ye bilkul asan nahin hai ki khatra kis Dhang se khatarnak hai ye dekha ja sake.
ye bilkul asan nahin hai ki khatra kis Dhang se khatarnak hai ye dekha ja sake.
shabd—vichar ka bhojan, sharir, darpan aur dhvani hain. kya ab aap un shabdon ke khatre ko dekhte hain jo bahar aana chahte hain, lekin aisa karne mein asmarth hain?
shabd—vichar ka bhojan, sharir, darpan aur dhvani hain. kya ab aap un shabdon ke khatre ko dekhte hain jo bahar aana chahte hain, lekin aisa karne mein asmarth hain?
atyantikta aur arajakta ek hi sikke ke do pahlu hain aur samanya manushya ke liye sabse baDa khatra inhin se hai.
atyantikta aur arajakta ek hi sikke ke do pahlu hain aur samanya manushya ke liye sabse baDa khatra inhin se hai.
Khatro.n se ghriNaa kii jaa.e to ve aur ba.De ho jaate hain।
Khatro.n se ghriNaa kii jaa.e to ve aur ba.De ho jaate hain।
bhagwan aur Dauktar ki hum saman aradhana karte hain, parantu karte tabhi hain jab hum sankat mein hote hain, pahle nahin sankat samapt hone par donon ki saman upeksha ki jati hain—ishwar ko bhula diya jata hai, aur Dauktar ko tuchchh man liya jata hai
bhagwan aur Dauktar ki hum saman aradhana karte hain, parantu karte tabhi hain jab hum sankat mein hote hain, pahle nahin sankat samapt hone par donon ki saman upeksha ki jati hain—ishwar ko bhula diya jata hai, aur Dauktar ko tuchchh man liya jata hai
Khatraa Talte hii i.ishvar ka vismraN ho jaataa hai।
Khatraa Talte hii i.ishvar ka vismraN ho jaataa hai।
Khatraa hamaarii chhipii hu.ii himmto.n kii kunjii hai।
Khatraa hamaarii chhipii hu.ii himmto.n kii kunjii hai।
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere