bachcha ek anakhi kahani hota hai, uski kahani hamare diye shabdon mein nahin kahi ja sakti use apne shabd DhunDhane ka samay aur sthan chahiye, DhunDhane ke liye zaruri azadi aur fursat chahiye hum inmen se koi shart puri nahin karte hum unhen apne updesh sunne se fursat nahin dete, unhen sunne ki fursat hamein ho–yah sambhaw hi nahin
bachcha ek anakhi kahani hota hai, uski kahani hamare diye shabdon mein nahin kahi ja sakti use apne shabd DhunDhane ka samay aur sthan chahiye, DhunDhane ke liye zaruri azadi aur fursat chahiye hum inmen se koi shart puri nahin karte hum unhen apne updesh sunne se fursat nahin dete, unhen sunne ki fursat hamein ho–yah sambhaw hi nahin
bachchon ko bhasha paDhane ka bhala kya matlab ho sakta hai, sivay is drishti vistar ke, kyonki bhasha to ve pahle se jante hain. hamein paDhna likhna sikhane ke agrah ko bhasha sikhane ka mukhya uddeshya yahi samajhna chahiye.
bachchon ko bhasha paDhane ka bhala kya matlab ho sakta hai, sivay is drishti vistar ke, kyonki bhasha to ve pahle se jante hain. hamein paDhna likhna sikhane ke agrah ko bhasha sikhane ka mukhya uddeshya yahi samajhna chahiye.
sanwidhan sudhar diya gaya, uchchatam nyayalay kah chuka, par hamein bachchon ki awaz sunai nahin de rahi we hamare beech rahte hain; hamari parchhaiyon ke ghere mein qaid parchhai se bahar tabhi jane diye jate hain jab parchhai un par paD chuki hoti hai aur unki awaz puri tarah ek swikrit zaban mein gaDhi ja chukti hai kya ashcharya ki aise samaj mein baal sahitya nyoon matra mein hai
sanwidhan sudhar diya gaya, uchchatam nyayalay kah chuka, par hamein bachchon ki awaz sunai nahin de rahi we hamare beech rahte hain; hamari parchhaiyon ke ghere mein qaid parchhai se bahar tabhi jane diye jate hain jab parchhai un par paD chuki hoti hai aur unki awaz puri tarah ek swikrit zaban mein gaDhi ja chukti hai kya ashcharya ki aise samaj mein baal sahitya nyoon matra mein hai
yaad rakho ha pyaar ekdam bakvas hai. sachcha pyaar sirf maan aur bachche ke beech hota hai.
yaad rakho ha pyaar ekdam bakvas hai. sachcha pyaar sirf maan aur bachche ke beech hota hai.
main samajhta hoon ki bekar rajya prbandhan bekar parivar prbandhan ko protsahit karta hai. hamesha haDtal par jane ko tatpar mazdur apne bachchon ko bhi vyavastha ke prati aadar bhaav nahin sikha sakta.
main samajhta hoon ki bekar rajya prbandhan bekar parivar prbandhan ko protsahit karta hai. hamesha haDtal par jane ko tatpar mazdur apne bachchon ko bhi vyavastha ke prati aadar bhaav nahin sikha sakta.
khel bachchon ka kaam hai aur ye koi mamuli kaam nahin hai.
khel bachchon ka kaam hai aur ye koi mamuli kaam nahin hai.
nau mahine ki garbhavastha se guzarkar ek maan mahsus karti hai ki itne dard aur bechaini se paida hua wo bachcha uska hai.
nau mahine ki garbhavastha se guzarkar ek maan mahsus karti hai ki itne dard aur bechaini se paida hua wo bachcha uska hai.
samasya hamesha bachchon ki maan ya mantri ki patni hone mein aur—kabhi bhi—jo ho wo nahin hone mein hoti hai.
samasya hamesha bachchon ki maan ya mantri ki patni hone mein aur—kabhi bhi—jo ho wo nahin hone mein hoti hai.
bachchon ki jis kahani ka anand keval bachche hi utha sakte hain, wo bachchon ki achchhi kahani bilkul bhi nahin hai.
bachchon ki jis kahani ka anand keval bachche hi utha sakte hain, wo bachchon ki achchhi kahani bilkul bhi nahin hai.
bachche ko palne ka sabse behtar tariqa use chhoD dena hai!
bachche ko palne ka sabse behtar tariqa use chhoD dena hai!
us pyaar se baDhkar koi pyaar nahin hai jise bheDiya bheD ke us bachche ke liye mahsus karta hai, jise wo khata nahin hai.
us pyaar se baDhkar koi pyaar nahin hai jise bheDiya bheD ke us bachche ke liye mahsus karta hai, jise wo khata nahin hai.
aap bachchon ke liye kya karte hain, ye mayne rakhta hai; aur ve ise kabhi bhool nahin sakte hain.
aap bachchon ke liye kya karte hain, ye mayne rakhta hai; aur ve ise kabhi bhool nahin sakte hain.
zyadatar samay, ve bachche svasth aur mazbut hote hain, prkriti apni dekhbhal khud karti hai.
zyadatar samay, ve bachche svasth aur mazbut hote hain, prkriti apni dekhbhal khud karti hai.
ek grihini ke kaam ka koi mahatv nahin hota hai ha us kaam ko bas phir se karna hota hai. bachchon ko palna koi vastavik pesha nahin hai, kyonki bachche ek hi tariqe se baDe hote hain, unka palan poshan kiya jaye ya nahin.
ek grihini ke kaam ka koi mahatv nahin hota hai ha us kaam ko bas phir se karna hota hai. bachchon ko palna koi vastavik pesha nahin hai, kyonki bachche ek hi tariqe se baDe hote hain, unka palan poshan kiya jaye ya nahin.
bachche kabhi bhi apne baDon ki baton ko bahut achchhi tarah se nahin sunte hain, lekin ve unki naqal zarur karte hain.
bachche kabhi bhi apne baDon ki baton ko bahut achchhi tarah se nahin sunte hain, lekin ve unki naqal zarur karte hain.
mata hi shishu ko ye batati hai ki ye vishal vishv uska atmiy hai, nahin to mata uski apni atmiy na ho pati.
mata hi shishu ko ye batati hai ki ye vishal vishv uska atmiy hai, nahin to mata uski apni atmiy na ho pati.
jo bhi ho, ye hamesha sahi mana ja sakta hai ki sadharnatः bachchon ke bare mein zimmevari apriharya roop se pratham sthaan mein mata pita ki, visheshatः mata ki honi chahiye.
jo bhi ho, ye hamesha sahi mana ja sakta hai ki sadharnatः bachchon ke bare mein zimmevari apriharya roop se pratham sthaan mein mata pita ki, visheshatः mata ki honi chahiye.
हर शिशु इस संदेश के साथ जन्मता है कि इश्वर अभी तक मनुष्यों के कारण शर्मसार नहीं है।
bandhu.o.n tathaa mitro.n par nahiin, shishya ka dosh keval uske guru par aa pa.Dtaa hai। maata-pitaa ka apraadh bhii nahii.n maana jaataa kyonki ve to baalyaavastha me.n hii apne bachcho.n ko guru ke haatho.n me.n samarpit kar dete hain।
bandhu.o.n tathaa mitro.n par nahiin, shishya ka dosh keval uske guru par aa pa.Dtaa hai। maata-pitaa ka apraadh bhii nahii.n maana jaataa kyonki ve to baalyaavastha me.n hii apne bachcho.n ko guru ke haatho.n me.n samarpit kar dete hain।
baalak samay aa.e binaa na janm letaa hai, na martaa hai aur na asamay me.n boltaa hii hai। binaa samay ke javaanii nahii.n aatii aur binaa samay ke boyaa hu.a biij bhii nahii.n ugtaa hai।
baalak samay aa.e binaa na janm letaa hai, na martaa hai aur na asamay me.n boltaa hii hai। binaa samay ke javaanii nahii.n aatii aur binaa samay ke boyaa hu.a biij bhii nahii.n ugtaa hai।
jis prakaar bachche andhere me.n jaane se bhaybhiit hote hain, usii prakaar manushya mrityu se bhaybhiit hote hain।
jis prakaar bachche andhere me.n jaane se bhaybhiit hote hain, usii prakaar manushya mrityu se bhaybhiit hote hain।
hamare bhitar jo pran shakti hai, usi ka nam amrit hai bachche ke bhitar ye pran shakti ya jiwan ki dhara itni balawti hoti hai ki uske mankshetr mein mrityu ka bhaw kabhi aata hi nahin ye asambhaw hai ki bachche ko hum mrityu ka gyan kara saken
hamare bhitar jo pran shakti hai, usi ka nam amrit hai bachche ke bhitar ye pran shakti ya jiwan ki dhara itni balawti hoti hai ki uske mankshetr mein mrityu ka bhaw kabhi aata hi nahin ye asambhaw hai ki bachche ko hum mrityu ka gyan kara saken
chunki agyanta manushya mein ek prakar ka manasik divaliyapan hi hai. ve log jo ashay bachchon ya chhote jivon ko prtaDit karne mein anand pate hain—asal mein pagal hain.
chunki agyanta manushya mein ek prakar ka manasik divaliyapan hi hai. ve log jo ashay bachchon ya chhote jivon ko prtaDit karne mein anand pate hain—asal mein pagal hain.
veg ke saath ghuumtii hu.ii, chakr ka bhram utpann karne vaalii kaal-gati dekhii nahii.n jaatii। kal jo shishu tha, aaj vahii puurN yuva hai aur kal praatah ha vahii jara-jiirN shariir vaala hojaa.egaa।
veg ke saath ghuumtii hu.ii, chakr ka bhram utpann karne vaalii kaal-gati dekhii nahii.n jaatii। kal jo shishu tha, aaj vahii puurN yuva hai aur kal praatah ha vahii jara-jiirN shariir vaala hojaa.egaa।
manushya aur pakshi mein ekrupata nahin hoti hai, ise chhota bachcha bhi janta hai usse agar manushya ka rekhachitr banane ko kaha jaye to wo ek tarah ki rekhaon ka prayog karega, jin rekhaon ka wywahar pakshi ka chitr banate samay wo bilkul nahin karta hai
manushya aur pakshi mein ekrupata nahin hoti hai, ise chhota bachcha bhi janta hai usse agar manushya ka rekhachitr banane ko kaha jaye to wo ek tarah ki rekhaon ka prayog karega, jin rekhaon ka wywahar pakshi ka chitr banate samay wo bilkul nahin karta hai
ghar mein mata pita aur bachche ka sambandh praayः charon or ki samajik sanrachna ki vastuprak sanskritik paristhitiyon ko pratibimbit karta hai.
ghar mein mata pita aur bachche ka sambandh praayः charon or ki samajik sanrachna ki vastuprak sanskritik paristhitiyon ko pratibimbit karta hai.
bachchon ki ankhon se dekhe ge vayask bas khana khate hain aur sambhog karte hain.
bachchon ki ankhon se dekhe ge vayask bas khana khate hain aur sambhog karte hain.
hum baal adhikar ki baat bhale karen, rachna ka buniyadi adhikar dene ki manasthiti mein hum filhal nahin hain, kyonki rachna ka arth hota hai apna man khud banane ka adhikar. is adhikar ka upyog karna na karna bhi adhikar mein shamil hai.
hum baal adhikar ki baat bhale karen, rachna ka buniyadi adhikar dene ki manasthiti mein hum filhal nahin hain, kyonki rachna ka arth hota hai apna man khud banane ka adhikar. is adhikar ka upyog karna na karna bhi adhikar mein shamil hai.
bachche kii ज़.i.ndgii ek la.mbii ज़.i.ndgii hai। usme.n ek kitaab aakar chalii nahii.n jaanii chaahi.e।
bachche kii ज़.i.ndgii ek la.mbii ज़.i.ndgii hai। usme.n ek kitaab aakar chalii nahii.n jaanii chaahi.e।
baal sahitya ek adhunik cheez hai jiski prerna ke strot lok sahitya nidhi mein pahchane ja sakte hai.
baal sahitya ek adhunik cheez hai jiski prerna ke strot lok sahitya nidhi mein pahchane ja sakte hai.
shishu ke jivan mein anek path agyat rahte hain, vahan par kalpana ki abadh gati dekhne ko milti hai aur pratyek shishu isi agyat ko apne apne charitr aur kshamata ke anusar, anek aur vibhinn murtiyon ke madhyam se pahchanta hua chalta hai.
shishu ke jivan mein anek path agyat rahte hain, vahan par kalpana ki abadh gati dekhne ko milti hai aur pratyek shishu isi agyat ko apne apne charitr aur kshamata ke anusar, anek aur vibhinn murtiyon ke madhyam se pahchanta hua chalta hai.
jo maata pitaa binaa anumti ke apne baalko.n ke patr pa.Dhne kii achchhaa rakhte hain, ve maata-pitaa nahii.n balki zaalim hain।
jo maata pitaa binaa anumti ke apne baalko.n ke patr pa.Dhne kii achchhaa rakhte hain, ve maata-pitaa nahii.n balki zaalim hain।
baalko.n va muurkho kii to gintii kyaa, mahaan logo.n kii bhii chittvritti sada ekaagr nahii.n rahtii।
baalko.n va muurkho kii to gintii kyaa, mahaan logo.n kii bhii chittvritti sada ekaagr nahii.n rahtii।
kahani ka akarshan buniyadi svbhaav ka ang hai aur is ang ka vikas bachpan mein apne aap shuru ho jata hai.
kahani ka akarshan buniyadi svbhaav ka ang hai aur is ang ka vikas bachpan mein apne aap shuru ho jata hai.
balkon ko marapit kar paDhane ka main hamesha virodhi raha hoon.
balkon ko marapit kar paDhane ka main hamesha virodhi raha hoon.
gulivar isiliye klasik hai kyonki wo bachchon ki svabhivak ichchhaon ka pratibimb pesh karta hai.
gulivar isiliye klasik hai kyonki wo bachchon ki svabhivak ichchhaon ka pratibimb pesh karta hai.
pii.Daa haThiile bachche kii tarah hai। samjhaa-bujhaa kar kisii tarah tho.Dii der ke li.e vah vash me.n kar lii ja saktii hai।
pii.Daa haThiile bachche kii tarah hai। samjhaa-bujhaa kar kisii tarah tho.Dii der ke li.e vah vash me.n kar lii ja saktii hai।
flabeyar ki tarah wo bhi kaha karta tha ki ve sare log jinke bachche hote hain, ve satya ke saath rah rahe hote hain.
flabeyar ki tarah wo bhi kaha karta tha ki ve sare log jinke bachche hote hain, ve satya ke saath rah rahe hote hain.
baalko.n par prem kii bhaa.nti dvesh ka asar bhii adhik hotaa hai।
baalko.n par prem kii bhaa.nti dvesh ka asar bhii adhik hotaa hai।
janm dene ke chalis din tak, navjat bachche aur jachcha ke liye chalis kabron ke munh khule hue hote hain. har guzarte din ke saath ek ek kabr ka munh band hota jata hai.
janm dene ke chalis din tak, navjat bachche aur jachcha ke liye chalis kabron ke munh khule hue hote hain. har guzarte din ke saath ek ek kabr ka munh band hota jata hai.
bachchon ko chupchap paDhne dena aur koi alekh ya pustak paDh lene ke baad us par parashn puchhna ya yoon hi kuch charcha karne ke pralobhan se baaz aana ek rochak navachar ho sakta hai.
bachchon ko chupchap paDhne dena aur koi alekh ya pustak paDh lene ke baad us par parashn puchhna ya yoon hi kuch charcha karne ke pralobhan se baaz aana ek rochak navachar ho sakta hai.
paanch saat varsh tak ki aayu ke bachche ki drishti sangya ki ghulam nahin hoti. ve chinzon ko dekhte hain, unki sangyan nahin karte. sangyan karna yani sansar ka vargikran aur namankan karna.
paanch saat varsh tak ki aayu ke bachche ki drishti sangya ki ghulam nahin hoti. ve chinzon ko dekhte hain, unki sangyan nahin karte. sangyan karna yani sansar ka vargikran aur namankan karna.
baal sahitya bachchon ke jivan mein paDhai ke varchasv ko chunauti de sakta hai. wo paDhai ki jagah paDhne ke mahaul ki maang karta hai.
baal sahitya bachchon ke jivan mein paDhai ke varchasv ko chunauti de sakta hai. wo paDhai ki jagah paDhne ke mahaul ki maang karta hai.
aakhir i.ishvar hai kyaa? ek shaashvat baalak jo shaashvat upvan me.n shaashvat krii.Daa me.n laga hu.a hai।
aakhir i.ishvar hai kyaa? ek shaashvat baalak jo shaashvat upvan me.n shaashvat krii.Daa me.n laga hu.a hai।
bachchon ka manolok anek visheshagyon ne tatola hai, par kisi ne pleto ke is kathan ko jhuthlana sambhav nahin paya ki bachche ke man mein jhankna ek videsh yatra hai—kuchh kuch samajh mein aata hai, bahut kuch rah jata hai.
bachchon ka manolok anek visheshagyon ne tatola hai, par kisi ne pleto ke is kathan ko jhuthlana sambhav nahin paya ki bachche ke man mein jhankna ek videsh yatra hai—kuchh kuch samajh mein aata hai, bahut kuch rah jata hai.
jo bachche gyaanii hain, unhe.n maa.n bhii duur rakhtii hai।
jo bachche gyaanii hain, unhe.n maa.n bhii duur rakhtii hai।
bachchon ki shiksha yadi vaicharik gahrai ke jagah sathi rujhan bhar de to iske duragami parinam hone lazimi hain.
bachchon ki shiksha yadi vaicharik gahrai ke jagah sathi rujhan bhar de to iske duragami parinam hone lazimi hain.
bachchon ko shikshit karoge to insanon ko saza dene ki zarurat nahin rah jayegi.
bachchon ko shikshit karoge to insanon ko saza dene ki zarurat nahin rah jayegi.
bachcho.n ka hriday komal thaala hai, chaahe isme.n kaTiilii jhaa.Dii laga do, chaahe phuulo.n ke paudhe।
bachcho.n ka hriday komal thaala hai, chaahe isme.n kaTiilii jhaa.Dii laga do, chaahe phuulo.n ke paudhe।
andre phavat ek aise nirale vidvan the jinhonne paramprik kahaniyon ki madad se bachchon ka manovigyan samajhne ki koshish ki.
andre phavat ek aise nirale vidvan the jinhonne paramprik kahaniyon ki madad se bachchon ka manovigyan samajhne ki koshish ki.
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
