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jo manushya yah mera aur vah teraa maanata hai, vah anaasakt nahii.n ho saktaa।

jo manushya yah mera aur vah teraa maanata hai, vah anaasakt nahii.n ho saktaa।

striyon ko purushon ke saath khuli pratiyogita na karne dena anyaypurn aur ek tarah ka samajik apradh hai?

striyon ko purushon ke saath khuli pratiyogita na karne dena anyaypurn aur ek tarah ka samajik apradh hai?

manaviy achran ke aam uddeshya hi ye tay kar dete hain ki koi vyakti ya to ghalat karyakshetr mein aaye hi nahin, ya usmen zyada der tike nahin.

manaviy achran ke aam uddeshya hi ye tay kar dete hain ki koi vyakti ya to ghalat karyakshetr mein aaye hi nahin, ya usmen zyada der tike nahin.

svtantrta aur pratiyogita khud hi ye tay kar dete hain ki behtar bhujbal vale vyakti hi is kshetr mein ayen, aur kam‌zor banhon vale vyakti koi dusra karyakshetr chunen.

svtantrta aur pratiyogita khud hi ye tay kar dete hain ki behtar bhujbal vale vyakti hi is kshetr mein ayen, aur kam‌zor banhon vale vyakti koi dusra karyakshetr chunen.

chikitsa ke kshen mein hone vale vikas mein hamesha asmanata baDhane ki taqat hoti hai.

chikitsa ke kshen mein hone vale vikas mein hamesha asmanata baDhane ki taqat hoti hai.

mahaantaa ke li.e apnii prtidvandvitaa ke dvaara sampuurN yug ko vibhakt kar dene vaale prtidvandviyo.n ke biich kii baato.n ko Thiik kar denaa bhaavii pii.Dhiyo.n ka hii vishesh adhikaar hai।

mahaantaa ke li.e apnii prtidvandvitaa ke dvaara sampuurN yug ko vibhakt kar dene vaale prtidvandviyo.n ke biich kii baato.n ko Thiik kar denaa bhaavii pii.Dhiyo.n ka hii vishesh adhikaar hai।

kushtii ka uddeshya suruchipuurN spardha hii honii chaahi.e, nirdayta ka prasaar nahiin। jiske shariir me.n bal hai aur paas me.n mallshaastr ka gyaan hai vah aavashyakta pa.Dne par shatru ko paraast kar saktaa hai aur dushT ko danD de saktaa hai parantu akhaa.De me.n pratispardhii ke haath-paa.nv toD

kushtii ka uddeshya suruchipuurN spardha hii honii chaahi.e, nirdayta ka prasaar nahiin। jiske shariir me.n bal hai aur paas me.n mallshaastr ka gyaan hai vah aavashyakta pa.Dne par shatru ko paraast kar saktaa hai aur dushT ko danD de saktaa hai parantu akhaa.De me.n pratispardhii ke haath-paa.nv toD

i.irshyaa vyaktigat hotii hai aur sparddhaa vastugat।

i.irshyaa vyaktigat hotii hai aur sparddhaa vastugat।

alp bauddhik kshamata ke log pratiyogita ke bhay se aakraant rahte hai.n jaise baune sa.Dak par kuchle jaane ke bhay se।

alp bauddhik kshamata ke log pratiyogita ke bhay se aakraant rahte hai.n jaise baune sa.Dak par kuchle jaane ke bhay se।

प्रतिस्पर्धा की समस्या यह है कि यह हमें अभाव की मानसिकता देती है।