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iishvar jivan hai, satya hai, parkash hai. wo prem hai, wo sarvochch shiv hai—shubh hai.

iishvar jivan hai, satya hai, parkash hai. wo prem hai, wo sarvochch shiv hai—shubh hai.

mullaa aur mashaalchii dono.n ek hii mat ke hain। auro.n ko to ye parkaash dete hai.n aur svaya.n andhkaar me.n pha.nse rahte hain।

mullaa aur mashaalchii dono.n ek hii mat ke hain। auro.n ko to ye parkaash dete hai.n aur svaya.n andhkaar me.n pha.nse rahte hain।

shabdon ke brahmanD mein solah solah surya prajvalit rahe hain. vahan kuch bhi badhit nahin hai, sab kuch poorn hai, prachur hai.

shabdon ke brahmanD mein solah solah surya prajvalit rahe hain. vahan kuch bhi badhit nahin hai, sab kuch poorn hai, prachur hai.

bhasha ki kitni dayniy daridrata hai! sitaron ki tulna hire se karna!

bhasha ki kitni dayniy daridrata hai! sitaron ki tulna hire se karna!

mrityu ke beech jivan astitv bana rahta hai, asatya ke beech satya tika rahta hai aur andhkar ke beech parkash jivit rahta hai.

mrityu ke beech jivan astitv bana rahta hai, asatya ke beech satya tika rahta hai aur andhkar ke beech parkash jivit rahta hai.

maut tarkol si syaah hai, par rang roshni se bhare hote hain. ek chitrkar hone ke nate harek ko roshni ki kirnon ko saath lekar kaam karna chahiye.

maut tarkol si syaah hai, par rang roshni se bhare hote hain. ek chitrkar hone ke nate harek ko roshni ki kirnon ko saath lekar kaam karna chahiye.

har cheez mein ek darar hai. isi tarah roshni andar aati hai.

har cheez mein ek darar hai. isi tarah roshni andar aati hai.

yadi samagr bhaav se samast naarii jaati ke duःkha-sukh aur mangal- amangal kii tah me.n dekhaa jaay, to pitaa, bhaa.ii aur pati kii saarii hiintaa.e.n aur saarii dhokhebaajiyaa.n kshaN bhar me.n hii suurya ke parkaash ke samaan aap se aap saamne aa jaatii hain।

yadi samagr bhaav se samast naarii jaati ke duःkha-sukh aur mangal- amangal kii tah me.n dekhaa jaay, to pitaa, bhaa.ii aur pati kii saarii hiintaa.e.n aur saarii dhokhebaajiyaa.n kshaN bhar me.n hii suurya ke parkaash ke samaan aap se aap saamne aa jaatii hain।

ghor andhkaar me.n jis prakaar diipak ka parkaash sushobhit hotaa hai usii prakaar duःkha ka anubhav kar lene par sukh ka aagaman aanandaprad hotaa hai kintu jo manushya sukh bhog lene ke pashchaat nirdhan hotaa hai vah shariir dhaaraN karte hu.e bhii mritak ke samaan jiivit rahtaa hai।

ghor andhkaar me.n jis prakaar diipak ka parkaash sushobhit hotaa hai usii prakaar duःkha ka anubhav kar lene par sukh ka aagaman aanandaprad hotaa hai kintu jo manushya sukh bhog lene ke pashchaat nirdhan hotaa hai vah shariir dhaaraN karte hu.e bhii mritak ke samaan jiivit rahtaa hai।

jo log is baat se anjan hain ki ve andhkar mein chal rahe hain, ve kabhi bhi parkash ki talash nahin karenge.

jo log is baat se anjan hain ki ve andhkar mein chal rahe hain, ve kabhi bhi parkash ki talash nahin karenge.

itni chamakdar raushani mein, andhere mein guzre lambe samay baad, jo dikhta hai wo sirf syaah aur safed hai, sirf ruprekhayen jinke khilaf palak jhapkana chahiye.

itni chamakdar raushani mein, andhere mein guzre lambe samay baad, jo dikhta hai wo sirf syaah aur safed hai, sirf ruprekhayen jinke khilaf palak jhapkana chahiye.

aspasht aur shaant uski avaz shrotaon ke uupar tairti rahi, jaise ek parkash, jaise ek tara bhara akash.

aspasht aur shaant uski avaz shrotaon ke uupar tairti rahi, jaise ek parkash, jaise ek tara bhara akash.

aur wo chaand ko dekhta hai—gatihin parkash se bhare barf ke gol tukDe ki tarah.

aur wo chaand ko dekhta hai—gatihin parkash se bhare barf ke gol tukDe ki tarah.

kalakar ka kaam manav hriday mein parkash bhejna hai.

kalakar ka kaam manav hriday mein parkash bhejna hai.

andhera parkash ki or akarshit hota hai, lekin parkash ko ye pata nahin hota; parkash ko andhkar ko avshoshit karna chahiye aur isliye use svayan hi samapt ho jana chahiye.

andhera parkash ki or akarshit hota hai, lekin parkash ko ye pata nahin hota; parkash ko andhkar ko avshoshit karna chahiye aur isliye use svayan hi samapt ho jana chahiye.

andhere mein ujala hota hai, bas use DhunDhana hota hai.

andhere mein ujala hota hai, bas use DhunDhana hota hai.

roshni aur paribhashaon ko phenk do, aur wo batao jo tum andhere mein dekhte ho.

roshni aur paribhashaon ko phenk do, aur wo batao jo tum andhere mein dekhte ho.

aalok jo drishya dikhata hai, wo to koi chhoti moti baat hai nahin.

aalok jo drishya dikhata hai, wo to koi chhoti moti baat hai nahin.

jis prakar pratःkal ki lalima ka mand samiran aage prasfutit hone vale prakashaman dinamani ke poorn tez ka suchak hota hai, usi prakar adarshavadi ka ashamay jivan apne isht ki murti ko apne hriday mein rakhta hua sansar ke vipul tejmay kalyan ka suchak hota hai.

jis prakar pratःkal ki lalima ka mand samiran aage prasfutit hone vale prakashaman dinamani ke poorn tez ka suchak hota hai, usi prakar adarshavadi ka ashamay jivan apne isht ki murti ko apne hriday mein rakhta hua sansar ke vipul tejmay kalyan ka suchak hota hai.

pyaar santvna nahin hai. ye parkash hai.

pyaar santvna nahin hai. ye parkash hai.

diipaavalii parkaash ka parv hai। is din jis lakshmii kii puujaa hotii hai। vah garu.Dvaahinii hai— shakti, sevaa aur gatishiilat uske mukhya guN hain।

diipaavalii parkaash ka parv hai। is din jis lakshmii kii puujaa hotii hai। vah garu.Dvaahinii hai— shakti, sevaa aur gatishiilat uske mukhya guN hain।

aalok pratidin hamse keval ek hi baat kah raha hai, dekho. bas aur koi baat nahin. ek baar niharkar dekho. aur kuch na karo.

aalok pratidin hamse keval ek hi baat kah raha hai, dekho. bas aur koi baat nahin. ek baar niharkar dekho. aur kuch na karo.

vedant tumhare karm phal ke liye kshudr devtaon ko uttardayi nahin banata; wo kahta hai, tum svayan hi apne bhagya ke nirmata ho. tum apne hi karm se achchhe aur bure donon prakar ke phal bhog rahe ho, tum apne hi hathon se apni ankhen mundakar kahte ho—andhkar hai. haath hata lo—parkash deekh paDega. tum jyotisvrup ho, tum pahle se hi siddh ho.

vedant tumhare karm phal ke liye kshudr devtaon ko uttardayi nahin banata; wo kahta hai, tum svayan hi apne bhagya ke nirmata ho. tum apne hi karm se achchhe aur bure donon prakar ke phal bhog rahe ho, tum apne hi hathon se apni ankhen mundakar kahte ho—andhkar hai. haath hata lo—parkash deekh paDega. tum jyotisvrup ho, tum pahle se hi siddh ho.

man ki shaktiyan idhar udhar bikhri hui parkash ki kirnon ke saman hain. jab unhen kendribhut kiya jata hai, tab ve sab kuch alokit kar deti hain.

man ki shaktiyan idhar udhar bikhri hui parkash ki kirnon ke saman hain. jab unhen kendribhut kiya jata hai, tab ve sab kuch alokit kar deti hain.

navyug kii jyoti ko jo ek baar dekh letaa hai, usii ko vah pavitra banaatii hu.ii jalaane lagtii hain।

navyug kii jyoti ko jo ek baar dekh letaa hai, usii ko vah pavitra banaatii hu.ii jalaane lagtii hain।

"vicharon ko chhoDon aur nirvichar ho raho, pakshon ko chhoDo aur nishpaksh ho jao—kyonki isi bhanti

wo parkash uplabdh hota hai, jo ki satya ko udghatit karta hai. ’’

"vicharon ko chhoDon aur nirvichar ho raho, pakshon ko chhoDo aur nishpaksh ho jao—kyonki isi bhanti

wo parkash uplabdh hota hai, jo ki satya ko udghatit karta hai. ’’

parkash aur jiska parkash in donon mein hi ek pratikulata rahti hai, us pratikulata ke samanjasya dvara hi donon sarthakta praapt karte hain. vastav mein do virodhon ke milap ke bina parkash ho hi nahin sakta hai.

parkash aur jiska parkash in donon mein hi ek pratikulata rahti hai, us pratikulata ke samanjasya dvara hi donon sarthakta praapt karte hain. vastav mein do virodhon ke milap ke bina parkash ho hi nahin sakta hai.

andhkaar ka aalok se, asat ka sat se ja.Dkaa chetan se aur baahya jagat ka antarjgat se sambandh kaun karaatii hai? kavitaa hii na।

andhkaar ka aalok se, asat ka sat se ja.Dkaa chetan se aur baahya jagat ka antarjgat se sambandh kaun karaatii hai? kavitaa hii na।

aastha tark se pare kii chiiz hai। jab chaaro.n or a.ndheraa hii dikhaa.ii pa.Dtaa hai aur manushya kii buddhi kaam karnaa band kar detii hai us samay aastha kii jyoti prakhar ruup se chamaktii hai aur hamaarii madad ko aatii hai।

aastha tark se pare kii chiiz hai। jab chaaro.n or a.ndheraa hii dikhaa.ii pa.Dtaa hai aur manushya kii buddhi kaam karnaa band kar detii hai us samay aastha kii jyoti prakhar ruup se chamaktii hai aur hamaarii madad ko aatii hai।

sachchi roshni bhitar se paida hoti hai

sachchi roshni bhitar se paida hoti hai

jahan bhi jivanishakti ka parkash dekho, vahan samajhna ki uske pichhe anant shakti ka bhanDar hai.

jahan bhi jivanishakti ka parkash dekho, vahan samajhna ki uske pichhe anant shakti ka bhanDar hai.

roshni ek mukt tatv hai, surya ki garvili santan. jab wo apne nikhar par aati hai wo duniya ke kisi bhi phool se sundar hoti hai aur sari thaki hui, mar chuki aur ghalat chizon ka vinash kar sakti hai.

roshni ek mukt tatv hai, surya ki garvili santan. jab wo apne nikhar par aati hai wo duniya ke kisi bhi phool se sundar hoti hai aur sari thaki hui, mar chuki aur ghalat chizon ka vinash kar sakti hai.

i.ishvar jiivan hai, satya hai, aur parkaash hai। vahii prem hai; vahii param mangal hai।

i.ishvar jiivan hai, satya hai, aur parkaash hai। vahii prem hai; vahii param mangal hai।

jo parkash svarup hai, agar uska parkash na ho to vahi to uski badha hai; parkash hi uski mukti hai.

jo parkash svarup hai, agar uska parkash na ho to vahi to uski badha hai; parkash hi uski mukti hai.

ja.D-chetanmay, vish amritmay, andhkaar - prkaashmay jiivan me.n nyaay ke li.e karm karnaa hii gati hai। mujhe jiinaa hii hogaa, karm karnaa hii hogaa। yah bandhan hii merii mukti bhii hai। is andhkaar me.n hii parkaash paane ke li.e mujhe bhii jiinaa hai।

ja.D-chetanmay, vish amritmay, andhkaar - prkaashmay jiivan me.n nyaay ke li.e karm karnaa hii gati hai। mujhe jiinaa hii hogaa, karm karnaa hii hogaa। yah bandhan hii merii mukti bhii hai। is andhkaar me.n hii parkaash paane ke li.e mujhe bhii jiinaa hai।

agar aapke dil mein roshni hai, to aapko apne ghar ka rasta mil jayega.

agar aapke dil mein roshni hai, to aapko apne ghar ka rasta mil jayega.

upvaas karne se chitt antarmukh hotaa hai, drishTi nirmal hotii hai aur deh halkii banii rahtii hai।

upvaas karne se chitt antarmukh hotaa hai, drishTi nirmal hotii hai aur deh halkii banii rahtii hai।

aalok se manDit hone ke karan phool ko ek prakar ka lavanya mil jata hai, aur chhaya se ghir jane par wo aur prakar ka lavanya pa leta hai.

aalok se manDit hone ke karan phool ko ek prakar ka lavanya mil jata hai, aur chhaya se ghir jane par wo aur prakar ka lavanya pa leta hai.

he ektaa ke devtaa! mai.n tumhaaraa mandir kahaa.n paa.uu.n? vah hriday kahaa.n hai jiske andar ektaa ka parkaash hai?

he ektaa ke devtaa! mai.n tumhaaraa mandir kahaa.n paa.uu.n? vah hriday kahaa.n hai jiske andar ektaa ka parkaash hai?

kalaakaar kyaa hai? vah apne 'yug kii sphuurti ke parkaash ke rang me.n Duubii bhagvaan kii praaNvaan prerak aur kalpak kuunchii hai।

kalaakaar kyaa hai? vah apne 'yug kii sphuurti ke parkaash ke rang me.n Duubii bhagvaan kii praaNvaan prerak aur kalpak kuunchii hai।

kritagya netr! sundar, manohar aur hridayhaarii! kisne banaa.e? kyo.n banaa.e? aatma ke gavaaksh। pavitartaa ke aakaash | parkaash ke punj।

kritagya netr! sundar, manohar aur hridayhaarii! kisne banaa.e? kyo.n banaa.e? aatma ke gavaaksh। pavitartaa ke aakaash | parkaash ke punj।

gyaan, prem aur parkaash aur drishTi hai।

gyaan, prem aur parkaash aur drishTi hai।

adarsh andhkar se surya ki or uthne ki akanksha hai. jo us akanksha se piDit nahin hota hai, wo andhkar mein hi paDa rah jata hai.

adarsh andhkar se surya ki or uthne ki akanksha hai. jo us akanksha se piDit nahin hota hai, wo andhkar mein hi paDa rah jata hai.

dharm aadhyaatmik parivartan hai, ek antarmukhii ruupaantraN hai। yah andhkaar se parkaash kii or jaana hai, aatmoddhaarhiintaa se aatmoddhaar kii sthiti me.n pahu.nchnaa hai। yah ek jaagraN hai. ek prakaar kii punarjanmtaa hai।

dharm aadhyaatmik parivartan hai, ek antarmukhii ruupaantraN hai। yah andhkaar se parkaash kii or jaana hai, aatmoddhaarhiintaa se aatmoddhaar kii sthiti me.n pahu.nchnaa hai। yah ek jaagraN hai. ek prakaar kii punarjanmtaa hai।

jinkii vidyaa vivaad ke li.e, dhan abhimaan ke li.e, buddhi ka prakarsh Thagne ke li.e tathaa unnati sansaar ke tiraskaar ke li.e hai, unke li.e parkaash bhii nishchay hii andhkaar hai।

jinkii vidyaa vivaad ke li.e, dhan abhimaan ke li.e, buddhi ka prakarsh Thagne ke li.e tathaa unnati sansaar ke tiraskaar ke li.e hai, unke li.e parkaash bhii nishchay hii andhkaar hai।

uupar dekhne se roshni milti hai, halanki pahle to aapko chakkar aata hai.

uupar dekhne se roshni milti hai, halanki pahle to aapko chakkar aata hai.

yadi ne pallvo.n me.n shvet phuul rakh diyaa jaa.e ya laal varN ke muunge par ujjval motii rakh diyaa jaa.e to un (paarvatii) ke aruN adhro.n par kaanti-varsha karne vaalii mand smiti kii tulnaa kar sakte hain।

yadi ne pallvo.n me.n shvet phuul rakh diyaa jaa.e ya laal varN ke muunge par ujjval motii rakh diyaa jaa.e to un (paarvatii) ke aruN adhro.n par kaanti-varsha karne vaalii mand smiti kii tulnaa kar sakte hain।

surya parkash jab sidhe aata hai to dhoop kahlata hai, jab chandr taal mein nahakar aata hai to chandni kahlata hai.

surya parkash jab sidhe aata hai to dhoop kahlata hai, jab chandr taal mein nahakar aata hai to chandni kahlata hai.

मन की शक्तियाँ बिखरी हुई प्रकाश की किरणों के समान हैं, जब वे केंद्रित होती हैं तो प्रकाशमान हो उठती हैं।

jis prakaar diipak ko prakaashit karne ke li.e kisii anya diipak kii apeksha nahii.n hotii, usii prakaar bodh aatm-svaruup hone ke kaaraN use kisii anya bodh kii apeksha nahii.n hotii।

jis prakaar diipak ko prakaashit karne ke li.e kisii anya diipak kii apeksha nahii.n hotii, usii prakaar bodh aatm-svaruup hone ke kaaraN use kisii anya bodh kii apeksha nahii.n hotii।