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shuddh banne ka arth hai man se, wachan se aur kaya se nirwikar banna, rag dweshadi se rahit hona

shuddh banne ka arth hai man se, wachan se aur kaya se nirwikar banna, rag dweshadi se rahit hona

kisi moort adarsh mein jinki karmmay atut asakti ne—samay ya sima ko atikram kar unhen sahj bhaav se bhagvan bana diya hai—jinke kavya, darshan evan vigyan man ke bhale bure vichchhinn sanskaron ko bhed kar us adarsh mein hi sarthak ho uthe hain—ye hi hain sad‌guru.

kisi moort adarsh mein jinki karmmay atut asakti ne—samay ya sima ko atikram kar unhen sahj bhaav se bhagvan bana diya hai—jinke kavya, darshan evan vigyan man ke bhale bure vichchhinn sanskaron ko bhed kar us adarsh mein hi sarthak ho uthe hain—ye hi hain sad‌guru.

shamsher ka akelapan ek iimandar rachnakar ki anivarya niyti ka akelapan hai.

shamsher ka akelapan ek iimandar rachnakar ki anivarya niyti ka akelapan hai.

gunvan vyakti samaj mein aadar ka paatr hota hai. gun virup vyakti ko bhi saubhagyashali bana dete hain.

gunvan vyakti samaj mein aadar ka paatr hota hai. gun virup vyakti ko bhi saubhagyashali bana dete hain.

tumhein man ka sanyas ho; sanyasi ka vesh banakar jhooth mooth bahurupiya mat ban baitho.

tumhein man ka sanyas ho; sanyasi ka vesh banakar jhooth mooth bahurupiya mat ban baitho.

achchha kavi mulatः bahut ziddi hota hai aur kavita likhte samay apne vivek aur shakti ke alava kisi aur ko nahin manata—manna chahta bhi hai to uska sarjanatmak vivek aur uurja us par bazi maar le jate hain.

achchha kavi mulatः bahut ziddi hota hai aur kavita likhte samay apne vivek aur shakti ke alava kisi aur ko nahin manata—manna chahta bhi hai to uska sarjanatmak vivek aur uurja us par bazi maar le jate hain.

satya sachche sadhkon ke liye hai, vyarth kutuhal valon ke liye nahin.

satya sachche sadhkon ke liye hai, vyarth kutuhal valon ke liye nahin.

एक सच्चा और आध्यात्मिक गुरु कभी नहीं चाहेगा कि आप ख़ुद को महिमामंडित करें या सम्मान दें। बल्कि, वह आपको ख़ुद को पसंद करने और ख़ुद का सम्मान करने की सलाह देगा। वे कांच की तरह पारदर्शी होते हैं। वे ईश्वर के प्रकाश को अपने से होकर गुज़रने देते हैं।

sadhu na sajo, sadhu banne ki cheshta karo.

sadhu na sajo, sadhu banne ki cheshta karo.

agar hum sachche hain to iishvar khana dega aur agar hum nalayak bane rahte hain to bhukha aur nanga rahna paDega.

agar hum sachche hain to iishvar khana dega aur agar hum nalayak bane rahte hain to bhukha aur nanga rahna paDega.

apne gaal par thappaD lagne par yadi kah sako, kaun kisko marta hai, tabhi dusre ke samay bolo achchha hi hai. khabardar! svayan yadi aisa nahin soch sako, to dusre ke samay bolne mat jao.

apne gaal par thappaD lagne par yadi kah sako, kaun kisko marta hai, tabhi dusre ke samay bolo achchha hi hai. khabardar! svayan yadi aisa nahin soch sako, to dusre ke samay bolne mat jao.

kisi ke dvara doshi banane ke pahle hi katar bhaav se apna dosh svikar karo, mukt kalank hoge, jagat ke sneh ke paatr banoge.

kisi ke dvara doshi banane ke pahle hi katar bhaav se apna dosh svikar karo, mukt kalank hoge, jagat ke sneh ke paatr banoge.

satyshodhak adharm ka sarvatr virodh karega, par usi ke saath adharmi vyakti aur adharm ke farq par nazar rakhega.

satyshodhak adharm ka sarvatr virodh karega, par usi ke saath adharmi vyakti aur adharm ke farq par nazar rakhega.

tum yadi sat bante ho, tumhein dekhkar hazar hazar log sat ho jayenge. aur, yadi asat bante ho, tumhari durdasha mein sanvedna parkash karne vala koi bhi nahin rahega; karan, asat hokar tumne apne chaturdik ko asat bana Dala hai.

tum yadi sat bante ho, tumhein dekhkar hazar hazar log sat ho jayenge. aur, yadi asat bante ho, tumhari durdasha mein sanvedna parkash karne vala koi bhi nahin rahega; karan, asat hokar tumne apne chaturdik ko asat bana Dala hai.

sachcha banne ke liye chahiye ki hum ekmaatr iishvar ke hi gulam banen, aur kisi ke gulam na banen.

sachcha banne ke liye chahiye ki hum ekmaatr iishvar ke hi gulam banen, aur kisi ke gulam na banen.

apriyavchan ke to daridr, priy vachnon se sampann, apni hi stri se santusht aur parai ninda se rahit jo purush hain, unse kahin kahin prithvi shobhayaman hai, arthat aise purush sabhi jagah nahin milte.

apriyavchan ke to daridr, priy vachnon se sampann, apni hi stri se santusht aur parai ninda se rahit jo purush hain, unse kahin kahin prithvi shobhayaman hai, arthat aise purush sabhi jagah nahin milte.

saral vyakti uurddhdrishtisampann chatak ke saman hota hai. kapti nimndrishtisampann griddh ke saman. chhota raho, kintu lakshya uchch ho; baDa evan uchch hokar nimndrishtisampann griddh ke saman hone se labhhi kya hai?

saral vyakti uurddhdrishtisampann chatak ke saman hota hai. kapti nimndrishtisampann griddh ke saman. chhota raho, kintu lakshya uchch ho; baDa evan uchch hokar nimndrishtisampann griddh ke saman hone se labhhi kya hai?

agar main isse inkaar karunga ki main umr sambandhi pareshaniyon ko door karne ki koshishen nahin kar raha, to main pakhanDi kahlaunga.

agar main isse inkaar karunga ki main umr sambandhi pareshaniyon ko door karne ki koshishen nahin kar raha, to main pakhanDi kahlaunga.

sthir prtigya raho, jiddi mat bano.

sthir prtigya raho, jiddi mat bano.

main kai smritiyon ke prati iimandar nahin raha, lekin mainne koi apradh nahin kiya.

main kai smritiyon ke prati iimandar nahin raha, lekin mainne koi apradh nahin kiya.

jinka man sat ya ekasakti se poorn hain—ve hi sat ya sati hain.

jinka man sat ya ekasakti se poorn hain—ve hi sat ya sati hain.

bahut logo.n kii apeksha tho.De se i.imaandaar log adhik achchhe hain।

bahut logo.n kii apeksha tho.De se i.imaandaar log adhik achchhe hain।

jinko apni pratishtha aur gaurav ka khayal hai ve na keval nicha kaam karne se apne ko alag rakhte hain balki atmotkarsh vidhan apni tarakki apne nij bahubal se kyon kar ho sakti hai ise bhi ve hi jante hain.

jinko apni pratishtha aur gaurav ka khayal hai ve na keval nicha kaam karne se apne ko alag rakhte hain balki atmotkarsh vidhan apni tarakki apne nij bahubal se kyon kar ho sakti hai ise bhi ve hi jante hain.