sahityakar ke haq mein gharibi ko ek sahityik mulya maan liya gaya hai.
sahityakar ke haq mein gharibi ko ek sahityik mulya maan liya gaya hai.
nissandeh mai.n to hinduu yuvko.n ko viiro.n aur hutaatmaa.o.n ke us gauravmay paagalkhaane me.n pravishT karaana chaahtaa huu.n jahaa.n tyaag ko laabh, Gariibii ko amiirii aur mrityu ko jiivan samjhaa jaataa hai। mai.n to a.ise pakke aur pavitra paagalpan ka parchaar kartaa huu.n। paagal! haa.n, mai.n paagal huu.n। mai.n
nissandeh mai.n to hinduu yuvko.n ko viiro.n aur hutaatmaa.o.n ke us gauravmay paagalkhaane me.n pravishT karaana chaahtaa huu.n jahaa.n tyaag ko laabh, Gariibii ko amiirii aur mrityu ko jiivan samjhaa jaataa hai। mai.n to a.ise pakke aur pavitra paagalpan ka parchaar kartaa huu.n। paagal! haa.n, mai.n paagal huu.n। mai.n
dhan udhaar dekar samaj ka shoshan karne vale dhanapti ko jis din mahajan kaha hoga us din hi manushyata ki haar ho gayi. mahajan kahna manushyatv ki hinta svikar karke hi to sambhav hua.
dhan udhaar dekar samaj ka shoshan karne vale dhanapti ko jis din mahajan kaha hoga us din hi manushyata ki haar ho gayi. mahajan kahna manushyatv ki hinta svikar karke hi to sambhav hua.
vishvvidyalyon mein to guru kripa se hi Digri milti hai. sab jante hain, paDhne se kuch nahin hota. agar acharya ki kripa ho jaye, to prtidvandvi vidyarthi ka angutha katkar wo priy vidyarthi ko de deta hai. raja ke laDke aur bheel ke laDke mein jo antar tab tha, vahi ab hai.
vishvvidyalyon mein to guru kripa se hi Digri milti hai. sab jante hain, paDhne se kuch nahin hota. agar acharya ki kripa ho jaye, to prtidvandvi vidyarthi ka angutha katkar wo priy vidyarthi ko de deta hai. raja ke laDke aur bheel ke laDke mein jo antar tab tha, vahi ab hai.
itihaskar ko harek ke saath nyaay karne ka apna mishan kabhi bhulna nahin chahiye. nirdhan aur sampattivan sab uski qalam ke aage barabar hain; uske samne kisan apni daridrata ki bhavyata ke saath upasthit hota hai, aur dhanvan apni murkhata ki kshudrta ke saath.
itihaskar ko harek ke saath nyaay karne ka apna mishan kabhi bhulna nahin chahiye. nirdhan aur sampattivan sab uski qalam ke aage barabar hain; uske samne kisan apni daridrata ki bhavyata ke saath upasthit hota hai, aur dhanvan apni murkhata ki kshudrta ke saath.
asal mein dekhen to duniya mein sirf do hi jatiyan hain—pahli hai amiron ki aur dusri hai gharibon ki.
asal mein dekhen to duniya mein sirf do hi jatiyan hain—pahli hai amiron ki aur dusri hai gharibon ki.
daridrnaaraayaN ka arth hai Gariibo.n ka i.ishvar, Gariibo.n ke hriday me.n nivaas karne vaala i.ishvar। is naam ka prayog divangat deshbandhu daas ne ek baar satya-darshan ke paavan kshNo.n me.n kiya। is naam ko mainne apne anubhav se nahii.n ga.Dhaa hai balki yah mujhe deshbandhu se viraasat ke ruup me.n
daridrnaaraayaN ka arth hai Gariibo.n ka i.ishvar, Gariibo.n ke hriday me.n nivaas karne vaala i.ishvar। is naam ka prayog divangat deshbandhu daas ne ek baar satya-darshan ke paavan kshNo.n me.n kiya। is naam ko mainne apne anubhav se nahii.n ga.Dhaa hai balki yah mujhe deshbandhu se viraasat ke ruup me.n
nagar jivan gharib ko adhikansh roop se niche hi girane vala hai. yadi wo bekar ho jaye to wo bhikhmangon ki sankhya baDhata hai, aur yadi rozgar se laga rahta hai to kam se kam durachar avashya baDhata hai.
nagar jivan gharib ko adhikansh roop se niche hi girane vala hai. yadi wo bekar ho jaye to wo bhikhmangon ki sankhya baDhata hai, aur yadi rozgar se laga rahta hai to kam se kam durachar avashya baDhata hai.
sansaar me.n shariirdhaariyo.n kii daridrata hii mrityu hai aur na hii aayu hai।
sansaar me.n shariirdhaariyo.n kii daridrata hii mrityu hai aur na hii aayu hai।
kisi varg ki suvidha aur laam ke liye sansar ke jhopDon mein rahne vale logon ka sharir aur man bhent nahin diya ja sakta.
kisi varg ki suvidha aur laam ke liye sansar ke jhopDon mein rahne vale logon ka sharir aur man bhent nahin diya ja sakta.
marne me.n alp dukh hai kintu daridrata se anant dukh hotaa hai।
marne me.n alp dukh hai kintu daridrata se anant dukh hotaa hai।
daridrnaaraayaN ke darshan karne hon, to kisaano.n ke jhomp.Do.n me.n jaa.o।
daridrnaaraayaN ke darshan karne hon, to kisaano.n ke jhomp.Do.n me.n jaa.o।
daridrata manushyo.n ke li.e uchchhvaasyukt maraN hai।
daridrata manushyo.n ke li.e uchchhvaasyukt maraN hai।
bharatvarsh ke sabhi anarthon ki jaD hai—gharibon ki durdasha.
bharatvarsh ke sabhi anarthon ki jaD hai—gharibon ki durdasha.
gariibii me.n manushya jitna bantaa hai, utnaa amiirii me.n nahii.n bantaa।
gariibii me.n manushya jitna bantaa hai, utnaa amiirii me.n nahii.n bantaa।
jagat me.n praayः dhanvaano.n me.n khaane aur pachaane kii shakti nahii.n rahtii hai aur daridro.n ke peT me.n kaaTh bhii pach jaataa hai।
jagat me.n praayः dhanvaano.n me.n khaane aur pachaane kii shakti nahii.n rahtii hai aur daridro.n ke peT me.n kaaTh bhii pach jaataa hai।
adhunik kaal ka gharib, daya ka paatr nahin samjha jata; balki use kachre ki tarah hata diya jata hai. bisvin sadi ki upbhokta arthavyvastha mein pahli aisi sanskriti ki nirmiti hui, jiske liye bhikhari hona—kuchh nahin hone ka taqaza hai.
adhunik kaal ka gharib, daya ka paatr nahin samjha jata; balki use kachre ki tarah hata diya jata hai. bisvin sadi ki upbhokta arthavyvastha mein pahli aisi sanskriti ki nirmiti hui, jiske liye bhikhari hona—kuchh nahin hone ka taqaza hai.
nirdhanta kraanti aur apraadh kii jananii hai।
nirdhanta kraanti aur apraadh kii jananii hai।
jo keval a.ishvarya ke paalne me.n pale hain, ve gariibo.n ke duःkho.n ko nahii.n jaan sakte।
jo keval a.ishvarya ke paalne me.n pale hain, ve gariibo.n ke duःkho.n ko nahii.n jaan sakte।
i.ishvar ka sabse achchhaa naam daridrnaaraayaN hai।
i.ishvar ka sabse achchhaa naam daridrnaaraayaN hai।
nirdhan anubhav karne me.n hii nirdhanta hai।
nirdhan anubhav karne me.n hii nirdhanta hai।
daridrata sab papon ki janani hai tatha lobh uski sabse baDi santan hai
daridrata sab papon ki janani hai tatha lobh uski sabse baDi santan hai
bharat jaise desh mein gharib ya berozgar hona baDi baat nahin. tabhi jab koi lekhnidhari nagarik apni vipannata ke atmadyapurn vivran pesh karta hai to mujhe lagta hai ki wo apratyaksh roop se un sabka apman kar raha hai jo usse bhi kaDe abhavon ko jhel rahe hain par uski tarah aatm prakashan nahin kar pa rahe hain.
bharat jaise desh mein gharib ya berozgar hona baDi baat nahin. tabhi jab koi lekhnidhari nagarik apni vipannata ke atmadyapurn vivran pesh karta hai to mujhe lagta hai ki wo apratyaksh roop se un sabka apman kar raha hai jo usse bhi kaDe abhavon ko jhel rahe hain par uski tarah aatm prakashan nahin kar pa rahe hain.
sabse ba.Dii buraa.ii tathaa nikrishTtam apraadh nirdhanta hai।
sabse ba.Dii buraa.ii tathaa nikrishTtam apraadh nirdhanta hai।
shastrokt shabdon se jinki vani sundar hai aur shishyon ke paDhane yogya jinko vidya hai aur ve aap bhi prasiddh hain, aise kavi vidvan jis raja ke desh mein nirdhan rahte hain, ye jaDta raja hi ki hai.
shastrokt shabdon se jinki vani sundar hai aur shishyon ke paDhane yogya jinko vidya hai aur ve aap bhi prasiddh hain, aise kavi vidvan jis raja ke desh mein nirdhan rahte hain, ye jaDta raja hi ki hai.
yadi tumhare pas dhan hain, to nirdhnon ko bant do yadi dhan paryapt nahi hai to man ki bhent do yadi man thok nahin hai to tan arpit karo yadi tan bhi swasth nahin hai to mithe wachan hi bolo parantu tumhein kuch na kuch dena hi hai aur paropakar ke liye awashya hi swayan ko nyauchhawar karna hai
yadi tumhare pas dhan hain, to nirdhnon ko bant do yadi dhan paryapt nahi hai to man ki bhent do yadi man thok nahin hai to tan arpit karo yadi tan bhi swasth nahin hai to mithe wachan hi bolo parantu tumhein kuch na kuch dena hi hai aur paropakar ke liye awashya hi swayan ko nyauchhawar karna hai
Gariibii kii zillat nahii.n rahtii, agar ajanabiyo.n me.n jindgii basar kii jaa.e। yah jaanne-pahchaanne vaalo.n kii karnaakhyaa.n aur kanabatiyaa.n hai.n jo Gariibii ko yantrNaa banaa detii hain।
Gariibii kii zillat nahii.n rahtii, agar ajanabiyo.n me.n jindgii basar kii jaa.e। yah jaanne-pahchaanne vaalo.n kii karnaakhyaa.n aur kanabatiyaa.n hai.n jo Gariibii ko yantrNaa banaa detii hain।
jinkaa dhan samaan hai, jinkii vidyaa ek sii hai, unhii.n me.n vivaah aur mantrii ka sambandh ho saktaa hai। dhanvaan aur nirdhan me.n kabhii mitrataa nahii.n ho saktii।
jinkaa dhan samaan hai, jinkii vidyaa ek sii hai, unhii.n me.n vivaah aur mantrii ka sambandh ho saktaa hai। dhanvaan aur nirdhan me.n kabhii mitrataa nahii.n ho saktii।
qaanuun nirdhan ko piiste hai.n aur dhanvaan qaanuun par shaasan karte hain।
qaanuun nirdhan ko piiste hai.n aur dhanvaan qaanuun par shaasan karte hain।
aalsii sone vaale manushya ko daridrata praapt hotii hai tathaa kaarya-kushal manushya nishchay hii abhiishT phal paakar a.ishvarya ka upbhog kartaa hai।
aalsii sone vaale manushya ko daridrata praapt hotii hai tathaa kaarya-kushal manushya nishchay hii abhiishT phal paakar a.ishvarya ka upbhog kartaa hai।
daridr deshon ke samuhik jivan mein sahitya bilkul hi aprasangik hai. aise desh mein agar kisi sahityakar ko ye dambh ho ki wo sahitya rachkar jansadharan ke jivan ki koi anivarya avashyakta puri kar raha hai to use apni qalam chulhe mein jhonk deni chahiye.
daridr deshon ke samuhik jivan mein sahitya bilkul hi aprasangik hai. aise desh mein agar kisi sahityakar ko ye dambh ho ki wo sahitya rachkar jansadharan ke jivan ki koi anivarya avashyakta puri kar raha hai to use apni qalam chulhe mein jhonk deni chahiye.
mai.n kisaano.n ko bhikhaarii bante nahii.n dekhana chaahtaa। duusro.n kii mehrbaanii se jo kuchh mil jaay, use lekar jiine kii ichchhaa kii apeksha apne haq ke li.e mar-miTnaa mai.n zyaadaa pasand kartaa huu.n।
mai.n kisaano.n ko bhikhaarii bante nahii.n dekhana chaahtaa। duusro.n kii mehrbaanii se jo kuchh mil jaay, use lekar jiine kii ichchhaa kii apeksha apne haq ke li.e mar-miTnaa mai.n zyaadaa pasand kartaa huu.n।
daridr deshon mein manushya sirf roti ke sahare jita hai. kalakaron aur sahitykaron ko uska kritagya hona chahiye ki wo dusre sankton ke saath kala aur sahitya ko bhi jhel leta hai.
daridr deshon mein manushya sirf roti ke sahare jita hai. kalakaron aur sahitykaron ko uska kritagya hona chahiye ki wo dusre sankton ke saath kala aur sahitya ko bhi jhel leta hai.
nirdhanta manushya me.n chintaa utpann kartii hai, duusro.n se apmaan karaatii hai, shatruta utpann kartii hai, mitro.n me.n ghriNaa ka paatr banaatii hai aur aatmiiy jano.n se virodh karaatii hai। nirdhan vyakti kii ghar chho.Dkar van chale jaane kii ichchhaa hotii hai, use strii se bhii apmaan sahnaa pa.Dtaa
nirdhanta manushya me.n chintaa utpann kartii hai, duusro.n se apmaan karaatii hai, shatruta utpann kartii hai, mitro.n me.n ghriNaa ka paatr banaatii hai aur aatmiiy jano.n se virodh karaatii hai। nirdhan vyakti kii ghar chho.Dkar van chale jaane kii ichchhaa hotii hai, use strii se bhii apmaan sahnaa pa.Dtaa
pratibha to gharib hi mein chamakti hai, dipak ki bhanti jo andhere mein apna parkash dikhata hai
pratibha to gharib hi mein chamakti hai, dipak ki bhanti jo andhere mein apna parkash dikhata hai
kavi ke ghar nirdhanta se akaal nahii.n pa.Dtaa। vah to pa.Dtaa hai, niirasta ka mausam aa jaane par।
kavi ke ghar nirdhanta se akaal nahii.n pa.Dtaa। vah to pa.Dtaa hai, niirasta ka mausam aa jaane par।
nirdhno.n kii aavashyaktaa.o.n aur kaThinaa.iyo.n ko amiir kabhii nahii.n samajh sakte।
nirdhno.n kii aavashyaktaa.o.n aur kaThinaa.iyo.n ko amiir kabhii nahii.n samajh sakte।
janta gharibi se ubarne ka rasta puchhti hai, sarkar uske haath mein nirodh ka paiket thama deti hai.
janta gharibi se ubarne ka rasta puchhti hai, sarkar uske haath mein nirodh ka paiket thama deti hai.
koi bhi loktantr abhav, gharibi aur asmanata ke saath lambe arse tak nahin chal sakta.
koi bhi loktantr abhav, gharibi aur asmanata ke saath lambe arse tak nahin chal sakta.
abhaav men, Gariibii men, duःkha men, pareshaanii me.n aadamii jo kuchh kartaa hai, usse uskaa muulyaankan nahii.n kiya jaataa, yah uske prati anyaay hai।
abhaav men, Gariibii men, duःkha men, pareshaanii me.n aadamii jo kuchh kartaa hai, usse uskaa muulyaankan nahii.n kiya jaataa, yah uske prati anyaay hai।
gharibon ke liye roti hi adhyatm hai.
gharibon ke liye roti hi adhyatm hai.
sukh kii avasthaa se jo daridrata kii dashaa ko praapt hotaa hai, vah to shariir se jiivit rahte hu.e bhii mritak ke samaan hii jiitaa rahtaa hai।
sukh kii avasthaa se jo daridrata kii dashaa ko praapt hotaa hai, vah to shariir se jiivit rahte hu.e bhii mritak ke samaan hii jiitaa rahtaa hai।
daivavash manushya ke bhaagya kii jab honaavasthaa (daridrata) aa jaatii hai tab uske mitr bhii shatru ho jaate hain, yahaa.n tak ki chirkaal se anurakt jan bhii virakt ho jaataa hai।
daivavash manushya ke bhaagya kii jab honaavasthaa (daridrata) aa jaatii hai tab uske mitr bhii shatru ho jaate hain, yahaa.n tak ki chirkaal se anurakt jan bhii virakt ho jaataa hai।
ko.ii dharm-samprdaay naviinatam hai isiili.e use grhaN na karo। naviin vastu.e.n sada sarvottam nahii.n hotiin, kyonki ve samay kii kasauTii par nahii.n kasii ga.ii hain।
ko.ii dharm-samprdaay naviinatam hai isiili.e use grhaN na karo। naviin vastu.e.n sada sarvottam nahii.n hotiin, kyonki ve samay kii kasauTii par nahii.n kasii ga.ii hain।
'daridrata ke viruddh yuddh' vaaydo.n men, raajaniiti men, pres-vaktavyo.n me.n pratham parantu kriyaanvyan me.n sabse antim rahaa hai।
'daridrata ke viruddh yuddh' vaaydo.n men, raajaniiti men, pres-vaktavyo.n me.n pratham parantu kriyaanvyan me.n sabse antim rahaa hai।
hamare samay ke sabse hanikarak mithkon mein se ek ye hai ki gharib desh amir deshon ki sazish ke karan gharibi mein rahte hain; jo unhen aviksit rakhne ke liye karyon ki vyavastha karte hain, taki unka shoshan kiya ja sake.
hamare samay ke sabse hanikarak mithkon mein se ek ye hai ki gharib desh amir deshon ki sazish ke karan gharibi mein rahte hain; jo unhen aviksit rakhne ke liye karyon ki vyavastha karte hain, taki unka shoshan kiya ja sake.
koi bhi desh gharib desh nahin hota; bas sansadhnon ke prbandhan ki nakam vyvasthayen hoti hain, jinki vajhen unhen gharib rakhti hain.
koi bhi desh gharib desh nahin hota; bas sansadhnon ke prbandhan ki nakam vyvasthayen hoti hain, jinki vajhen unhen gharib rakhti hain.
raajan! shruti hai ki darp adharm ke ansh se utpann sampatti ka putr hai। us darp ne bahut se devtaa.o.n aur asuro.n ko nashT kar diyaa hai।
raajan! shruti hai ki darp adharm ke ansh se utpann sampatti ka putr hai। us darp ne bahut se devtaa.o.n aur asuro.n ko nashT kar diyaa hai।
ek gharib adami kisi uunchi imarat ki chhat par khaDe drishtihin adami jaisa hota hai.
ek gharib adami kisi uunchi imarat ki chhat par khaDe drishtihin adami jaisa hota hai.
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
