fursat nikalna bhi ek kala hai. gadhe hain jo fursat nahin nikal pate. fursat ke bina sahitya chintan nahin ho sakta, fursat ke bina din mein sapne nahin dekhe ja sakte. fursat ke bina achchhi achchhi, barik barik, mahan baten nahin sujhtin.
fursat nikalna bhi ek kala hai. gadhe hain jo fursat nahin nikal pate. fursat ke bina sahitya chintan nahin ho sakta, fursat ke bina din mein sapne nahin dekhe ja sakte. fursat ke bina achchhi achchhi, barik barik, mahan baten nahin sujhtin.
biitii hu.ii gha.Diyaa.n jyotishii bhii nahii.n dekhtaa।
biitii hu.ii gha.Diyaa.n jyotishii bhii nahii.n dekhtaa।
shatru me.n dosh dekhkar buddhimaan jhaT vahii.n krodh ko vyakt nahii.n karte hain, apitu samay ko dekhkar us jvaalaa ko man me.n hii samaaye rakhte hain।
shatru me.n dosh dekhkar buddhimaan jhaT vahii.n krodh ko vyakt nahii.n karte hain, apitu samay ko dekhkar us jvaalaa ko man me.n hii samaaye rakhte hain।
ghabrahat ka vaqt hai, ise loktantr ka utsav kahne vala zarur koi ghatiya kavi hoga.
ghabrahat ka vaqt hai, ise loktantr ka utsav kahne vala zarur koi ghatiya kavi hoga.
pyaar aur samman ha samman ke bina pyaar lambe samay tak nahin chal sakta hai.
pyaar aur samman ha samman ke bina pyaar lambe samay tak nahin chal sakta hai.
jab penting ki baat aati hai to sabse mahattvpurn chizon mein se ek hai—sahi samay par rukne mein saksham hona aur ye janna ki koi tasvir kya kah rahi hai, wo kya kah sakti hai. agar aap bahut lambe samay tak lage rahte hain to aksar tasvir barbad ho jayegi.
jab penting ki baat aati hai to sabse mahattvpurn chizon mein se ek hai—sahi samay par rukne mein saksham hona aur ye janna ki koi tasvir kya kah rahi hai, wo kya kah sakti hai. agar aap bahut lambe samay tak lage rahte hain to aksar tasvir barbad ho jayegi.
agar aap jivan se pyaar karte hain to samay barbad na karen, kyonki samay hi jivan hai.
agar aap jivan se pyaar karte hain to samay barbad na karen, kyonki samay hi jivan hai.
ye stri shishtachar mein kranti lane ka samay hai—unhen unki khoi garima lautane ka samay. ye aprivartaniy naitikta ko sthaniy shishtachar se alag karne ka samay hai.
ye stri shishtachar mein kranti lane ka samay hai—unhen unki khoi garima lautane ka samay. ye aprivartaniy naitikta ko sthaniy shishtachar se alag karne ka samay hai.
hava ne barish ko uDa diya, uDa diya akash ko aur sare patton ko, aur vriksh khaDe rahe. mere khayal se, main bhi, patjhaD ko lambe samay se janta hoon.
hava ne barish ko uDa diya, uDa diya akash ko aur sare patton ko, aur vriksh khaDe rahe. mere khayal se, main bhi, patjhaD ko lambe samay se janta hoon.
ekmaatr gun jis par mujhe garv hai, wo mera svayan par sandeh karna hai; jab koi lekhak ise kho deta hai, tab uske dvara likhna band kar dene ka samay aa jata hai.
ekmaatr gun jis par mujhe garv hai, wo mera svayan par sandeh karna hai; jab koi lekhak ise kho deta hai, tab uske dvara likhna band kar dene ka samay aa jata hai.
asli sangrhalay ve sthaan hain, jahan samay sthaan mein parivartit ho jata hai.
asli sangrhalay ve sthaan hain, jahan samay sthaan mein parivartit ho jata hai.
samay par kiya hu.a sab kuchh upkaarak hotaa hai।
samay par kiya hu.a sab kuchh upkaarak hotaa hai।
dosti ka janm us samay hota hai, jab ek adami dusre se kahta hai ha ‘‘are! tum bhee? main sochta tha ki mere sivay koi aur nahin hai. ’’
dosti ka janm us samay hota hai, jab ek adami dusre se kahta hai ha ‘‘are! tum bhee? main sochta tha ki mere sivay koi aur nahin hai. ’’
aisa bindu aata hai, jab aap likhna band kar dete hain aur adhik sochte hain.
aisa bindu aata hai, jab aap likhna band kar dete hain aur adhik sochte hain.
alasya manushya ke dvara samay ko barbad karna hai, lalach uske dvara bhojan ya dhan ko barbad karna hai, krodh uske dvara shanti ko barbad karna hai. lekin iirshya—iirshya uske dvara sathi manushya ko barbad karna hai. dusre manushyon ki santvna barbad karna hai.
alasya manushya ke dvara samay ko barbad karna hai, lalach uske dvara bhojan ya dhan ko barbad karna hai, krodh uske dvara shanti ko barbad karna hai. lekin iirshya—iirshya uske dvara sathi manushya ko barbad karna hai. dusre manushyon ki santvna barbad karna hai.
upanyas bhavnaon ko sancha dete hain, samay ka aisa anuman dete hain jise aupacharik itihas nahin de sakta.
upanyas bhavnaon ko sancha dete hain, samay ka aisa anuman dete hain jise aupacharik itihas nahin de sakta.
jo avsar ko paka.D le vah Thiik vyakti hai।
jo avsar ko paka.D le vah Thiik vyakti hai।
main jab paDhti hoon, tab main itni khushi aur azadi mahsus karti hoon ki mujhe vishvas ho jata hai ki agar mere paas har samay kitaben hon to main apne jivan ke pratyek kasht ko sah sakti hoon.
main jab paDhti hoon, tab main itni khushi aur azadi mahsus karti hoon ki mujhe vishvas ho jata hai ki agar mere paas har samay kitaben hon to main apne jivan ke pratyek kasht ko sah sakti hoon.
ye lekhan ke bare mein rahasya hai ha ye kashton se, un samyon se nikalta hai—jab dil ko cheer diya jata hai.
ye lekhan ke bare mein rahasya hai ha ye kashton se, un samyon se nikalta hai—jab dil ko cheer diya jata hai.
jab desh me.n ko.ii vishesh niyam pratishThit hotaa hai, tab vah ek hii din me.n nahiin, balki bahut dhiire dhiire sampann hu.a kartaa hai। us samay ve log pitaa nahii.n hote, bhaa.ii nahii.n hote, pati nahii.n hote-hote hai.n keval purush। jin logo.n ke sambandh me.n ve niyam banaa.e jaate hai, ve bhii aatmiiyaa
jab desh me.n ko.ii vishesh niyam pratishThit hotaa hai, tab vah ek hii din me.n nahiin, balki bahut dhiire dhiire sampann hu.a kartaa hai। us samay ve log pitaa nahii.n hote, bhaa.ii nahii.n hote, pati nahii.n hote-hote hai.n keval purush। jin logo.n ke sambandh me.n ve niyam banaa.e jaate hai, ve bhii aatmiiyaa
koi cheez akarshan ke niyam se pare nahin hai. apaki zindagi aapke prabal vicharon aa aina hai.
koi cheez akarshan ke niyam se pare nahin hai. apaki zindagi aapke prabal vicharon aa aina hai.
sapnon ka ek samay mein ek hi malik hota hai. isliye sapne dekhne vale akele hote hain.
sapnon ka ek samay mein ek hi malik hota hai. isliye sapne dekhne vale akele hote hain.
adhunik stri jitni akeli hai, utni prachin nahin; kyonki uske paas nirman ke upakran maatr hain, kuch bhi nirmit nahin.
adhunik stri jitni akeli hai, utni prachin nahin; kyonki uske paas nirman ke upakran maatr hain, kuch bhi nirmit nahin.
dayaa aur kshama bhii maanav ke dharm hain, to shaktivaan honaa aur upyukt samay par desh aur dharm kii rakshaa ke li.e shakti ka prayog karnaa bhii dharm hai।
dayaa aur kshama bhii maanav ke dharm hain, to shaktivaan honaa aur upyukt samay par desh aur dharm kii rakshaa ke li.e shakti ka prayog karnaa bhii dharm hai।
dharm sampuurN jiivan kii paddhati hai। dharm jiivan ka svbhaav hai। a.isaa nahii.n ho saktaa ki ham kuchh kaarya to dharm kii maujuudgii me.n kare.n aur baakii kaamo.n ke samay use bhuul jaa.e.n।
dharm sampuurN jiivan kii paddhati hai। dharm jiivan ka svbhaav hai। a.isaa nahii.n ho saktaa ki ham kuchh kaarya to dharm kii maujuudgii me.n kare.n aur baakii kaamo.n ke samay use bhuul jaa.e.n।
sahitya apne kaal ka pratibimb hota hai. jo bhaav aur vichar logon ke hridyon ko spandit karte hain, vahi sahitya par bhi apni chhaya Dalte hain.
sahitya apne kaal ka pratibimb hota hai. jo bhaav aur vichar logon ke hridyon ko spandit karte hain, vahi sahitya par bhi apni chhaya Dalte hain.
rachnatmak ka manovigyan samay ke saath bhi ek khaas tarah ka rishta hai—apne samay ke saath, apne se pahle samay ke saath, aur anevale samay ke saath.
rachnatmak ka manovigyan samay ke saath bhi ek khaas tarah ka rishta hai—apne samay ke saath, apne se pahle samay ke saath, aur anevale samay ke saath.
parmattv ki gatyatmakta ki baat vahi kavi kah sakta hai jiska yug vaigyanik vikas ke karan ati gatimay tatha sheeghr sheeghr hone vale parivartnon se bhara ho.
parmattv ki gatyatmakta ki baat vahi kavi kah sakta hai jiska yug vaigyanik vikas ke karan ati gatimay tatha sheeghr sheeghr hone vale parivartnon se bhara ho.
aapke vartaman vichar aapke bhavi jivan ka nirman kar rahe hain. aap jiske bare mein sabse zyada sochte hain ya jis par sabse zyada dhyaan kendrit karte hain, wo apaki zindagi mein prakat ho jayega.
aapke vartaman vichar aapke bhavi jivan ka nirman kar rahe hain. aap jiske bare mein sabse zyada sochte hain ya jis par sabse zyada dhyaan kendrit karte hain, wo apaki zindagi mein prakat ho jayega.
samay, gati, parivartan, aatma, man, rachnashilta aadi ki prkriti ko vigyan jab bhi samajhne chalta hai to uski vichar paddhati aur bhasha chal ko achal mein badal deti hai—jabki rachna shakti ek nirantar prvahit uurja hai.
samay, gati, parivartan, aatma, man, rachnashilta aadi ki prkriti ko vigyan jab bhi samajhne chalta hai to uski vichar paddhati aur bhasha chal ko achal mein badal deti hai—jabki rachna shakti ek nirantar prvahit uurja hai.
nishchit roop se main wo hoon jo samay, paristhiti, itihas ne mujhe bana diya hai; lekin main usse bhi baDhkar hoon. isi tarah hum sab hain.
nishchit roop se main wo hoon jo samay, paristhiti, itihas ne mujhe bana diya hai; lekin main usse bhi baDhkar hoon. isi tarah hum sab hain.
agar aap lambe samay tak yatra karte hain, to har kahani upanyas ban jati hai.
agar aap lambe samay tak yatra karte hain, to har kahani upanyas ban jati hai.
agar aap kisi cheez ke bare mein sochne mein bahut adhik samay bitate hain, to aap use kabhi pura nahin kar payenge.
agar aap kisi cheez ke bare mein sochne mein bahut adhik samay bitate hain, to aap use kabhi pura nahin kar payenge.
proost ki tarah samay ka ek sanyanmi chaay premi bano.
proost ki tarah samay ka ek sanyanmi chaay premi bano.
samay ek aisa karak hai jo bina uttar ke bhi aage jakar kisi parashn ki tivrata ko kam kar sakta hai.
samay ek aisa karak hai jo bina uttar ke bhi aage jakar kisi parashn ki tivrata ko kam kar sakta hai.
prem wo samay aur sthaan hai ha jahan ‘main’ apne aapko asadharan banne ka adhikar deti hoon.
prem wo samay aur sthaan hai ha jahan ‘main’ apne aapko asadharan banne ka adhikar deti hoon.
kathin samay mein prchanD nritya ki avashyakta hoti hai. hammen se pratyek vyakti iska prmaan hai.
kathin samay mein prchanD nritya ki avashyakta hoti hai. hammen se pratyek vyakti iska prmaan hai.
raat ke madhya mein samay vishesh tariqe se chalta hai.
raat ke madhya mein samay vishesh tariqe se chalta hai.
mainne lambe samay se svtantrta ko jivan ka bhavya ashirvad aur har gun ka adhar mana hai; aur main apni avashyaktaon ko kam karke bhi sada svtantrta ko surakshit kar lungi, chahe mujhe banjar bhumi par rahna paDe.
mainne lambe samay se svtantrta ko jivan ka bhavya ashirvad aur har gun ka adhar mana hai; aur main apni avashyaktaon ko kam karke bhi sada svtantrta ko surakshit kar lungi, chahe mujhe banjar bhumi par rahna paDe.
samay na to manga ja sakta hai aur na hi diya ja sakta hai. ye nirakar, ranghin hai. ye ek bindu se prarambh hokar kisi bindu par samapt nahin ho sakta. vahi amratv hai. ise is tarah badalna hamare haath mein nahin hai. hum isse tatasth rah sakte hain aur keval vahi vinimay kar sakte hain jo hamare adhikar mein hai
samay na to manga ja sakta hai aur na hi diya ja sakta hai. ye nirakar, ranghin hai. ye ek bindu se prarambh hokar kisi bindu par samapt nahin ho sakta. vahi amratv hai. ise is tarah badalna hamare haath mein nahin hai. hum isse tatasth rah sakte hain aur keval vahi vinimay kar sakte hain jo hamare adhikar mein hai
apke bhitar ek shanti aur ashray hai jahan aap kisi bhi samay vapas ja sakte hain aur svayan ban sakte hain.
apke bhitar ek shanti aur ashray hai jahan aap kisi bhi samay vapas ja sakte hain aur svayan ban sakte hain.
log sikke ki tarah hain. unke do pahlu hote hain—chitt ya patt. ek pahlu wo dikhate hain aur dusra hamein samay dikhayega.
log sikke ki tarah hain. unke do pahlu hote hain—chitt ya patt. ek pahlu wo dikhate hain aur dusra hamein samay dikhayega.
‘tatkal’ ke siwa aur koi kal chintniy nahin hai
‘tatkal’ ke siwa aur koi kal chintniy nahin hai
samay keval ek vichar hai. hamare paas keval satya hai. aap jo sochte hain, wo prakat ho jata hai. agar aap samay kahen, to ye samay hai.
samay keval ek vichar hai. hamare paas keval satya hai. aap jo sochte hain, wo prakat ho jata hai. agar aap samay kahen, to ye samay hai.
jab aap videsh mein hote hain to jivan ko pyaar karna asan hota hai. jahan aapko koi nahin janta aur aapke jivan par sirf aapka niyantran hota hai, aap kisi anya samay ki tulna mein apne khud ke adhik svami hote hain.
jab aap videsh mein hote hain to jivan ko pyaar karna asan hota hai. jahan aapko koi nahin janta aur aapke jivan par sirf aapka niyantran hota hai, aap kisi anya samay ki tulna mein apne khud ke adhik svami hote hain.
jaise jaise samay bitta jayega, tum samajh jaoge—jo bacha rahta hai, rahta hai; jo nahin bacha rahta hai, nahin rahta hai.
jaise jaise samay bitta jayega, tum samajh jaoge—jo bacha rahta hai, rahta hai; jo nahin bacha rahta hai, nahin rahta hai.
samay zyadatar chizon ko hal kar deta hai. aur jo samay hal nahin kar sakta, use tumhein khud hal karna hoga.
samay zyadatar chizon ko hal kar deta hai. aur jo samay hal nahin kar sakta, use tumhein khud hal karna hoga.
muhavare yugon ke jatiy anubhav se bante hain aur vyakti ki zaban par aa jate hain. yug badalta hai, to muhavara bana rahta hai par arth badal jata hai.
muhavare yugon ke jatiy anubhav se bante hain aur vyakti ki zaban par aa jate hain. yug badalta hai, to muhavara bana rahta hai par arth badal jata hai.
samay ek lahr ki tarah tha—apni kathorta mein lagbhag kroor.
samay ek lahr ki tarah tha—apni kathorta mein lagbhag kroor.
हर किसी का समय तय है। एक व्यक्ति कब प्यार में पड़ेगा और कब इस दुनिया को अलविदा कहेगा, इन सबका समय तय है।
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
