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bhitar ke saath bahar ka nishchit vibhajan agar bana rahe to hamara jivan suvihit, sushrrinkhlit, susampurn ho jata hai, kintu hamare jivan mein nahin ho pa raha hai.

bhitar ke saath bahar ka nishchit vibhajan agar bana rahe to hamara jivan suvihit, sushrrinkhlit, susampurn ho jata hai, kintu hamare jivan mein nahin ho pa raha hai.

shanti ko chaho. lekin dhyaan rahe ki use tum apne hi bhitar nahin pate ho, to kahin bhi nahin pa sakoge. shanti koi bahya vastu nahin hai.

shanti ko chaho. lekin dhyaan rahe ki use tum apne hi bhitar nahin pate ho, to kahin bhi nahin pa sakoge. shanti koi bahya vastu nahin hai.

chaay aisa sarvagunsampann pey hai ki uska gilas haath mein lete hi klaant pathik tarotaza ho jata hai.

chaay aisa sarvagunsampann pey hai ki uska gilas haath mein lete hi klaant pathik tarotaza ho jata hai.

smran rahe ki mahatvakanksha ashanti ka mool hai. jise shanti chahni hai, use mahatvkanksha chhoD deni paDti hai. shanti ka prarambh vahan se hai, jahan ki mahatvakanksha ka ant hota hai.

smran rahe ki mahatvakanksha ashanti ka mool hai. jise shanti chahni hai, use mahatvkanksha chhoD deni paDti hai. shanti ka prarambh vahan se hai, jahan ki mahatvakanksha ka ant hota hai.

sadhana mastishk ko shaant kar deti hai, vicharon ko niyantrit karne mein madad karti hai aur sharir mein sphurti bhar deti hai.

sadhana mastishk ko shaant kar deti hai, vicharon ko niyantrit karne mein madad karti hai aur sharir mein sphurti bhar deti hai.

vishvbandhutv dvara shanti ki sthapana sansar ka sarvochch adarsh hai.

vishvbandhutv dvara shanti ki sthapana sansar ka sarvochch adarsh hai.

jahan kahin mahanta, hriday ki vishalata, man ki pavitarta evan shanti pata hoon, vahan mera mastak shraddha se nat ho jata hai.

jahan kahin mahanta, hriday ki vishalata, man ki pavitarta evan shanti pata hoon, vahan mera mastak shraddha se nat ho jata hai.

nagarak ko chahiye ki nagar, rajdhani tatha gaanv mein us sthaan par makan banvayen jahan par jalashay hon arthat nadi, sarovar aadi ke kinare vriksh, vatika, udyaan se sushobhit ka bhavan hona chahiye. nagarak ke ghar mein do vasasthan ( do khanD ) hone chahiye. ek antःprakoshth, dusra bahiःprakoshth.

nagarak ko chahiye ki nagar, rajdhani tatha gaanv mein us sthaan par makan banvayen jahan par jalashay hon arthat nadi, sarovar aadi ke kinare vriksh, vatika, udyaan se sushobhit ka bhavan hona chahiye. nagarak ke ghar mein do vasasthan ( do khanD ) hone chahiye. ek antःprakoshth, dusra bahiःprakoshth.

jivan mein aap jo sabse achchha sabaq seekh sakte hain, wo hai shaant rahne mein maharat hasil karna. shanti ek mahashakti hai.

jivan mein aap jo sabse achchha sabaq seekh sakte hain, wo hai shaant rahne mein maharat hasil karna. shanti ek mahashakti hai.

adhir na bano, utavli na karo. dhairypurn, eknishth tatha shantipurn karm ke dvara hi saphalta milti hai.

adhir na bano, utavli na karo. dhairypurn, eknishth tatha shantipurn karm ke dvara hi saphalta milti hai.

aspasht aur shaant uski avaz shrotaon ke uupar tairti rahi, jaise ek parkash, jaise ek tara bhara akash.

aspasht aur shaant uski avaz shrotaon ke uupar tairti rahi, jaise ek parkash, jaise ek tara bhara akash.

lekhan kitna shaant hai, chhapna utna hi shor sharabe vala.

lekhan kitna shaant hai, chhapna utna hi shor sharabe vala.

apke bhitar ek shanti aur ashray hai jahan aap kisi bhi samay vapas ja sakte hain aur svayan ban sakte hain.

apke bhitar ek shanti aur ashray hai jahan aap kisi bhi samay vapas ja sakte hain aur svayan ban sakte hain.

sahj ke bhitar hi manushya ka milan hai. shashvat aur shaant satya ke bhitar hi sarvmanav ka sada bharosa hai.

sahj ke bhitar hi manushya ka milan hai. shashvat aur shaant satya ke bhitar hi sarvmanav ka sada bharosa hai.

anushasan ki anushasan hinta par vijay ho. shanti ki ashanti par vijay ho. udarta ka sankirnta par, shraddha ka ashraddha par, satya ka asatya par adhipatya ho. dharm ke shashvat niyam ka adharm par poorn roop se shasan ho.

anushasan ki anushasan hinta par vijay ho. shanti ki ashanti par vijay ho. udarta ka sankirnta par, shraddha ka ashraddha par, satya ka asatya par adhipatya ho. dharm ke shashvat niyam ka adharm par poorn roop se shasan ho.

‘akele raho, akele raho. jo akela rahta hai, uska kisi se virodh nahin hota, wo kisi ki shanti bhang nahin karta, na dusra koi uski shanti bhang karta hai. ’

‘akele raho, akele raho. jo akela rahta hai, uska kisi se virodh nahin hota, wo kisi ki shanti bhang nahin karta, na dusra koi uski shanti bhang karta hai. ’

draupadi ke man ki chhatpatahat bharat ki vilakshan khubsurat ashantta ka mool srot hai.

draupadi ke man ki chhatpatahat bharat ki vilakshan khubsurat ashantta ka mool srot hai.

karm mein meri akanksha nahin hai— vishram evan shanti ke liye main lalayit hoon. sthaan aur kaal ka tattv mujhse yadyapi chhipa hua nahin hai, phir bhi mera bhagya tatha karmaphal mujhe nirantar karm ki hi or le ja raha hai.

karm mein meri akanksha nahin hai— vishram evan shanti ke liye main lalayit hoon. sthaan aur kaal ka tattv mujhse yadyapi chhipa hua nahin hai, phir bhi mera bhagya tatha karmaphal mujhe nirantar karm ki hi or le ja raha hai.

atः shanti se krosh ko jito, namrata se abhiman ko jito, saralta se maya ka naash karo aur santosh se lobh ko vash mein karo.

atः shanti se krosh ko jito, namrata se abhiman ko jito, saralta se maya ka naash karo aur santosh se lobh ko vash mein karo.

श्वास, आसन आदि योग में सहायक होते हैं, लेकिन वे मात्र शारीरिक उपाय हैं। असली तैयारी तो मानसिक होती है। सबसे पहली आवश्यकता एक शांत और सुखमय जीवन है।

anubhav ne mujhe ye bhi sikhaya hai ki satyke pratyek pujari ke liye maun ka sevan isht hai.

anubhav ne mujhe ye bhi sikhaya hai ki satyke pratyek pujari ke liye maun ka sevan isht hai.

shantikal ki vijay adhik sthai, adhik gaurvaprad aur adhik vastavik hoti hai.

shantikal ki vijay adhik sthai, adhik gaurvaprad aur adhik vastavik hoti hai.

yog vigyan ka lakshya man ko shaant karna hai, taki vikar rahit hokar wo antarvasi paratma ki amogh mantrna sun sake.

yog vigyan ka lakshya man ko shaant karna hai, taki vikar rahit hokar wo antarvasi paratma ki amogh mantrna sun sake.

manasik ras ki vikriti se bhi hammen unmattta aa jati hai, tab phir wo kisi tarah ke bandhan ko nahin manata hai, adhairya, ashanti se wo uchchhvsit ho uthta hai.

manasik ras ki vikriti se bhi hammen unmattta aa jati hai, tab phir wo kisi tarah ke bandhan ko nahin manata hai, adhairya, ashanti se wo uchchhvsit ho uthta hai.

dharm paalan karte hu.e man ko jo shaanti rahnii chaahi.e, vah na rahe ; to yah maana ja saktaa hai ki kahii.n na kahii.n hamaarii bhuul hu.ii hogii।

dharm paalan karte hu.e man ko jo shaanti rahnii chaahi.e, vah na rahe ; to yah maana ja saktaa hai ki kahii.n na kahii.n hamaarii bhuul hu.ii hogii।

anivarchaniy tao ki nirvikarita vasnaon se mukti pradan karti hai. vasnaon ke abhav se shanti praapt hoti hai.

anivarchaniy tao ki nirvikarita vasnaon se mukti pradan karti hai. vasnaon ke abhav se shanti praapt hoti hai.

jab vyakti ki svtantrta ya shanti khatre mein ho, tab hum udasin nahin rah sakte aur na hi hamein rahna chahiye. tab to nirpekshata ek tarah se un baton ke saath dhokha hogi, jinke liye hamne sangharsh kiya hai aur jo hamare usul hain.

jab vyakti ki svtantrta ya shanti khatre mein ho, tab hum udasin nahin rah sakte aur na hi hamein rahna chahiye. tab to nirpekshata ek tarah se un baton ke saath dhokha hogi, jinke liye hamne sangharsh kiya hai aur jo hamare usul hain.

jo paraspar bhed-bhaav rakhte hain, ve kabhii dharm ka aachraN nahii.n karte। ve sukh bhii nahii.n paate। unhe.n gaurav nahii.n praapt hotaa tathaa unhe.n shaanti kii vaartaa bhii nahii.n suhaatii।

jo paraspar bhed-bhaav rakhte hain, ve kabhii dharm ka aachraN nahii.n karte। ve sukh bhii nahii.n paate। unhe.n gaurav nahii.n praapt hotaa tathaa unhe.n shaanti kii vaartaa bhii nahii.n suhaatii।

kriyashilta nimnatar shakti ki abhivyakti hai aur shaant bhaav uchchatar shakti ki.

kriyashilta nimnatar shakti ki abhivyakti hai aur shaant bhaav uchchatar shakti ki.

shanti se hi hindu muslim ekta qayam ho sakegi. main janta hoon ki ye baDa kathin kaam hai.

shanti se hi hindu muslim ekta qayam ho sakegi. main janta hoon ki ye baDa kathin kaam hai.

yadi ek purush ko maar dene se kuTumb ke shesh vyaktiyo.n ka kashT duur ho jaay aur ek kuTumb ka naash kar dene se saare raashTr me.n shaanti chhaa jaay to vaisaa karnaa sadaachaar ka naashak nahii.n hai।

yadi ek purush ko maar dene se kuTumb ke shesh vyaktiyo.n ka kashT duur ho jaay aur ek kuTumb ka naash kar dene se saare raashTr me.n shaanti chhaa jaay to vaisaa karnaa sadaachaar ka naashak nahii.n hai।

bhii.D kii sathii kaaryvaahiyo.n kii apeksha, kala aur saahitya raashTr kii aatma ko mahaan antardrishTi pradaan karte hain। ve hame.n shaanti aur nirabhr vichaar ke raajya me.n le jaate hain, jo kshNik bhaavnaa.o.n aur puurvaagrah se prabhaavit nahii.n hote।

bhii.D kii sathii kaaryvaahiyo.n kii apeksha, kala aur saahitya raashTr kii aatma ko mahaan antardrishTi pradaan karte hain। ve hame.n shaanti aur nirabhr vichaar ke raajya me.n le jaate hain, jo kshNik bhaavnaa.o.n aur puurvaagrah se prabhaavit nahii.n hote।

jiivan avikal karm hai, na bujhne vaalii pipaasaa hai। jiivan halchal hai, parivartan hai; aur halchal tathaa parivartan me.n sukh aur shaanti ka ko.ii sthaan nahiin।

jiivan avikal karm hai, na bujhne vaalii pipaasaa hai। jiivan halchal hai, parivartan hai; aur halchal tathaa parivartan me.n sukh aur shaanti ka ko.ii sthaan nahiin।

pita ke liye, satya ke liye duःkha bhog karoः anant shanti paoge.

pita ke liye, satya ke liye duःkha bhog karoः anant shanti paoge.

satya ka ashray lo, aur asatya ka anugman nahin karo—shanti tumhein kisi bhi tarah chhoDkar nahin rahegi.

satya ka ashray lo, aur asatya ka anugman nahin karo—shanti tumhein kisi bhi tarah chhoDkar nahin rahegi.

simit logon se parichay ho, zindagi mein khud ke liye vaqt ho, bina matlab dusron ki dakhalandazi na ho, dimagh shaant rahe to dil khush rahta hai.

simit logon se parichay ho, zindagi mein khud ke liye vaqt ho, bina matlab dusron ki dakhalandazi na ho, dimagh shaant rahe to dil khush rahta hai.

shanti sadbhavana mein jine vali manavjati hi vijyashri ke anant phalon ka rasasvadan kar sakegi, jo svaad mein raktsinchit bhumi mein utpann kisi bhi phal se kahin adhik madhur honge.

shanti sadbhavana mein jine vali manavjati hi vijyashri ke anant phalon ka rasasvadan kar sakegi, jo svaad mein raktsinchit bhumi mein utpann kisi bhi phal se kahin adhik madhur honge.

agar vyakti ko shanti aur sakun hasil karna hai, to ye tabhi ho sakta hai, jabki use sari duniya mein phaili hui ek hi qism ki samaji vyavastha ka sahara mile.

agar vyakti ko shanti aur sakun hasil karna hai, to ye tabhi ho sakta hai, jabki use sari duniya mein phaili hui ek hi qism ki samaji vyavastha ka sahara mile.

hamare sabhi kaviyon ne ye mana hai ki tapovan shantarsaspad hai. tapovan ka jo ek vishesh ras hai, wo hai shaant ras.

hamare sabhi kaviyon ne ye mana hai ki tapovan shantarsaspad hai. tapovan ka jo ek vishesh ras hai, wo hai shaant ras.

wastra utarne ke kal mein hi teerth jal se shitjanya tras hota hai, snan kar lene par anupam brahmanand sadrish ahnadsukh ki uplabdhi hoti hai isi prakar prarambh mein ranbhumi mein sharir ka tyag karne walon ko wihwalta hoti hai kintu uske pashchat to moksh sukh ki prapti se param shanti milti hai

wastra utarne ke kal mein hi teerth jal se shitjanya tras hota hai, snan kar lene par anupam brahmanand sadrish ahnadsukh ki uplabdhi hoti hai isi prakar prarambh mein ranbhumi mein sharir ka tyag karne walon ko wihwalta hoti hai kintu uske pashchat to moksh sukh ki prapti se param shanti milti hai

he saumya, jab tak ghaatak kaal samiip nahii.n aataa, tab tak buddhi ko shaanti me.n lagaa.o kyonki mrityu is sansaar me.n sab avasthaa.o.n me.n rahne vaale kii sab prakaar se hatyaa kartii hai।

he saumya, jab tak ghaatak kaal samiip nahii.n aataa, tab tak buddhi ko shaanti me.n lagaa.o kyonki mrityu is sansaar me.n sab avasthaa.o.n me.n rahne vaale kii sab prakaar se hatyaa kartii hai।

kafka ko us ajnabi ki puri pahchan thi jise wo apne andar liye chalta tha—vah janta tha ki use shanti chahiye kyonki wo mrityu ka abhilashi tha.

kafka ko us ajnabi ki puri pahchan thi jise wo apne andar liye chalta tha—vah janta tha ki use shanti chahiye kyonki wo mrityu ka abhilashi tha.

man mein sukh shanti na rahne par, bahar ka abhav door hone par bhi manushya sukhi nahin ho sakta.

man mein sukh shanti na rahne par, bahar ka abhav door hone par bhi manushya sukhi nahin ho sakta.

ye sangit hi hai jo dil ka vistar karta hai aur shrota ko parmanand aur bhay se shaant kar deta hai.

ye sangit hi hai jo dil ka vistar karta hai aur shrota ko parmanand aur bhay se shaant kar deta hai.

‘janta shanti chahti hai’, ‘hamari sabhyata ki neenv vishvbandhutv aur prem par paDni chahiye’ aadi aadi kitabi baten sunkar kamina se kamina desh bhi sir hilakar ‘haan’ karne se baaz nahin aata aur us rajnitigya ka ye bhram aur bhi phool jata hai ki usne kitni sachchi baat kahi hai.

‘janta shanti chahti hai’, ‘hamari sabhyata ki neenv vishvbandhutv aur prem par paDni chahiye’ aadi aadi kitabi baten sunkar kamina se kamina desh bhi sir hilakar ‘haan’ karne se baaz nahin aata aur us rajnitigya ka ye bhram aur bhi phool jata hai ki usne kitni sachchi baat kahi hai.

shakti ki sarvochch abhivyakti, svayan ko shaant aur apne pairon par khaDa rakhna hai.

shakti ki sarvochch abhivyakti, svayan ko shaant aur apne pairon par khaDa rakhna hai.

chetnaa jab aatma me.n hii vishraanti pa jaa.e, vahii puurN ahambhaav hai।

chetnaa jab aatma me.n hii vishraanti pa jaa.e, vahii puurN ahambhaav hai।

akramakta ko chunauti ki tarah lena hoga kyonki ye shanti ko khatre mein Dalti hai.

akramakta ko chunauti ki tarah lena hoga kyonki ye shanti ko khatre mein Dalti hai.

shaant kamra itna shantipurn aur aramadayak tha ki usmen chinta nahin ki ja sakti thi.

shaant kamra itna shantipurn aur aramadayak tha ki usmen chinta nahin ki ja sakti thi.

he prabhu! mere andar dusron ka zulm sahne ka svbhaav aur dhairya paida kar, yahi mere liye dudharu gaay hai, taki mera man bahut shaant avastha mein rahta hua shanti ka doodh pi sake.

he prabhu! mere andar dusron ka zulm sahne ka svbhaav aur dhairya paida kar, yahi mere liye dudharu gaay hai, taki mera man bahut shaant avastha mein rahta hua shanti ka doodh pi sake.