agar aapke uupar baink ka sau paunD ka qarz hai, to pareshani apaki hai; lekin agar qarz das laakh paunD ka hai, to pareshani baink ki hai.
agar aapke uupar baink ka sau paunD ka qarz hai, to pareshani apaki hai; lekin agar qarz das laakh paunD ka hai, to pareshani baink ki hai.
jo adhik dhan ya adhik vidyaa ya adhik a.ishvarya ko praapt karke bhii garv rahit hokar vyvahaar kartaa hai, usii ko panDit kahaa jaataa hai।
jo adhik dhan ya adhik vidyaa ya adhik a.ishvarya ko praapt karke bhii garv rahit hokar vyvahaar kartaa hai, usii ko panDit kahaa jaataa hai।
alasya manushya ke dvara samay ko barbad karna hai, lalach uske dvara bhojan ya dhan ko barbad karna hai, krodh uske dvara shanti ko barbad karna hai. lekin iirshya—iirshya uske dvara sathi manushya ko barbad karna hai. dusre manushyon ki santvna barbad karna hai.
alasya manushya ke dvara samay ko barbad karna hai, lalach uske dvara bhojan ya dhan ko barbad karna hai, krodh uske dvara shanti ko barbad karna hai. lekin iirshya—iirshya uske dvara sathi manushya ko barbad karna hai. dusre manushyon ki santvna barbad karna hai.
main anavashyak chizon ko chhoD dungi, main apna dhan de dungi, main apne bachchon ke liye apni jaan de dungi; lekin main khud ko nahin dungi.
main anavashyak chizon ko chhoD dungi, main apna dhan de dungi, main apne bachchon ke liye apni jaan de dungi; lekin main khud ko nahin dungi.
samaj ne stri ke sambandh mein arth ka aisa visham vibhajan kiya hai ki sadharan shramjivi varg se lekar sampann varg ki striyon tak ki sthiti dayniy hi kahi jane yogya hai. wo keval uttaradhikar se hi vanchit nahin hai, varan arth ke sambandh mein sabhi kshetron mein ek prakar ki vivashta ke bandhan mein bandhi hui hai.
samaj ne stri ke sambandh mein arth ka aisa visham vibhajan kiya hai ki sadharan shramjivi varg se lekar sampann varg ki striyon tak ki sthiti dayniy hi kahi jane yogya hai. wo keval uttaradhikar se hi vanchit nahin hai, varan arth ke sambandh mein sabhi kshetron mein ek prakar ki vivashta ke bandhan mein bandhi hui hai.
vivash arthik paradhinata agyat roop mein vyakti ke manasik tatha anya vikas par aisa prabhav Dalti rahti hai, jo sookshm hone par bhi vyapak tatha parinamatः atmavishvas ke liye vish ke saman hai.
vivash arthik paradhinata agyat roop mein vyakti ke manasik tatha anya vikas par aisa prabhav Dalti rahti hai, jo sookshm hone par bhi vyapak tatha parinamatः atmavishvas ke liye vish ke saman hai.
jin striyon ki paap gathaon se samaj ka jivan kala hai, jinki lajjahinta se jivan lajjit hai, unmen bhi adhikansh ki durdasha ka karan arth ki vishamata hi milegi.
jin striyon ki paap gathaon se samaj ka jivan kala hai, jinki lajjahinta se jivan lajjit hai, unmen bhi adhikansh ki durdasha ka karan arth ki vishamata hi milegi.
stri ke jivan ki anek vivashtaon mein pardhan aur kadachit use sabse adhik jaD banane vali arth se sambandh rakhti hai aur rakhti rahegi, kyonki wo samajik prani ki anivarya avashyakta hai.
stri ke jivan ki anek vivashtaon mein pardhan aur kadachit use sabse adhik jaD banane vali arth se sambandh rakhti hai aur rakhti rahegi, kyonki wo samajik prani ki anivarya avashyakta hai.
kamopbhog ka lakshya sukhaprapti hai tatha dharm aur arth ka phal bhi sukhaprapti hai.
kamopbhog ka lakshya sukhaprapti hai tatha dharm aur arth ka phal bhi sukhaprapti hai.
dharm ka paalan karte hu.e hii jo dhan praapt hotaa hai, vahii sachchaa dhan hai jo adharm se praapt hotaa hai vah dhan to dhikkaar dene yogya hai। sansaar me.n dhan kii ichchhaa se shaashvat dharm ka tyaag kabhii nahii.n karnaa chaahi.e।
dharm ka paalan karte hu.e hii jo dhan praapt hotaa hai, vahii sachchaa dhan hai jo adharm se praapt hotaa hai vah dhan to dhikkaar dene yogya hai। sansaar me.n dhan kii ichchhaa se shaashvat dharm ka tyaag kabhii nahii.n karnaa chaahi.e।
samaj ki do adhar shilayen hain, arth ka vibhajan aur stri purush ka sambandh. inmen se yadi ek ki bhi sthiti mein vishamata utpatr hone lagti hai, to samaj ka sampurn prasad hile bina nahin rah sakta.
samaj ki do adhar shilayen hain, arth ka vibhajan aur stri purush ka sambandh. inmen se yadi ek ki bhi sthiti mein vishamata utpatr hone lagti hai, to samaj ka sampurn prasad hile bina nahin rah sakta.
he raajaa! dhan se dharm ka paalan, kaamnaa kii puurti, svarg kii praapti, harsh kii vriddhi, krodh kii saphaltaa, shaastro.n ka shrvaN aur adhyayan tathaa shatru.o.n ka daman – ye sabhii vahii kaarya siddh hote hain।
he raajaa! dhan se dharm ka paalan, kaamnaa kii puurti, svarg kii praapti, harsh kii vriddhi, krodh kii saphaltaa, shaastro.n ka shrvaN aur adhyayan tathaa shatru.o.n ka daman – ye sabhii vahii kaarya siddh hote hain।
buddhi se dhan praapt hotaa hai aur muurkhata daridrata ka kaaraN hai- a.isaa ko.ii niyam nahii.n hai। sansaar chakr ke vrittaant ko keval vidvaan purush hii jaante hain, duusre log nahiin।
buddhi se dhan praapt hotaa hai aur muurkhata daridrata ka kaaraN hai- a.isaa ko.ii niyam nahii.n hai। sansaar chakr ke vrittaant ko keval vidvaan purush hii jaante hain, duusre log nahiin।
dhan ki prabhuta ya punjivad jitna garhit hai utna hi garhit roop dharm aur adhikar ka ho sakta hai; phir uske vishay mein to kahna hi vyarth hai jise dhan, dharm aur adhikar tinon prakar ki prabhuta praapt ho chuki ho.
dhan ki prabhuta ya punjivad jitna garhit hai utna hi garhit roop dharm aur adhikar ka ho sakta hai; phir uske vishay mein to kahna hi vyarth hai jise dhan, dharm aur adhikar tinon prakar ki prabhuta praapt ho chuki ho.
apne rupe un chizon par kharch karen jo rupe se mil sakti hain. apna samay un chizon par kharch karen jo rupe se nahin mil sakti hain.
apne rupe un chizon par kharch karen jo rupe se mil sakti hain. apna samay un chizon par kharch karen jo rupe se nahin mil sakti hain.
dhan ki kami sabhi buraiyon ki jaD hai.
dhan ki kami sabhi buraiyon ki jaD hai.
jiske paas dhan hotaa hai, usii ke bahut se mitr hote hain। jiske paas dhan hai, usii ke bhaa.ii-bandhu hain। sansaar me.n jiske paas dhan hai, vahii purush kahlaataa hai। aur, jiske paas dhan hain, vahii panDit maana jaataa hai।
jiske paas dhan hotaa hai, usii ke bahut se mitr hote hain। jiske paas dhan hai, usii ke bhaa.ii-bandhu hain। sansaar me.n jiske paas dhan hai, vahii purush kahlaataa hai। aur, jiske paas dhan hain, vahii panDit maana jaataa hai।
dhan-sanchay se hii dharm, kaam, lok tathaa parlok kii siddhi hotii hai। dhan ko dharm se hii paane kii ichchhaa kare, adharm se kabhii nahiin।
dhan-sanchay se hii dharm, kaam, lok tathaa parlok kii siddhi hotii hai। dhan ko dharm se hii paane kii ichchhaa kare, adharm se kabhii nahiin।
shaastr aur kala marmagya arthat shastrvetta evan kalakron ke desh ( sthaan ) se aaya hua, kalaon mein vichakshan, mallika, phenil ( sabun ) tatha kashay maatr dhan hi jiske paas shesh bacha ho, aisa dhanhin ekaki nagarak sabhaon mein jakar nagarkon aur veshyaon ko updesh ( shiksha ) dekar apni jivika chalaye. is prakar wo veshyaon ka shikshak hone ke karan ‘pithamard’ kahlata hai.
shaastr aur kala marmagya arthat shastrvetta evan kalakron ke desh ( sthaan ) se aaya hua, kalaon mein vichakshan, mallika, phenil ( sabun ) tatha kashay maatr dhan hi jiske paas shesh bacha ho, aisa dhanhin ekaki nagarak sabhaon mein jakar nagarkon aur veshyaon ko updesh ( shiksha ) dekar apni jivika chalaye. is prakar wo veshyaon ka shikshak hone ke karan ‘pithamard’ kahlata hai.
sachchaa dhan to hai bas dharm, jo hinduu ka jiivan marm।
sachchaa dhan to hai bas dharm, jo hinduu ka jiivan marm।
paisa bolta hai, lekin mujhe batao ki ye sirf alavida kyon kahta hai.
paisa bolta hai, lekin mujhe batao ki ye sirf alavida kyon kahta hai.
sansaar me.n do vastuye.n bahut hii kam paa.ii jaatii hain। ek to shuddh kamaa.ii ka dhan aur duusre satya-shikshak mitr।
sansaar me.n do vastuye.n bahut hii kam paa.ii jaatii hain। ek to shuddh kamaa.ii ka dhan aur duusre satya-shikshak mitr।
vyakti yadi dhaarmik hai to use apnaa dhan yaachko.n me.n vitrit kar denaa chaahi.e, yadi vah naastik hai to use dhan ka bhog-vilaas me.n upyog karnaa chaahi.e, yadi manushya dhan ko sparsh bhii na karke chhipaa kar rakhtaa hai to usme.n uskaa kyaa hetu hai, yah hamaarii samajh me.n nahii.n aataa।
vyakti yadi dhaarmik hai to use apnaa dhan yaachko.n me.n vitrit kar denaa chaahi.e, yadi vah naastik hai to use dhan ka bhog-vilaas me.n upyog karnaa chaahi.e, yadi manushya dhan ko sparsh bhii na karke chhipaa kar rakhtaa hai to usme.n uskaa kyaa hetu hai, yah hamaarii samajh me.n nahii.n aataa।
dharm, arth aur kaam in tinon ke samvay mein poorv poorv shreshth hota hai arthat kaam se arth aur arth se dharm shreshth hota hai.
dharm, arth aur kaam in tinon ke samvay mein poorv poorv shreshth hota hai arthat kaam se arth aur arth se dharm shreshth hota hai.
aaj ke zamaane me.n a.isaa hotaa hai ki bahut sii baate.n qaanuun ke anukuul hone par bhii nyaaybuddhi ke pratikuul hotii hain। isli.e nyaay ke raaste dhan kamaanaa hii Thiik ho, to manushya ka sabse pahlaa kaam nyaay-buddhi ko siikhnaa hai।
aaj ke zamaane me.n a.isaa hotaa hai ki bahut sii baate.n qaanuun ke anukuul hone par bhii nyaaybuddhi ke pratikuul hotii hain। isli.e nyaay ke raaste dhan kamaanaa hii Thiik ho, to manushya ka sabse pahlaa kaam nyaay-buddhi ko siikhnaa hai।
sansaar me.n shariirdhaariyo.n kii daridrata hii mrityu hai aur na hii aayu hai।
sansaar me.n shariirdhaariyo.n kii daridrata hii mrityu hai aur na hii aayu hai।
jo dharm karne ke li.e dhanopaarjan kii ichchhaa kartaa hai, uskaa dhan kii ichchhaa na karnaa hii achchhaa hai। kiicha.D laga kar dhone kii apeksha manushyo.n ke li.e uskaa sparsh na karnaa hii shreshTh hai।
jo dharm karne ke li.e dhanopaarjan kii ichchhaa kartaa hai, uskaa dhan kii ichchhaa na karnaa hii achchhaa hai। kiicha.D laga kar dhone kii apeksha manushyo.n ke li.e uskaa sparsh na karnaa hii shreshTh hai।
paise se ek minat ka samay bhi nahin kharida ja sakta. agar aisa hota, to amir log aur lamba jite.
paise se ek minat ka samay bhi nahin kharida ja sakta. agar aisa hota, to amir log aur lamba jite.
amir banne ka tariqa paisa kamana hai, paisa bachana nahin.
amir banne ka tariqa paisa kamana hai, paisa bachana nahin.
tumhaarii jeb me.n ek paisaa hai, vah kahaa.n se aur kaise aaya hai, vah apne se puuchho। us kahaanii se bahut siikhoge।
tumhaarii jeb me.n ek paisaa hai, vah kahaa.n se aur kaise aaya hai, vah apne se puuchho। us kahaanii se bahut siikhoge।
dhan praapti ke sabhii upaay man ka moh ba.Dhaane vaale hain। kripaNtaa, darp, abhimaan, bhay aur udveg-inhe.n vidvaano.n ne dehdhaariyo.n ke li.e dhanajnit duःkha maana hai।
dhan praapti ke sabhii upaay man ka moh ba.Dhaane vaale hain। kripaNtaa, darp, abhimaan, bhay aur udveg-inhe.n vidvaano.n ne dehdhaariyo.n ke li.e dhanajnit duःkha maana hai।
sajjan purush dharm ke li.e hii pryatnpuurvak dhan-sangrah karte hain।
sajjan purush dharm ke li.e hii pryatnpuurvak dhan-sangrah karte hain।
aayu ke biit jaane par bhii jinke paas dhan hai, ve taruN hain। dhan-hiin yuvak hote hu.e bhii vriddh ho jaate hain।
aayu ke biit jaane par bhii jinke paas dhan hai, ve taruN hain। dhan-hiin yuvak hote hu.e bhii vriddh ho jaate hain।
raajan! chaahe manushya dhan ko chho.De aur chaahe dhan hii manushya ko chho.D de—ek din a.isaa avashya hotaa hai। is baat ko jaanne vaala kaun manushya dhan ke li.e chintaa karegaa?
raajan! chaahe manushya dhan ko chho.De aur chaahe dhan hii manushya ko chho.D de—ek din a.isaa avashya hotaa hai। is baat ko jaanne vaala kaun manushya dhan ke li.e chintaa karegaa?
bhaagyakram se dhan aataa aur jaataa hai।
bhaagyakram se dhan aataa aur jaataa hai।
paisa bhavanatmak avashyaktayen puri nahin karta.
paisa bhavanatmak avashyaktayen puri nahin karta.
dhan kii ichchhaa sabse ba.Daa duःkha hai, kintu dhan praapt karne me.n to aur bhii adhik duःkha hai aur jiskii dhan me.n aasakti ho gayii hai, use dhan ka viyog hone par usse bhii adhik duःkha hotaa hai।
dhan kii ichchhaa sabse ba.Daa duःkha hai, kintu dhan praapt karne me.n to aur bhii adhik duःkha hai aur jiskii dhan me.n aasakti ho gayii hai, use dhan ka viyog hone par usse bhii adhik duःkha hotaa hai।
is prakaar sansaar me.n dhan paakar jo log use mitro.n aur dharm me.n lagaate hain, unke dhan saaravaan hain, nashT hone par ant me.n ve dhan taap nahii.n paida karte।
is prakaar sansaar me.n dhan paakar jo log use mitro.n aur dharm me.n lagaate hain, unke dhan saaravaan hain, nashT hone par ant me.n ve dhan taap nahii.n paida karte।
saaraa dhan bhagvaan ka hai aur yah jin logo.n ke haath me.n hai, ve uske rakshak hain, svaamii nahiin।
saaraa dhan bhagvaan ka hai aur yah jin logo.n ke haath me.n hai, ve uske rakshak hain, svaamii nahiin।
dhan ke binaa sansaar vyarth hai parantu atyadhik dhan bhii vyarth hai, jaise ann ke binaa tan nahii.n rahtaa, parantu atyadhik bhojan karne se praaN chale jaate hain।
dhan ke binaa sansaar vyarth hai parantu atyadhik dhan bhii vyarth hai, jaise ann ke binaa tan nahii.n rahtaa, parantu atyadhik bhojan karne se praaN chale jaate hain।
manushya rupyaa kamaanaa jaantaa hai, parantu sabhii ko yah maaluum nahii.n hotaa ki kamaa.ii ka sadupyog kaise kiya jaaye।
manushya rupyaa kamaanaa jaantaa hai, parantu sabhii ko yah maaluum nahii.n hotaa ki kamaa.ii ka sadupyog kaise kiya jaaye।
raajaniiti aur shreshTh karmo.n ke aarambh ke muul me.n dhan hii hotaa hai।
raajaniiti aur shreshTh karmo.n ke aarambh ke muul me.n dhan hii hotaa hai।
bijlii kii tarah kshNik kyaa hai? dhan, yauvan aur aayu।
bijlii kii tarah kshNik kyaa hai? dhan, yauvan aur aayu।
nirdhan ko durbal kahaa jaataa hai। dhan se manushya balvaan hotaa hai। dhanvaan ko sab kuchh sulabh hai। jo koshvaan hai, vah saare sankTo.n se paar ho jaataa hai।
nirdhan ko durbal kahaa jaataa hai। dhan se manushya balvaan hotaa hai। dhanvaan ko sab kuchh sulabh hai। jo koshvaan hai, vah saare sankTo.n se paar ho jaataa hai।
dhan se jivan dharmik nahin hota, balki dharm se dhan praapt ho jata hai.
dhan se jivan dharmik nahin hota, balki dharm se dhan praapt ho jata hai.
jo svaya.n bhii na bhoge aur upyukt vyakti ko bhii kuchh na de, vah vishaal sampatti ke li.e ek vyaadhi hai।
jo svaya.n bhii na bhoge aur upyukt vyakti ko bhii kuchh na de, vah vishaal sampatti ke li.e ek vyaadhi hai।
dhan-sampatti mithyaa abhimaan se unmatt kar detii hai।
dhan-sampatti mithyaa abhimaan se unmatt kar detii hai।
purush arth ka daas hai। arth kisii ka daas nahii.n hai।
purush arth ka daas hai। arth kisii ka daas nahii.n hai।
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
