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din raat gard ke bavanDar uDati hui jipon ki marfat itna to tay ho chuka hai ki hindustan, jo ab shahron hi mein basa tha, ganvon mein bhi phailne laga hai.

din raat gard ke bavanDar uDati hui jipon ki marfat itna to tay ho chuka hai ki hindustan, jo ab shahron hi mein basa tha, ganvon mein bhi phailne laga hai.

hamare nyaay shaastr ki kitabon mein likha hai ki jahan jahan dhuan hota hai, vahan vahan aag hoti hai. vahin ye bhi baDha dena chahiye ki jahan bas ka aDDa hota hai, vahan gandgi hoti hai.

hamare nyaay shaastr ki kitabon mein likha hai ki jahan jahan dhuan hota hai, vahan vahan aag hoti hai. vahin ye bhi baDha dena chahiye ki jahan bas ka aDDa hota hai, vahan gandgi hoti hai.

kisan ko—jaisa ki ‘godan’ paDhnevale aur do bigha zamin jaisi filmen dekhnevale pahle se hi jante hain—zamin zyada pyari hoti hai. yahi nahin, use apni zamin ke muqable dusre ki zamin bahut pyari hoti hai aur wo mauqa milte hi apne paDosi ke khet ke prati lalayit ho uthta hai. nishchay hi iske pithe samrajyavadi vistar ki nahin, sahj prem ki bhavna hai jiske sahare wo baithta apne khet ki meD par hai, par janvar apne paDosi ke khet mein charata hai.

kisan ko—jaisa ki ‘godan’ paDhnevale aur do bigha zamin jaisi filmen dekhnevale pahle se hi jante hain—zamin zyada pyari hoti hai. yahi nahin, use apni zamin ke muqable dusre ki zamin bahut pyari hoti hai aur wo mauqa milte hi apne paDosi ke khet ke prati lalayit ho uthta hai. nishchay hi iske pithe samrajyavadi vistar ki nahin, sahj prem ki bhavna hai jiske sahare wo baithta apne khet ki meD par hai, par janvar apne paDosi ke khet mein charata hai.

yogya adamiyon ki kami hai. isliye yogya adami ko kisi cheez ki kami nahin rahti. wo ek or chhutta hai to dusri or se pakDa jata hai.

yogya adamiyon ki kami hai. isliye yogya adami ko kisi cheez ki kami nahin rahti. wo ek or chhutta hai to dusri or se pakDa jata hai.

em. e. karne se naukari milne tak jo kaam kiya jata hai, use risarch kahte hain.

em. e. karne se naukari milne tak jo kaam kiya jata hai, use risarch kahte hain.

beimani itni purani baat ho gai hai ki ab koi beimani ki baat kare, to lagta hai, baDa pichhDa hua adami hai.

beimani itni purani baat ho gai hai ki ab koi beimani ki baat kare, to lagta hai, baDa pichhDa hua adami hai.

janta ki, janta ke dvara, janta ke liye sarkar kaise apne hi liye ho jati hai, ye abraham linkan ko nahin malum tha. hamein malum hai.

janta ki, janta ke dvara, janta ke liye sarkar kaise apne hi liye ho jati hai, ye abraham linkan ko nahin malum tha. hamein malum hai.

tum manjhauli haisiyat ke manushya ho aur manushyata ke kichaD mein phans gaye ho. tumhare charo or kichaD hi kichaD hai.

tum manjhauli haisiyat ke manushya ho aur manushyata ke kichaD mein phans gaye ho. tumhare charo or kichaD hi kichaD hai.

tark aur astha ki laDai ho rahi thi aur kahne ki zarurat nahin ki astha tark ko dabaye de rahi thi.

tark aur astha ki laDai ho rahi thi aur kahne ki zarurat nahin ki astha tark ko dabaye de rahi thi.

virodhi se bhi sammanpurn vyvahar karna chahiye. dekho na, pratyek baDe neta ka ek ek virodhi hai. sabhi ne svechchha se apna apna virodhi pakaD rakha hai. ye jantantr ka siddhant hai.

virodhi se bhi sammanpurn vyvahar karna chahiye. dekho na, pratyek baDe neta ka ek ek virodhi hai. sabhi ne svechchha se apna apna virodhi pakaD rakha hai. ye jantantr ka siddhant hai.

beizzti mein agar dusre ko bhi shamil kar lo to aadhi izzat bach jati hai.

beizzti mein agar dusre ko bhi shamil kar lo to aadhi izzat bach jati hai.

kichaD ki chaplusi mat karo. is mughalte mein na raho ki kichaD se kamal paida hota hai. kichaD mein kichaD hi panapta hai. ye jagah chhoDo. yahan se palayan karo.

kichaD ki chaplusi mat karo. is mughalte mein na raho ki kichaD se kamal paida hota hai. kichaD mein kichaD hi panapta hai. ye jagah chhoDo. yahan se palayan karo.

sahityakar ke haq mein gharibi ko ek sahityik mulya maan liya gaya hai.

sahityakar ke haq mein gharibi ko ek sahityik mulya maan liya gaya hai.

jo apne ghar mein hi sudhar na kar saka ho, uska dusron ko sudharne ki cheshta karna baDi bhari dhurtata hai

jo apne ghar mein hi sudhar na kar saka ho, uska dusron ko sudharne ki cheshta karna baDi bhari dhurtata hai

liDri aisa beej hai jo apne ghar se door ki zamin mein hi panapta hai.

liDri aisa beej hai jo apne ghar se door ki zamin mein hi panapta hai.

bhago bhago yatharth tumhara pichha kar raha hai.

bhago bhago yatharth tumhara pichha kar raha hai.

zor se bolne ka vahi natija hua jo praayः hota hai. vipaksh dhire dhire bolne laga.

zor se bolne ka vahi natija hua jo praayः hota hai. vipaksh dhire dhire bolne laga.

rajaniti se sannyas, usse baDi rajaniti karne ke liye liya jata hai.

rajaniti se sannyas, usse baDi rajaniti karne ke liye liya jata hai.

bharat mein jitna vyavasthit dhandha brahman ka hai, utna marvaDi ka bhi nahin.

bharat mein jitna vyavasthit dhandha brahman ka hai, utna marvaDi ka bhi nahin.

achchha bhojan karne ke baad main aksar manavtavadi ho jata hoon.

achchha bhojan karne ke baad main aksar manavtavadi ho jata hoon.

sanskrit ke purane kavi, taksali baten kahne ke shauqin hua karte the. un baton ko aaj kahavat kaha jayega, tab subhashit kaha jata tha. unmen se ek prasiddh subhashit hai, ‘udyoginan purushsinhamupaiti lakshmi’. yani, lakshmi udyogi purushsinh ke hi paas jati hai.

sanskrit ke purane kavi, taksali baten kahne ke shauqin hua karte the. un baton ko aaj kahavat kaha jayega, tab subhashit kaha jata tha. unmen se ek prasiddh subhashit hai, ‘udyoginan purushsinhamupaiti lakshmi’. yani, lakshmi udyogi purushsinh ke hi paas jati hai.

adami filmi abhineta ho ya neta, tabhi wo ichchha maatr se ro sakta hai.

adami filmi abhineta ho ya neta, tabhi wo ichchha maatr se ro sakta hai.

brahm hi satya hai, jagat mithya hai, sab maya hai—yah shankracharya sikhate hain, par sone ke sinhasan par baithte hain aur sone ke kamanDal se pani pite hain.

brahm hi satya hai, jagat mithya hai, sab maya hai—yah shankracharya sikhate hain, par sone ke sinhasan par baithte hain aur sone ke kamanDal se pani pite hain.

tabadale ki ek bandhi bandhai naitik paddhati hai. afsar ya mantri se sambandh hone se tabadale hote hain. phir tabadale karne ke ret bandhe hain. lokkarm vibhag ke ret uunche hain. shiksha vibhag ke ret kam hain. ye ek iimandar prakriya hai.

tabadale ki ek bandhi bandhai naitik paddhati hai. afsar ya mantri se sambandh hone se tabadale hote hain. phir tabadale karne ke ret bandhe hain. lokkarm vibhag ke ret uunche hain. shiksha vibhag ke ret kam hain. ye ek iimandar prakriya hai.

is desh mein koi yuvak nahin janta ki uska akhir hoga kyaa? wo ye bhi janta hai bi. e. karne se kuch hota nahin hai. jab tak phel hota jata hai, vidyarthi kahlata hai. jab paas ho jayega tab bekar kahlayega.

is desh mein koi yuvak nahin janta ki uska akhir hoga kyaa? wo ye bhi janta hai bi. e. karne se kuch hota nahin hai. jab tak phel hota jata hai, vidyarthi kahlata hai. jab paas ho jayega tab bekar kahlayega.

ye ‘misphits’ ka yug hai bhai! jise juaDkhana chalana chahiye wo mantri hai; jise Daku hona chahiye wo pulis afsar hai; jise dalal hona chahiye wo profesar hai; jise jel mein hona chahiye, wo mazistret hai; jise kathavachak hona chahiye; wo upkulapti hai. jise jahan nahin hona chahiye, wo theek vahin hai.

ye ‘misphits’ ka yug hai bhai! jise juaDkhana chalana chahiye wo mantri hai; jise Daku hona chahiye wo pulis afsar hai; jise dalal hona chahiye wo profesar hai; jise jel mein hona chahiye, wo mazistret hai; jise kathavachak hona chahiye; wo upkulapti hai. jise jahan nahin hona chahiye, wo theek vahin hai.

dharm koi bhi ho, bhagvan ya khuda ka nivas kale dhan ki tijoDi mein aur ghairkanuni sharab ki botal mein rahta hai. bhagvan ksheer sagar mein nahin, ghairkanuni madira sagar mein vishram karte hain.

dharm koi bhi ho, bhagvan ya khuda ka nivas kale dhan ki tijoDi mein aur ghairkanuni sharab ki botal mein rahta hai. bhagvan ksheer sagar mein nahin, ghairkanuni madira sagar mein vishram karte hain.

bhakti, virata aur saiks ki mili juli manasikta filmi hiro ko neta, uddharak aur path pradarshak bana deti hai.

bhakti, virata aur saiks ki mili juli manasikta filmi hiro ko neta, uddharak aur path pradarshak bana deti hai.

gandhivad, samajavad, dharmanirpekshata ki jo baat ki jati hai, wo khaas arth nahin rakhti. mool hai, jo bhi haath paD jaye, satta pa lena.

gandhivad, samajavad, dharmanirpekshata ki jo baat ki jati hai, wo khaas arth nahin rakhti. mool hai, jo bhi haath paD jaye, satta pa lena.

har tarah ke chor karm ghoos, kalabazari, munafakhori, rajanaitik beimani, pakhanD sabki sadhana dharm ki madad se hoti hai

har tarah ke chor karm ghoos, kalabazari, munafakhori, rajanaitik beimani, pakhanD sabki sadhana dharm ki madad se hoti hai

shoshkon ke varg svarthon ko jab koi chunauti deta hai, to us varg ke prvaktta kahte hain—yah adami khuda se laD raha hai. khuda ko praivet sampatti ka rakshak aur shoshan ka ejent tabhi se bana liya gaya tha, jab manushya ne uske hone ki kalpana ki thi.

shoshkon ke varg svarthon ko jab koi chunauti deta hai, to us varg ke prvaktta kahte hain—yah adami khuda se laD raha hai. khuda ko praivet sampatti ka rakshak aur shoshan ka ejent tabhi se bana liya gaya tha, jab manushya ne uske hone ki kalpana ki thi.

prshansa chahna shayad devatv hai. tabhi to har devta ki prshansa ke liye duniya ki har bhasha mein agnit granth rache ge hain.

prshansa chahna shayad devatv hai. tabhi to har devta ki prshansa ke liye duniya ki har bhasha mein agnit granth rache ge hain.

ras siddhantvale kaiyan acharya ke paas jab shodh chhatrayen aati hain, tab wo tulsidas ke havale se janta hai ki prabhu uma raman ke baad hi karunaytan hote hain.

ras siddhantvale kaiyan acharya ke paas jab shodh chhatrayen aati hain, tab wo tulsidas ke havale se janta hai ki prabhu uma raman ke baad hi karunaytan hote hain.

vishvvidyalyon mein to guru kripa se hi Digri milti hai. sab jante hain, paDhne se kuch nahin hota. agar acharya ki kripa ho jaye, to prtidvandvi vidyarthi ka angutha katkar wo priy vidyarthi ko de deta hai. raja ke laDke aur bheel ke laDke mein jo antar tab tha, vahi ab hai.

vishvvidyalyon mein to guru kripa se hi Digri milti hai. sab jante hain, paDhne se kuch nahin hota. agar acharya ki kripa ho jaye, to prtidvandvi vidyarthi ka angutha katkar wo priy vidyarthi ko de deta hai. raja ke laDke aur bheel ke laDke mein jo antar tab tha, vahi ab hai.

jis jati ke dharmaguru kavita par, sahitya par bandish lagate hain, us jati par hum sadhuon ko daya aati hai. hamein us jati ke bhavishya ke bare mein bhi chinta hoti hai. kalidas bach ge. unhonne kumar sambhav mein to shiv parvati ke raman ka varnan kiya hai, to shaiv unhen trishul se maar Dalte. par tab dharmaguru sankirn nahin the.

jis jati ke dharmaguru kavita par, sahitya par bandish lagate hain, us jati par hum sadhuon ko daya aati hai. hamein us jati ke bhavishya ke bare mein bhi chinta hoti hai. kalidas bach ge. unhonne kumar sambhav mein to shiv parvati ke raman ka varnan kiya hai, to shaiv unhen trishul se maar Dalte. par tab dharmaguru sankirn nahin the.

pujari janta hai, bhagvan chahe kahin aur hon magar mandir mein to qatii nahin hai. musalman janta hai ki khuda kahin hoga to masjid ke bahar hoga, yahan to nahin hai. magar apna dhandha isi mein surakshit hai ki logon ko vishvas dilayen ki yagya se unka kalyan hoga. mandir aur masjid mein ki gai pukar bhagvan ekdam sunta hai. sidhi ‘haut lain’ hai.

pujari janta hai, bhagvan chahe kahin aur hon magar mandir mein to qatii nahin hai. musalman janta hai ki khuda kahin hoga to masjid ke bahar hoga, yahan to nahin hai. magar apna dhandha isi mein surakshit hai ki logon ko vishvas dilayen ki yagya se unka kalyan hoga. mandir aur masjid mein ki gai pukar bhagvan ekdam sunta hai. sidhi ‘haut lain’ hai.

samaj ke samne shobha banane ki bhavna baDi balavti hoti hai. kisi bhi samay adami ise nahin bhulta ki dusre use dekh rahe hain aur unki nazron mein use janchana chahiye.

samaj ke samne shobha banane ki bhavna baDi balavti hoti hai. kisi bhi samay adami ise nahin bhulta ki dusre use dekh rahe hain aur unki nazron mein use janchana chahiye.

sahitya ke acharyon ki baat karni chahiye. ye rasvadi prakar ke acharya hain. ye ranDue hokar bhi apne aap hriday mein shringar ras na jane kaise paida kar lete hain! inhen alamban bhi nahin chahiye shayad, kyonki alamban aur chetna ka dvandv hone lagta hai.

sahitya ke acharyon ki baat karni chahiye. ye rasvadi prakar ke acharya hain. ye ranDue hokar bhi apne aap hriday mein shringar ras na jane kaise paida kar lete hain! inhen alamban bhi nahin chahiye shayad, kyonki alamban aur chetna ka dvandv hone lagta hai.

pranshsa ke jaal mein saralta se phansta hai—madhyam sthiti ka adami. jo baDa hai, wo isliye ki prshansa se uska pet aadha to bhar hi gaya hoga, ya isliye ki wo is jaal ko dekh leta hai, phansega nahin. nipat nimn shreni ka adami prshansa ko uphaas samajhkar naraz ho jayega. par madhyamargi janta hai ki wo nipat nikrisht nahin hai. uske man mein baDa kahlane ki havis bhi hoti hai.

pranshsa ke jaal mein saralta se phansta hai—madhyam sthiti ka adami. jo baDa hai, wo isliye ki prshansa se uska pet aadha to bhar hi gaya hoga, ya isliye ki wo is jaal ko dekh leta hai, phansega nahin. nipat nimn shreni ka adami prshansa ko uphaas samajhkar naraz ho jayega. par madhyamargi janta hai ki wo nipat nikrisht nahin hai. uske man mein baDa kahlane ki havis bhi hoti hai.

koi koi sanki raja aise hote the ki apne naukar ko koDon se khoob pitte the, magar unki chikitsa ke liye Dauktar taiyar rakhte the. apni sarkar bhi sanki zamindar hai. shikshak ko khoob kasht hone degi, magar kalyan nidhi zarur khol degi.

koi koi sanki raja aise hote the ki apne naukar ko koDon se khoob pitte the, magar unki chikitsa ke liye Dauktar taiyar rakhte the. apni sarkar bhi sanki zamindar hai. shikshak ko khoob kasht hone degi, magar kalyan nidhi zarur khol degi.

jis samaj mein dhan ke saath paap ka samjhauta hi pratishtha ka karan hai—vahan samaj ka guru avhelana ka paatr ho ye ashcharya ki baat to nahin hai; dukh ki avashya hai aur wo is desh ke durbhagya par hai jo ek vaar kisi samay apne gyaan ke aalok se sansar ko chakachaundh karke ab dhire dhire andhkar hi pasand karta ja raha hai.

jis samaj mein dhan ke saath paap ka samjhauta hi pratishtha ka karan hai—vahan samaj ka guru avhelana ka paatr ho ye ashcharya ki baat to nahin hai; dukh ki avashya hai aur wo is desh ke durbhagya par hai jo ek vaar kisi samay apne gyaan ke aalok se sansar ko chakachaundh karke ab dhire dhire andhkar hi pasand karta ja raha hai.

chhayavad ke kavi shabdon ko tolkar rakhte the, prayogavad ke kavi shabdon ko tatol kar rakhte the, nai kavita ke kavi shabdon ko golkar rakhte the, san saath ke baad ke kavi shabdon ko khol kar rakhte hain.

chhayavad ke kavi shabdon ko tolkar rakhte the, prayogavad ke kavi shabdon ko tatol kar rakhte the, nai kavita ke kavi shabdon ko golkar rakhte the, san saath ke baad ke kavi shabdon ko khol kar rakhte hain.

kisi desh ki janta ko ann aur dava se vanchit karke maar Dalna samasya ka shantipurn hal khojna hai.

kisi desh ki janta ko ann aur dava se vanchit karke maar Dalna samasya ka shantipurn hal khojna hai.

jab ghulam itna sayana aur samajhdar ho jaye ki baghavat par amada ho jaye to malik ko ne sire se kalpanashil banana paDta hai.

jab ghulam itna sayana aur samajhdar ho jaye ki baghavat par amada ho jaye to malik ko ne sire se kalpanashil banana paDta hai.

jab kabhi klark vaidyji ko chacha kahta tha, prinsipal sahab ko afsos hota tha ki ve unhen apna baap nahin kah pate.

jab kabhi klark vaidyji ko chacha kahta tha, prinsipal sahab ko afsos hota tha ki ve unhen apna baap nahin kah pate.

vyangya khatm hote hi shabd khilauna ban jata hai.

vyangya khatm hote hi shabd khilauna ban jata hai.

do avasron par adami ka chehra bahut vikrit aur hasyaspad hota hai—prshansa svikar karte samay aur prnay nivedan karte samay! buddhiman manushya in donon avasron par bahut mooDh lagta hai.

do avasron par adami ka chehra bahut vikrit aur hasyaspad hota hai—prshansa svikar karte samay aur prnay nivedan karte samay! buddhiman manushya in donon avasron par bahut mooDh lagta hai.

bhrashtachar ki baat ab karna vaisa hi hai, jaise satyavadi harishchandr ki katha sunana. satyavadi harishchandr ki katha jitni purani hai, utni hi purani hai is desh ke bhrashtachar ki katha.

bhrashtachar ki baat ab karna vaisa hi hai, jaise satyavadi harishchandr ki katha sunana. satyavadi harishchandr ki katha jitni purani hai, utni hi purani hai is desh ke bhrashtachar ki katha.

sampann adami kiraye par jap karake baDe santosh ka anubhav karta hai, mano wo apne bhagvan se saaf kah deta hai—he iishvar, mujhe to fursat nahin hai. mujhe dukan jana hai. is panDit ko paise de diye hain, yahi tumhari stuti ga dega.

sampann adami kiraye par jap karake baDe santosh ka anubhav karta hai, mano wo apne bhagvan se saaf kah deta hai—he iishvar, mujhe to fursat nahin hai. mujhe dukan jana hai. is panDit ko paise de diye hain, yahi tumhari stuti ga dega.

ab koi adami surakshit nahin hai. ek din aisa aayeg, jab is desh ke aadhe adamiyon ki jaanch ho rahi hogi; aur baqi aadhe jaanch kamishnon mein honge.

ab koi adami surakshit nahin hai. ek din aisa aayeg, jab is desh ke aadhe adamiyon ki jaanch ho rahi hogi; aur baqi aadhe jaanch kamishnon mein honge.