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abhaav par vijay paana hii jiivan kii saphaltaa hai। use sviikaar karke uskii gulaamii karnaa hii kaayarpan hai।

abhaav par vijay paana hii jiivan kii saphaltaa hai। use sviikaar karke uskii gulaamii karnaa hii kaayarpan hai।

prem ke bhram mein bhi prem ki anshik svikriti hoti hai. shayad prem ki samagrata ko svikar karna bahut durlabh hai.

prem ke bhram mein bhi prem ki anshik svikriti hoti hai. shayad prem ki samagrata ko svikar karna bahut durlabh hai.

jivan mein har wo cheez jise hum vastav mein svikar karte hain, usmen badlav aata hai. isliye dukh ko prem banna chahiye. yahi rahasya hai.

jivan mein har wo cheez jise hum vastav mein svikar karte hain, usmen badlav aata hai. isliye dukh ko prem banna chahiye. yahi rahasya hai.

kya jise hum kshitij kahte hain, wo vastavikta hai? ya hum aisa kah rahe hain? lekin hum anant ko nahin dekh sakte, isliye hum aisi kalpanik simaon ko svikar kar lete hain.

kya jise hum kshitij kahte hain, wo vastavikta hai? ya hum aisa kah rahe hain? lekin hum anant ko nahin dekh sakte, isliye hum aisi kalpanik simaon ko svikar kar lete hain.

jivan ki samastta aur samagrata ke prati svikar ka pa lene ka naam hi sam bhaav hai.

jivan ki samastta aur samagrata ke prati svikar ka pa lene ka naam hi sam bhaav hai.

ek vyakti dvaara duusre vyakti ka dharm parivartan karne ko mai.n uchit nahii.n maanata। merii koshish kisii duusre ke dhaarmik vishvaas ko hilaane kii ya unkii niinv khodne kii nahiin, balki use apne1 dharm ka ek achchhaa anuyaayii banaane kii honii chaahi.e। iskaa taatparya hai sabhii dharmo.n kii sach

ek vyakti dvaara duusre vyakti ka dharm parivartan karne ko mai.n uchit nahii.n maanata। merii koshish kisii duusre ke dhaarmik vishvaas ko hilaane kii ya unkii niinv khodne kii nahiin, balki use apne1 dharm ka ek achchhaa anuyaayii banaane kii honii chaahi.e। iskaa taatparya hai sabhii dharmo.n kii sach

kavi ke liye, maun svikarya hi nahin, balki khush karne vali pratikriya hai.

kavi ke liye, maun svikarya hi nahin, balki khush karne vali pratikriya hai.

mere vicharon ka dayara sambhvatः meri apeksha se kahin adhik sankra hai.

mere vicharon ka dayara sambhvatः meri apeksha se kahin adhik sankra hai.

jabhi apne kukarm ke liye tum anutapt hoge, tabhi parampita tumhein kshama karenge; aur, kshama milne par hi samjhoge, tumhare hriday mein pavitra santvna aa rahi hai; aur, tabhi tum vinit, shaant aur anandit hoge.

jabhi apne kukarm ke liye tum anutapt hoge, tabhi parampita tumhein kshama karenge; aur, kshama milne par hi samjhoge, tumhare hriday mein pavitra santvna aa rahi hai; aur, tabhi tum vinit, shaant aur anandit hoge.

prem mein apne ahan ka visarjan aur dusre ke astitv ki svikriti avashyak hai.

prem mein apne ahan ka visarjan aur dusre ke astitv ki svikriti avashyak hai.

ruchi vastuon ko svikarya bana deti hai.

ruchi vastuon ko svikarya bana deti hai.

svikarokti ko aapke ne jivan ka ang banna paDega.

svikarokti ko aapke ne jivan ka ang banna paDega.

satya ko puri tarah mahsus karne ke baad hi svikar karna chahiye.

satya ko puri tarah mahsus karne ke baad hi svikar karna chahiye.

chumban bhi ek karmkanD hai, kintu wo saDi hui aupacharikta nahin hai. par karmkanD vahin tak svikarya hai, jahan tak wo chumban ki tarah pramanik hai.

chumban bhi ek karmkanD hai, kintu wo saDi hui aupacharikta nahin hai. par karmkanD vahin tak svikarya hai, jahan tak wo chumban ki tarah pramanik hai.

jin logon ke shabdon ki aap sarahna karte hai, aur pyaar karte hain, unhen aap nigal nahin sakte; bina prashnachihn lagaye unhen grhan nahin kar sakte.

jin logon ke shabdon ki aap sarahna karte hai, aur pyaar karte hain, unhen aap nigal nahin sakte; bina prashnachihn lagaye unhen grhan nahin kar sakte.

glani antahakran ki shuddhi ka ek vidhan hai.

glani antahakran ki shuddhi ka ek vidhan hai.

apne dosh ka anubhav, apne apradh ka svikar, antrik asvasthata ka upchaar tatha sachche sudhar ka dvaar hai.

apne dosh ka anubhav, apne apradh ka svikar, antrik asvasthata ka upchaar tatha sachche sudhar ka dvaar hai.

jiskii rachnaa ko jantaa ka hriday sviikaar karegaa us kavi kii kiirti tab tak baraabar banii rahegii jab tak sviikriti banii rahegii।

jiskii rachnaa ko jantaa ka hriday sviikaar karegaa us kavi kii kiirti tab tak baraabar banii rahegii jab tak sviikriti banii rahegii।

apne mandiro.n ko achhuuto.n ke li.e kholkar sachche dev-mandir banaa.iye। aapke braahmaN-braahmNetar ke jhag.Do.n kii durgandh bhii ka.npka.npii laane vaalii hai। jab tak aap is durgandh ko nahii.n miTaa.e.nge, tab tak ko.ii kaam nahii.n hogaa।

apne mandiro.n ko achhuuto.n ke li.e kholkar sachche dev-mandir banaa.iye। aapke braahmaN-braahmNetar ke jhag.Do.n kii durgandh bhii ka.npka.npii laane vaalii hai। jab tak aap is durgandh ko nahii.n miTaa.e.nge, tab tak ko.ii kaam nahii.n hogaa।

jiske chitt mein ‘nahin’ hai, wo samagr se ek nahin ho pata hai. sarv ke prati ‘haan’ anubhav karna jivan ki sabse baDi kranti hai kyonki wo ‘sva’ ko mitati hai aur ‘svyan’ se milati hai.

jiske chitt mein ‘nahin’ hai, wo samagr se ek nahin ho pata hai. sarv ke prati ‘haan’ anubhav karna jivan ki sabse baDi kranti hai kyonki wo ‘sva’ ko mitati hai aur ‘svyan’ se milati hai.

हम नहीं जानते कि हमारा वर्तमान जीवन बहुत बेहतर है, या आने वाले बदलावों के साथ जीवन बहुत बेहतर हो जाएगा। आपको जीवन में आने वाले बदलावों को ख़ुशी-ख़ुशी स्वीकार करना चाहिए और जीवन जीना चाहिए।

anurodh karo, kintu hukm karne mat jao. kabhi bhi ninda na karo, kintu asatya ko prashray mat do.

anurodh karo, kintu hukm karne mat jao. kabhi bhi ninda na karo, kintu asatya ko prashray mat do.

jab ek manushya dekhta hai ki ye piDa uske bhagya mein hi likhi hai, to use apni piDa ko hi ek karya ke roop mein svikar karna hoga; yahi uska ekmaatr va anutha karya hoga.

jab ek manushya dekhta hai ki ye piDa uske bhagya mein hi likhi hai, to use apni piDa ko hi ek karya ke roop mein svikar karna hoga; yahi uska ekmaatr va anutha karya hoga.

savdhan! sankirnta ya paap ko gopan na rakho; uttarottar varddhit hokar atishighr tumhein adhःpatan ke charam mein le jayega.

savdhan! sankirnta ya paap ko gopan na rakho; uttarottar varddhit hokar atishighr tumhein adhःpatan ke charam mein le jayega.

kuch sachchaiyan itni dardanak hoti hain ki unko svikar karna bahut taklifdeh hota hai.

kuch sachchaiyan itni dardanak hoti hain ki unko svikar karna bahut taklifdeh hota hai.

jo hai atmawishwasi wahi to astiwadi hai

jo hai atmawishwasi wahi to astiwadi hai

yadi paap kiye ho, to katar kanth se use parkash karo—shighr hi santvna paoge.

yadi paap kiye ho, to katar kanth se use parkash karo—shighr hi santvna paoge.