1 پر

purush me.n thoड़.ii-sii pashuta hotii hai, jise vah iraada karke bhii haTa nahii.n sakta। vahii pashuta use purush banaatii hai। vikaas ke kram me.n vah strii se piichhe hai। jis din vah puur.n vikaas ko pahu.nchega, vah bhii strii ho jaa.ega।

purush me.n thoड़.ii-sii pashuta hotii hai, jise vah iraada karke bhii haTa nahii.n sakta। vahii pashuta use purush banaatii hai। vikaas ke kram me.n vah strii se piichhe hai। jis din vah puur.n vikaas ko pahu.nchega, vah bhii strii ho jaa.ega।

apne jivan mein niymit aur vyavasthit raho, taki tum apne lekhan mein hinsak aur maulik ban sako.

apne jivan mein niymit aur vyavasthit raho, taki tum apne lekhan mein hinsak aur maulik ban sako.

ek sangthit dharmacharyon aur purohiton ki parampara jab bhagvan ke naam par agyan aur andhvishvas ka raaj chalaye, aur rajanaitik satta ismen sahyog de kyonki uski bhi isse raksha hoti hai, tab ye donon sattayen kroor aur manav pragti virodhi hoti hain.

ek sangthit dharmacharyon aur purohiton ki parampara jab bhagvan ke naam par agyan aur andhvishvas ka raaj chalaye, aur rajanaitik satta ismen sahyog de kyonki uski bhi isse raksha hoti hai, tab ye donon sattayen kroor aur manav pragti virodhi hoti hain.

shakti ka prayog atyant avashyak hone par hi uchit hai aur aam janta ke tamam andolnon ke liye ahinsa ki niti apriharya hai.

shakti ka prayog atyant avashyak hone par hi uchit hai aur aam janta ke tamam andolnon ke liye ahinsa ki niti apriharya hai.

vidhva mata cheel se bhi adhik jagaruk hoti hai. prsang aane par wo hinstr bhi ban sakti hai.

vidhva mata cheel se bhi adhik jagaruk hoti hai. prsang aane par wo hinstr bhi ban sakti hai.

agar koi vyakti apne barabar valon ke saath hinsa se pesh aata hai, to tay maniye ki use apne se nichlon ke saath rahne ki aadat hai, jinhen wo manmane tariqe se Dara dhamka sake.

agar koi vyakti apne barabar valon ke saath hinsa se pesh aata hai, to tay maniye ki use apne se nichlon ke saath rahne ki aadat hai, jinhen wo manmane tariqe se Dara dhamka sake.

man—gay—ne kitne dange karvaye hain. asankhya adami marvaye hain. abhi bhi gaay ke dange hote jate hain. gaay ko maan manne se saanD pita ho gaya aur gaubhakton mein sanDapan aur usi ki akl aa gai.

man—gay—ne kitne dange karvaye hain. asankhya adami marvaye hain. abhi bhi gaay ke dange hote jate hain. gaay ko maan manne se saanD pita ho gaya aur gaubhakton mein sanDapan aur usi ki akl aa gai.

dharm ne duniya ke kisi samaj ko dayalu, manaviy aur sadachari nahin banaya. har dharm mein hinsa aur krurata hi aai.

dharm ne duniya ke kisi samaj ko dayalu, manaviy aur sadachari nahin banaya. har dharm mein hinsa aur krurata hi aai.

hinsa aur apradh ke tanav, sansani, uttejna ke saath hi desh ke manas ko chahiye dharmampta. dharmandhta is desh ke adami ki zarurat banai gai hai.

hinsa aur apradh ke tanav, sansani, uttejna ke saath hi desh ke manas ko chahiye dharmampta. dharmandhta is desh ke adami ki zarurat banai gai hai.

jo svayan praniyon ki hinsa karta hai, dusro se hinsa karata hai aur hinsa karne valon ka anumodan karta hai wo sansar mein apne liye bair hi baDhata hai.

jo svayan praniyon ki hinsa karta hai, dusro se hinsa karata hai aur hinsa karne valon ka anumodan karta hai wo sansar mein apne liye bair hi baDhata hai.

lokyaatraa ka nirvaah karne ke li.e hii dharm ka pratipaadan kiya gayaa hai। sarvatha hinsaa na kii jaay athvaa dushT kii hinsaa kii jaay, yah parashn upasthit hone par jisme.n dharm kii rakshaa ho, vahii.n kaarya shreshTh maannaa chaahi.e।

lokyaatraa ka nirvaah karne ke li.e hii dharm ka pratipaadan kiya gayaa hai। sarvatha hinsaa na kii jaay athvaa dushT kii hinsaa kii jaay, yah parashn upasthit hone par jisme.n dharm kii rakshaa ho, vahii.n kaarya shreshTh maannaa chaahi.e।

janmanas mein ekta utpann karne vali bhasha tab vibhed paida karti hai, jab wo rajanaitik aur samprdayik paintrebaji ke kaam mein lai jati hai.

janmanas mein ekta utpann karne vali bhasha tab vibhed paida karti hai, jab wo rajanaitik aur samprdayik paintrebaji ke kaam mein lai jati hai.

kisi bhi prani ki hinsa na kare, adatt (bina di hui) vastu na le, vishvasghat karne vale vachan na bole, ye aatm nigrahi purushon ka dharm hai.

kisi bhi prani ki hinsa na kare, adatt (bina di hui) vastu na le, vishvasghat karne vale vachan na bole, ye aatm nigrahi purushon ka dharm hai.

ashay aur atankit log atank shuru nahin karte; atank ki shuruat karte hain ve, jo hinsak hote hain aur apni shakti ke sahare zindagi se kharij logon ko paida karne vali thos sthiti utpann karte hain.

ashay aur atankit log atank shuru nahin karte; atank ki shuruat karte hain ve, jo hinsak hote hain aur apni shakti ke sahare zindagi se kharij logon ko paida karne vali thos sthiti utpann karte hain.

hinsa ke bhale domunhe hain, ve iska sahara lene valon ko unke dushmnon se adhik ghayal karte hain.

hinsa ke bhale domunhe hain, ve iska sahara lene valon ko unke dushmnon se adhik ghayal karte hain.

sab jeev jina chahte hain, koi bhi marna nahin chahta. isiliye nirgranth prani vadh ka sarvatha parityag karte tatha karate hain.

sab jeev jina chahte hain, koi bhi marna nahin chahta. isiliye nirgranth prani vadh ka sarvatha parityag karte tatha karate hain.

hinsa ki kisi na kisi tarah ki sima, yuva sadasyon ki parivar ke prati uttardayitv ki sima hat prajati tay kar hi leti hai.

hinsa ki kisi na kisi tarah ki sima, yuva sadasyon ki parivar ke prati uttardayitv ki sima hat prajati tay kar hi leti hai.

dharm antatः samaj ki shoshak shaktiyon ka saath dene lagta hai aur tab hinsa hi dharm ban jati hai.

dharm antatः samaj ki shoshak shaktiyon ka saath dene lagta hai aur tab hinsa hi dharm ban jati hai.

raashtr nirman ka kaam jari hai, par aaj ye kaam bhasha ke komal akarshan se kahin zyada balshali dharm aur shatruta jaise avegon ki rajaniti kar rahi hai.

raashtr nirman ka kaam jari hai, par aaj ye kaam bhasha ke komal akarshan se kahin zyada balshali dharm aur shatruta jaise avegon ki rajaniti kar rahi hai.

bal prayog ve nahin karte, jo balshaliyon ki prabalta ke adhin nirbal bana diye ge hain; bal prayog unhen nirbal banane vale balshali karte hain.

bal prayog ve nahin karte, jo balshaliyon ki prabalta ke adhin nirbal bana diye ge hain; bal prayog unhen nirbal banane vale balshali karte hain.

hattya ki sanskriti mein prem nahin hota hai

hattya ki sanskriti mein prem nahin hota hai

krurtayen aur ujaDDtayen kisi bhi jan samaj ko bacha nahin sakte

krurtayen aur ujaDDtayen kisi bhi jan samaj ko bacha nahin sakte

yadi aapko jhagDa karke iishvar ka naam lena hai; to wo naam to iishvarka hoga, par kaam shaitan ka hoga.

yadi aapko jhagDa karke iishvar ka naam lena hai; to wo naam to iishvarka hoga, par kaam shaitan ka hoga.

hinsa se mukt ho jane ka arth hai us pratyek cheez se mukt ho jana, jise ek manushya ko saanp rakha hai, jaise—vishvas, dharmik mat, karmkanD tatha is tarah ki muDhtayen ha mera desh, mera iishvar, tumhara iishvar, mera mat, tumhara mat, mera adarsh, tumhara adarsh.

hinsa se mukt ho jane ka arth hai us pratyek cheez se mukt ho jana, jise ek manushya ko saanp rakha hai, jaise—vishvas, dharmik mat, karmkanD tatha is tarah ki muDhtayen ha mera desh, mera iishvar, tumhara iishvar, mera mat, tumhara mat, mera adarsh, tumhara adarsh.

siddhaant yah hai ki jis kaarya me.n hinsaa na ho, vahii dharm hai। maharshiyo.n ne praaNiyo.n kii hinsaa na hone dene ke li.e hii dharm ka pravchan kiya hai।

siddhaant yah hai ki jis kaarya me.n hinsaa na ho, vahii dharm hai। maharshiyo.n ne praaNiyo.n kii hinsaa na hone dene ke li.e hii dharm ka pravchan kiya hai।

vihit yagya, daan, tap, satya, shauch, anhisa, daya, sham, dam, akrodh, alobhadi, vachan, man, sharir se kiye ge dharm hote hain, aur inse viprit hinsa, chaurya, asatybhashan, dambhadi adharm hote hain.

vihit yagya, daan, tap, satya, shauch, anhisa, daya, sham, dam, akrodh, alobhadi, vachan, man, sharir se kiye ge dharm hote hain, aur inse viprit hinsa, chaurya, asatybhashan, dambhadi adharm hote hain.

duniya mein itne log aaj bhi zinda hain, ye batata hai ki duniya ka adhar hathiyar bal par nahin hai, balki satya, daya aur atmabal par hai.

duniya mein itne log aaj bhi zinda hain, ye batata hai ki duniya ka adhar hathiyar bal par nahin hai, balki satya, daya aur atmabal par hai.

taat ! mere vichaar se praaNiyo.n kii hinsaa na karnaa hii sabse shreshTh dharm hai। kisii kii praaN-rakshaa ke li.e jhuuTh bolnaa pa.De to bol de, kintu uskii hinsaa kisii tarah na hone de।

taat ! mere vichaar se praaNiyo.n kii hinsaa na karnaa hii sabse shreshTh dharm hai। kisii kii praaN-rakshaa ke li.e jhuuTh bolnaa pa.De to bol de, kintu uskii hinsaa kisii tarah na hone de।

ek rang hota hai nila aur ek wo jo teri deh par nila hota hai

ek rang hota hai nila aur ek wo jo teri deh par nila hota hai

sansar mein chhal, prawanchana aur hatyaon ko dekhkar kabhi kabhi man hi lena paDta hai ki ye jagat hi narak hai

sansar mein chhal, prawanchana aur hatyaon ko dekhkar kabhi kabhi man hi lena paDta hai ki ye jagat hi narak hai

purush jab bistar mein bekar ho jaye, berozgar ho jaye, bimar ho jaye to patni ko sare sachche jhuthe jhagDe yaad aane lagte hain. tab wo atatayi ban jati hai. uske sarpile daant bahar nikal aate hain.

purush jab bistar mein bekar ho jaye, berozgar ho jaye, bimar ho jaye to patni ko sare sachche jhuthe jhagDe yaad aane lagte hain. tab wo atatayi ban jati hai. uske sarpile daant bahar nikal aate hain.

asatya aur buraike saath to kabhi samjhauta nahin karna chahiye.

asatya aur buraike saath to kabhi samjhauta nahin karna chahiye.

sabhii log hisaa ka tyaag kar de.n to phir kshaatrdharm rahtaa hii kahaa.n hai? aur yadi kshaatrdharm nashT ho jaataa hai to jantaa ka ko.ii naata nahii.n rahegaa।

sabhii log hisaa ka tyaag kar de.n to phir kshaatrdharm rahtaa hii kahaa.n hai? aur yadi kshaatrdharm nashT ho jaataa hai to jantaa ka ko.ii naata nahii.n rahegaa।

dharm ka palan jor jabardasti se nahin ho sakta. dharmka palan karneke liye marna hoga.

dharm ka palan jor jabardasti se nahin ho sakta. dharmka palan karneke liye marna hoga.

hinsa se hum haq le nahin sakte.

hinsa se hum haq le nahin sakte.

jhooth ke sahare jivan ki raksha ya atatayi ki hatya karna darshan tatha adhyatm ke saye mein hi sarthak thahar sakta hai.

jhooth ke sahare jivan ki raksha ya atatayi ki hatya karna darshan tatha adhyatm ke saye mein hi sarthak thahar sakta hai.

sabhi dharm kahte hain, itihas bhi sakshi deta hai aur anubhaw ki bhi baat hai ki asatya, hinsa aadi se yukt sadhnon dwara satya ki khoj karna asambhaw hai

sabhi dharm kahte hain, itihas bhi sakshi deta hai aur anubhaw ki bhi baat hai ki asatya, hinsa aadi se yukt sadhnon dwara satya ki khoj karna asambhaw hai

hinsa ki bhookh aur pyaas baDhana satta ka kartavya ban gaya hai.

hinsa ki bhookh aur pyaas baDhana satta ka kartavya ban gaya hai.

talvar ke zor se agar koi adami kuch le leta hai to usse baDi dusri talvar se wo chheen liya jata hai.

talvar ke zor se agar koi adami kuch le leta hai to usse baDi dusri talvar se wo chheen liya jata hai.

jo kaam gunDepan se kiya jata hai usmen phir wo karne vale maan baap athva patni ya bete hi kyon na hon main kabhi bhi saath nahin de sakta.

jo kaam gunDepan se kiya jata hai usmen phir wo karne vale maan baap athva patni ya bete hi kyon na hon main kabhi bhi saath nahin de sakta.

ahankar asakti lata hai; asakti la detti hai svarthbuddhi, svarthbuddhi lati hai kaam; kaam se hi krodh ki utpatti hoti hai; aur, koch se hi aati hai hinsa.

ahankar asakti lata hai; asakti la detti hai svarthbuddhi, svarthbuddhi lati hai kaam; kaam se hi krodh ki utpatti hoti hai; aur, koch se hi aati hai hinsa.

hinsa ki ek dhara hamari sanskriti mein hamesha hi rahi hai. darshan aur bhakti uska unmulan karne mein asmarth rahe hain.

hinsa ki ek dhara hamari sanskriti mein hamesha hi rahi hai. darshan aur bhakti uska unmulan karne mein asmarth rahe hain.

yadi bharat ne hinsa ko apna dharm svikar kar liya aur yadi us samay main jivit raha, to main bharat mein nahin rahna chahunga. tab tak wo mere man mein garv ki bhavna utpann nahin karega.

yadi bharat ne hinsa ko apna dharm svikar kar liya aur yadi us samay main jivit raha, to main bharat mein nahin rahna chahunga. tab tak wo mere man mein garv ki bhavna utpann nahin karega.

arajak desh mein manushya ka kuch bhi apna nahin hota. jal mein machhaliyon ke saman manushya ek dusre ko haDapne lagte hain.

arajak desh mein manushya ka kuch bhi apna nahin hota. jal mein machhaliyon ke saman manushya ek dusre ko haDapne lagte hain.

yahudi sanhar aur bharat paak vibhajan ke saikDon sansmran batate hain ki bhayanak anubhvon ke baad bhi mata pita bachchon ke samne zindagi ki samanyata ka abhinay karte hain.

yahudi sanhar aur bharat paak vibhajan ke saikDon sansmran batate hain ki bhayanak anubhvon ke baad bhi mata pita bachchon ke samne zindagi ki samanyata ka abhinay karte hain.

prem kisi cheez ka viprit nahin hai.

prem kisi cheez ka viprit nahin hai.

hinsa ka arambh ve karte hain, jo utpiDan karte hain, shoshan karte hain; jo dusron ko manushya nahin mante; iska arambh ve nahin karte jo utpiDit hain, shoshit hain, jinhen manushya nahin mana jata.

hinsa ka arambh ve karte hain, jo utpiDan karte hain, shoshan karte hain; jo dusron ko manushya nahin mante; iska arambh ve nahin karte jo utpiDit hain, shoshit hain, jinhen manushya nahin mana jata.

sangharsh aur hinsa ke beej hamari samaj rachna aur sanskriti mein arambh se hi rahe hain—antrik antarvirodhon ke roop mein. pahle unhen darshan aur dharm ne niyantrit kiya, baad mein aise sanskritik andolnon ne, jinki parinati bhakti ke kisi svarup mein hui.

sangharsh aur hinsa ke beej hamari samaj rachna aur sanskriti mein arambh se hi rahe hain—antrik antarvirodhon ke roop mein. pahle unhen darshan aur dharm ne niyantrit kiya, baad mein aise sanskritik andolnon ne, jinki parinati bhakti ke kisi svarup mein hui.

veer bano, kintu hinsak hokar baadh bhalu jaisa na ban jao.

veer bano, kintu hinsak hokar baadh bhalu jaisa na ban jao.

hinsaa ka ahinsaa se pratishodh karne ke li.e mahaapraaN chaahi.e।

hinsaa ka ahinsaa se pratishodh karne ke li.e mahaapraaN chaahi.e।