virodhi se bhi sammanpurn vyvahar karna chahiye. dekho na, pratyek baDe neta ka ek ek virodhi hai. sabhi ne svechchha se apna apna virodhi pakaD rakha hai. ye jantantr ka siddhant hai.
virodhi se bhi sammanpurn vyvahar karna chahiye. dekho na, pratyek baDe neta ka ek ek virodhi hai. sabhi ne svechchha se apna apna virodhi pakaD rakha hai. ye jantantr ka siddhant hai.
shatru me.n dosh dekhkar buddhimaan jhaT vahii.n krodh ko vyakt nahii.n karte hain, apitu samay ko dekhkar us jvaalaa ko man me.n hii samaaye rakhte hain।
shatru me.n dosh dekhkar buddhimaan jhaT vahii.n krodh ko vyakt nahii.n karte hain, apitu samay ko dekhkar us jvaalaa ko man me.n hii samaaye rakhte hain।
ghar par aa.e shatru ka bhii uchit aatithya karnaa chaahi.e। kaaTne ke li.e aa.e hu.e vyakti par se bhii vriksh apnii chhaayaa ko haTaataa nahii.n hai।
ghar par aa.e shatru ka bhii uchit aatithya karnaa chaahi.e। kaaTne ke li.e aa.e hu.e vyakti par se bhii vriksh apnii chhaayaa ko haTaataa nahii.n hai।
sirf mahakavyon mein hi log ek dusre ko maar Dalne ke pahle galiyon ka adan pradan karte hain. jangli adami, aur kisan, jo kaphi kuch jangli jaisa hi hota hai, tabhi bolte hain jab unhen dushman ko chakma dena hota hai.
sirf mahakavyon mein hi log ek dusre ko maar Dalne ke pahle galiyon ka adan pradan karte hain. jangli adami, aur kisan, jo kaphi kuch jangli jaisa hi hota hai, tabhi bolte hain jab unhen dushman ko chakma dena hota hai.
hamare adhunik raashtr bhavishya ke dushman ko jane bina hi yuddh ki taiyari kar rahe hain.
hamare adhunik raashtr bhavishya ke dushman ko jane bina hi yuddh ki taiyari kar rahe hain.
purush dushman nahin hai, balki sahchar piDit hai. asli shatru striyon dvara khud ki alochana karna hai.
purush dushman nahin hai, balki sahchar piDit hai. asli shatru striyon dvara khud ki alochana karna hai.
he raajaa! dhan se dharm ka paalan, kaamnaa kii puurti, svarg kii praapti, harsh kii vriddhi, krodh kii saphaltaa, shaastro.n ka shrvaN aur adhyayan tathaa shatru.o.n ka daman – ye sabhii vahii kaarya siddh hote hain।
he raajaa! dhan se dharm ka paalan, kaamnaa kii puurti, svarg kii praapti, harsh kii vriddhi, krodh kii saphaltaa, shaastro.n ka shrvaN aur adhyayan tathaa shatru.o.n ka daman – ye sabhii vahii kaarya siddh hote hain।
ghrina hamein hamare virodhi se bahut mazbuti se bandhakar hamein apne jaal mein phansa leti hai.
ghrina hamein hamare virodhi se bahut mazbuti se bandhakar hamein apne jaal mein phansa leti hai.
jaltii hu.ii aag se suvarN kii pahchaan hotii hai, sadaachaar se satya purush kii, vyvahaar se shreshTh purush kii, bhay praapt par shuur kii, aarthik kaThinaa.ii me.n dhiir kii aur kaThin aapatti me.n shatru eva.n mitr kii pariikshaa hotii hai।
jaltii hu.ii aag se suvarN kii pahchaan hotii hai, sadaachaar se satya purush kii, vyvahaar se shreshTh purush kii, bhay praapt par shuur kii, aarthik kaThinaa.ii me.n dhiir kii aur kaThin aapatti me.n shatru eva.n mitr kii pariikshaa hotii hai।
asli khalnayak behad akarshak hote hain.
asli khalnayak behad akarshak hote hain.
jab ko.ii paraakramii apne bal se apne shatru.o.n ko jiit letaa hai to uskaa prNaam bhii uskii kiirti hii ba.Dhaataa hai।
jab ko.ii paraakramii apne bal se apne shatru.o.n ko jiit letaa hai to uskaa prNaam bhii uskii kiirti hii ba.Dhaataa hai।
durdashaa shatru.o.n ke man me.n bhii mantrii bhaav la detii hai।
durdashaa shatru.o.n ke man me.n bhii mantrii bhaav la detii hai।
shatru.o.n ke dvaara jo sachche na ho.n a.ise chhoTe chhoTe dosho.n ka aaropaN sajjno.n kii nirdoshata ko suuchit kartaa hai kyonki yadi satya dosh hogaa to jhuuThaa dosh aaropaN karne ke li.e ko.ii udyog nahii.n karegaa।
shatru.o.n ke dvaara jo sachche na ho.n a.ise chhoTe chhoTe dosho.n ka aaropaN sajjno.n kii nirdoshata ko suuchit kartaa hai kyonki yadi satya dosh hogaa to jhuuThaa dosh aaropaN karne ke li.e ko.ii udyog nahii.n karegaa।
haathii baa.ndhaa ja saktaa hai, sinh rokaa ja saktaa hai, yuddh me.n shatru senaa jiitii ja saktii hai kintu parpurush me.n aasakt dushchritraa strii ka man nahii.n rokaa ja saktaa।
haathii baa.ndhaa ja saktaa hai, sinh rokaa ja saktaa hai, yuddh me.n shatru senaa jiitii ja saktii hai kintu parpurush me.n aasakt dushchritraa strii ka man nahii.n rokaa ja saktaa।
ek (buddhi) se do (kartawya aur akartawya) ka nishchay karke, chaar (sam, dan, danD, bhed) se teen (shatru, mitr tatha udasin) ko wash mein kijiye panch (indriyon) ko jitkar chhaD (sandhi, wigrah, yan, aasan, dwaidhi bhaw aur samashray roop gunon) ko jankar, sat (stri, jua, mrigaya, madya, kathor wachan, danD ki kathorta aur anyay se dhano parjan) ko chhoDkar sukhi ho jaiye
ek (buddhi) se do (kartawya aur akartawya) ka nishchay karke, chaar (sam, dan, danD, bhed) se teen (shatru, mitr tatha udasin) ko wash mein kijiye panch (indriyon) ko jitkar chhaD (sandhi, wigrah, yan, aasan, dwaidhi bhaw aur samashray roop gunon) ko jankar, sat (stri, jua, mrigaya, madya, kathor wachan, danD ki kathorta aur anyay se dhano parjan) ko chhoDkar sukhi ho jaiye
snaan karne, daan dene, shaastr pa.Dhne, vedaadhyyan karne ko tap nahii.n kahte। na tap yog hii hai aur na yagya karnaa। tap ka arth hai vaasana ko chho.Dnaa, jisme.n kaam-krodh ka sansarg chhuuTtaa hai।
snaan karne, daan dene, shaastr pa.Dhne, vedaadhyyan karne ko tap nahii.n kahte। na tap yog hii hai aur na yagya karnaa। tap ka arth hai vaasana ko chho.Dnaa, jisme.n kaam-krodh ka sansarg chhuuTtaa hai।
tang mazahbo.n me.n siimit na ho jaa.o। raashTriiyata ko sthaan do। bhraatritv, maanavta tathaa aadhyaatmikta ko sthaan do। dvait-bhaavnaa kii malin drishTi ko tyaag do- tum bhii raho, mai.n bhii rahuu.n।
tang mazahbo.n me.n siimit na ho jaa.o। raashTriiyata ko sthaan do। bhraatritv, maanavta tathaa aadhyaatmikta ko sthaan do। dvait-bhaavnaa kii malin drishTi ko tyaag do- tum bhii raho, mai.n bhii rahuu.n।
he rajan! jiske hath, pair aur man apne wash mein hon tatha jo widwan tapaswi aur yashaswi ho, wahi tirthsewan ka phal pata hai jo pratigrah se door ho, jo apne pas jo kuch hai usi se santusht rahe aur jo ahankar rahit ho, wahi tirthan ka phal pata hai jo dambh aadi doshon se rahit ho, kartritw ke ahankar se rahit ho, alpahari ho aur jitendriy ho, wo sab papon se mukt hokar teerth ka phal pata hai jismen krodh na ho, jo satyawadi aur driDhawrti ho tatha jo sab praniyon ke prati atmbhaw rakhta ho, wahi teerth ka phal pata hai
he rajan! jiske hath, pair aur man apne wash mein hon tatha jo widwan tapaswi aur yashaswi ho, wahi tirthsewan ka phal pata hai jo pratigrah se door ho, jo apne pas jo kuch hai usi se santusht rahe aur jo ahankar rahit ho, wahi tirthan ka phal pata hai jo dambh aadi doshon se rahit ho, kartritw ke ahankar se rahit ho, alpahari ho aur jitendriy ho, wo sab papon se mukt hokar teerth ka phal pata hai jismen krodh na ho, jo satyawadi aur driDhawrti ho tatha jo sab praniyon ke prati atmbhaw rakhta ho, wahi teerth ka phal pata hai
buddhimaan manushya tiikshN shatru ko tiikshN shatru se nashT kar detaa hai। sukh kii praapti hetu kashTakaarak kaa.nTe ko kaa.nTe se hii nikaalte hain।
buddhimaan manushya tiikshN shatru ko tiikshN shatru se nashT kar detaa hai। sukh kii praapti hetu kashTakaarak kaa.nTe ko kaa.nTe se hii nikaalte hain।
mitr ko kshama karne kii apeksha shatru ko kshama kar denaa saral hai।
mitr ko kshama karne kii apeksha shatru ko kshama kar denaa saral hai।
kaurvon! viir purush shatru ko maarkar is lok me.n sukh bhogtaa hai aur yadi maaraa gayaa to parlok me.n jaakar mahaan phal ka bhaagii hotaa hai, atः yuddh dharm se ba.Dhkar svarg kii praapti ke li.e duusraa ko.ii kalyaaNkaarii maarg nahii.n hai।
kaurvon! viir purush shatru ko maarkar is lok me.n sukh bhogtaa hai aur yadi maaraa gayaa to parlok me.n jaakar mahaan phal ka bhaagii hotaa hai, atः yuddh dharm se ba.Dhkar svarg kii praapti ke li.e duusraa ko.ii kalyaaNkaarii maarg nahii.n hai।
sansaar kii ko.ii bhii naarii a.ise putr ko janm na de, amarshshuunya, utsaahahiin, bal aur paraakram se rahit tathaa shatru.o.n ka aanand ba.Dhaane vaala ho।
sansaar kii ko.ii bhii naarii a.ise putr ko janm na de, amarshshuunya, utsaahahiin, bal aur paraakram se rahit tathaa shatru.o.n ka aanand ba.Dhaane vaala ho।
mangal panDe ne sattawan ke is krantiyuddh ke liye apna ushn rakt pradan kiya tha kintu iske sath hi sath usne apna nam bhi amit rahne wale akshron mein kar diya swadharm aur swarajya hetu laDe ge 1857 ke swatantrya samar mein bhag lene wale sabhi krantikariyon ko bhi is kranti ke shatruon ne panDe nam se sambodhit kiya pratyek mata ka ye pawan dayitw hai ki apne balak ko is pawitra nam ka swabhiman sahit uchcharan karna sikhla de
mangal panDe ne sattawan ke is krantiyuddh ke liye apna ushn rakt pradan kiya tha kintu iske sath hi sath usne apna nam bhi amit rahne wale akshron mein kar diya swadharm aur swarajya hetu laDe ge 1857 ke swatantrya samar mein bhag lene wale sabhi krantikariyon ko bhi is kranti ke shatruon ne panDe nam se sambodhit kiya pratyek mata ka ye pawan dayitw hai ki apne balak ko is pawitra nam ka swabhiman sahit uchcharan karna sikhla de
vidvaan purush kabhii durbal-se-durbal shatru.o.n ko nashT karne ke li.e kisii avsar kii prtiikshaa nahii.n karte। visheshatः sankaT me.n pa.De hu.e shatru.o.n ko maarkar buddhimaan purush dharm aur yash ka bhaagii hotaa hai।
vidvaan purush kabhii durbal-se-durbal shatru.o.n ko nashT karne ke li.e kisii avsar kii prtiikshaa nahii.n karte। visheshatः sankaT me.n pa.De hu.e shatru.o.n ko maarkar buddhimaan purush dharm aur yash ka bhaagii hotaa hai।
mahaan purush to sharNaagat shatru.o.n par bhii anugrah karte hain। ba.Dii nadiyaa.n apnii sapatnii pahaa.Dii nadiyo.n ko bhii saagar tak pahu.nchaa detii hain।।
mahaan purush to sharNaagat shatru.o.n par bhii anugrah karte hain। ba.Dii nadiyaa.n apnii sapatnii pahaa.Dii nadiyo.n ko bhii saagar tak pahu.nchaa detii hain।।
kushtii ka uddeshya suruchipuurN spardha hii honii chaahi.e, nirdayta ka prasaar nahiin। jiske shariir me.n bal hai aur paas me.n mallshaastr ka gyaan hai vah aavashyakta pa.Dne par shatru ko paraast kar saktaa hai aur dushT ko danD de saktaa hai parantu akhaa.De me.n pratispardhii ke haath-paa.nv toD
kushtii ka uddeshya suruchipuurN spardha hii honii chaahi.e, nirdayta ka prasaar nahiin। jiske shariir me.n bal hai aur paas me.n mallshaastr ka gyaan hai vah aavashyakta pa.Dne par shatru ko paraast kar saktaa hai aur dushT ko danD de saktaa hai parantu akhaa.De me.n pratispardhii ke haath-paa.nv toD
he nishaachar! jo lok-virodhii kaThor karm karne vaala hai, use sab log saamne aa.e hu.e dushT sarp kii bhaa.nti maarte hain।
he nishaachar! jo lok-virodhii kaThor karm karne vaala hai, use sab log saamne aa.e hu.e dushT sarp kii bhaa.nti maarte hain।
jo udasin rahne ke karan trigunon se chanchal nahin hota aur gun hi apna karya karte hain, aisa mankar hi jo swasth rahta hai tatha kampayman nahin hota, jo sukh dukha ko saman manata hai, jo apne mein hi anandit rahta hai, jo mitti, patthar aur swarn ko saman manata hai, jo priy athwa apriy ki prapti hone par sam awastha mein rahta hai, jo dhairyawan hai, jisko apni ninda aur stuti saman priy hoti hai, jisko apne man aur apman saman lagte hain, jo mitr aur shatru ke sath sambhaw se wywahar karta hai tatha jo sab karyarambhon ko tyag deta hai, wahi trigunatit kaha jata hai
jo udasin rahne ke karan trigunon se chanchal nahin hota aur gun hi apna karya karte hain, aisa mankar hi jo swasth rahta hai tatha kampayman nahin hota, jo sukh dukha ko saman manata hai, jo apne mein hi anandit rahta hai, jo mitti, patthar aur swarn ko saman manata hai, jo priy athwa apriy ki prapti hone par sam awastha mein rahta hai, jo dhairyawan hai, jisko apni ninda aur stuti saman priy hoti hai, jisko apne man aur apman saman lagte hain, jo mitr aur shatru ke sath sambhaw se wywahar karta hai tatha jo sab karyarambhon ko tyag deta hai, wahi trigunatit kaha jata hai
shatru log gaNraajya ke logo.n me.n bhedabuddhi paida karke tathaa unme.n se kuchh logo.n ko dhan dekar bhii samuuche sangh me.n phuuT Daal dete hai.n atः sanghbaddh honaa hii gaNraajya ke naagariko.n ka mahaan aashray hai।
shatru log gaNraajya ke logo.n me.n bhedabuddhi paida karke tathaa unme.n se kuchh logo.n ko dhan dekar bhii samuuche sangh me.n phuuT Daal dete hai.n atः sanghbaddh honaa hii gaNraajya ke naagariko.n ka mahaan aashray hai।
jise bhagvaan bachaataa hai, uskaa shatru kyaa kar saktaa hai? uskii to chhaayaa ko bhii shatru nahii.n chhuu saktaa। uske prati asmarth shatru ke prayatn nishphal ho jaate hain।
jise bhagvaan bachaataa hai, uskaa shatru kyaa kar saktaa hai? uskii to chhaayaa ko bhii shatru nahii.n chhuu saktaa। uske prati asmarth shatru ke prayatn nishphal ho jaate hain।
galat yuddh, Galat sthaan par, Galat samay par aur Galat shatru ke saath।
galat yuddh, Galat sthaan par, Galat samay par aur Galat shatru ke saath।
vats! jo sada kshama hii kartaa hai, use anek dosh praapt hote hai.n uske bhritya, shatru tathaa udaasiin sabhii uskaa tiraskaar karte hain।
vats! jo sada kshama hii kartaa hai, use anek dosh praapt hote hai.n uske bhritya, shatru tathaa udaasiin sabhii uskaa tiraskaar karte hain।
kaam arthaat vishay-bhogo.n se shraddhaa karo to ve Thagte hain। prem karo to ve haani pahu.nchaate hain। chho.Dnaa chaaho to chhuuTte nahiin। ve kashTaprad shatru hain।
kaam arthaat vishay-bhogo.n se shraddhaa karo to ve Thagte hain। prem karo to ve haani pahu.nchaate hain। chho.Dnaa chaaho to chhuuTte nahiin। ve kashTaprad shatru hain।
jab jitendriytaa hii apnii rakshaa kare to shatru jiit nahii.n saktaa।
jab jitendriytaa hii apnii rakshaa kare to shatru jiit nahii.n saktaa।
kanjuus aadamii ke dushman sab hote hain, dost ko.ii nahii.n hotaa। har vyakti ko usse nafrat hotii hai।
kanjuus aadamii ke dushman sab hote hain, dost ko.ii nahii.n hotaa। har vyakti ko usse nafrat hotii hai।
dhu.aa.n dene ke li.e mat jal। jor-jor se prajvalit ho aur degpuurvak aakrmaN karke shatru sainiko.n ka sanhaar kar Daal। tuu ek muhuurt ya ek kshaN ke li.e bhii vairiyo.n ke mastak par jaltii hu.ii aag bankar chhaa ja।
dhu.aa.n dene ke li.e mat jal। jor-jor se prajvalit ho aur degpuurvak aakrmaN karke shatru sainiko.n ka sanhaar kar Daal। tuu ek muhuurt ya ek kshaN ke li.e bhii vairiyo.n ke mastak par jaltii hu.ii aag bankar chhaa ja।
manushya svaya.n hii apnaa bandhu hai, svaya.n hii apnaa shatru hai, svaya.n hii apne karm aur akarm ka saakshii hai।
manushya svaya.n hii apnaa bandhu hai, svaya.n hii apnaa shatru hai, svaya.n hii apne karm aur akarm ka saakshii hai।
tejasvii purush sashastr bhujaa ruupii Dongii se shatru dvaara maare ge kuTumb ke duःkharuupii saagar ko paar kartaa hai।
tejasvii purush sashastr bhujaa ruupii Dongii se shatru dvaara maare ge kuTumb ke duःkharuupii saagar ko paar kartaa hai।
jisne apne aapko jiit liyaa, vah svaya.n apnaa bandhu hai। parantu jisne apne aapko nahii.n jiitaa, vah svaya.n apne shatrutv me.n shatruvat barttaa hai।
jisne apne aapko jiit liyaa, vah svaya.n apnaa bandhu hai। parantu jisne apne aapko nahii.n jiitaa, vah svaya.n apne shatrutv me.n shatruvat barttaa hai।
ko.ii kitnaa hii shuddh aur udyogii kyo.n na ho, log us par doshaaropaN kar hii dete hain। apne dhaarmik karmo.n me.n lage hu.e vanvaasii muni ke bhii shatru, mitr aur udaasiin ye tiin paksh paida ho jaate hain।
ko.ii kitnaa hii shuddh aur udyogii kyo.n na ho, log us par doshaaropaN kar hii dete hain। apne dhaarmik karmo.n me.n lage hu.e vanvaasii muni ke bhii shatru, mitr aur udaasiin ye tiin paksh paida ho jaate hain।
krodh praaNhaarii shatru hai। krodh mitrmukh shatru (u.upar se mitr kintu andar se shatru) hai। krodh mahaatiikshN talvaar hai tathaa krodh sab kuchh ko khiinch letaa hai।
krodh praaNhaarii shatru hai। krodh mitrmukh shatru (u.upar se mitr kintu andar se shatru) hai। krodh mahaatiikshN talvaar hai tathaa krodh sab kuchh ko khiinch letaa hai।
yashasvii logo.n ko shatru.o.n se yash kii rakshaa karnii chaahi.e।
yashasvii logo.n ko shatru.o.n se yash kii rakshaa karnii chaahi.e।
nirdhanta manushya me.n chintaa utpann kartii hai, duusro.n se apmaan karaatii hai, shatruta utpann kartii hai, mitro.n me.n ghriNaa ka paatr banaatii hai aur aatmiiy jano.n se virodh karaatii hai। nirdhan vyakti kii ghar chho.Dkar van chale jaane kii ichchhaa hotii hai, use strii se bhii apmaan sahnaa pa.Dtaa
nirdhanta manushya me.n chintaa utpann kartii hai, duusro.n se apmaan karaatii hai, shatruta utpann kartii hai, mitro.n me.n ghriNaa ka paatr banaatii hai aur aatmiiy jano.n se virodh karaatii hai। nirdhan vyakti kii ghar chho.Dkar van chale jaane kii ichchhaa hotii hai, use strii se bhii apmaan sahnaa pa.Dtaa
buraa manushya bhala aur manushya buraa ho jaaya kartaa hai। shatru bhii mitr ban jaataa hai aur mitr bhii biga.D jaataa hai।
buraa manushya bhala aur manushya buraa ho jaaya kartaa hai। shatru bhii mitr ban jaataa hai aur mitr bhii biga.D jaataa hai।
manushya apnaa uddhaar apne-aap kare, svaya.n apnii avanti ya durgati na kare। pratyek manushya svaya.n hii apnaa mitr aur svaya.n hii apnaa shatru hai।
manushya apnaa uddhaar apne-aap kare, svaya.n apnii avanti ya durgati na kare। pratyek manushya svaya.n hii apnaa mitr aur svaya.n hii apnaa shatru hai।
aapke apne karya aapke sabhi shatruon ke karyon ke muqable aapke jivan ka behtar darpan hain.
aapke apne karya aapke sabhi shatruon ke karyon ke muqable aapke jivan ka behtar darpan hain.
जिसका संसार उसका अपना है, उसका कोई दुश्मन कैसे हो सकता है? और जिसका संसार उसका नहीं है, उसका कोई दूसरा दोस्त कैसे हो सकता है।
apnii vriddhi aur shatru kii haani - yahii do niiti kii baat hain। inhii.n dono.n baato.n ko sviikaar kar kushal manushya apnii vaakpaTutaa ka vistaar karte hain।
apnii vriddhi aur shatru kii haani - yahii do niiti kii baat hain। inhii.n dono.n baato.n ko sviikaar kar kushal manushya apnii vaakpaTutaa ka vistaar karte hain।
ॠNa, agni aur shatru shesh rah jaane par baar-baar ba.Dhte hain, isli.e inme.n se kisii ko shesh nahii.n chho.Dnaa chaahi.e।
ॠNa, agni aur shatru shesh rah jaane par baar-baar ba.Dhte hain, isli.e inme.n se kisii ko shesh nahii.n chho.Dnaa chaahi.e।
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
