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anandavihin mangalbhavna svayan bujh jati hai tatha vyakti mein shreshthta ki bhavna aa jati hai.

anandavihin mangalbhavna svayan bujh jati hai tatha vyakti mein shreshthta ki bhavna aa jati hai.

jab koi ras se utpann saundarya ke anubhav ka anand leta hai, usi kshan sansar vilin ho jata hai.

jab koi ras se utpann saundarya ke anubhav ka anand leta hai, usi kshan sansar vilin ho jata hai.

kisi bhi insaan ki khushi ke liye ye bahut mahattvpurn hai ki use apni svabhavik ichchhaon aur akankshaon ko pura karne ki svtantrta ho.

kisi bhi insaan ki khushi ke liye ye bahut mahattvpurn hai ki use apni svabhavik ichchhaon aur akankshaon ko pura karne ki svtantrta ho.

kamopbhog ka lakshya sukhaprapti hai tatha dharm aur arth ka phal bhi sukhaprapti hai.

kamopbhog ka lakshya sukhaprapti hai tatha dharm aur arth ka phal bhi sukhaprapti hai.

hamare hriday mein gyaan, prem aur karm ka jis matra mein poorn milan hota hai, usi matra mein hamare hriday mein poorn anand rahta hai.

hamare hriday mein gyaan, prem aur karm ka jis matra mein poorn milan hota hai, usi matra mein hamare hriday mein poorn anand rahta hai.

acharya vatsyan ka kahna hai ki apanak goshthi mein jo vidhi pratipadit hai usi vidhi ke anusar udyaan gaman ( udyaan yatra ) bhi karna chahiye. nagarak ko chahiye ki wo mahine mein ek baar athva do baar kisi nishchit tithi ko sundar vesh bhusha se saj dhaj kar, ghoDe par chaDhkar naukar chakron tatha veshyaon ke saath udyaan yatra ke liye prasthan kare. vahan pahunch kar nityakarm ka sampadan kar murgha, tittir, bater, bulbul aadi paltu pakshiyon ki yuddhakla dekhkar; jua, shatranj aadi khelon ko khelkar aur veshyaon ke saath kriDa ke dvara manoranjan ka sukh anubhav kare, phir lekar shaam ko ghar laut aaye.

acharya vatsyan ka kahna hai ki apanak goshthi mein jo vidhi pratipadit hai usi vidhi ke anusar udyaan gaman ( udyaan yatra ) bhi karna chahiye. nagarak ko chahiye ki wo mahine mein ek baar athva do baar kisi nishchit tithi ko sundar vesh bhusha se saj dhaj kar, ghoDe par chaDhkar naukar chakron tatha veshyaon ke saath udyaan yatra ke liye prasthan kare. vahan pahunch kar nityakarm ka sampadan kar murgha, tittir, bater, bulbul aadi paltu pakshiyon ki yuddhakla dekhkar; jua, shatranj aadi khelon ko khelkar aur veshyaon ke saath kriDa ke dvara manoranjan ka sukh anubhav kare, phir lekar shaam ko ghar laut aaye.

gyaan, prem aur shakti in teen dharaon ka jahan ek saath sangam hota hai vahin par anandtirth ban jata hai.

gyaan, prem aur shakti in teen dharaon ka jahan ek saath sangam hota hai vahin par anandtirth ban jata hai.

khana aur paDhna do sukh hain jo adbhut roop se saman hain.

khana aur paDhna do sukh hain jo adbhut roop se saman hain.

khushi ka pura anand lene ke liye aapke paas ise bantne vala koi hona chahiye.

khushi ka pura anand lene ke liye aapke paas ise bantne vala koi hona chahiye.

premanand mein premi apni aatma ka priy ki aatma se sanyog karta hai.

premanand mein premi apni aatma ka priy ki aatma se sanyog karta hai.

gyaan ki bhitti agar kathor na hoti to wo ek betuka svapn ban jata aur anand ki bhitti agar kathor na hoti to wo sarasar pagalpan ban jata.

gyaan ki bhitti agar kathor na hoti to wo ek betuka svapn ban jata aur anand ki bhitti agar kathor na hoti to wo sarasar pagalpan ban jata.

antar mein jo aikya hai jo yog hai, usmen hi parmanand hai. isko praapt karna hi yatharth gyaan hai.

antar mein jo aikya hai jo yog hai, usmen hi parmanand hai. isko praapt karna hi yatharth gyaan hai.

aprahn mein tisre pahar nagarak ko vastralankar se saj dhaj kar goshthi vihar mein jana chahiye.

aprahn mein tisre pahar nagarak ko vastralankar se saj dhaj kar goshthi vihar mein jana chahiye.

kilkinchit vilas se shithil ho priyatma ke sang rahna, kaan se kokila ke shabd ki kalaklahat sunna aur chandni ki sukh uthana, aisi samagri se chaitrmas ki vichitr raten kisi punyvan ke hriday aur netron ko sukh deti hui bitti hain.

kilkinchit vilas se shithil ho priyatma ke sang rahna, kaan se kokila ke shabd ki kalaklahat sunna aur chandni ki sukh uthana, aisi samagri se chaitrmas ki vichitr raten kisi punyvan ke hriday aur netron ko sukh deti hui bitti hain.

aatma se sanyukt evan man se adhishthit shrotr, tvacha, chakshu, jihva, ghraan aadi paanch gyanendriyon ki apne apne vishyon mein jo anukul prvritti hai vahi kaam hai.

aatma se sanyukt evan man se adhishthit shrotr, tvacha, chakshu, jihva, ghraan aadi paanch gyanendriyon ki apne apne vishyon mein jo anukul prvritti hai vahi kaam hai.

duniya ko jhapatta maar kar hamla karne aur anand lene ke liye banaya gaya hai, aur pichhe hatne ke liye koi vajah nahin hai.

duniya ko jhapatta maar kar hamla karne aur anand lene ke liye banaya gaya hai, aur pichhe hatne ke liye koi vajah nahin hai.

ghatanibandh, goshthisamvay, samapanak, udyanagman aur samasyakriDa—is prakar ki kriDaon mein nagarak ke prvritt hona chahiye.

ghatanibandh, goshthisamvay, samapanak, udyanagman aur samasyakriDa—is prakar ki kriDaon mein nagarak ke prvritt hona chahiye.

anand se alag hokar kala nahin ho sakti. lekin saath hi, manushyon ke liye bhalai karna nahin bhool sakte.

anand se alag hokar kala nahin ho sakti. lekin saath hi, manushyon ke liye bhalai karna nahin bhool sakte.

stri purush ka sambhog sukh lajja aur lokbhay se partantr hota hai arthat unmen lok lajja aur lok bhay hota hai, atः ve svtantr roop se sambhog mein prvritt nahin hote. atः uske liye upayon ki apeksha hoti hai aur un upayon ka gyaan shaastr se hota hai.

stri purush ka sambhog sukh lajja aur lokbhay se partantr hota hai arthat unmen lok lajja aur lok bhay hota hai, atः ve svtantr roop se sambhog mein prvritt nahin hote. atः uske liye upayon ki apeksha hoti hai aur un upayon ka gyaan shaastr se hota hai.

sansar ka chamatkar ye nahin hai ki kasht aur badhayen hain balki ismen hai ki yahan vyavastha, saundarya, anand, kalyan aur prem ka vaas hai.

sansar ka chamatkar ye nahin hai ki kasht aur badhayen hain balki ismen hai ki yahan vyavastha, saundarya, anand, kalyan aur prem ka vaas hai.

jitni adhik aspashtta hogi, anand utna hi adhik hoga.

jitni adhik aspashtta hogi, anand utna hi adhik hoga.

jo sachmuch mein rupdaksh hote hain, unke anand ki koi sima nahin rahti hai, ankh, man sabhi ke dvara ve ek roop chirkal tak ne ne rupon mein achraj bhare bhaav se dekhte jate hain.

jo sachmuch mein rupdaksh hote hain, unke anand ki koi sima nahin rahti hai, ankh, man sabhi ke dvara ve ek roop chirkal tak ne ne rupon mein achraj bhare bhaav se dekhte jate hain.

jahan hum apne ko bhool jate hain aur samshti mein leen ho jate hain, vahan anand hasil hota hai. wo samshti jitni sankuchit hogi, utna anand hi sankuchit hoga.

jahan hum apne ko bhool jate hain aur samshti mein leen ho jate hain, vahan anand hasil hota hai. wo samshti jitni sankuchit hogi, utna anand hi sankuchit hoga.

utsaah ek yaugik bhaav hai jismen sahas aur anand ka mel rahta hai.

utsaah ek yaugik bhaav hai jismen sahas aur anand ka mel rahta hai.

shishu ka janm anand mein hota hai, keval karya karan mein hi nahin.

shishu ka janm anand mein hota hai, keval karya karan mein hi nahin.

rasavidhayak kavi ka kaam shrota ya pathak mein bhavsanchar karna nahin, uske samaksh bhaav ka roop pradarshit karna hai (jiske) darshan se shrota ke hriday mein bhi ukt bhaav ki anubhuti hoti hai jo pratyek dasha mein anandasvrup hi rahta hai.

rasavidhayak kavi ka kaam shrota ya pathak mein bhavsanchar karna nahin, uske samaksh bhaav ka roop pradarshit karna hai (jiske) darshan se shrota ke hriday mein bhi ukt bhaav ki anubhuti hoti hai jo pratyek dasha mein anandasvrup hi rahta hai.

mujhe lagta hai ki manavta bhool gai hai—yah grah anand ke liye hai.

mujhe lagta hai ki manavta bhool gai hai—yah grah anand ke liye hai.

alingnadi prasangik sukh se anuviddh stnadi vishesh ango ke sparsh se jo phalavti arthapratiti arthat vastavik sukhoplabdhi hoti hai wo kaam hai.

alingnadi prasangik sukh se anuviddh stnadi vishesh ango ke sparsh se jo phalavti arthapratiti arthat vastavik sukhoplabdhi hoti hai wo kaam hai.

jis anand se karm ki uttejna hoti hai aur jo anand karm karte samay tak barabar chala chalta hai usi ka utsaah hai.

jis anand se karm ki uttejna hoti hai aur jo anand karm karte samay tak barabar chala chalta hai usi ka utsaah hai.

sankoch hi duःkha hai, aur prsaran hi hai sukh. jisse hriday mein durbalta aati hai, bhay aata hai— usmen hi anand ki kami hai—aur vahi hai duःkha.

sankoch hi duःkha hai, aur prsaran hi hai sukh. jisse hriday mein durbalta aati hai, bhay aata hai— usmen hi anand ki kami hai—aur vahi hai duःkha.

tum laakh gap karo, kintu prkrit unnati nahin hone par tum prkrit anand kabhi bhi laabh nahin kar sakte.

tum laakh gap karo, kintu prkrit unnati nahin hone par tum prkrit anand kabhi bhi laabh nahin kar sakte.

premi priy mein apni aatma ko hi khojta aur pata hai.

premi priy mein apni aatma ko hi khojta aur pata hai.

jab tak anand ka lagav kisi kriya, vyapar ya uski bhavna ke saath nahin dikhai paDta tab tak use utsah ki sangya praapt nahin hoti.

jab tak anand ka lagav kisi kriya, vyapar ya uski bhavna ke saath nahin dikhai paDta tab tak use utsah ki sangya praapt nahin hoti.

aatma yahan apne anand ke liye hai.

aatma yahan apne anand ke liye hai.

darshanshastr ke mat mein ek aisa anand hai, jo nirpeksh aur aparinami hai. wo anand hamare aihik sukhopbhog ke saman nahin hai. to bhi vedant prmanit karta hai ki is jagat mein jo kuch anandkari hai, wo usi yatharth anand ka ansh maatr hai, kyonki ekmaatr us anand ka hi vastavik astitv hai.

darshanshastr ke mat mein ek aisa anand hai, jo nirpeksh aur aparinami hai. wo anand hamare aihik sukhopbhog ke saman nahin hai. to bhi vedant prmanit karta hai ki is jagat mein jo kuch anandkari hai, wo usi yatharth anand ka ansh maatr hai, kyonki ekmaatr us anand ka hi vastavik astitv hai.

agar hum kul anand ka prithakkran karen, to malum hoga ki jitne ansh mein hum apne ko bhool jate hain, sari duniya mein leen ho jate hain, utne ansh mein anand hasil hota hai.

agar hum kul anand ka prithakkran karen, to malum hoga ki jitne ansh mein hum apne ko bhool jate hain, sari duniya mein leen ho jate hain, utne ansh mein anand hasil hota hai.

premkal jivan ka anand kaal hi hai.

premkal jivan ka anand kaal hi hai.

sabko anand dene vali jo kala hai, vahi sahi kala hai, usi tarah se jo anand hamein sanskriti ki or le jayega, vahi sahi anand hai.

sabko anand dene vali jo kala hai, vahi sahi kala hai, usi tarah se jo anand hamein sanskriti ki or le jayega, vahi sahi anand hai.

bhavishya chaahe jitna bhii sukhad ho, us par vishvaas na karo, bhuutakaal kii bhii chintaa na karo, hriday me.n utsaah bharkar aur i.ishvar par vishvaas kar vartamaan me.n karmashiil raho।

bhavishya chaahe jitna bhii sukhad ho, us par vishvaas na karo, bhuutakaal kii bhii chintaa na karo, hriday me.n utsaah bharkar aur i.ishvar par vishvaas kar vartamaan me.n karmashiil raho।

वर्षा से दो विशेष प्रसन्न होते हैं—कवि और चोर।

kavi ko yadi rachna ki prakriya se alaukik anand ki prapti nahin ho, to uski kavita se pathkon ko bhi anand nahin milega. kala ki sari kritiyan pahle apne aapke liye rachi jati hain.

kavi ko yadi rachna ki prakriya se alaukik anand ki prapti nahin ho, to uski kavita se pathkon ko bhi anand nahin milega. kala ki sari kritiyan pahle apne aapke liye rachi jati hain.

praayः dhani logon ki anek striyan praayः nirankush hoti hain. bahari sukhbhog praapt hone par bhi antrik sukh arthat sambhog roop sukh se rahit hoti hain.

praayः dhani logon ki anek striyan praayः nirankush hoti hain. bahari sukhbhog praapt hone par bhi antrik sukh arthat sambhog roop sukh se rahit hoti hain.

sukh ke samay thoDa thoDa ankhon ko band kar jo sukh ka anubhav do yuvapremiyon ko hota hai, wo vastav mein kamdev ka purusharth hai.

sukh ke samay thoDa thoDa ankhon ko band kar jo sukh ka anubhav do yuvapremiyon ko hota hai, wo vastav mein kamdev ka purusharth hai.

ek or satya, dusri or anand, beech mein hota hai mangal. isliye is mangal ke bhitar se hi hamein anandlok mein jana paDta hai.

ek or satya, dusri or anand, beech mein hota hai mangal. isliye is mangal ke bhitar se hi hamein anandlok mein jana paDta hai.

sat, chit aur aanand-brahm ke in tiin svruupo.n me.n se kaavya aur bhaktimaarg 'aanand' svaruup ko lekar chale। vichaar karne par lok me.n is aanand kii do avasthaa.e.n paa.ii jaa.e.ngii—saadhnaavasthaa aur siddhaavasthaa।

sat, chit aur aanand-brahm ke in tiin svruupo.n me.n se kaavya aur bhaktimaarg 'aanand' svaruup ko lekar chale। vichaar karne par lok me.n is aanand kii do avasthaa.e.n paa.ii jaa.e.ngii—saadhnaavasthaa aur siddhaavasthaa।

अगर टॉलस्टॉय ने सारी ज़िंदगी प्रसन्नता के भीतर छिपी रहस्यमय शक्तियों की खोज में लगाई थी, तो काफ़्का प्रसन्नता का सामना भी नहीं कर पाता था—उसे भान था कि जीवन का आनंद उसे नियति की आवाज़ के प्रति बेपरवाह बना देगा।

sheeghr khilnevali malti ki kaliyon ki mala gale mein pahine hon, kesaryukt chandan ang mein lagaye hon aur sundar pyari striyon ko chhati se liptaye hon, to ye jano ki shesh svarg ka bhog yahan praapt hua hai.

sheeghr khilnevali malti ki kaliyon ki mala gale mein pahine hon, kesaryukt chandan ang mein lagaye hon aur sundar pyari striyon ko chhati se liptaye hon, to ye jano ki shesh svarg ka bhog yahan praapt hua hai.

aatm-sanyam arthaat aatmaanushaasan hii kalaatmak saundarya ko sundar eva.n vyavasthaa ko suvyavasthit aur aananddaayak banaataa hai।

aatm-sanyam arthaat aatmaanushaasan hii kalaatmak saundarya ko sundar eva.n vyavasthaa ko suvyavasthit aur aananddaayak banaataa hai।

nayak ke saath pratham samagam mein nayika lajja ke karan apni donon janghao ko milakar apne guptang ko chhipa leti hai, tab nayak uske beech mein haath se sahlaye aur jangho ko alag kar de. kumari kanya ke saath bhi pratham samagam mein isi prakar ka vyvahar kare. nayak isi prakar nayika ke stnon, haath, kaankh, skandh, griva aadi ka sparsh kar sahlave aur dabaye.

nayak ke saath pratham samagam mein nayika lajja ke karan apni donon janghao ko milakar apne guptang ko chhipa leti hai, tab nayak uske beech mein haath se sahlaye aur jangho ko alag kar de. kumari kanya ke saath bhi pratham samagam mein isi prakar ka vyvahar kare. nayak isi prakar nayika ke stnon, haath, kaankh, skandh, griva aadi ka sparsh kar sahlave aur dabaye.

jis prakar har rang aur rekha chitr nahin hai, har dhvani sangit nahin hai, sharir ki har bhaav bhangima nritya nahin hai, vastu ki har akriti shilp nahin hai, har shabd sahitya nahin hai—usi prakar har dhvani, har mudra, har rang va rekha aur har akriti se praapt hone vala anand kala ka anand nahin hai.

jis prakar har rang aur rekha chitr nahin hai, har dhvani sangit nahin hai, sharir ki har bhaav bhangima nritya nahin hai, vastu ki har akriti shilp nahin hai, har shabd sahitya nahin hai—usi prakar har dhvani, har mudra, har rang va rekha aur har akriti se praapt hone vala anand kala ka anand nahin hai.