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fursat nikalna bhi ek kala hai. gadhe hain jo fursat nahin nikal pate. fursat ke bina sahitya chintan nahin ho sakta, fursat ke bina din mein sapne nahin dekhe ja sakte. fursat ke bina achchhi achchhi, barik barik, mahan baten nahin sujhtin.

fursat nikalna bhi ek kala hai. gadhe hain jo fursat nahin nikal pate. fursat ke bina sahitya chintan nahin ho sakta, fursat ke bina din mein sapne nahin dekhe ja sakte. fursat ke bina achchhi achchhi, barik barik, mahan baten nahin sujhtin.

aatm sakshatkar bahut asan hai, svayan ka charitr sakshatkar atyant kathin hai.

aatm sakshatkar bahut asan hai, svayan ka charitr sakshatkar atyant kathin hai.

jahaa.n ko.ii qaanuun nahii.n hotaa, vahaa.n antःkaraN hotaa hai।

jahaa.n ko.ii qaanuun nahii.n hotaa, vahaa.n antःkaraN hotaa hai।

har ek ko apni antratmaki avaz hukm manna chahiye. antratmaki avaz na sun saken to jaisa theek samjhen vaisa karna uchit hoga, lekin kisi bhi surat mein dusron ki nakal nahin karni chahiye.

har ek ko apni antratmaki avaz hukm manna chahiye. antratmaki avaz na sun saken to jaisa theek samjhen vaisa karna uchit hoga, lekin kisi bhi surat mein dusron ki nakal nahin karni chahiye.

bhitar ko bahar ke akrman se bachao.

bhitar ko bahar ke akrman se bachao.

shanti ko chaho. lekin dhyaan rahe ki use tum apne hi bhitar nahin pate ho, to kahin bhi nahin pa sakoge. shanti koi bahya vastu nahin hai.

shanti ko chaho. lekin dhyaan rahe ki use tum apne hi bhitar nahin pate ho, to kahin bhi nahin pa sakoge. shanti koi bahya vastu nahin hai.

tumhare paas kya hai; usse nahin, varan tum kya ho usse hi tumhari pahchan hai.

tumhare paas kya hai; usse nahin, varan tum kya ho usse hi tumhari pahchan hai.

na to hamaare antःkaraN se adhik bhayankar ko.ii saakshii ho saktaa hai aur na ko.ii doshaaropaN karne vaala itnaa shaktishaalii।

na to hamaare antःkaraN se adhik bhayankar ko.ii saakshii ho saktaa hai aur na ko.ii doshaaropaN karne vaala itnaa shaktishaalii।

sachche sanvad ke liye akshamata ka arth hai—sahishnuta, aatm chintan aur sahanubhuti ki akshamata.

sachche sanvad ke liye akshamata ka arth hai—sahishnuta, aatm chintan aur sahanubhuti ki akshamata.

tum vishay mein jitna asakt hote ho, vishay—sambandh mein tumhara gyaan bhi utna hi hota hai. jivan ka uddeshya hai abhav ko ekdam bhaga dena, aur ye keval karan ko janne se hi ho sakta hai.

tum vishay mein jitna asakt hote ho, vishay—sambandh mein tumhara gyaan bhi utna hi hota hai. jivan ka uddeshya hai abhav ko ekdam bhaga dena, aur ye keval karan ko janne se hi ho sakta hai.

buddh ki tarah kabir bhi manushya se yahi kahte hain ki apna dipak svayan bano.

buddh ki tarah kabir bhi manushya se yahi kahte hain ki apna dipak svayan bano.

bahari anushthan ki shreni sabse nikrisht hai, jahan ki manushya ke liye sookshm vicharon ka hona praayः asambhav hai.

bahari anushthan ki shreni sabse nikrisht hai, jahan ki manushya ke liye sookshm vicharon ka hona praayः asambhav hai.

aap apni antrik shakti ka jitna zyada istemal karenge, utni hi zyada shakti ko apni or akarshit karenge.

aap apni antrik shakti ka jitna zyada istemal karenge, utni hi zyada shakti ko apni or akarshit karenge.

kavi ke liye satat aatm sanskar avashyak hai, jisse bahya ka abhyantikran sahi sahi ho.

kavi ke liye satat aatm sanskar avashyak hai, jisse bahya ka abhyantikran sahi sahi ho.

jo log pramanik roop se janta se pratibaddh hote hain, unhen nirantar apni punarpriksha karte rahna chahiye.

jo log pramanik roop se janta se pratibaddh hote hain, unhen nirantar apni punarpriksha karte rahna chahiye.

apne antartam ki gahraiyon mein is parashn ko gunjne doh main kaun hoon? jab pranon ki puri shakti se koi puchhta hai, to use avashya hi uttar uplabdh hota hai.

apne antartam ki gahraiyon mein is parashn ko gunjne doh main kaun hoon? jab pranon ki puri shakti se koi puchhta hai, to use avashya hi uttar uplabdh hota hai.

karm, upasna, manः sanyam athva gyaan, inmen se ek, ek se adhik ya sabhi upayon ka sahara lekar apne brahmbhav ko vyakt karo aur mukt ho jao.

karm, upasna, manः sanyam athva gyaan, inmen se ek, ek se adhik ya sabhi upayon ka sahara lekar apne brahmbhav ko vyakt karo aur mukt ho jao.

ek baar apne bhitar nihar ka dekho, pratidin tum kis jagah par sthit ho.

ek baar apne bhitar nihar ka dekho, pratidin tum kis jagah par sthit ho.

jo parkash svarup hai, agar uska parkash na ho to vahi to uski badha hai; parkash hi uski mukti hai.

jo parkash svarup hai, agar uska parkash na ho to vahi to uski badha hai; parkash hi uski mukti hai.

apni asampurnta mein sampurnta ka avishkar karne mein samay lagta hai.

apni asampurnta mein sampurnta ka avishkar karne mein samay lagta hai.

"main kaun hoon?" jo svayan in parashn ko nahin puchhta hai, gyaan ke dvaar uske liye band hi rah jate hain.

"main kaun hoon?" jo svayan in parashn ko nahin puchhta hai, gyaan ke dvaar uske liye band hi rah jate hain.

atmsatkrit jivan jagat kalatmak aaveg mein tarangayit hokar kavi ke hriday mein jab ek kalatmak vedna ban jata hai, tab wo apne bahmikran ke liye chhataptane lagta hai.

atmsatkrit jivan jagat kalatmak aaveg mein tarangayit hokar kavi ke hriday mein jab ek kalatmak vedna ban jata hai, tab wo apne bahmikran ke liye chhataptane lagta hai.

buddhatv ka agaman dusre dvara nahin hota, iska agaman svayan aapke avlokan evan svayan ki samajh se hi hota hai.

buddhatv ka agaman dusre dvara nahin hota, iska agaman svayan aapke avlokan evan svayan ki samajh se hi hota hai.

jab hum khud se sachcha pyaar karenge, tabhi hum bhavishya ke liye behtar rishton ki buniyad rakh sakenge.

jab hum khud se sachcha pyaar karenge, tabhi hum bhavishya ke liye behtar rishton ki buniyad rakh sakenge.

he muu.Dh! vratdhaaraN aur saaj-sajjaa kartavya karm nahii.n hai। na hii maatr kaayaa kii rakshaa kartavya karm hai। bhole maanav! deh kii saar-sambhaal hii kartavya karm nahiin। sahj vichaar (aatm-tattvchintan) vaastavik updesh hai।

he muu.Dh! vratdhaaraN aur saaj-sajjaa kartavya karm nahii.n hai। na hii maatr kaayaa kii rakshaa kartavya karm hai। bhole maanav! deh kii saar-sambhaal hii kartavya karm nahiin। sahj vichaar (aatm-tattvchintan) vaastavik updesh hai।

buddhatv ka agaman kisi neta ya guru dvara nahin hota, aapke bhitar jo kuch hai uski samajh dvara hi iska agaman hota hai.

buddhatv ka agaman kisi neta ya guru dvara nahin hota, aapke bhitar jo kuch hai uski samajh dvara hi iska agaman hota hai.

aap bina kisi pustak ko paDhe ya bina sadhu—santon aur vidvanon ko sune apne man ka avlokan kar sakte hain.

aap bina kisi pustak ko paDhe ya bina sadhu—santon aur vidvanon ko sune apne man ka avlokan kar sakte hain.

khud ki talash ka rasta hamesha pareshaniyon aur anishchittaon se hi bhara rahta hai.

khud ki talash ka rasta hamesha pareshaniyon aur anishchittaon se hi bhara rahta hai.

kabhi kabhi jise hum kathin samay ke roop mein mante hain, wo vastav mein hamari chhipi hui takton ko khojne ka avsar hota hai.

kabhi kabhi jise hum kathin samay ke roop mein mante hain, wo vastav mein hamari chhipi hui takton ko khojne ka avsar hota hai.

ekaant ko atmmanthan ka avsar mankar gale lagaiye.

ekaant ko atmmanthan ka avsar mankar gale lagaiye.

tum jo chunte ho, tum vahi ban jate ho.

tum jo chunte ho, tum vahi ban jate ho.

jiske sankalp mazbut nahin hai, jo pramadi aur mithyachari hain, use atmdarshan nahin ho sakta.

jiske sankalp mazbut nahin hai, jo pramadi aur mithyachari hain, use atmdarshan nahin ho sakta.

main mahsus karta hoon ki main shunya hoon aur iska matlab hai main apne aap ko nishchay hi pyaar karta hoon.

main mahsus karta hoon ki main shunya hoon aur iska matlab hai main apne aap ko nishchay hi pyaar karta hoon.

sakshatkar hi vastavik dharm hai, baki sab to keval taiyari hai. vyakhyan sunna, kitaben paDhna ya tark karna—matr adhar taiyar karna hai, ye dharm nahin hai.

sakshatkar hi vastavik dharm hai, baki sab to keval taiyari hai. vyakhyan sunna, kitaben paDhna ya tark karna—matr adhar taiyar karna hai, ye dharm nahin hai.