striyon ko tarksangat prani aur svtantr nagarik banayen, aur agar purush patiyon aur pita ke karttavyon ki upeksha nahin karte hain to ve jald hi achchhi patniyan ban jayengi.
striyon ko tarksangat prani aur svtantr nagarik banayen, aur agar purush patiyon aur pita ke karttavyon ki upeksha nahin karte hain to ve jald hi achchhi patniyan ban jayengi.
sahasro.n maata-pitaa aur saik.Do.n putr va patniyaa.n yug-yug me.n hu.e। sadaiv ke liye ve kiske hu.e aur aap kiske hain?
sahasro.n maata-pitaa aur saik.Do.n putr va patniyaa.n yug-yug me.n hu.e। sadaiv ke liye ve kiske hu.e aur aap kiske hain?
mata pita se vanchit ho jana—kya svtantrta vahin se shuru hoti hai?
mata pita se vanchit ho jana—kya svtantrta vahin se shuru hoti hai?
jo bhi ho, ye hamesha sahi mana ja sakta hai ki sadharnatः bachchon ke bare mein zimmevari apriharya roop se pratham sthaan mein mata pita ki, visheshatः mata ki honi chahiye.
jo bhi ho, ye hamesha sahi mana ja sakta hai ki sadharnatः bachchon ke bare mein zimmevari apriharya roop se pratham sthaan mein mata pita ki, visheshatः mata ki honi chahiye.
jaise-jaise ham gyaan paate hain, ham apne pitaa.o.n ko muurkh samajhte hain। nissandeh hamaare adhik buddhimaan putr hame.n bhii a.isaa hii samjhenge
jaise-jaise ham gyaan paate hain, ham apne pitaa.o.n ko muurkh samajhte hain। nissandeh hamaare adhik buddhimaan putr hame.n bhii a.isaa hii samjhenge
mitr to vahii hai jis par pitaa kii bhaa.nti vishvaas kiya ja sake, duusre to saathii maatr hain।
mitr to vahii hai jis par pitaa kii bhaa.nti vishvaas kiya ja sake, duusre to saathii maatr hain।
putr ka apne pita ki pratikriti jaisa pratit hona— is abhipray ka prayog bhi valmiki ne hi prarambh kiya.
putr ka apne pita ki pratikriti jaisa pratit hona— is abhipray ka prayog bhi valmiki ne hi prarambh kiya.
ba.Daa bhaa.ii, pitaa tathaa jo vidyaa detaa hai, vah guru-ye tiino.n dharm-maarg par sthit rahne vaale purusho.n ke li.e pitaa ke tulya maananiiy hain।
ba.Daa bhaa.ii, pitaa tathaa jo vidyaa detaa hai, vah guru-ye tiino.n dharm-maarg par sthit rahne vaale purusho.n ke li.e pitaa ke tulya maananiiy hain।
apni shakti ke anusar uttam khadya padarth dene, achchhe bichhaune par sulane, ubtan aadi lagane, sada priy bolne tatha palan poshan karne aur sarwada snehpurn wywahar ke dwara mata pita putr ke prati jo upkar karte hain, uska badla saralta se nahin chukaya ja sakta
apni shakti ke anusar uttam khadya padarth dene, achchhe bichhaune par sulane, ubtan aadi lagane, sada priy bolne tatha palan poshan karne aur sarwada snehpurn wywahar ke dwara mata pita putr ke prati jo upkar karte hain, uska badla saralta se nahin chukaya ja sakta
ghar mein mata pita aur bachche ka sambandh praayः charon or ki samajik sanrachna ki vastuprak sanskritik paristhitiyon ko pratibimbit karta hai.
ghar mein mata pita aur bachche ka sambandh praayः charon or ki samajik sanrachna ki vastuprak sanskritik paristhitiyon ko pratibimbit karta hai.
svaamii ka kaarya, guru bhakti, pitaa ke aadesh ka paalan, yahii vishNu kii mahaapuuja hai।
svaamii ka kaarya, guru bhakti, pitaa ke aadesh ka paalan, yahii vishNu kii mahaapuuja hai।
jo maata-pitaa kii aagyaa maanata hai, unkaa hit chaahtaa hai, unke anukuul chaltaa hai, tathaa maata-pitaa ke prati putrochit vyvahaar kartaa hai, vaastav me.n vahii putr hai।
jo maata-pitaa kii aagyaa maanata hai, unkaa hit chaahtaa hai, unke anukuul chaltaa hai, tathaa maata-pitaa ke prati putrochit vyvahaar kartaa hai, vaastav me.n vahii putr hai।
maata ka gaurav prithvii se bhii adhik hain। pitaa aakaash se bhii u.u.nchaa hai।
maata ka gaurav prithvii se bhii adhik hain। pitaa aakaash se bhii u.u.nchaa hai।
putr ko sabhaa me.n agrim sthaan me.n baiThne yogya banaanaa pitaa ka sabse ba.Daa upkaar hogaa।
putr ko sabhaa me.n agrim sthaan me.n baiThne yogya banaanaa pitaa ka sabse ba.Daa upkaar hogaa।
gyaan kii pratham guru maata hai। karm ka pratham guru pitaa hai। prem ka pratham guru strii hai aur karttavya ka pratham guru santaan hai।
gyaan kii pratham guru maata hai। karm ka pratham guru pitaa hai। prem ka pratham guru strii hai aur karttavya ka pratham guru santaan hai।
palan poshan aur shikshan mein laDke aur laDki mein bhed karnevale aur laDki ke prati kam kartavya buddhi rakhnevale mata pita paap karte hain.
palan poshan aur shikshan mein laDke aur laDki mein bhed karnevale aur laDki ke prati kam kartavya buddhi rakhnevale mata pita paap karte hain.
jo maata pitaa binaa anumti ke apne baalko.n ke patr pa.Dhne kii achchhaa rakhte hain, ve maata-pitaa nahii.n balki zaalim hain।
jo maata pitaa binaa anumti ke apne baalko.n ke patr pa.Dhne kii achchhaa rakhte hain, ve maata-pitaa nahii.n balki zaalim hain।
jis tarah maa.n apne beTe ko hamesha dublaa hii samajhtii hai, usii tarah baap bhii beTe ko hamesha naadaan samjhaa kartaa hai। yah unkii mamtaa hai, buraa maanne kii baat nahii.n hai।
jis tarah maa.n apne beTe ko hamesha dublaa hii samajhtii hai, usii tarah baap bhii beTe ko hamesha naadaan samjhaa kartaa hai। yah unkii mamtaa hai, buraa maanne kii baat nahii.n hai।
aap is charaachar jagat ke pitaa aur guru se bhii ba.De guru ev ati puujaniiy hain। he apratim prabhaav! tiino.n loko.n me.n aap ke samaan bhii duusraa ko.ii nahii.n hai, phir adhik shreshTh kaise hogaa?
aap is charaachar jagat ke pitaa aur guru se bhii ba.De guru ev ati puujaniiy hain। he apratim prabhaav! tiino.n loko.n me.n aap ke samaan bhii duusraa ko.ii nahii.n hai, phir adhik shreshTh kaise hogaa?
jo putr is lok me.n durgam sankaT se paar lagaaye athvaa mrityu ke pashchaat parlok me.n uddhaar kare sab prakaar pitaa ko saar de, use hii vidvaano.n ne vaastav me.n 'putr' kahaa hai।
jo putr is lok me.n durgam sankaT se paar lagaaye athvaa mrityu ke pashchaat parlok me.n uddhaar kare sab prakaar pitaa ko saar de, use hii vidvaano.n ne vaastav me.n 'putr' kahaa hai।
pitaa kii sevaa athvaa unkii aagyaa ka paalan karne se ba.Dhkar ko.ii dharmaachraN nahii.n hai।
pitaa kii sevaa athvaa unkii aagyaa ka paalan karne se ba.Dhkar ko.ii dharmaachraN nahii.n hai।
kanya ka pitaa honaa bahut vandniiy hai।
kanya ka pitaa honaa bahut vandniiy hai।
parishram hii har saphaltaa kii kunjii hai aur vahii pratibhaa ka pitaa hai।
parishram hii har saphaltaa kii kunjii hai aur vahii pratibhaa ka pitaa hai।
main is jagat ka mata, pita, dharankarta, pitamah, gyey, pawitra wastu, onkar, rigwed, samwed aur yajurwed hoon main antim gati, poshankarta, swami, sakshi, niwasasthan, sharan jane yogya, mitr, utpattikarta, laykarta, madhya ki awasthiti, bhanDar aur awinashi beej hoon
main is jagat ka mata, pita, dharankarta, pitamah, gyey, pawitra wastu, onkar, rigwed, samwed aur yajurwed hoon main antim gati, poshankarta, swami, sakshi, niwasasthan, sharan jane yogya, mitr, utpattikarta, laykarta, madhya ki awasthiti, bhanDar aur awinashi beej hoon
gaurav me.n upaadhyaay das aachaaryo.n se ba.Daa, pitaa das upaadhyaayo.n se ba.Daa aur maata das pitaa.o.n se ba.Dii hai। maata apne gaurav se sabhii prithvii ko bhii tiraskrit kar detii hai। atः maata ke samaan ko.ii duusraa guru nahii.n hai।
gaurav me.n upaadhyaay das aachaaryo.n se ba.Daa, pitaa das upaadhyaayo.n se ba.Daa aur maata das pitaa.o.n se ba.Dii hai। maata apne gaurav se sabhii prithvii ko bhii tiraskrit kar detii hai। atः maata ke samaan ko.ii duusraa guru nahii.n hai।
mai.n maata pitaa kii tulnaa me.n nindak ka adhik sneh maanata huu.n। vichaar karke dekhi.e maata pitaa to hamaare malmuutr ko haath se dhote hain, kintu nindak to jiibh se hamaare malmuutr ko dhote hain।
mai.n maata pitaa kii tulnaa me.n nindak ka adhik sneh maanata huu.n। vichaar karke dekhi.e maata pitaa to hamaare malmuutr ko haath se dhote hain, kintu nindak to jiibh se hamaare malmuutr ko dhote hain।
yauvan ka aarambh hote hii kanyaa.o.n ke pitaa santaap- agni ke i.indhan ban jaate hain।
yauvan ka aarambh hote hii kanyaa.o.n ke pitaa santaap- agni ke i.indhan ban jaate hain।
he janmabhuumi! ham un aagaamii varsho.n me.n apnaa prem aur kaThor parishram tujhe arpit karte hai.n jab ham ba.De hokar apnii jaati me.n purusho.n aur striyo.n ke ruup me.n apnaa sthaan grhaN karenge।
he janmabhuumi! ham un aagaamii varsho.n me.n apnaa prem aur kaThor parishram tujhe arpit karte hai.n jab ham ba.De hokar apnii jaati me.n purusho.n aur striyo.n ke ruup me.n apnaa sthaan grhaN karenge।
baap ke ku.e.n me.n tairnaa to chaahi.e, par Duub marnaa to na chaahi.e।
baap ke ku.e.n me.n tairnaa to chaahi.e, par Duub marnaa to na chaahi.e।
rath ke jis ju.e ko ba.Daa bail khiinchtaa hai, use pitaajii dvaara chhoTe se bachh.De ke kandhe par Daalnaa Thiik nahii.n hai।
rath ke jis ju.e ko ba.Daa bail khiinchtaa hai, use pitaajii dvaara chhoTe se bachh.De ke kandhe par Daalnaa Thiik nahii.n hai।
gyaaniyo.n ne jyeshTh bhraata ko pitaa ke samaan kahaa hai।
gyaaniyo.n ne jyeshTh bhraata ko pitaa ke samaan kahaa hai।
pitaa ke prati putr ka pratyupkaar logo.n se yah kahlaana hii hai ki na maaluum iske pitaa ne a.ise putr kii praapti ke li.e kaisaa tap kiya।
pitaa ke prati putr ka pratyupkaar logo.n se yah kahlaana hii hai ki na maaluum iske pitaa ne a.ise putr kii praapti ke li.e kaisaa tap kiya।
sevayen anek hain, kintu apne mata pita ki seva karna un sab ka mool hai.
sevayen anek hain, kintu apne mata pita ki seva karna un sab ka mool hai.
hum apne mata pita ko apne asli apmanon ke kahin aas paas bhi phatakne nahin de sakte hain.
hum apne mata pita ko apne asli apmanon ke kahin aas paas bhi phatakne nahin de sakte hain.
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
