1 پر

yathaarth pyaar karne me.n striyo.n kii shakti aur saahas purush se kahii.n adhik hai। ve kuchh nahii.n maantiin। purush jahaa.n bhay vihval ho jaate hain, striyaa.n vahaa.n aspashT baate.n uchch svar se ghoshit karne me.n duvidha nahii.n kartiin।

yathaarth pyaar karne me.n striyo.n kii shakti aur saahas purush se kahii.n adhik hai। ve kuchh nahii.n maantiin। purush jahaa.n bhay vihval ho jaate hain, striyaa.n vahaa.n aspashT baate.n uchch svar se ghoshit karne me.n duvidha nahii.n kartiin।

ghalatiyan hamesha maaf ki ja sakti hain, agar kisi mein unhen svikar karne ka sahas ho.

ghalatiyan hamesha maaf ki ja sakti hain, agar kisi mein unhen svikar karne ka sahas ho.

keval vahi pustak likhne yogya hai jise likhne ka hammen sahas nahin hai. jis pustak ko hum likh rahe hote hain, wo hamein aahat karti hai, hamein kanpati hai, sharminda karti hai, khoon nikalti hai.

keval vahi pustak likhne yogya hai jise likhne ka hammen sahas nahin hai. jis pustak ko hum likh rahe hote hain, wo hamein aahat karti hai, hamein kanpati hai, sharminda karti hai, khoon nikalti hai.

samaj tumhein jo chhavi deta hai uske bajay, apni khud ki chhavi gaDhne ka nirnay lene ke liye bahut sahas aur svtantrta ki zarurat hai, lekin jaise jaise tum aage baDhte jate ho, ye asan ho jata hai.

samaj tumhein jo chhavi deta hai uske bajay, apni khud ki chhavi gaDhne ka nirnay lene ke liye bahut sahas aur svtantrta ki zarurat hai, lekin jaise jaise tum aage baDhte jate ho, ye asan ho jata hai.

jivan agar sahas se bhari yatra na hua, to kuch na hua.

jivan agar sahas se bhari yatra na hua, to kuch na hua.

karuna, karuna, karuna. main ne saal ke liye pararthna karna chahti hoon, sankalp nahin. main sahas ke liye pararthna kar rahi hoon.

karuna, karuna, karuna. main ne saal ke liye pararthna karna chahti hoon, sankalp nahin. main sahas ke liye pararthna kar rahi hoon.

jo samaaj inhe.n viirata, saahas aur tyaagabhre.n maatritv ke saath sviikaar nahii.n kar saktaa, kyaa vah inkii kaayarta aur dainya bharii muurti ko u.unche sinhaasan par pratishThit kar puujegaa?

jo samaaj inhe.n viirata, saahas aur tyaagabhre.n maatritv ke saath sviikaar nahii.n kar saktaa, kyaa vah inkii kaayarta aur dainya bharii muurti ko u.unche sinhaasan par pratishThit kar puujegaa?

anuchit ichchhaaye.n to uThtii hii rahengii। unkaa ham jyon-jyo.n daman karenge tyon-tyo.n jyo.n daman karenge tyon-tyo.n dri.Dh banenge aur hamaaraa aatm-bal ba.Dhegaa।

anuchit ichchhaaye.n to uThtii hii rahengii। unkaa ham jyon-jyo.n daman karenge tyon-tyo.n jyo.n daman karenge tyon-tyo.n dri.Dh banenge aur hamaaraa aatm-bal ba.Dhegaa।

jivan kisi ke sahas ke anurup sikuDta ya phailta hai.

jivan kisi ke sahas ke anurup sikuDta ya phailta hai.

darasal main samanya, ausat, adarsh nahin banna chahti hoon. main bas apne jivan ko aur purnta se jine, aur adhik anand lene aur adhik anubhav karne ke liye zyada taqat aur sahas praapt karna chahti hoon. main aur bhi maulik aur svachchhand vilakshantayen viksit karna chahti hoon.

darasal main samanya, ausat, adarsh nahin banna chahti hoon. main bas apne jivan ko aur purnta se jine, aur adhik anand lene aur adhik anubhav karne ke liye zyada taqat aur sahas praapt karna chahti hoon. main aur bhi maulik aur svachchhand vilakshantayen viksit karna chahti hoon.

sahas aur dhrishtata se kahe ge mithya vichar se bhi bahut laabh hota hai.

sahas aur dhrishtata se kahe ge mithya vichar se bhi bahut laabh hota hai.

kavita kavyatmak sahas ki hi nahin, kavyetar sahas ki bhi apeksha karti hai.

kavita kavyatmak sahas ki hi nahin, kavyetar sahas ki bhi apeksha karti hai.

pichhle paintis varshon se ye desh ek aisi kavita ki maang kar raha hai jismen kala ke saath sab kuch kah sakne ka sahas to ho hi—kabhi kabhi kala ki qimat par bhi kahne ka madda ho.

pichhle paintis varshon se ye desh ek aisi kavita ki maang kar raha hai jismen kala ke saath sab kuch kah sakne ka sahas to ho hi—kabhi kabhi kala ki qimat par bhi kahne ka madda ho.

baDhne aur wo hone ke liye, jo tum ho, sahas ki zarurat hoti hai.

baDhne aur wo hone ke liye, jo tum ho, sahas ki zarurat hoti hai.

sahasi aur charitravan log hamesha baqi logon ko bhayavah lagte hain.

sahasi aur charitravan log hamesha baqi logon ko bhayavah lagte hain.

hamne betiyon ka palan poshan beton ki tarah karna shuru kar diya hai, lekin bahut kam logon mein itna sahas hai ki ve apne beton ko betiyon ki tarah baDa hone den.

hamne betiyon ka palan poshan beton ki tarah karna shuru kar diya hai, lekin bahut kam logon mein itna sahas hai ki ve apne beton ko betiyon ki tarah baDa hone den.

jinke hriday me.n utsaah hotaa hai, ve purush kaThin se kaThin kaarya aa pa.Dne par himmat nahii.n haarte।

jinke hriday me.n utsaah hotaa hai, ve purush kaThin se kaThin kaarya aa pa.Dne par himmat nahii.n haarte।

ghar ke paise ke bal par pratham ya duusrii shreNii ka ghumakka.D nahii.n banaa ja saktaa। ghumakka.D ko jeb par nahiin, apnii buddhi, baahu aur saahas ka bharosaa rakhnaa chaahi.e।

ghar ke paise ke bal par pratham ya duusrii shreNii ka ghumakka.D nahii.n banaa ja saktaa। ghumakka.D ko jeb par nahiin, apnii buddhi, baahu aur saahas ka bharosaa rakhnaa chaahi.e।

mera keval virahini hotin kisi ritikalin nayika ki bhanti, to ve sinhasnasinon ko moorkh kahne ki avashyakta na arjit kar patin.

mera keval virahini hotin kisi ritikalin nayika ki bhanti, to ve sinhasnasinon ko moorkh kahne ki avashyakta na arjit kar patin.

hame.n vishvaas karnaa chaahi.e ki nyaay shakti ka janak hai aur us vishvaas ke aadhaar par, jaisaa ham samajhte hain, hame.n ant tak apnaa karttavya paalan karne ka saahas karnaa chaahi.e।

hame.n vishvaas karnaa chaahi.e ki nyaay shakti ka janak hai aur us vishvaas ke aadhaar par, jaisaa ham samajhte hain, hame.n ant tak apnaa karttavya paalan karne ka saahas karnaa chaahi.e।

jo bal paraakram se sampann tathaa pahle hii upkaar karne vaale kaaryaarthii purusho.n ko aasha dekar piichhe use to.D detaa hai, vah sansaar ke sabhii purusho.n me.n niich hai।

jo bal paraakram se sampann tathaa pahle hii upkaar karne vaale kaaryaarthii purusho.n ko aasha dekar piichhe use to.D detaa hai, vah sansaar ke sabhii purusho.n me.n niich hai।

is jindgii ko ekdam utaar kar phenk den, iskaa saahas nahiin, aur na.ii jindgii bun saken, iske li.e na sankalp hai na yatn। keval shabd hain, ro le.n ya ha.ns le.n ya kah kar chup ho jaa.e.n।

is jindgii ko ekdam utaar kar phenk den, iskaa saahas nahiin, aur na.ii jindgii bun saken, iske li.e na sankalp hai na yatn। keval shabd hain, ro le.n ya ha.ns le.n ya kah kar chup ho jaa.e.n।

rashtr ki kathintam pariksha ab hai ye rashtr ki sainik taiyari ki pariksha leta hai ye iski arth niti ki utpadakta ki pariksha leta hai ye iske jan samaj ke sahas ki pariksha leta hai swtantrta ki iski sansthaon ki pariksha bhi ye leta hai

rashtr ki kathintam pariksha ab hai ye rashtr ki sainik taiyari ki pariksha leta hai ye iski arth niti ki utpadakta ki pariksha leta hai ye iske jan samaj ke sahas ki pariksha leta hai swtantrta ki iski sansthaon ki pariksha bhi ye leta hai

he putr! dharm ko aage rakhkar ya to paraakram prakaT kar athvaa us gati ko praapt ho ja, jo samast praaNiyo.n ke li.e nishchit hai, anyatha kisali.e jii rahaa hai।

he putr! dharm ko aage rakhkar ya to paraakram prakaT kar athvaa us gati ko praapt ho ja, jo samast praaNiyo.n ke li.e nishchit hai, anyatha kisali.e jii rahaa hai।

daarshanik ke li.e satya kahne ka saahas pratham arhata hai।

daarshanik ke li.e satya kahne ka saahas pratham arhata hai।

desh kii sachchii sampatti hai uske ve yuvak aur yuvatiyaa.n jinke shariir kii aabhaa me.n prkriti ka sabse adhik aspashT darshan hotaa hai। aur jinke hriday me.n udaartaa aur karmanytaa, sahishNutaa aur adamya saahas ke srot ka pravaah puure joro.n par hai।

desh kii sachchii sampatti hai uske ve yuvak aur yuvatiyaa.n jinke shariir kii aabhaa me.n prkriti ka sabse adhik aspashT darshan hotaa hai। aur jinke hriday me.n udaartaa aur karmanytaa, sahishNutaa aur adamya saahas ke srot ka pravaah puure joro.n par hai।

mahattvaakaankshaa kii prerNaa manushya ko saahas, lagan aur dri.Dhtaa pradaan kartii hai, jin guNo.n ke abhaav me.n maanav nirjiiv ho jaataa hai।

mahattvaakaankshaa kii prerNaa manushya ko saahas, lagan aur dri.Dhtaa pradaan kartii hai, jin guNo.n ke abhaav me.n maanav nirjiiv ho jaataa hai।

karyakushal ka duःkha ka pralap nahin. uttejit mastishk aur vritha aDambaryukt chinta—donon hi asiddhi ke lakshan hain.

karyakushal ka duःkha ka pralap nahin. uttejit mastishk aur vritha aDambaryukt chinta—donon hi asiddhi ke lakshan hain.

paristhitiyaa.n hii manushya me.n saahas ka sanchaar kartii hain।

paristhitiyaa.n hii manushya me.n saahas ka sanchaar kartii hain।

he bhagwan! main aapka sewak hoon ye kaise kah sakta hoon? main apaki sharan hoon ye kahne ka bhi mera bhagya kahan! main deen aur durdshagrast hoon ye aap dayanidhi se kahne ki kya awashyakta? apke nam smran ka mujhe aasra hai, ye bhi kahne ka mera samay nahin main papi is sthiti mein kis sahas par daya ki yachana karun? ajamil aadi papiyon ki bhanti meri bhi raksha kijiye ye kahne ka bhi kya mera bhagya hai? he dayalu! apaki drishti ko pane ke liye main kya niwedan karun, ye tanik aap hi bata dijiye

he bhagwan! main aapka sewak hoon ye kaise kah sakta hoon? main apaki sharan hoon ye kahne ka bhi mera bhagya kahan! main deen aur durdshagrast hoon ye aap dayanidhi se kahne ki kya awashyakta? apke nam smran ka mujhe aasra hai, ye bhi kahne ka mera samay nahin main papi is sthiti mein kis sahas par daya ki yachana karun? ajamil aadi papiyon ki bhanti meri bhi raksha kijiye ye kahne ka bhi kya mera bhagya hai? he dayalu! apaki drishti ko pane ke liye main kya niwedan karun, ye tanik aap hi bata dijiye

svapn hi anant sagar mein jane ka sahas dete hai.

svapn hi anant sagar mein jane ka sahas dete hai.

tum bhale ho jab tum apne lakshya kii or dri.Dhtaa aur saahaspuurvak pair ba.Dhaate ho। lekin tab bhii tum bure nahii.n ho jab tum us taraph la.ng.Daate-la.ng.Daate jaate ho। lang.Daate hu.e jaane vaale log bhii piichhe kii taraf nahii.n jaate।

tum bhale ho jab tum apne lakshya kii or dri.Dhtaa aur saahaspuurvak pair ba.Dhaate ho। lekin tab bhii tum bure nahii.n ho jab tum us taraph la.ng.Daate-la.ng.Daate jaate ho। lang.Daate hu.e jaane vaale log bhii piichhe kii taraf nahii.n jaate।

ashaj ya khatarnak sthitiyon mein, Dar par kabu pane ki kshamata sahas hai.

ashaj ya khatarnak sthitiyon mein, Dar par kabu pane ki kshamata sahas hai.

Khatraa hamaarii chhipii hu.ii himmto.n kii kunjii hai।

Khatraa hamaarii chhipii hu.ii himmto.n kii kunjii hai।

sach ko kalpanaa se rangkar usii jan-samudaay ko saump rahaa huu.n jo sada jhuuTh me.n Thagaa jaakar bhii sach ke li.e apnii nishTha aur uskii or ba.Dhne ka saahas nahii.n chho.Dtaa।

sach ko kalpanaa se rangkar usii jan-samudaay ko saump rahaa huu.n jo sada jhuuTh me.n Thagaa jaakar bhii sach ke li.e apnii nishTha aur uskii or ba.Dhne ka saahas nahii.n chho.Dtaa।

taanaashaah baagho.n par savaar hokar idhar-udhar ghuum rahe hain। unse utarne ka saahas unme.n nahii.n hotaa aur baagh bhuukhe hote ja rahe hai।

taanaashaah baagho.n par savaar hokar idhar-udhar ghuum rahe hain। unse utarne ka saahas unme.n nahii.n hotaa aur baagh bhuukhe hote ja rahe hai।

virata… barbron ki bhasha hai.

virata… barbron ki bhasha hai.

TuuTii hu.ii naav par baiThkar malhaar gaanaa himmat ka nahii.n himaaqat ka kaam hai।

TuuTii hu.ii naav par baiThkar malhaar gaanaa himmat ka nahii.n himaaqat ka kaam hai।

किसी भी साहसिक अनुमान के बग़ैर, कोई भी महान खोज संभव नहीं हुई है।

sahas do, kintu shanka jaga dene ki cheshta na karo.

sahas do, kintu shanka jaga dene ki cheshta na karo.

adhyatmik ya aatm shakti ko praapt karne ke liye nirbhayta ka hona bahut zaruri hai; iske liye sabse pahle nirbhay banna hota hai.

adhyatmik ya aatm shakti ko praapt karne ke liye nirbhayta ka hona bahut zaruri hai; iske liye sabse pahle nirbhay banna hota hai.

पुरुषार्थ के बल पर जो लौकिकता अर्जित हुई रहती है, एक सीमा के बाद उसी में से वे कुतर्क जन्म लेने लगते हैं जो पुरुषार्थ को नगण्य करने लगते हैं।

rachnatmakta ke liye sahas avashyak hai.

rachnatmakta ke liye sahas avashyak hai.

yah deshaantar bhrmaN bahut ba.De saahas ka kaam hai। isme.n sukh ka kadaachit hii darshan hotaa hai। hamaare sabhii vishishT guNo.n kii kasoTii yaatraa kii in vipattiyo.n me.n ho jaatii hai। anek prakaar kii paristhitiyo.n aur parichyo.n ke jhamele me.n apne ko pragalbh banaanaa pa.Dtaa hai। kashT bhogne kii ta

yah deshaantar bhrmaN bahut ba.De saahas ka kaam hai। isme.n sukh ka kadaachit hii darshan hotaa hai। hamaare sabhii vishishT guNo.n kii kasoTii yaatraa kii in vipattiyo.n me.n ho jaatii hai। anek prakaar kii paristhitiyo.n aur parichyo.n ke jhamele me.n apne ko pragalbh banaanaa pa.Dtaa hai। kashT bhogne kii ta