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‘yah surakshit kusum grhan karne yogya hai; ye gramya hai, phalatः tyajya hai; ye gunthane par sundar lagega; iska ye upyukt sthaan hai aur iska yah’—is prakar jaise pushpon ko bhali bhanti pahchankar mali mala ka nirman karta hai, usi prakar sajag buddhi se kavyon mein shabdon ka vinyas karna chahiye.

‘yah surakshit kusum grhan karne yogya hai; ye gramya hai, phalatः tyajya hai; ye gunthane par sundar lagega; iska ye upyukt sthaan hai aur iska yah’—is prakar jaise pushpon ko bhali bhanti pahchankar mali mala ka nirman karta hai, usi prakar sajag buddhi se kavyon mein shabdon ka vinyas karna chahiye.

chekhab ki tarah mujhe bhi manushya ke bhavishya par astha hai. meri kala manushya ko nirash nahin kar sakti. ravindrnath thakur ka ye sandesh mein kabhi nahin bhool sakunga ki manusher vishvas haran paap.

chekhab ki tarah mujhe bhi manushya ke bhavishya par astha hai. meri kala manushya ko nirash nahin kar sakti. ravindrnath thakur ka ye sandesh mein kabhi nahin bhool sakunga ki manusher vishvas haran paap.

alochak ke liye sarv pratham avashyak hai anubhvatmak jivan gyaan, jo nirantar aatm vistar se arjit hota hai.

alochak ke liye sarv pratham avashyak hai anubhvatmak jivan gyaan, jo nirantar aatm vistar se arjit hota hai.

gyaat se agyat ki or jane se hi gyaan ki visheshtayen tutti rahegi, uski sarahden tutti rahengi, lekin jis din se aap keval gyaat se gyaat ki or jayenge us din aap keval apni hi keel par apne hi asapas ghumte rahenge.

gyaat se agyat ki or jane se hi gyaan ki visheshtayen tutti rahegi, uski sarahden tutti rahengi, lekin jis din se aap keval gyaat se gyaat ki or jayenge us din aap keval apni hi keel par apne hi asapas ghumte rahenge.

anya shastron ke gyaan se rahit, kintu chatushshashti kala se alankrit kamakla ka gyata purush nar nariyon ki kala vishayak goshthi mein agrganya (shreshth) hokar sammanit hota hai.

anya shastron ke gyaan se rahit, kintu chatushshashti kala se alankrit kamakla ka gyata purush nar nariyon ki kala vishayak goshthi mein agrganya (shreshth) hokar sammanit hota hai.

जो लोग तमस से भरे हुए हैं, अज्ञानी और सुस्त हैं, जिनका मन कभी किसी विचार पर स्थिर नहीं होता, जो केवल मनोरंजन की लालसा रखते हैं—उनके लिए धर्म और दर्शन मात्र मनोरंजन की वस्तुएँ हैं। ये लोग दृढ़ निश्चयी नहीं होते। वे कोई बात सुनते हैं, उसे बहुत अच्छा समझते हैं, फिर घर जाकर सब कुछ भूल जाते हैं। सफल होने के लिए आपको अदम्य दृढ़ता और दृढ़ इच्छाशक्ति की आवश्यकता है।

hum wicharon ke star par jisse ghrina karte hain, bhaunaun ke star par usi se pyar karte hain

hum wicharon ke star par jisse ghrina karte hain, bhaunaun ke star par usi se pyar karte hain

kisi ke bare mein sab kuch jaan lena, use phir se ajnabi bana deta hai.

kisi ke bare mein sab kuch jaan lena, use phir se ajnabi bana deta hai.

kavyapranyan ki ichchha rakhne vale vyakti ko vyakran ka gyaan arjit karne ka prayatn karna chahiye.

kavyapranyan ki ichchha rakhne vale vyakti ko vyakran ka gyaan arjit karne ka prayatn karna chahiye.

kavitv shakti se vihin vyakti ka shastragyan dhanhin ke daan ke saman, napunsak ke astrkaushal ke saman tatha gyanhin ki pragalbhata ke saman nishphal hota hai.

kavitv shakti se vihin vyakti ka shastragyan dhanhin ke daan ke saman, napunsak ke astrkaushal ke saman tatha gyanhin ki pragalbhata ke saman nishphal hota hai.

agyaan kii nivritti me.n gyaan hii samarth hai, karm nahiin, kyonki uskaa agyaan se virodh nahii.n hai aur agyaan kii nivritti hu.e binaa raag-dvesh ka bhii abhaav nahii.n ho saktaa।

agyaan kii nivritti me.n gyaan hii samarth hai, karm nahiin, kyonki uskaa agyaan se virodh nahii.n hai aur agyaan kii nivritti hu.e binaa raag-dvesh ka bhii abhaav nahii.n ho saktaa।

dusre kaviyon ke shabdapryogon ko dekhkar; jo kavyapranyan kiya jata hai, bhala usmen kahan anand milega?

dusre kaviyon ke shabdapryogon ko dekhkar; jo kavyapranyan kiya jata hai, bhala usmen kahan anand milega?

vidyarthiyon ko apne apne dharm ke mool tattv janne chahiye, apne apne dharm granthon ka sadharan gyaan hona chahiye.

vidyarthiyon ko apne apne dharm ke mool tattv janne chahiye, apne apne dharm granthon ka sadharan gyaan hona chahiye.

aise saundarya kshnon, aise manovaigyanik kshnon se vanchit athva alp samriddh, daridr jo alochak hai, wo apne ko chahe jitna baDa samjhe sahitya kshetr ka anushasak samjhe wo, vastutः, sahitya vishleshan ke ayogya hai, kala prakriya ke karya mein aksham hai, bhale hi wo sahitya ka shikhar banne ka svaang rache, masiha bane.

aise saundarya kshnon, aise manovaigyanik kshnon se vanchit athva alp samriddh, daridr jo alochak hai, wo apne ko chahe jitna baDa samjhe sahitya kshetr ka anushasak samjhe wo, vastutः, sahitya vishleshan ke ayogya hai, kala prakriya ke karya mein aksham hai, bhale hi wo sahitya ka shikhar banne ka svaang rache, masiha bane.

bina dunDhane ka shram kiye, priy vastu ki anupamta aur amulyta ka bodh ho hi nahin sakta.

bina dunDhane ka shram kiye, priy vastu ki anupamta aur amulyta ka bodh ho hi nahin sakta.

alp gyaan Khatarnaak vastu hai।

alp gyaan Khatarnaak vastu hai।

sandeh… ek bimari hai jo gyaan se aati hai aur pagalpan ki or le jati hai.

sandeh… ek bimari hai jo gyaan se aati hai aur pagalpan ki or le jati hai.

gyaan ka koi paksh nahin hai. sabhi paksh agyan ke hai. gyaan to nishpaksh hai.

gyaan ka koi paksh nahin hai. sabhi paksh agyan ke hai. gyaan to nishpaksh hai.

pyar—dekhbhal, pratibaddhata, gyaan, zimmedari, samman aur vishvas ka mel hai.

pyar—dekhbhal, pratibaddhata, gyaan, zimmedari, samman aur vishvas ka mel hai.

mujhse sikhen, yadi mere updeshon se nahin, to mere udahran se sikhen ki gyaan ki khoj kitni khatarnak hai aur wo vyakti jo apne mool shahr ko hi duniya manata hai, wo us vyakti ki tulna mein kitna khush hai jo apni shakti se baDa hone ki akanksha rakhta hai.

mujhse sikhen, yadi mere updeshon se nahin, to mere udahran se sikhen ki gyaan ki khoj kitni khatarnak hai aur wo vyakti jo apne mool shahr ko hi duniya manata hai, wo us vyakti ki tulna mein kitna khush hai jo apni shakti se baDa hone ki akanksha rakhta hai.

shabd kaise karya karte hain, iska anuman nahin lagaya ja sakta. hamein unke prayog ka ‘nirikshan’ karna aur usse sikhna paDta hai.

shabd kaise karya karte hain, iska anuman nahin lagaya ja sakta. hamein unke prayog ka ‘nirikshan’ karna aur usse sikhna paDta hai.

kavi, lekhak aur kalakar yadi gyaan mein tutapunjiye hon, to unki kritiyon mein gambhirta nahin aa sakti.

kavi, lekhak aur kalakar yadi gyaan mein tutapunjiye hon, to unki kritiyon mein gambhirta nahin aa sakti.

kori sadhuta ka updesh pakhanD hai, kori virata ka updesh uddanDta hai, kore gyaan ka updesh alasya hai, aur kori chaturai ka updesh dhurtata hai.

kori sadhuta ka updesh pakhanD hai, kori virata ka updesh uddanDta hai, kore gyaan ka updesh alasya hai, aur kori chaturai ka updesh dhurtata hai.

hamare hriday mein gyaan, prem aur karm ka jis matra mein poorn milan hota hai, usi matra mein hamare hriday mein poorn anand rahta hai.

hamare hriday mein gyaan, prem aur karm ka jis matra mein poorn milan hota hai, usi matra mein hamare hriday mein poorn anand rahta hai.

aath baton se manushya shikshit kahlata haih—har samay hansne vala na ho, satat indriy nigrahi ho, marmantak vachan na kahta ho, sushil ho, durachari na ho, raslolup na ho, satya mein rat ho, krodhi na ho, shaant ho, wo shikshit hai.

aath baton se manushya shikshit kahlata haih—har samay hansne vala na ho, satat indriy nigrahi ho, marmantak vachan na kahta ho, sushil ho, durachari na ho, raslolup na ho, satya mein rat ho, krodhi na ho, shaant ho, wo shikshit hai.

vicharon ki asimit apurti aapke liye uplabdh hai. samucha gyaan, avishkar aur khojen brahmanDiy mastishk mein sambhavnaon ke roop mein maujud hain aur manaviy mastishk dvara unhen bahar nikalne ka intzaar kar rahin hain. har cheez apaki chetna mein hai.

vicharon ki asimit apurti aapke liye uplabdh hai. samucha gyaan, avishkar aur khojen brahmanDiy mastishk mein sambhavnaon ke roop mein maujud hain aur manaviy mastishk dvara unhen bahar nikalne ka intzaar kar rahin hain. har cheez apaki chetna mein hai.

kalaon ka gyaan praapt karne maatr se hi saubhagya ki prapti hoti hai. desh kaal ki paristhitiyon ke anusar in kalaon ka prayog sambhav hoga, anyatha paristhitivash asambhav bhi ho sakta hai.

kalaon ka gyaan praapt karne maatr se hi saubhagya ki prapti hoti hai. desh kaal ki paristhitiyon ke anusar in kalaon ka prayog sambhav hoga, anyatha paristhitivash asambhav bhi ho sakta hai.

main ravindrnath ke bina bol nahin sakta. us adami ne mere janm ke pahle hi meri sari bhavnaon ko nichoD liya tha. usne samajh liya tha ki mein kya hoon aur usne use shabdabaddh kar diya tha. mainne paDha aur jana ki sab kuch kaha ja chuka hai aur naya kahne ke liye mere paas kuch bhi bacha nahin hai.

main ravindrnath ke bina bol nahin sakta. us adami ne mere janm ke pahle hi meri sari bhavnaon ko nichoD liya tha. usne samajh liya tha ki mein kya hoon aur usne use shabdabaddh kar diya tha. mainne paDha aur jana ki sab kuch kaha ja chuka hai aur naya kahne ke liye mere paas kuch bhi bacha nahin hai.

maya ke parde ko hatane ka hi arth hai srishti ke rahasya ko anavritt karna. jo is prakar srishti ka anavran kar deta hai, keval vahi sachcha advaitvadi hai. anya sab keval murtipujak hain.

maya ke parde ko hatane ka hi arth hai srishti ke rahasya ko anavritt karna. jo is prakar srishti ka anavran kar deta hai, keval vahi sachcha advaitvadi hai. anya sab keval murtipujak hain.

darshan ka vastavik vishay mrityu hai. sachcha darshanik mrityu ke liye ichchhuk rahta hai, kyonki darshanik gyaan chahta hai aur is sharir mein rahte hue sachche gyaan ki prapti nahin ho sakti. iska arth ye nahin ki atmahatya karne se hamein mukti mil sakti hai. atmahatya se to jis iishvar ne hamein sharir rupi karagar mein Dala hai uske niymon ka ullanghan hoga. gyaan prapti ki drishti se mrityu ka svagat karo.

darshan ka vastavik vishay mrityu hai. sachcha darshanik mrityu ke liye ichchhuk rahta hai, kyonki darshanik gyaan chahta hai aur is sharir mein rahte hue sachche gyaan ki prapti nahin ho sakti. iska arth ye nahin ki atmahatya karne se hamein mukti mil sakti hai. atmahatya se to jis iishvar ne hamein sharir rupi karagar mein Dala hai uske niymon ka ullanghan hoga. gyaan prapti ki drishti se mrityu ka svagat karo.

manav maatr ki gyaan rashi ka ek (adrishya) vrit banta hai, jo dhire dhire baDhta rahta hai. ainstin jaisi kuch aisi pratibhayen hoti hain, jo is vrit ke akar mein gunatmak parivartan la sakti hain. sahi mane mein us film ko hi prayogatmak kah sakta hoon, jo gyanrashi ke vrit mein aisa hi parivartan la sake.

manav maatr ki gyaan rashi ka ek (adrishya) vrit banta hai, jo dhire dhire baDhta rahta hai. ainstin jaisi kuch aisi pratibhayen hoti hain, jo is vrit ke akar mein gunatmak parivartan la sakti hain. sahi mane mein us film ko hi prayogatmak kah sakta hoon, jo gyanrashi ke vrit mein aisa hi parivartan la sake.

kavi ke liye sampurn prkriti gooDh sanketon se bhari hui prerit hoti hai aur alokpurn navin gyaan ka prabhav use svapn mein chaunka jata hai.

kavi ke liye sampurn prkriti gooDh sanketon se bhari hui prerit hoti hai aur alokpurn navin gyaan ka prabhav use svapn mein chaunka jata hai.

mai.n samjhaa duu.n ki dharm se mera kyaa matlab hai। mera matlab hinduu dharm se nahii.n hai jiskii mai.n beshak aur sab dharm se jyaadaa qiimat aa.nktaa huu.n। mera matlab us muul dharm se hai jo hinduu dharm se kahii.n kahii.n uchchatar hai, jo manushya ke svbhaav tak ka parivartan kar detaa hai, jo hame.n ant

mai.n samjhaa duu.n ki dharm se mera kyaa matlab hai। mera matlab hinduu dharm se nahii.n hai jiskii mai.n beshak aur sab dharm se jyaadaa qiimat aa.nktaa huu.n। mera matlab us muul dharm se hai jo hinduu dharm se kahii.n kahii.n uchchatar hai, jo manushya ke svbhaav tak ka parivartan kar detaa hai, jo hame.n ant

जो जीव अपने पक्ष को छोड़कर सद्‌गुरु के चरण में समर्पित होता है, वह जीव निज शुद्धात्मा के आश्रय से परमपद को पाता हैं।

hamare samaj mein apne svaarth ke karan purush manushyata ka kalank hain aur stri apni agyanmay nispand sahishnuta ke karan pashan si upekshniy—donon ke manushyatv yukt bhanushya ho jane se hi jivan ki kala vikas pa sakegi jiska dhyaay manushya ki sahanubhuti, sakriyta, sneh aadi gunon ko adhik se adhik vyapak bana dena hai.

hamare samaj mein apne svaarth ke karan purush manushyata ka kalank hain aur stri apni agyanmay nispand sahishnuta ke karan pashan si upekshniy—donon ke manushyatv yukt bhanushya ho jane se hi jivan ki kala vikas pa sakegi jiska dhyaay manushya ki sahanubhuti, sakriyta, sneh aadi gunon ko adhik se adhik vyapak bana dena hai.

bhakti la deti hai gyaan; gyaan se hota hai sarvbhuton mein atmabodh, sarvbhuton mein atmabodh hone se hi aati hai ahinsa; aur ahinsa se hi aata hai prem. tum jitna bhar inmen se jis kisi ek ka adhikari hoge, utna hi bhar in sabhi ke adhikari hoge.

bhakti la deti hai gyaan; gyaan se hota hai sarvbhuton mein atmabodh, sarvbhuton mein atmabodh hone se hi aati hai ahinsa; aur ahinsa se hi aata hai prem. tum jitna bhar inmen se jis kisi ek ka adhikari hoge, utna hi bhar in sabhi ke adhikari hoge.

desh vishesh, samaj vishesh tatha sanskriti vishesh ke anusar kisi ke manasik vikas ke sadhan aur suvidhayen upasthit karte hue use vistrit sansar ka aisa gyaan kara dena hi shiksha hai jisse wo apne jivan mein samanjasya ka anubhav kar sake aur use apne kshetr vishesh ke saath hi bahar bhi upyogi bana sake.

desh vishesh, samaj vishesh tatha sanskriti vishesh ke anusar kisi ke manasik vikas ke sadhan aur suvidhayen upasthit karte hue use vistrit sansar ka aisa gyaan kara dena hi shiksha hai jisse wo apne jivan mein samanjasya ka anubhav kar sake aur use apne kshetr vishesh ke saath hi bahar bhi upyogi bana sake.

har achchhi kavita ki tarah soor ki kavita bhi shraddha se adhik samajh ki maang karti hai.

har achchhi kavita ki tarah soor ki kavita bhi shraddha se adhik samajh ki maang karti hai.

kabir shastriy gyaan ke bojh se mukt hai.

kabir shastriy gyaan ke bojh se mukt hai.

jab tak samshti roop mein hamein sansar ke lakshya ka bodh nahin hota aur hamare antःkaran mein samanya adarshon ki sthapana nahin hoti tab tak hamein shraddha ka anubhav nahin hota.

jab tak samshti roop mein hamein sansar ke lakshya ka bodh nahin hota aur hamare antःkaran mein samanya adarshon ki sthapana nahin hoti tab tak hamein shraddha ka anubhav nahin hota.

gyaan, prem aur shakti in teen dharaon ka jahan ek saath sangam hota hai vahin par anandtirth ban jata hai.

gyaan, prem aur shakti in teen dharaon ka jahan ek saath sangam hota hai vahin par anandtirth ban jata hai.

jo bhi gyaan hai, usse chunkar manushya jine ke liye jis vyavastha ka nirman karta hai, usi ko sabhyata kahte hain.

jo bhi gyaan hai, usse chunkar manushya jine ke liye jis vyavastha ka nirman karta hai, usi ko sabhyata kahte hain.

apne anubhav, bhasha aur gyaan ki garima ke bare mein koi bhay ya sharm mat rakho.

apne anubhav, bhasha aur gyaan ki garima ke bare mein koi bhay ya sharm mat rakho.

manushya jitna samajhta hai, usse kahin adhik janta hai.

manushya jitna samajhta hai, usse kahin adhik janta hai.

kisii vishay me.n adhuure gyaan se achchhaa hai us vishay me.n agyaan।

kisii vishay me.n adhuure gyaan se achchhaa hai us vishay me.n agyaan।

balidan kiye bina koi bhi baDa gyaan praapt nahin kiya ja sakta hai.

balidan kiye bina koi bhi baDa gyaan praapt nahin kiya ja sakta hai.

striyo.n me.n jo manushya jaati se bhinn striyaa.n hain, unme.n bhii binaa shikshaa ke hii chaturta dekhii jaatii hai, jo gyaan sampann hai, unkaa to kahnaa hii kyaa! koyal aakaash me.n u.Dne kii saamarthya hone tak apne bachcho.n ka anya pakshiyo.n se paalan karvaatii hai।

striyo.n me.n jo manushya jaati se bhinn striyaa.n hain, unme.n bhii binaa shikshaa ke hii chaturta dekhii jaatii hai, jo gyaan sampann hai, unkaa to kahnaa hii kyaa! koyal aakaash me.n u.Dne kii saamarthya hone tak apne bachcho.n ka anya pakshiyo.n se paalan karvaatii hai।

tum vishay mein jitna asakt hote ho, vishay—sambandh mein tumhara gyaan bhi utna hi hota hai. jivan ka uddeshya hai abhav ko ekdam bhaga dena, aur ye keval karan ko janne se hi ho sakta hai.

tum vishay mein jitna asakt hote ho, vishay—sambandh mein tumhara gyaan bhi utna hi hota hai. jivan ka uddeshya hai abhav ko ekdam bhaga dena, aur ye keval karan ko janne se hi ho sakta hai.

saundarya ek aishvaryshali shabd hai, wo man par paDi hui aisi jatil chhapon ka mano samanvay hai jo ek hi gyanendriy ke zariye se praapt hui hai.

saundarya ek aishvaryshali shabd hai, wo man par paDi hui aisi jatil chhapon ka mano samanvay hai jo ek hi gyanendriy ke zariye se praapt hui hai.