apne liye afsos mat karo. keval bevaquf hi aisa karte hain.
apne liye afsos mat karo. keval bevaquf hi aisa karte hain.
paap karm ban jaane par sachche hriday se pashchaattaap karne vaala manushya us paap se chhuuT jaataa hai tathaa phir kabhii a.isaa karm nahii.n karuu.ngaa, a.isaa dri.Dh nishchay kar lene par bhavishya me.n hone vaale duusre paap se bhii mukt ho jaataa hai।
paap karm ban jaane par sachche hriday se pashchaattaap karne vaala manushya us paap se chhuuT jaataa hai tathaa phir kabhii a.isaa karm nahii.n karuu.ngaa, a.isaa dri.Dh nishchay kar lene par bhavishya me.n hone vaale duusre paap se bhii mukt ho jaataa hai।
pashchaattaap ke ka.Dve phal kabhii na kabhii sabhii ko chakhne pa.Dte hai.n
pashchaattaap ke ka.Dve phal kabhii na kabhii sabhii ko chakhne pa.Dte hai.n
mitr-drohii, kritaghn strii hatyaare aur guru-ghaatii —-in chaaro.n ka praayashchit hamaare sunne me.n nahii.n aaya hai।
mitr-drohii, kritaghn strii hatyaare aur guru-ghaatii —-in chaaro.n ka praayashchit hamaare sunne me.n nahii.n aaya hai।
na jhukne vaala vyakti ta.Dap saktaa hai aur vidroh kar saktaa hai, pashchaattaap to nirbal vyakti karte hain।
na jhukne vaala vyakti ta.Dap saktaa hai aur vidroh kar saktaa hai, pashchaattaap to nirbal vyakti karte hain।
anyaay karke pachhtaane kii aadat burii nahii.n hai।
anyaay karke pachhtaane kii aadat burii nahii.n hai।
bahut kam yaden pachhtave se achhuti hoti hain.
bahut kam yaden pachhtave se achhuti hoti hain.
kisi se koi zyadti nahin karni chahiye. agar ho jaye to muafi maang leni chahiye. lekin iska ye matlab bhi nahin ki adami bilkul sanvedanshuny ho jaye.
kisi se koi zyadti nahin karni chahiye. agar ho jaye to muafi maang leni chahiye. lekin iska ye matlab bhi nahin ki adami bilkul sanvedanshuny ho jaye.
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
