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apne svayan ke shilp ka vikas keval vahi kavi kar sakta hai, jiske paas apne nij ka koi aisa maulik vishesh ho, jo ye chahta ho ki uski abhivyakti usi ke manastatvon ke akar ki, unhin manastatvon ke rang ki, unhin ke sparsh aur gandh ki hi ho.

apne svayan ke shilp ka vikas keval vahi kavi kar sakta hai, jiske paas apne nij ka koi aisa maulik vishesh ho, jo ye chahta ho ki uski abhivyakti usi ke manastatvon ke akar ki, unhin manastatvon ke rang ki, unhin ke sparsh aur gandh ki hi ho.

‘sva’ se uupar uthna, khud ki gherebandi toDkar kalpana sajjit sahanubhuti ke dvara anya ke marm mein pravesh karna, manushyata ka sabse baDa lakshan hai.

‘sva’ se uupar uthna, khud ki gherebandi toDkar kalpana sajjit sahanubhuti ke dvara anya ke marm mein pravesh karna, manushyata ka sabse baDa lakshan hai.

shanti ko chaho. lekin dhyaan rahe ki use tum apne hi bhitar nahin pate ho, to kahin bhi nahin pa sakoge. shanti koi bahya vastu nahin hai.

shanti ko chaho. lekin dhyaan rahe ki use tum apne hi bhitar nahin pate ho, to kahin bhi nahin pa sakoge. shanti koi bahya vastu nahin hai.

tumhare paas kya hai; usse nahin, varan tum kya ho usse hi tumhari pahchan hai.

tumhare paas kya hai; usse nahin, varan tum kya ho usse hi tumhari pahchan hai.

wo (stree) khud se tab pyaar kar pati hai, jab koi purush use pyaar ke qabil pata hai.

wo (stree) khud se tab pyaar kar pati hai, jab koi purush use pyaar ke qabil pata hai.

ye kahna koi atishyokti nahin hogi ki dusron mein ruchi ka karan manushya ki svayan mein ruchi hai. ye sansar svaarth se juDa hai. ye thos vastavikta hai lekin manushya keval vastavikta ke sahare nahin ji sakta. akash ke bina iska kaam nahin chal sakta. bhale hi koi akash ko shunya sthaan kahe…

ye kahna koi atishyokti nahin hogi ki dusron mein ruchi ka karan manushya ki svayan mein ruchi hai. ye sansar svaarth se juDa hai. ye thos vastavikta hai lekin manushya keval vastavikta ke sahare nahin ji sakta. akash ke bina iska kaam nahin chal sakta. bhale hi koi akash ko shunya sthaan kahe…

saphal hone ke liye—ek kalakar ke pas—sahasi aatma honi chahiye. …vah aatma jo himmat karti hai aur chunauti deti hai.

saphal hone ke liye—ek kalakar ke pas—sahasi aatma honi chahiye. …vah aatma jo himmat karti hai aur chunauti deti hai.

bhasha svayan sunti hai.

bhasha svayan sunti hai.

pyaar karne ka chunav juDne ka vikalp hai—dusre mein khud ko khojne ka vikalp.

pyaar karne ka chunav juDne ka vikalp hai—dusre mein khud ko khojne ka vikalp.

main anavashyak chizon ko chhoD dungi, main apna dhan de dungi, main apne bachchon ke liye apni jaan de dungi; lekin main khud ko nahin dungi.

main anavashyak chizon ko chhoD dungi, main apna dhan de dungi, main apne bachchon ke liye apni jaan de dungi; lekin main khud ko nahin dungi.

ghayal dil pahle kam aatm samman par qabu pakar aatm prem sikhta hai.

ghayal dil pahle kam aatm samman par qabu pakar aatm prem sikhta hai.

mere itne lokapriy hone ka karan ye hai ki main dusron ko wo lautati hoon jo unhen svayan mein khojne ki avashyakta hoti hai.

mere itne lokapriy hone ka karan ye hai ki main dusron ko wo lautati hoon jo unhen svayan mein khojne ki avashyakta hoti hai.

jab main bhasha ke madhyam se vichar karta hoon to maukhik abhivyaktiyon ke atirikt mere man mein koi dusre ‘arth’ nahin hote ha bhasha to svayan hi vichar ki vahak hoti hai.

jab main bhasha ke madhyam se vichar karta hoon to maukhik abhivyaktiyon ke atirikt mere man mein koi dusre ‘arth’ nahin hote ha bhasha to svayan hi vichar ki vahak hoti hai.

main jab tak jivit rahunga, unki naqal nahin karunga ya unse alag hone ke liye khud se nafrat nahin karunga.

main jab tak jivit rahunga, unki naqal nahin karunga ya unse alag hone ke liye khud se nafrat nahin karunga.

kaise main, jo jivan ko itni tivrata se chahta hai, svayan ko lambe samay tak kitabon ki nirarthak baton aur syahi se kale paDe pannon mein uljha hua chhoD sakta tha!

kaise main, jo jivan ko itni tivrata se chahta hai, svayan ko lambe samay tak kitabon ki nirarthak baton aur syahi se kale paDe pannon mein uljha hua chhoD sakta tha!

man ki athah gahrai mein utarkar likho, jo man mein aaye wo likho.

man ki athah gahrai mein utarkar likho, jo man mein aaye wo likho.

vyaktigat svtantrta baDi achchhi cheez hai—baDi achchhi aur atyant uunchi—parantu raashtr ki svadhinata praapt karne ke liye use sankuchit kar dena ek aisa tyaag hai, jiski samta nahin ho sakti, jo sab tyagon mein shreshth hai.

vyaktigat svtantrta baDi achchhi cheez hai—baDi achchhi aur atyant uunchi—parantu raashtr ki svadhinata praapt karne ke liye use sankuchit kar dena ek aisa tyaag hai, jiski samta nahin ho sakti, jo sab tyagon mein shreshth hai.

vyakti kisi aur se pyaar karne aur kisi aur se pyaar praapt karne ke saral krityon se khud se pyaar karna sikhta hai.

vyakti kisi aur se pyaar karne aur kisi aur se pyaar praapt karne ke saral krityon se khud se pyaar karna sikhta hai.

meri mushkilen meri apni hain.

meri mushkilen meri apni hain.

smran shakti ke saath likho aur khud ke ashcharya ke liye likho.

smran shakti ke saath likho aur khud ke ashcharya ke liye likho.

kya ye sach nahin hai ki lekhak keval apne bare mein likh sakta hai?

kya ye sach nahin hai ki lekhak keval apne bare mein likh sakta hai?

insaan ka gun svayan ka vistar karne, svayan se bahar nikalne aur anya logon mein aur unke liye maujud rahne ki kshamata mein nihit hai.

insaan ka gun svayan ka vistar karne, svayan se bahar nikalne aur anya logon mein aur unke liye maujud rahne ki kshamata mein nihit hai.

adami dhyaan akarshit karne ke liye yuddh karte hain. sabhi hatyayen aatm ghrina ki abhivyakti hain.

adami dhyaan akarshit karne ke liye yuddh karte hain. sabhi hatyayen aatm ghrina ki abhivyakti hain.

saral man vale divane sant sarikhe bano.

saral man vale divane sant sarikhe bano.

aap kitni bhi door ki yatra kar len, aap kabhi bhi khud se door nahin ho sakte.

aap kitni bhi door ki yatra kar len, aap kabhi bhi khud se door nahin ho sakte.

jab bhi aap apne aas paas sundarta ka nirman kar rahe hote hain, aap apni aatma ko bahal kar rahe hote hain.

jab bhi aap apne aas paas sundarta ka nirman kar rahe hote hain, aap apni aatma ko bahal kar rahe hote hain.

jab hamein nahin pata hota ki kisse nafrat karen, hum khud se shuruat karte hain.

jab hamein nahin pata hota ki kisse nafrat karen, hum khud se shuruat karte hain.

prem ki prapti ke liye ek zaruri shart hai—apni ‘aatm mugdhata’ se ubarne mein saphalta.

prem ki prapti ke liye ek zaruri shart hai—apni ‘aatm mugdhata’ se ubarne mein saphalta.

lokaruchi athva lok uktiyon ke anusar jo apna jivan yapan karte hain, ve apne paDosiyon ki prshansa ke paatr bhalehi ban jayen, par unka jivan auron ke liye nahin hota hai.

lokaruchi athva lok uktiyon ke anusar jo apna jivan yapan karte hain, ve apne paDosiyon ki prshansa ke paatr bhalehi ban jayen, par unka jivan auron ke liye nahin hota hai.

samudr ki avaz aatma se baat karti hai.

samudr ki avaz aatma se baat karti hai.

svayan ko janne ka arth kisi anya vyakti ke saath karya karte hue svayan ka adhyayan karna hai.

svayan ko janne ka arth kisi anya vyakti ke saath karya karte hue svayan ka adhyayan karna hai.

agar aap apni fursat ko kho rahe hain, to khabardar! ho sakta hai ki aap apni aatma ko kho rahe hon.

agar aap apni fursat ko kho rahe hain, to khabardar! ho sakta hai ki aap apni aatma ko kho rahe hon.

khud ke prati samarpan hi sachchi shakti hai—vah shakti jo bhitar se aati hai.

khud ke prati samarpan hi sachchi shakti hai—vah shakti jo bhitar se aati hai.

amul parivartanvadi kabhi atmaparaktavadi nahin hota.

amul parivartanvadi kabhi atmaparaktavadi nahin hota.

main vahi hoon jo mere aas paas hai.

main vahi hoon jo mere aas paas hai.

jab aap samagr roop se savdhan hote hain to vahan koi sva nahin ho sakta.

jab aap samagr roop se savdhan hote hain to vahan koi sva nahin ho sakta.

sva sada simit hota hai aur isiliye ye dvandv ka karan hai. hamare samast sangharsh, duःkha, chinta aadi ka yahi hai kendriy bindu.

sva sada simit hota hai aur isiliye ye dvandv ka karan hai. hamare samast sangharsh, duःkha, chinta aadi ka yahi hai kendriy bindu.

kavita mein main ki vyakhya keval atmkendran ya vyaktivad ke arth mein karna uske brihattar ashyon aur sambhavnaon donon ko sankuchit karna hai.

kavita mein main ki vyakhya keval atmkendran ya vyaktivad ke arth mein karna uske brihattar ashyon aur sambhavnaon donon ko sankuchit karna hai.

आत्मसंस्कृति ही शिल्प है। इस शिल्प के द्वारा मनुष्य सारे संसार को छंदोंमय बना लेते हैं।

kisi bhi yug mein kisi bhi manushya ne apne svatvon ka apahran hote dekhkar kshudrta ki chhaap lagaye phirna svikar nahin kiya.

kisi bhi yug mein kisi bhi manushya ne apne svatvon ka apahran hote dekhkar kshudrta ki chhaap lagaye phirna svikar nahin kiya.

duniya mein koi vyakti apna nirman svayan nahin karta.

duniya mein koi vyakti apna nirman svayan nahin karta.

aaj upkrit hua hoon isliye kal phir svarthandh hokar apkrit hone ka bahana kar akritagyta ko matt bula lo. isse baDhkar itarta aur kya hai? jis kisi se poochh lo.

aaj upkrit hua hoon isliye kal phir svarthandh hokar apkrit hone ka bahana kar akritagyta ko matt bula lo. isse baDhkar itarta aur kya hai? jis kisi se poochh lo.

Darne vaala vyakti svaya.n hii Dartaa hai, usko ko.ii Daraataa nahii.n hai।

Darne vaala vyakti svaya.n hii Dartaa hai, usko ko.ii Daraataa nahii.n hai।

aapko khud par kaam karne ki zarurat hai. jab tak aap khud ko nahin bhar lete, tab tak aapke paas kisi dusre ko dene ke liye kuch nahin hota hai.

aapko khud par kaam karne ki zarurat hai. jab tak aap khud ko nahin bhar lete, tab tak aapke paas kisi dusre ko dene ke liye kuch nahin hota hai.

saundarya bahar ki koi vastu nahin hai, man ke bhitar ki vastu hai.

saundarya bahar ki koi vastu nahin hai, man ke bhitar ki vastu hai.

kala mein vastutः atmabhivyakti nahin hua karti. abhivyakti hoti hai, kintu jine aur bhognevale apne man ki, apni kee; wo sachchi abhivyakti hai, ye kahne ka sahas nahin ho pata.

kala mein vastutः atmabhivyakti nahin hua karti. abhivyakti hoti hai, kintu jine aur bhognevale apne man ki, apni kee; wo sachchi abhivyakti hai, ye kahne ka sahas nahin ho pata.

atmanubhuti ka vistrit roop sahamubhuti hai.

atmanubhuti ka vistrit roop sahamubhuti hai.

gauravanvit bano, kintu garvit mat ho jao.

gauravanvit bano, kintu garvit mat ho jao.

apni bhavyata ko gale lagane ka samay yahi hai.

apni bhavyata ko gale lagane ka samay yahi hai.