi gain gopaniy notbuks aur teevr bhavnaon mein taip kiye ge panne, jo khud ki khushi ke liye hon.

jaldi jaldi mein likhi gain gopaniy notbuks aur teevr bhavnaon mein taip kiye ge panne, jo khud ki khushi ke liye hon.

sukhii hai vah manushya jo atithi ko dekhkar kabhii munh nahii.n laTkaa letaa hai, apitu har atithi ka prasannataapuurvak svaagat kartaa hai।

sukhii hai vah manushya jo atithi ko dekhkar kabhii munh nahii.n laTkaa letaa hai, apitu har atithi ka prasannataapuurvak svaagat kartaa hai।

khushi kisi ko apni banhon mein bhar lene aur ye janne mein hai ki puri duniya apaki banhon mein hai.

khushi kisi ko apni banhon mein bhar lene aur ye janne mein hai ki puri duniya apaki banhon mein hai.

dharm se arth praapt hotaa hai। dharm ke sukh ka uday hotaa hai। dharm se hii manushya sab kuchh paata hai। is sansaar me.n dharm hii saar hai।

dharm se arth praapt hotaa hai। dharm ke sukh ka uday hotaa hai। dharm se hii manushya sab kuchh paata hai। is sansaar me.n dharm hii saar hai।

khushi ka pura anand lene ke liye aapke paas ise bantne vala koi hona chahiye.

khushi ka pura anand lene ke liye aapke paas ise bantne vala koi hona chahiye.

khud ko khush karne ka sabse achchha tariqa hai, kisi aur ko khush karne ki koshish ki jaye.

khud ko khush karne ka sabse achchha tariqa hai, kisi aur ko khush karne ki koshish ki jaye.

pyaar hamein khush karne ke liye nahin hai. mera manna hai ki pyaar hamein ye dikhane ke liye maujud hai ki hum kitna sahn kar sakte hain.

pyaar hamein khush karne ke liye nahin hai. mera manna hai ki pyaar hamein ye dikhane ke liye maujud hai ki hum kitna sahn kar sakte hain.