jo svaya.n ko kshama nahii.n kar saktaa vah kitnaa duःkhii vyakti hai !
jo svaya.n ko kshama nahii.n kar saktaa vah kitnaa duःkhii vyakti hai !
hum pagal nahin hain. hum insaan hain. hum pyaar karna chahte hain, aur pyaar karne ke liye hum jo raste apnate hain; uske liye auron dvara hamein maaf kar dena chahiye, kyonki kai raste hain aur andhiyare hain, aur hum apni yatra mein utsahi aur kroor hain.
hum pagal nahin hain. hum insaan hain. hum pyaar karna chahte hain, aur pyaar karne ke liye hum jo raste apnate hain; uske liye auron dvara hamein maaf kar dena chahiye, kyonki kai raste hain aur andhiyare hain, aur hum apni yatra mein utsahi aur kroor hain.
ghalatiyan hamesha maaf ki ja sakti hain, agar kisi mein unhen svikar karne ka sahas ho.
ghalatiyan hamesha maaf ki ja sakti hain, agar kisi mein unhen svikar karne ka sahas ho.
dayaa aur kshama bhii maanav ke dharm hain, to shaktivaan honaa aur upyukt samay par desh aur dharm kii rakshaa ke li.e shakti ka prayog karnaa bhii dharm hai।
dayaa aur kshama bhii maanav ke dharm hain, to shaktivaan honaa aur upyukt samay par desh aur dharm kii rakshaa ke li.e shakti ka prayog karnaa bhii dharm hai।
yahan aise kuch log hain jo aapke kiye ko maaf kar dete hain, aur kuch aise hain jo iski parvah bhi nahin karte hain.
yahan aise kuch log hain jo aapke kiye ko maaf kar dete hain, aur kuch aise hain jo iski parvah bhi nahin karte hain.
yagya, adhyayan, daan, tap, satya, kshama, dayaa aur nirlobhtaa—ye. dharm ke aaTh prakaar ke maarg bataaye gaye hain। inme.n se pahle chaaro.n ka to ko.ii dambh ke li.e bhii sevan kar saktaa hai, parantu antim chaar to jo mahaatma nahii.n hai, unme.n rah hii nahii.n sakte।
yagya, adhyayan, daan, tap, satya, kshama, dayaa aur nirlobhtaa—ye. dharm ke aaTh prakaar ke maarg bataaye gaye hain। inme.n se pahle chaaro.n ka to ko.ii dambh ke li.e bhii sevan kar saktaa hai, parantu antim chaar to jo mahaatma nahii.n hai, unme.n rah hii nahii.n sakte।
har koi sochta hai ki kshama karna mahan vichar hai, jab tak ki uske paas kshama karne ke liye kuch na ho.
har koi sochta hai ki kshama karna mahan vichar hai, jab tak ki uske paas kshama karne ke liye kuch na ho.
hamare samaj ka nirman hi is prakar hua hai, uski vyavastha hi isi prakar hui ki wo stri se na kisi bhool ki aasha rakhta hai aur na un bhulon ki kshamata mein vishvas karta hai. pahle se hi wo stri ko purntam manushya maan leta hai aur jahan kahin apne is vishvas mein sandeh ka leshamatr bhi dekh pata hai, vahan stri ko manushya kahlane ka bhi adhikar dena svikar nahin karta.
hamare samaj ka nirman hi is prakar hua hai, uski vyavastha hi isi prakar hui ki wo stri se na kisi bhool ki aasha rakhta hai aur na un bhulon ki kshamata mein vishvas karta hai. pahle se hi wo stri ko purntam manushya maan leta hai aur jahan kahin apne is vishvas mein sandeh ka leshamatr bhi dekh pata hai, vahan stri ko manushya kahlane ka bhi adhikar dena svikar nahin karta.
koi mafi nahin milegi. kam se kam mere liye to nahin.
koi mafi nahin milegi. kam se kam mere liye to nahin.
iisai hone ka matlab akshamya ko kshama kaisai hone ka matlab akshamya ko kshama karna hai, kyonki bhagvan ne apmen akshamya ko kshama kar diya hai.
iisai hone ka matlab akshamya ko kshama kaisai hone ka matlab akshamya ko kshama karna hai, kyonki bhagvan ne apmen akshamya ko kshama kar diya hai.
jab koi shreshthta ka dava karta hai aur wo manak se niche gir jata hai to use koi mafi nahin milti.
jab koi shreshthta ka dava karta hai aur wo manak se niche gir jata hai to use koi mafi nahin milti.
hatyaaro.n ko kshama karke dayaa hatyaa hii kartii hai।
hatyaaro.n ko kshama karke dayaa hatyaa hii kartii hai।
logon ko dusron ke sahi hone ki tulna mein ghalat hone par kshama karna kahin adhik asan lagta hai.
logon ko dusron ke sahi hone ki tulna mein ghalat hone par kshama karna kahin adhik asan lagta hai.
jo shishya hokar bhii shishyochit bartaav nahii.n kartaa, apnaa hit chaahne vaale guru ko uskii dhrishTata kshama nahii.n karnii chaahi.e।
jo shishya hokar bhii shishyochit bartaav nahii.n kartaa, apnaa hit chaahne vaale guru ko uskii dhrishTata kshama nahii.n karnii chaahi.e।
anutap karo; kintu smran rakho jisse punः anutapt na hona paDe.
anutap karo; kintu smran rakho jisse punः anutapt na hona paDe.
muurkh manushya vidvaano.n ko gaalii aur nindaa se kashT pahu.nchaate hain। gaalii dene vaala paap ka bhaagii hotaa hai aur kshama karne vaala paap se mukt ho jaataa hai।।
muurkh manushya vidvaano.n ko gaalii aur nindaa se kashT pahu.nchaate hain। gaalii dene vaala paap ka bhaagii hotaa hai aur kshama karne vaala paap se mukt ho jaataa hai।।
kshama karo, kintu kshati mat karo. prem karo, kintu asakt mat hoo. khoob prem karo, kintu ghulmil mat jao.
kshama karo, kintu kshati mat karo. prem karo, kintu asakt mat hoo. khoob prem karo, kintu ghulmil mat jao.
vishvaas, upkaar, sukh-duःkha me.n samaan bhaav, kshama prem - yahii sajjno.n kii mitrataa hai।
vishvaas, upkaar, sukh-duःkha me.n samaan bhaav, kshama prem - yahii sajjno.n kii mitrataa hai।
vah sabko sharaN dene vaala hai, daataa aur sahaayak hai। apraadho.n ko kshama karne vaala hai, jiivika dene vaala hai aur chitt ko prasann karne vaala hai।
vah sabko sharaN dene vaala hai, daataa aur sahaayak hai। apraadho.n ko kshama karne vaala hai, jiivika dene vaala hai aur chitt ko prasann karne vaala hai।
kshama karo, kintu hriday se; bhitar garam hokar aparagtavshatः kshamashil hone mat jao.
kshama karo, kintu hriday se; bhitar garam hokar aparagtavshatः kshamashil hone mat jao.
mitr ko kshama karne kii apeksha shatru ko kshama kar denaa saral hai।
mitr ko kshama karne kii apeksha shatru ko kshama kar denaa saral hai।
dusron ke doshon ko sarvada sahn karna, laakh apradh hone par bhi use kshama karna.
dusron ke doshon ko sarvada sahn karna, laakh apradh hone par bhi use kshama karna.
kshamaashiil purusho.n me.n ek hii dosh ka aarop hotaa hai। duusre kii to sambhaavnaa hii nahii.n hai। dosh yah hai ki kshamaashiil ko log asmarth samajh lete hai.n kintu kshamaashiil ka vah dosh nahii.n maannaa chaahi.e kyonki kshama me.n ba.Daa bal hai।
kshamaashiil purusho.n me.n ek hii dosh ka aarop hotaa hai। duusre kii to sambhaavnaa hii nahii.n hai। dosh yah hai ki kshamaashiil ko log asmarth samajh lete hai.n kintu kshamaashiil ka vah dosh nahii.n maannaa chaahi.e kyonki kshama me.n ba.Daa bal hai।
jis manushya ke haath me.n kshmaaruupii shastr ho, uskaa dushT kyaa bigaa.D saktaa hai? yadi daavaagni me.n triN na pa.De, to vah svaya.n hii bujh jaatii hai।
jis manushya ke haath me.n kshmaaruupii shastr ho, uskaa dushT kyaa bigaa.D saktaa hai? yadi daavaagni me.n triN na pa.De, to vah svaya.n hii bujh jaatii hai।
yadi na to tumhein shatru hani pahuncha sakte hain aur na priy mitr, yadi sabhi manushyon ka tumhari drishti mein mahattw hai parantu kisi ka bhi adhik nahin, yadi tum kshama rahit minat ke sath sekanDon ko bhali prakar chali door ke anurup bhar sakte ho, to ye prithwi aur iski pratyek wastu tumhari hi hai aur mere putr! isse bhi baDi ye hai ki tab tum sachche manushya ban jaoge
yadi na to tumhein shatru hani pahuncha sakte hain aur na priy mitr, yadi sabhi manushyon ka tumhari drishti mein mahattw hai parantu kisi ka bhi adhik nahin, yadi tum kshama rahit minat ke sath sekanDon ko bhali prakar chali door ke anurup bhar sakte ho, to ye prithwi aur iski pratyek wastu tumhari hi hai aur mere putr! isse bhi baDi ye hai ki tab tum sachche manushya ban jaoge
vats! jo sada kshama hii kartaa hai, use anek dosh praapt hote hai.n uske bhritya, shatru tathaa udaasiin sabhii uskaa tiraskaar karte hain।
vats! jo sada kshama hii kartaa hai, use anek dosh praapt hote hai.n uske bhritya, shatru tathaa udaasiin sabhii uskaa tiraskaar karte hain।
kshama aur udaartaa vahii sachchii hai, jahaa.n svaarth kii bhii bali ho।
kshama aur udaartaa vahii sachchii hai, jahaa.n svaarth kii bhii bali ho।
chhoTii prkriti ke log sampatti ke kaN ko bhii paakar taraajuu ke samaan u.upar ko uTh jaate hain।
chhoTii prkriti ke log sampatti ke kaN ko bhii paakar taraajuu ke samaan u.upar ko uTh jaate hain।
bhagvaan bhale hii paapo.n ko kshama kar de kintu snaayu- sansthaa hame.n kisii bhii bhuul ke li.e kshama nahii.n kartii।
bhagvaan bhale hii paapo.n ko kshama kar de kintu snaayu- sansthaa hame.n kisii bhii bhuul ke li.e kshama nahii.n kartii।
kshatriyo.n ka bal tej hai aur braahmNo.n ka bal kshama hai।
kshatriyo.n ka bal tej hai aur braahmNo.n ka bal kshama hai।
kisi ke dvara doshi banane ke pahle hi katar bhaav se apna dosh svikar karo, mukt kalank hoge, jagat ke sneh ke paatr banoge.
kisi ke dvara doshi banane ke pahle hi katar bhaav se apna dosh svikar karo, mukt kalank hoge, jagat ke sneh ke paatr banoge.
kshama asmarth manushyo.n ka guN tathaa samarth manushyo.n ka bhuushaN hai।
kshama asmarth manushyo.n ka guN tathaa samarth manushyo.n ka bhuushaN hai।
wastaw mein kshama manawiy bhawon mein sarwopari hai daya ka sthan itna uncha nahin daya wo dana hai jo poli dharti par ugta hai iske pratikul kshama wo dana hai jo kanton mein ugta hai daya wo dhara hai, jo samtal bhumi par bahti hai, kshama kankDon aur chattanon mein bahne wali dhara hai daya ka marg sidha aur saral hai, kshama ka marg teDha aur kathin hai
wastaw mein kshama manawiy bhawon mein sarwopari hai daya ka sthan itna uncha nahin daya wo dana hai jo poli dharti par ugta hai iske pratikul kshama wo dana hai jo kanton mein ugta hai daya wo dhara hai, jo samtal bhumi par bahti hai, kshama kankDon aur chattanon mein bahne wali dhara hai daya ka marg sidha aur saral hai, kshama ka marg teDha aur kathin hai
yadi kshama ho, to shantivchan ka kya kaam hai?
yadi kshama ho, to shantivchan ka kya kaam hai?
दया, शांति, समता, क्षमा, सत्य, त्याग, वैराग्य—ये लक्षण मोक्ष की इच्छा वाले मुमुक्षु में सदा ही जागृत होते हैं।
kshama hii jiskii jaTaa hai, dhairya hii jiskaa gahraa muul hai, charitr hii jiske phuul hain, smriti va buddhi hii jiskii shaakhaa.e.n hain, aur jo dharm ruupii phal detaa hai, a.isaa yah vardhamaan gyaan-vriksh unmuulan yogya nahii.n hai।
kshama hii jiskii jaTaa hai, dhairya hii jiskaa gahraa muul hai, charitr hii jiske phuul hain, smriti va buddhi hii jiskii shaakhaa.e.n hain, aur jo dharm ruupii phal detaa hai, a.isaa yah vardhamaan gyaan-vriksh unmuulan yogya nahii.n hai।
niyti to kshama nahii.n kartii, uskaa vidhaan to danD hai।
niyti to kshama nahii.n kartii, uskaa vidhaan to danD hai।
strii athvaa purush ke li.e kshama hii alankaar hai।
strii athvaa purush ke li.e kshama hii alankaar hai।
sab sthaano.n par kshama kii ek siimaa hotii hai।
sab sthaano.n par kshama kii ek siimaa hotii hai।
dushT purusho.n ka bal hai hinsaa। raajaa.o.n ka bal hai danD denaa। striyo.n ka bal hai sevaa aur guNvaano.n ka bal hai kshama।
dushT purusho.n ka bal hai hinsaa। raajaa.o.n ka bal hai danD denaa। striyo.n ka bal hai sevaa aur guNvaano.n ka bal hai kshama।
bhuul karnaa maanaviiy hai, kshama karnaa devii hai।
bhuul karnaa maanaviiy hai, kshama karnaa devii hai।
sansaar me.n a.ise apraadh kam nahii.n hai.n jinhe.n ham chaahe.n aur kshama na kar saken।
sansaar me.n a.ise apraadh kam nahii.n hai.n jinhe.n ham chaahe.n aur kshama na kar saken।
raajaa nyaay kar saktaa hai, parantu braahmaN kshama kar saktaa hai।
raajaa nyaay kar saktaa hai, parantu braahmaN kshama kar saktaa hai।
kshama dharm hai, kshama yagya hai, gymaa ved hai tathaa kshama shaastr hai।
kshama dharm hai, kshama yagya hai, gymaa ved hai tathaa kshama shaastr hai।
danD dene kii shakti hone par bhii danD na denaa sachchii kshama hai।
danD dene kii shakti hone par bhii danD na denaa sachchii kshama hai।
kshama pararthna se ayogyata mein sanshodhan nahin ho sakta, keval use svikar kiya ja sakta hai. anudar log use vinay nahin samajhte, atmaglani hi samajhte hain.
kshama pararthna se ayogyata mein sanshodhan nahin ho sakta, keval use svikar kiya ja sakta hai. anudar log use vinay nahin samajhte, atmaglani hi samajhte hain.
kshama karnaa achchhaa hai। bhuul jaana sarvottam hai।
kshama karnaa achchhaa hai। bhuul jaana sarvottam hai।
yadi bhool bol chuke ho, savdhan ho jao! bhool nahin karo.
yadi bhool bol chuke ho, savdhan ho jao! bhool nahin karo.
yah mai.n nahii.n maanata ki man hii man kshama chaahne kii apeksha prakaT ruup se kshama maa.ngnaa hii har haalat me.n sabse ba.Dii baat hai।
yah mai.n nahii.n maanata ki man hii man kshama chaahne kii apeksha prakaT ruup se kshama maa.ngnaa hii har haalat me.n sabse ba.Dii baat hai।
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
