vyakti ka vikas bahya samaj mein to hota hi hai, wo parivar mein bhi hota hai. parivar vyakti ka antःkaran ke sanskar mein tatha prvritti vikas mein paryapt yog deta hai.
vyakti ka vikas bahya samaj mein to hota hi hai, wo parivar mein bhi hota hai. parivar vyakti ka antःkaran ke sanskar mein tatha prvritti vikas mein paryapt yog deta hai.
grihiNii ka sadguN hii grihasth kii maanglik shobhaa hai aur suputr uskaa aabhuushaN।
grihiNii ka sadguN hii grihasth kii maanglik shobhaa hai aur suputr uskaa aabhuushaN।
jis grihasth ka atithi puujit hokar jaataa hai, uske li.e usse ba.Daa anya dharm nahii.n hai-maniishii purush a.isaa kahte hain।
jis grihasth ka atithi puujit hokar jaataa hai, uske li.e usse ba.Daa anya dharm nahii.n hai-maniishii purush a.isaa kahte hain।
grihiNii sadguN sampann hai to grihasth ko kis vastu ka abhaav? aur yadi vaisii nahii.n hai to uske paas hai hii kyaa?
grihiNii sadguN sampann hai to grihasth ko kis vastu ka abhaav? aur yadi vaisii nahii.n hai to uske paas hai hii kyaa?
main samajhta hoon ki bekar rajya prbandhan bekar parivar prbandhan ko protsahit karta hai. hamesha haDtal par jane ko tatpar mazdur apne bachchon ko bhi vyavastha ke prati aadar bhaav nahin sikha sakta.
main samajhta hoon ki bekar rajya prbandhan bekar parivar prbandhan ko protsahit karta hai. hamesha haDtal par jane ko tatpar mazdur apne bachchon ko bhi vyavastha ke prati aadar bhaav nahin sikha sakta.
aap aise do parivaron mein mel kara sakte hain jinhonne ek dusre ko lagbhag khatm hi kar Dala hai, jaisaki grihayuddh ke dauran briteni aur la vendi mein hua; lekin lanchhan lagane vale aur lanchhit ke beech mel karana utna hi kathin hai, jitna balatkari aur balatkrit ke beech mel hona.
aap aise do parivaron mein mel kara sakte hain jinhonne ek dusre ko lagbhag khatm hi kar Dala hai, jaisaki grihayuddh ke dauran briteni aur la vendi mein hua; lekin lanchhan lagane vale aur lanchhit ke beech mel karana utna hi kathin hai, jitna balatkari aur balatkrit ke beech mel hona.
asman ke niche, devlok ke niche bas ek hi parivar hai.
asman ke niche, devlok ke niche bas ek hi parivar hai.
jab dharm, darshan, vividh shaastr va lalit sahitya ke pustkon ko paDhne ki prakriya parivarik parikshetr mein arambh hogi tab parivar mein gyaan prakriya ka bhi arambh hoga. parivar se hi kavi, lekhak, vaigyanik, kalakar nirman hote hain.
jab dharm, darshan, vividh shaastr va lalit sahitya ke pustkon ko paDhne ki prakriya parivarik parikshetr mein arambh hogi tab parivar mein gyaan prakriya ka bhi arambh hoga. parivar se hi kavi, lekhak, vaigyanik, kalakar nirman hote hain.
prachin bharatiy sahitya mein sabhi manavi kamnaon mein santati ki ichchha mukhya hai. bachche, pote potiyon par hi grihasthashram ka shrey nirbhar hai. kintu ashcharya ye ki prachin sahitya ke vishal vishv mein pitamah poton ke prem prsangon ko to chhoDo kisi vishisht pitamah tak ka ullekh nahin hai. bheeshm ek pitamah hain—aur wo bhi sadgunon se bane pitamah hain, sansarik parampara se nahin.
prachin bharatiy sahitya mein sabhi manavi kamnaon mein santati ki ichchha mukhya hai. bachche, pote potiyon par hi grihasthashram ka shrey nirbhar hai. kintu ashcharya ye ki prachin sahitya ke vishal vishv mein pitamah poton ke prem prsangon ko to chhoDo kisi vishisht pitamah tak ka ullekh nahin hai. bheeshm ek pitamah hain—aur wo bhi sadgunon se bane pitamah hain, sansarik parampara se nahin.
marna sukhad to nahin, phir bhi apne ghar mein kutumbiyon ke beech marna sukhad hota hai.
marna sukhad to nahin, phir bhi apne ghar mein kutumbiyon ke beech marna sukhad hota hai.
he bhaarat ! manushya ko chaahi.e ki vah saa.np, agni, sinh aur apne kul me.n utpann vyakti ka anaadar na kare, kyonki ye sabhii ba.De tejasvii hote hain।
he bhaarat ! manushya ko chaahi.e ki vah saa.np, agni, sinh aur apne kul me.n utpann vyakti ka anaadar na kare, kyonki ye sabhii ba.De tejasvii hote hain।
parivar samaj ki wo pahli sanstha hai jo hamein vrihattar samaj ke liye taiyar karti hai aur jisse juDne ke liye hamein atirikt shram ki avashyakta nahin paDti.
parivar samaj ki wo pahli sanstha hai jo hamein vrihattar samaj ke liye taiyar karti hai aur jisse juDne ke liye hamein atirikt shram ki avashyakta nahin paDti.
puurvaj, bhagvaan, atithi bandhu tathaa svaya.n in paa.ncho.n ke li.e dharmaanukuul satat karm karnaa hii grihasth ka pardhaan kartavya hai।
puurvaj, bhagvaan, atithi bandhu tathaa svaya.n in paa.ncho.n ke li.e dharmaanukuul satat karm karnaa hii grihasth ka pardhaan kartavya hai।
pariwar maryadaon se banta hai paraspar karttawya hote hain, anushasan hota hai aur us niyat parampara mein kuch janon ki ikai ek hit ke asapas jutkar wyooh mein chalti hai us ikai ke prati har sadasya apna atmadan karta hai, izzat khandan ki hoti hai har ek usse labh leta hai aur apna tyag deta hai
pariwar maryadaon se banta hai paraspar karttawya hote hain, anushasan hota hai aur us niyat parampara mein kuch janon ki ikai ek hit ke asapas jutkar wyooh mein chalti hai us ikai ke prati har sadasya apna atmadan karta hai, izzat khandan ki hoti hai har ek usse labh leta hai aur apna tyag deta hai
bharatiy sanskriti mein sanyukt parivar samaj vyavastha ki ek atyant avashyak adharabhut ikai hai.
bharatiy sanskriti mein sanyukt parivar samaj vyavastha ki ek atyant avashyak adharabhut ikai hai.
ek si soojh wale log pratyek wastu ko saman uphasajnak, saundarypurn athwa ghrinotpadak drishtikon se dekhte hain soojh ki is ekta ko sugam banane ke liye kisi wishesh manDal ya pariwar ke logon ke beech apni wishisht bhasha, apne wishisht muhaware, yahan tak ki apne wishisht shabd paida ho jate hain jinke wishisht arth anya log anya nahin samajh sakte
ek si soojh wale log pratyek wastu ko saman uphasajnak, saundarypurn athwa ghrinotpadak drishtikon se dekhte hain soojh ki is ekta ko sugam banane ke liye kisi wishesh manDal ya pariwar ke logon ke beech apni wishisht bhasha, apne wishisht muhaware, yahan tak ki apne wishisht shabd paida ho jate hain jinke wishisht arth anya log anya nahin samajh sakte
adhunik bharat ka vikas gharon ke khali ho jane ki, parivar ke sikuDkar sookh jane ki kahani hai.
adhunik bharat ka vikas gharon ke khali ho jane ki, parivar ke sikuDkar sookh jane ki kahani hai.
laDki man bap ke ghar mein ghairhazir jaisi hoti thi use usi tarah pala posa jata tha ki koi bhatki hui aa gai hai bhale kokh se aa gai hai ekadh din use khana khila do kal chali jayegi laDki ka roz roz, bas ekadh din jaisa hota tha phir byah di jati jaise nikal jati ho
laDki man bap ke ghar mein ghairhazir jaisi hoti thi use usi tarah pala posa jata tha ki koi bhatki hui aa gai hai bhale kokh se aa gai hai ekadh din use khana khila do kal chali jayegi laDki ka roz roz, bas ekadh din jaisa hota tha phir byah di jati jaise nikal jati ho
gayaa jaane se baat samaapt nahii.n hotii, vahaa.n jaakar chaahe tuu kitnaa hii pinDdaan de। baat to tabhii samaapt hogii, jab tuu kha.De-kha.De is 'main' ko luTaa de।
gayaa jaane se baat samaapt nahii.n hotii, vahaa.n jaakar chaahe tuu kitnaa hii pinDdaan de। baat to tabhii samaapt hogii, jab tuu kha.De-kha.De is 'main' ko luTaa de।
mata aur pita is sharir ke karan hain; isliye manushya ko unka bhala karne ke liye hazar kasht sahne paDte hain.
mata aur pita is sharir ke karan hain; isliye manushya ko unka bhala karne ke liye hazar kasht sahne paDte hain.
muu.Dh ko adhik sampatti praapt ho to uske apne to bhuukhe rahenge aur duusre laabhaanvit honge।
muu.Dh ko adhik sampatti praapt ho to uske apne to bhuukhe rahenge aur duusre laabhaanvit honge।
yah sakal sansaar parmeshvar kii prajaa hai। sabhii manushya kuTumbii hai.n aur is parivaar ke pitaa parmeshvar hain।
yah sakal sansaar parmeshvar kii prajaa hai। sabhii manushya kuTumbii hai.n aur is parivaar ke pitaa parmeshvar hain।
jab jagat ka viyog nishchit hai, tab dharm ke li.e parivaar se svaya.n prithak ho jaana avashya shreshTh hai।
jab jagat ka viyog nishchit hai, tab dharm ke li.e parivaar se svaya.n prithak ho jaana avashya shreshTh hai।
manushya kii yah visheshata hai ki keval usii ko achchhe-bure ka ya uchit-anuchit aadi ka gyaan hai aur a.ise gyaan se yukt praaNiyo.n ke saahacharya se hii parivaar aur samaaj ka nirmaaN hotaa hai।
manushya kii yah visheshata hai ki keval usii ko achchhe-bure ka ya uchit-anuchit aadi ka gyaan hai aur a.ise gyaan se yukt praaNiyo.n ke saahacharya se hii parivaar aur samaaj ka nirmaaN hotaa hai।
ghar va grihasthii ka muul uddeshya hii aatithya va paropakaar hai।
ghar va grihasthii ka muul uddeshya hii aatithya va paropakaar hai।
har vaqt rishtedaron aur bachchon ke liye taDapne vale buDhe sukhi nahin hote.
har vaqt rishtedaron aur bachchon ke liye taDapne vale buDhe sukhi nahin hote.
tuu dhairya aur svaabhimaan ka avlamban kar। apne purushaarth ko jaan aur satene kaaraN Duube hu.e is vansh ka tuu svaya.n hii uddhaar kar।
tuu dhairya aur svaabhimaan ka avlamban kar। apne purushaarth ko jaan aur satene kaaraN Duube hu.e is vansh ka tuu svaya.n hii uddhaar kar।
uchch ya niich kul me.n janm honaa bhaagya ke adhiin hai। mere adhiin to purushaarth hai।
uchch ya niich kul me.n janm honaa bhaagya ke adhiin hai। mere adhiin to purushaarth hai।
"jab ek lekhak parivar mein janm leta hai, to parivar samapt ho jata hai. "
"jab ek lekhak parivar mein janm leta hai, to parivar samapt ho jata hai. "
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
