yathaarth pyaar karne me.n striyo.n kii shakti aur saahas purush se kahii.n adhik hai। ve kuchh nahii.n maantiin। purush jahaa.n bhay vihval ho jaate hain, striyaa.n vahaa.n aspashT baate.n uchch svar se ghoshit karne me.n duvidha nahii.n kartiin।
yathaarth pyaar karne me.n striyo.n kii shakti aur saahas purush se kahii.n adhik hai। ve kuchh nahii.n maantiin। purush jahaa.n bhay vihval ho jaate hain, striyaa.n vahaa.n aspashT baate.n uchch svar se ghoshit karne me.n duvidha nahii.n kartiin।
ghalatiyan hamesha maaf ki ja sakti hain, agar kisi mein unhen svikar karne ka sahas ho.
ghalatiyan hamesha maaf ki ja sakti hain, agar kisi mein unhen svikar karne ka sahas ho.
keval vahi pustak likhne yogya hai jise likhne ka hammen sahas nahin hai. jis pustak ko hum likh rahe hote hain, wo hamein aahat karti hai, hamein kanpati hai, sharminda karti hai, khoon nikalti hai.
keval vahi pustak likhne yogya hai jise likhne ka hammen sahas nahin hai. jis pustak ko hum likh rahe hote hain, wo hamein aahat karti hai, hamein kanpati hai, sharminda karti hai, khoon nikalti hai.
samaj tumhein jo chhavi deta hai uske bajay, apni khud ki chhavi gaDhne ka nirnay lene ke liye bahut sahas aur svtantrta ki zarurat hai, lekin jaise jaise tum aage baDhte jate ho, ye asan ho jata hai.
samaj tumhein jo chhavi deta hai uske bajay, apni khud ki chhavi gaDhne ka nirnay lene ke liye bahut sahas aur svtantrta ki zarurat hai, lekin jaise jaise tum aage baDhte jate ho, ye asan ho jata hai.
karuna, karuna, karuna. main ne saal ke liye pararthna karna chahti hoon, sankalp nahin. main sahas ke liye pararthna kar rahi hoon.
karuna, karuna, karuna. main ne saal ke liye pararthna karna chahti hoon, sankalp nahin. main sahas ke liye pararthna kar rahi hoon.
jo samaaj inhe.n viirata, saahas aur tyaagabhre.n maatritv ke saath sviikaar nahii.n kar saktaa, kyaa vah inkii kaayarta aur dainya bharii muurti ko u.unche sinhaasan par pratishThit kar puujegaa?
jo samaaj inhe.n viirata, saahas aur tyaagabhre.n maatritv ke saath sviikaar nahii.n kar saktaa, kyaa vah inkii kaayarta aur dainya bharii muurti ko u.unche sinhaasan par pratishThit kar puujegaa?
anuchit ichchhaaye.n to uThtii hii rahengii। unkaa ham jyon-jyo.n daman karenge tyon-tyo.n jyo.n daman karenge tyon-tyo.n dri.Dh banenge aur hamaaraa aatm-bal ba.Dhegaa।
anuchit ichchhaaye.n to uThtii hii rahengii। unkaa ham jyon-jyo.n daman karenge tyon-tyo.n jyo.n daman karenge tyon-tyo.n dri.Dh banenge aur hamaaraa aatm-bal ba.Dhegaa।
jivan agar sahas se bhari yatra na hua, to kuch na hua.
jivan agar sahas se bhari yatra na hua, to kuch na hua.
jivan kisi ke sahas ke anurup sikuDta ya phailta hai.
jivan kisi ke sahas ke anurup sikuDta ya phailta hai.
dabang sabhi ek jaise hote hain; chahe ve skool ke parisar mein hon, karya sthal par hon, ya atank ke jariye kisi desh par shasan kar rahe hon. ve Darane dhamkane ke bal par hi phalte phulte hain. dabang log Darpok aur kamzor dil valon se apni taqat hasil karte hain. ve shark ki tarah hote hain jo pani mein Dar mahsus karti hain. ve ye dekhne ke liye chakkar lagati hain ki kya unka shikar joojh raha hai. ve ye paDtal karti hain ki unka shikar kamzor hai ya nahin. agar aap apne liye khaDe hone ka sahas nahin pate hain, to ve hamla kar dengi. jivan mein, apne lakshya hasil karne ke liye, raat ki tairaki pura karne ke liye, aapko bahut himmatvar purush aur mahila banna hoga. aisa sahas hum sabke andar hota hai. gahra khodne par aap ise bahutayat mein payenge.
dabang sabhi ek jaise hote hain; chahe ve skool ke parisar mein hon, karya sthal par hon, ya atank ke jariye kisi desh par shasan kar rahe hon. ve Darane dhamkane ke bal par hi phalte phulte hain. dabang log Darpok aur kamzor dil valon se apni taqat hasil karte hain. ve shark ki tarah hote hain jo pani mein Dar mahsus karti hain. ve ye dekhne ke liye chakkar lagati hain ki kya unka shikar joojh raha hai. ve ye paDtal karti hain ki unka shikar kamzor hai ya nahin. agar aap apne liye khaDe hone ka sahas nahin pate hain, to ve hamla kar dengi. jivan mein, apne lakshya hasil karne ke liye, raat ki tairaki pura karne ke liye, aapko bahut himmatvar purush aur mahila banna hoga. aisa sahas hum sabke andar hota hai. gahra khodne par aap ise bahutayat mein payenge.
darasal main samanya, ausat, adarsh nahin banna chahti hoon. main bas apne jivan ko aur purnta se jine, aur adhik anand lene aur adhik anubhav karne ke liye zyada taqat aur sahas praapt karna chahti hoon. main aur bhi maulik aur svachchhand vilakshantayen viksit karna chahti hoon.
darasal main samanya, ausat, adarsh nahin banna chahti hoon. main bas apne jivan ko aur purnta se jine, aur adhik anand lene aur adhik anubhav karne ke liye zyada taqat aur sahas praapt karna chahti hoon. main aur bhi maulik aur svachchhand vilakshantayen viksit karna chahti hoon.
sahas aur dhrishtata se kahe ge mithya vichar se bhi bahut laabh hota hai.
sahas aur dhrishtata se kahe ge mithya vichar se bhi bahut laabh hota hai.
kavita kavyatmak sahas ki hi nahin, kavyetar sahas ki bhi apeksha karti hai.
kavita kavyatmak sahas ki hi nahin, kavyetar sahas ki bhi apeksha karti hai.
jiska man chupchap sab kuch maan leta hai usmen itni samarthya nahin hoti ki bahya shakti ke anyay aur prabhutv ko asvikar kare.
jiska man chupchap sab kuch maan leta hai usmen itni samarthya nahin hoti ki bahya shakti ke anyay aur prabhutv ko asvikar kare.
pichhle paintis varshon se ye desh ek aisi kavita ki maang kar raha hai jismen kala ke saath sab kuch kah sakne ka sahas to ho hi—kabhi kabhi kala ki qimat par bhi kahne ka madda ho.
pichhle paintis varshon se ye desh ek aisi kavita ki maang kar raha hai jismen kala ke saath sab kuch kah sakne ka sahas to ho hi—kabhi kabhi kala ki qimat par bhi kahne ka madda ho.
baDhne aur wo hone ke liye, jo tum ho, sahas ki zarurat hoti hai.
baDhne aur wo hone ke liye, jo tum ho, sahas ki zarurat hoti hai.
sahasi aur charitravan log hamesha baqi logon ko bhayavah lagte hain.
sahasi aur charitravan log hamesha baqi logon ko bhayavah lagte hain.
hamne betiyon ka palan poshan beton ki tarah karna shuru kar diya hai, lekin bahut kam logon mein itna sahas hai ki ve apne beton ko betiyon ki tarah baDa hone den.
hamne betiyon ka palan poshan beton ki tarah karna shuru kar diya hai, lekin bahut kam logon mein itna sahas hai ki ve apne beton ko betiyon ki tarah baDa hone den.
apne pure kariyar mein mainne hamesha esees ke naam se mashhur british speshal eyar sarvis ka behad samman kiya. esees ka adarsh vakya tha "hu Deyars vins" yani ki himmat karne vala hi jitta hai.
apne pure kariyar mein mainne hamesha esees ke naam se mashhur british speshal eyar sarvis ka behad samman kiya. esees ka adarsh vakya tha "hu Deyars vins" yani ki himmat karne vala hi jitta hai.
daya ke saath yadi sahas ka yog na ho to daya bekar ho jati hai.
daya ke saath yadi sahas ka yog na ho to daya bekar ho jati hai.
jinke hriday me.n utsaah hotaa hai, ve purush kaThin se kaThin kaarya aa pa.Dne par himmat nahii.n haarte।
jinke hriday me.n utsaah hotaa hai, ve purush kaThin se kaThin kaarya aa pa.Dne par himmat nahii.n haarte।
agar aap duniya badalna chahte hain. . . badha ka muqabala ekdam samne se kijiye.
agar aap duniya badalna chahte hain. . . badha ka muqabala ekdam samne se kijiye.
mera keval virahini hotin kisi ritikalin nayika ki bhanti, to ve sinhasnasinon ko moorkh kahne ki avashyakta na arjit kar patin.
mera keval virahini hotin kisi ritikalin nayika ki bhanti, to ve sinhasnasinon ko moorkh kahne ki avashyakta na arjit kar patin.
ghar ke paise ke bal par pratham ya duusrii shreNii ka ghumakka.D nahii.n banaa ja saktaa। ghumakka.D ko jeb par nahiin, apnii buddhi, baahu aur saahas ka bharosaa rakhnaa chaahi.e।
ghar ke paise ke bal par pratham ya duusrii shreNii ka ghumakka.D nahii.n banaa ja saktaa। ghumakka.D ko jeb par nahiin, apnii buddhi, baahu aur saahas ka bharosaa rakhnaa chaahi.e।
jo bal paraakram se sampann tathaa pahle hii upkaar karne vaale kaaryaarthii purusho.n ko aasha dekar piichhe use to.D detaa hai, vah sansaar ke sabhii purusho.n me.n niich hai।
jo bal paraakram se sampann tathaa pahle hii upkaar karne vaale kaaryaarthii purusho.n ko aasha dekar piichhe use to.D detaa hai, vah sansaar ke sabhii purusho.n me.n niich hai।
hame.n vishvaas karnaa chaahi.e ki nyaay shakti ka janak hai aur us vishvaas ke aadhaar par, jaisaa ham samajhte hain, hame.n ant tak apnaa karttavya paalan karne ka saahas karnaa chaahi.e।
hame.n vishvaas karnaa chaahi.e ki nyaay shakti ka janak hai aur us vishvaas ke aadhaar par, jaisaa ham samajhte hain, hame.n ant tak apnaa karttavya paalan karne ka saahas karnaa chaahi.e।
is jindgii ko ekdam utaar kar phenk den, iskaa saahas nahiin, aur na.ii jindgii bun saken, iske li.e na sankalp hai na yatn। keval shabd hain, ro le.n ya ha.ns le.n ya kah kar chup ho jaa.e.n।
is jindgii ko ekdam utaar kar phenk den, iskaa saahas nahiin, aur na.ii jindgii bun saken, iske li.e na sankalp hai na yatn। keval shabd hain, ro le.n ya ha.ns le.n ya kah kar chup ho jaa.e.n।
rashtr ki kathintam pariksha ab hai ye rashtr ki sainik taiyari ki pariksha leta hai ye iski arth niti ki utpadakta ki pariksha leta hai ye iske jan samaj ke sahas ki pariksha leta hai swtantrta ki iski sansthaon ki pariksha bhi ye leta hai
rashtr ki kathintam pariksha ab hai ye rashtr ki sainik taiyari ki pariksha leta hai ye iski arth niti ki utpadakta ki pariksha leta hai ye iske jan samaj ke sahas ki pariksha leta hai swtantrta ki iski sansthaon ki pariksha bhi ye leta hai
agar aap duniya badalna chahte hain. . . sharkon se Darkar pichhe mat hatiye.
agar aap duniya badalna chahte hain. . . sharkon se Darkar pichhe mat hatiye.
agar aap duniya badalna chahte hain, to aapko sabse kathin pal mein apne sarvashreshth roop mein hona chahiye.
agar aap duniya badalna chahte hain, to aapko sabse kathin pal mein apne sarvashreshth roop mein hona chahiye.
desh kii sachchii sampatti hai uske ve yuvak aur yuvatiyaa.n jinke shariir kii aabhaa me.n prkriti ka sabse adhik aspashT darshan hotaa hai। aur jinke hriday me.n udaartaa aur karmanytaa, sahishNutaa aur adamya saahas ke srot ka pravaah puure joro.n par hai।
desh kii sachchii sampatti hai uske ve yuvak aur yuvatiyaa.n jinke shariir kii aabhaa me.n prkriti ka sabse adhik aspashT darshan hotaa hai। aur jinke hriday me.n udaartaa aur karmanytaa, sahishNutaa aur adamya saahas ke srot ka pravaah puure joro.n par hai।
mahattvaakaankshaa kii prerNaa manushya ko saahas, lagan aur dri.Dhtaa pradaan kartii hai, jin guNo.n ke abhaav me.n maanav nirjiiv ho jaataa hai।
mahattvaakaankshaa kii prerNaa manushya ko saahas, lagan aur dri.Dhtaa pradaan kartii hai, jin guNo.n ke abhaav me.n maanav nirjiiv ho jaataa hai।
daarshanik ke li.e satya kahne ka saahas pratham arhata hai।
daarshanik ke li.e satya kahne ka saahas pratham arhata hai।
paristhitiyaa.n hii manushya me.n saahas ka sanchaar kartii hain।
paristhitiyaa.n hii manushya me.n saahas ka sanchaar kartii hain।
karyakushal ka duःkha ka pralap nahin. uttejit mastishk aur vritha aDambaryukt chinta—donon hi asiddhi ke lakshan hain.
karyakushal ka duःkha ka pralap nahin. uttejit mastishk aur vritha aDambaryukt chinta—donon hi asiddhi ke lakshan hain.
he putr! dharm ko aage rakhkar ya to paraakram prakaT kar athvaa us gati ko praapt ho ja, jo samast praaNiyo.n ke li.e nishchit hai, anyatha kisali.e jii rahaa hai।
he putr! dharm ko aage rakhkar ya to paraakram prakaT kar athvaa us gati ko praapt ho ja, jo samast praaNiyo.n ke li.e nishchit hai, anyatha kisali.e jii rahaa hai।
he bhagwan! main aapka sewak hoon ye kaise kah sakta hoon? main apaki sharan hoon ye kahne ka bhi mera bhagya kahan! main deen aur durdshagrast hoon ye aap dayanidhi se kahne ki kya awashyakta? apke nam smran ka mujhe aasra hai, ye bhi kahne ka mera samay nahin main papi is sthiti mein kis sahas par daya ki yachana karun? ajamil aadi papiyon ki bhanti meri bhi raksha kijiye ye kahne ka bhi kya mera bhagya hai? he dayalu! apaki drishti ko pane ke liye main kya niwedan karun, ye tanik aap hi bata dijiye
he bhagwan! main aapka sewak hoon ye kaise kah sakta hoon? main apaki sharan hoon ye kahne ka bhi mera bhagya kahan! main deen aur durdshagrast hoon ye aap dayanidhi se kahne ki kya awashyakta? apke nam smran ka mujhe aasra hai, ye bhi kahne ka mera samay nahin main papi is sthiti mein kis sahas par daya ki yachana karun? ajamil aadi papiyon ki bhanti meri bhi raksha kijiye ye kahne ka bhi kya mera bhagya hai? he dayalu! apaki drishti ko pane ke liye main kya niwedan karun, ye tanik aap hi bata dijiye
sahas ek asadharan gun hai. aapke raste mein kuch bhi aur koi nahin tik sakta. agar ye nahin hai to dusre hi aapke aage ke raste ko tay karenge. iske bina to aap jivan ke prlobhnon ki daya par hain. sahas nahin ho to, atyachari aur nirankush hi raaj karenge. sahas ke bina koi bhi mahan samaj phal phool nahin sakta. sahas nahin ho to, duniya ke dabang samne uth khaDe hote hain. isse aap koi bhi lakshya pura kar sakte hain. isse aap burai ko mita aur hara sakte hain.
sahas ek asadharan gun hai. aapke raste mein kuch bhi aur koi nahin tik sakta. agar ye nahin hai to dusre hi aapke aage ke raste ko tay karenge. iske bina to aap jivan ke prlobhnon ki daya par hain. sahas nahin ho to, atyachari aur nirankush hi raaj karenge. sahas ke bina koi bhi mahan samaj phal phool nahin sakta. sahas nahin ho to, duniya ke dabang samne uth khaDe hote hain. isse aap koi bhi lakshya pura kar sakte hain. isse aap burai ko mita aur hara sakte hain.
tum bhale ho jab tum apne lakshya kii or dri.Dhtaa aur saahaspuurvak pair ba.Dhaate ho। lekin tab bhii tum bure nahii.n ho jab tum us taraph la.ng.Daate-la.ng.Daate jaate ho। lang.Daate hu.e jaane vaale log bhii piichhe kii taraf nahii.n jaate।
tum bhale ho jab tum apne lakshya kii or dri.Dhtaa aur saahaspuurvak pair ba.Dhaate ho। lekin tab bhii tum bure nahii.n ho jab tum us taraph la.ng.Daate-la.ng.Daate jaate ho। lang.Daate hu.e jaane vaale log bhii piichhe kii taraf nahii.n jaate।
ashaj ya khatarnak sthitiyon mein, Dar par kabu pane ki kshamata sahas hai.
ashaj ya khatarnak sthitiyon mein, Dar par kabu pane ki kshamata sahas hai.
svapn hi anant sagar mein jane ka sahas dete hai.
svapn hi anant sagar mein jane ka sahas dete hai.
dabangon ke samne Datkar khaDe ho jaiye.
dabangon ke samne Datkar khaDe ho jaiye.
Khatraa hamaarii chhipii hu.ii himmto.n kii kunjii hai।
Khatraa hamaarii chhipii hu.ii himmto.n kii kunjii hai।
sach ko kalpanaa se rangkar usii jan-samudaay ko saump rahaa huu.n jo sada jhuuTh me.n Thagaa jaakar bhii sach ke li.e apnii nishTha aur uskii or ba.Dhne ka saahas nahii.n chho.Dtaa।
sach ko kalpanaa se rangkar usii jan-samudaay ko saump rahaa huu.n jo sada jhuuTh me.n Thagaa jaakar bhii sach ke li.e apnii nishTha aur uskii or ba.Dhne ka saahas nahii.n chho.Dtaa।
taanaashaah baagho.n par savaar hokar idhar-udhar ghuum rahe hain। unse utarne ka saahas unme.n nahii.n hotaa aur baagh bhuukhe hote ja rahe hai।
taanaashaah baagho.n par savaar hokar idhar-udhar ghuum rahe hain। unse utarne ka saahas unme.n nahii.n hotaa aur baagh bhuukhe hote ja rahe hai।
TuuTii hu.ii naav par baiThkar malhaar gaanaa himmat ka nahii.n himaaqat ka kaam hai।
TuuTii hu.ii naav par baiThkar malhaar gaanaa himmat ka nahii.n himaaqat ka kaam hai।
sahas do, kintu shanka jaga dene ki cheshta na karo.
sahas do, kintu shanka jaga dene ki cheshta na karo.
किसी भी साहसिक अनुमान के बग़ैर, कोई भी महान खोज संभव नहीं हुई है।
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
