bina atmashuddhi ke pranimatr ke saath ekta ka anubhav nahin kiya ja sakta hai aur atmashuddhi ke abhav se ahinsa dharm ka palan karna bhi har tarah namumkin hai.
bina atmashuddhi ke pranimatr ke saath ekta ka anubhav nahin kiya ja sakta hai aur atmashuddhi ke abhav se ahinsa dharm ka palan karna bhi har tarah namumkin hai.
is sansar mein bina pratirodh, bina hinsa aur bina ichchha ke koi rah hi nahin sakta. abhi sansar us avastha mein nahin pahuncha ki ye adarsh samaj mein praapt kiye ja saken.
is sansar mein bina pratirodh, bina hinsa aur bina ichchha ke koi rah hi nahin sakta. abhi sansar us avastha mein nahin pahuncha ki ye adarsh samaj mein praapt kiye ja saken.
ek lokapriy manyata ye hai ki hamare pure itihas mein, bhojan bahut durlabh aur chhitput tariqe se uplabdh hota tha aur jinke bhitar phait jama karne ka kifayati jeen hota tha, ve akal ke samay mein behtar tariqe se jivit rah sakte the.
ek lokapriy manyata ye hai ki hamare pure itihas mein, bhojan bahut durlabh aur chhitput tariqe se uplabdh hota tha aur jinke bhitar phait jama karne ka kifayati jeen hota tha, ve akal ke samay mein behtar tariqe se jivit rah sakte the.
aap jis cheez ka pratirodh karte hain, use apni or akarshit karte hain, kyonki aap prabal bhavna se us par apna pura dhyaan kendrit karte hain.
aap jis cheez ka pratirodh karte hain, use apni or akarshit karte hain, kyonki aap prabal bhavna se us par apna pura dhyaan kendrit karte hain.
sahanshil hona achchhi baat hai, par annyaye ka wirodh karna usse bhi uttam hai
sahanshil hona achchhi baat hai, par annyaye ka wirodh karna usse bhi uttam hai
सरकार को समाप्त करने का सबसे अच्छा तरीक़ा, उससे अलग हो जाना है। मैं यह इसलिए नहीं कह रहा हूँ; क्योंकि यह टॉलस्टॉय का सिद्धांत था या गांधी जी इसका प्रचार करते थे, बल्कि इसलिए कह रहा हूँ, क्योंकि मैं इसमें विश्वास करने लगा हूँ।
kisi qism ka pratirodh khaDa karne ke liye netaon ki ek baDi sankhya ko aur unke samarthkon ko har tarah ke prlobhnon aur vyaktigat taraqqi ke prastut avasron ka bahishkar karna paDta hai.
kisi qism ka pratirodh khaDa karne ke liye netaon ki ek baDi sankhya ko aur unke samarthkon ko har tarah ke prlobhnon aur vyaktigat taraqqi ke prastut avasron ka bahishkar karna paDta hai.
samajik chetna samajik sangharshon mein se upajti hai
samajik chetna samajik sangharshon mein se upajti hai
yadi aap dusron se sahmat na hon to ve aapko maar Dalte hain. yahi ho raha hai sansar mein.
yadi aap dusron se sahmat na hon to ve aapko maar Dalte hain. yahi ho raha hai sansar mein.
jan samuh wichar se nahin, awesh se kaam karta hai samuh mein hi achchhe kamon ka nash hota hai aur bure kamon ka bhi
jan samuh wichar se nahin, awesh se kaam karta hai samuh mein hi achchhe kamon ka nash hota hai aur bure kamon ka bhi
hamare agnit asuvidharupi talon ko kholne ke liye satagrahrupi ek mukhya kunji hai.
hamare agnit asuvidharupi talon ko kholne ke liye satagrahrupi ek mukhya kunji hai.
gati ke kisi bhi roop ke bhitar apna wishisht antarwirodh nihit hota hai
gati ke kisi bhi roop ke bhitar apna wishisht antarwirodh nihit hota hai
kahani ke nepathya mein kukarmi bhi dhairypurvak is baat ki prtiksha karta hai ki uske dvara sataya gaya nayak apne pratikar ka prbandhan kar sake.
kahani ke nepathya mein kukarmi bhi dhairypurvak is baat ki prtiksha karta hai ki uske dvara sataya gaya nayak apne pratikar ka prbandhan kar sake.
janta krodh mein apne ko bhool jati hai, maut par hansti hai
janta krodh mein apne ko bhool jati hai, maut par hansti hai
sangthit rajaniti aur rachna mein tanaw ka rishta hona chahiye aur satta aur rachna mein bhi tanaw ka rishta hona chahiye
sangthit rajaniti aur rachna mein tanaw ka rishta hona chahiye aur satta aur rachna mein bhi tanaw ka rishta hona chahiye
agar kawita ek ‘samajik kary’ hai (jo ki wo hai) to phir uska rajnitik samajik arthik paristhitiyon se juDna aniwary hi hai
agar kawita ek ‘samajik kary’ hai (jo ki wo hai) to phir uska rajnitik samajik arthik paristhitiyon se juDna aniwary hi hai
aage ka kalakar mehanatkash ki or dekhta hai.
aage ka kalakar mehanatkash ki or dekhta hai.
kya yahi sach hai kaॉmareD ki wichar aur kriya mein duri hamesha bani rahti hai?
kya yahi sach hai kaॉmareD ki wichar aur kriya mein duri hamesha bani rahti hai?
hindi ka rachnakar itne itne bandhnon mein jakDa hua hai ki hum nirbandh rachna ki ummid kar bhi nahin sakte
hindi ka rachnakar itne itne bandhnon mein jakDa hua hai ki hum nirbandh rachna ki ummid kar bhi nahin sakte
behaya dusre ki baaDh ko rokne vali vanaspati hai.
behaya dusre ki baaDh ko rokne vali vanaspati hai.
pratirodh, sahitya ka sthayi bhaav hai.
pratirodh, sahitya ka sthayi bhaav hai.
pravah ke viruddh jane ki ya alag hone bolne karne ki nirantar qimat chukani paDti hai.
pravah ke viruddh jane ki ya alag hone bolne karne ki nirantar qimat chukani paDti hai.
kisi bhi baDi wastu ke wikas ki prakriya mein anek antarwirodh hote hain
kisi bhi baDi wastu ke wikas ki prakriya mein anek antarwirodh hote hain
kawita ke liye manushya ki pakshadharta ke atirikt main kisi any pakshadharta ko awashyak nahin manata
kawita ke liye manushya ki pakshadharta ke atirikt main kisi any pakshadharta ko awashyak nahin manata
pratirodh keval anek tarah ki vikritiyon ko janm deta hai.
pratirodh keval anek tarah ki vikritiyon ko janm deta hai.
antarvirodh sarvabhaumik aur nirpeksh hota hai, wo sabhi vastuon ke vikas ki prakriya mein maujud rahta hai aur sabhi prakriyaon mein shuru se ant tak bana rahta hai.
antarvirodh sarvabhaumik aur nirpeksh hota hai, wo sabhi vastuon ke vikas ki prakriya mein maujud rahta hai aur sabhi prakriyaon mein shuru se ant tak bana rahta hai.
antarvirodh sabhi vastuon ke vikas ki prakriya mein maujud hai; ye pratyek vastu ke vikas ki prakriya mein shuru se ant tak bana rahta hai.
antarvirodh sabhi vastuon ke vikas ki prakriya mein maujud hai; ye pratyek vastu ke vikas ki prakriya mein shuru se ant tak bana rahta hai.
wekti man hota hai jan man ke liye
wekti man hota hai jan man ke liye
purnakam na ho sake logon ka ek pura desh hai jo hamare santusht surakshait sansar ko hilata rahta hai
purnakam na ho sake logon ka ek pura desh hai jo hamare santusht surakshait sansar ko hilata rahta hai
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
