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sahitya srijeta ko svtantr hona hi chahiye, tabhi uska svar nirbhay aur svtantr hoga. shasan ka pichhlaggu sahitya, samaj ko patan ki or le jayega.

sahitya srijeta ko svtantr hona hi chahiye, tabhi uska svar nirbhay aur svtantr hoga. shasan ka pichhlaggu sahitya, samaj ko patan ki or le jayega.

sabhyata is tarah honi chahiye ki adami ko apne jivan ka arth khojne ke liye azadi mile.

sabhyata is tarah honi chahiye ki adami ko apne jivan ka arth khojne ke liye azadi mile.

bhakt kaviyon ki drishti mein manush satya ke uupar kuch bhi nahin hai—na kul, na jati, na dharm, na samprday, na stri purush ka bhed, na kisi shaastr ka bhay aur na lok ka bhram.

bhakt kaviyon ki drishti mein manush satya ke uupar kuch bhi nahin hai—na kul, na jati, na dharm, na samprday, na stri purush ka bhed, na kisi shaastr ka bhay aur na lok ka bhram.

ek stri pujya hone ke bajay svtantr rahna zyada pasand karti hai, lekin use ye kaun puchhega?

ek stri pujya hone ke bajay svtantr rahna zyada pasand karti hai, lekin use ye kaun puchhega?

har us cheez se savdhan raho jo tumhari svtantrta chheen leti hai. jano ki wo khatarnak hai, aur har sambhav tarike se usse bacho.

har us cheez se savdhan raho jo tumhari svtantrta chheen leti hai. jano ki wo khatarnak hai, aur har sambhav tarike se usse bacho.

svtantr hona, apne nirnyon ki zimmedari lena bhayavah hai.

svtantr hona, apne nirnyon ki zimmedari lena bhayavah hai.

svtantr hone ki koshish mein sahas nihit hai. sahasik karya aatm samman ka poshan karta hai aur aatm samman kisi bhi jokhim ko lene ki ichchha paida karta hai. to kya akele rahne ka sahas karne mein jokhim hai? shayad, sahas ka matlab hi jokhim hai?

jo vardan deta hai, wo shaap bhi de sakta hai.

svtantr hone ki koshish mein sahas nihit hai. sahasik karya aatm samman ka poshan karta hai aur aatm samman kisi bhi jokhim ko lene ki ichchha paida karta hai. to kya akele rahne ka sahas karne mein jokhim hai? shayad, sahas ka matlab hi jokhim hai?

jo vardan deta hai, wo shaap bhi de sakta hai.

mujhe lagta hai ki jivan ke har ayam mein satta, anukrmon aur raaj karne ki koshish mein lage kendron ko pahchanne ki koshish karni chahiye aur unko chunauti deni chahiye. jab tak unke hone ka koi jayaz havala na diya ja sake, ve ghairqanuni hain aur unhen nasht kar dena chahiye. manushya ki azadi ki ummid isse hi baDhegi.

mujhe lagta hai ki jivan ke har ayam mein satta, anukrmon aur raaj karne ki koshish mein lage kendron ko pahchanne ki koshish karni chahiye aur unko chunauti deni chahiye. jab tak unke hone ka koi jayaz havala na diya ja sake, ve ghairqanuni hain aur unhen nasht kar dena chahiye. manushya ki azadi ki ummid isse hi baDhegi.

kya aapko nahin lagta ki sab kuch aur har kisi se chhutkara pakar bas kisi aisi jagah chale jana achchha hoga jahan aap kisi vyakti ko nahin jante hain?

kya aapko nahin lagta ki sab kuch aur har kisi se chhutkara pakar bas kisi aisi jagah chale jana achchha hoga jahan aap kisi vyakti ko nahin jante hain?

pitaa strii kii kumaaraavasthaa men, pati yuvaavastha me.n tathaa putr vriddhaavastha me.n rakshaa kartaa hai। strii ko svtantr nahii.n rahnaa chaahi.e।

pitaa strii kii kumaaraavasthaa men, pati yuvaavastha me.n tathaa putr vriddhaavastha me.n rakshaa kartaa hai। strii ko svtantr nahii.n rahnaa chaahi.e।

mainne svtantr hone ke liye apne tariqe se prayas kiya hai.

mainne svtantr hone ke liye apne tariqe se prayas kiya hai.

ghumakkaD dharm brahman dharm jaisa sankuchit dharm nahin hai jismen striyon ke liye sthaan nahin ho. striyan ismen utna hi adhikar rakhti hain jitna purush.

ghumakkaD dharm brahman dharm jaisa sankuchit dharm nahin hai jismen striyon ke liye sthaan nahin ho. striyan ismen utna hi adhikar rakhti hain jitna purush.

ek saphal vivah mein aisa kabhi nahin hota ki sabhi adhikar sirf ek taraf hain, aur sari agyakarita dusri taraph, agar kahin aisa hai to wo ek asaphal vivah hai, aur usse donon ko hi mukti milani chahiye.

ek saphal vivah mein aisa kabhi nahin hota ki sabhi adhikar sirf ek taraf hain, aur sari agyakarita dusri taraph, agar kahin aisa hai to wo ek asaphal vivah hai, aur usse donon ko hi mukti milani chahiye.

hammen se har kisi ka kuch na kuch qimti kho raha hai. khoe hue avsar, khoi hui sambhavnayen, bhavnayen… jo hum phir kabhi vapas nahin pa sakte. ye jivit rahne ke arth ka ek hissa hai.

hammen se har kisi ka kuch na kuch qimti kho raha hai. khoe hue avsar, khoi hui sambhavnayen, bhavnayen… jo hum phir kabhi vapas nahin pa sakte. ye jivit rahne ke arth ka ek hissa hai.

pratyek parikatha vartaman simaon ko paar karne ki kshamata pradan karti hai, isliye ek arth mein parikatha aapko wo svtantrta pradan karti hai, jise vastavikta asvikar karti hai.

pratyek parikatha vartaman simaon ko paar karne ki kshamata pradan karti hai, isliye ek arth mein parikatha aapko wo svtantrta pradan karti hai, jise vastavikta asvikar karti hai.

main jab paDhti hoon, tab main itni khushi aur azadi mahsus karti hoon ki mujhe vishvas ho jata hai ki agar mere paas har samay kitaben hon to main apne jivan ke pratyek kasht ko sah sakti hoon.

main jab paDhti hoon, tab main itni khushi aur azadi mahsus karti hoon ki mujhe vishvas ho jata hai ki agar mere paas har samay kitaben hon to main apne jivan ke pratyek kasht ko sah sakti hoon.

svtantrtaa se bhii adhik shaktishaalii ek aur shabd hai—'antःkaraN'।

svtantrtaa se bhii adhik shaktishaalii ek aur shabd hai—'antःkaraN'।

vivash arthik paradhinata agyat roop mein vyakti ke manasik tatha anya vikas par aisa prabhav Dalti rahti hai, jo sookshm hone par bhi vyapak tatha parinamatः atmavishvas ke liye vish ke saman hai.

vivash arthik paradhinata agyat roop mein vyakti ke manasik tatha anya vikas par aisa prabhav Dalti rahti hai, jo sookshm hone par bhi vyapak tatha parinamatः atmavishvas ke liye vish ke saman hai.

stri ke jivan ki anek vivashtaon mein pardhan aur kadachit use sabse adhik jaD banane vali arth se sambandh rakhti hai aur rakhti rahegi, kyonki wo samajik prani ki anivarya avashyakta hai.

stri ke jivan ki anek vivashtaon mein pardhan aur kadachit use sabse adhik jaD banane vali arth se sambandh rakhti hai aur rakhti rahegi, kyonki wo samajik prani ki anivarya avashyakta hai.

jin striyon ki paap gathaon se samaj ka jivan kala hai, jinki lajjahinta se jivan lajjit hai, unmen bhi adhikansh ki durdasha ka karan arth ki vishamata hi milegi.

jin striyon ki paap gathaon se samaj ka jivan kala hai, jinki lajjahinta se jivan lajjit hai, unmen bhi adhikansh ki durdasha ka karan arth ki vishamata hi milegi.

pankh azadi tabhi dete hain, jab ve uDaan mein khule hue hote hain. kisi ki peeth par lade ve bhari vazan hi hain.

pankh azadi tabhi dete hain, jab ve uDaan mein khule hue hote hain. kisi ki peeth par lade ve bhari vazan hi hain.

aisa koi bhi siddhant naitik niymon ki vyakhya nahin kar sakta, jo manushya ko samajik star tak hi simit rakhna chahta ho.

aisa koi bhi siddhant naitik niymon ki vyakhya nahin kar sakta, jo manushya ko samajik star tak hi simit rakhna chahta ho.

samaj ne kisi aisi sthiti ki kalpana hi nahin ki, jismen stri purush se sahayata bina mange hue hi jivan path par aage baDh sake.

samaj ne kisi aisi sthiti ki kalpana hi nahin ki, jismen stri purush se sahayata bina mange hue hi jivan path par aage baDh sake.

samaj ki do adhar shilayen hain, arth ka vibhajan aur stri purush ka sambandh. inmen se yadi ek ki bhi sthiti mein vishamata utpatr hone lagti hai, to samaj ka sampurn prasad hile bina nahin rah sakta.

samaj ki do adhar shilayen hain, arth ka vibhajan aur stri purush ka sambandh. inmen se yadi ek ki bhi sthiti mein vishamata utpatr hone lagti hai, to samaj ka sampurn prasad hile bina nahin rah sakta.

tumhare paas sab kuch hai, parantu ek cheez hai ha pagalpan. ek insaan ko thoDe pagalpan ki avashyakta hoti hai, anyatha—vah kabhi himmat nahin kar payega—rassi katne aur svtantr ho jane ki.

tumhare paas sab kuch hai, parantu ek cheez hai ha pagalpan. ek insaan ko thoDe pagalpan ki avashyakta hoti hai, anyatha—vah kabhi himmat nahin kar payega—rassi katne aur svtantr ho jane ki.

jivan ki sabse baDi aur pahli avashyakta samajik praniyon ke svtantr vikasanukul vatavran ki srishti kar dena hai.

jivan ki sabse baDi aur pahli avashyakta samajik praniyon ke svtantr vikasanukul vatavran ki srishti kar dena hai.

sursagar ka gopikrishn prem hai. is prem ki dusri visheshata hai uska sahj kramik vikas. gopikrishn prem ke svabhavik vikas kram ko soor ne atyant satarkata se chitrit kiya hai.

sursagar ka gopikrishn prem hai. is prem ki dusri visheshata hai uska sahj kramik vikas. gopikrishn prem ke svabhavik vikas kram ko soor ne atyant satarkata se chitrit kiya hai.

un tamam hanikar prbhutvon ko hata dena chahiye jo logon ki nyayochit akankshaon ka daman karte hain aur unko bandhnon mein jakaD rakhne mein madad dete hain.

un tamam hanikar prbhutvon ko hata dena chahiye jo logon ki nyayochit akankshaon ka daman karte hain aur unko bandhnon mein jakaD rakhne mein madad dete hain.

sabhya sansar ke pratyek sthaan mein kisi na kisi samay aur kisi na kisi roop mein svtantrta ki vyapakta ka bol bala avashya hua.

sabhya sansar ke pratyek sthaan mein kisi na kisi samay aur kisi na kisi roop mein svtantrta ki vyapakta ka bol bala avashya hua.

jo samprday mein baddh hain, ve chirantan sahityik nahin hote hain. ve to tatkalik sahityik hote hain. chirantan sahityik to ve hote hain jo sab panth, samprday vaghairah se bhinn hote hain, pare hote hain.

jo samprday mein baddh hain, ve chirantan sahityik nahin hote hain. ve to tatkalik sahityik hote hain. chirantan sahityik to ve hote hain jo sab panth, samprday vaghairah se bhinn hote hain, pare hote hain.

madhya yug ke jivan ki halki si samajh bhi ye batati hai ki nirblon ki paradhinata ko kitna prakritik samjha jata tha, aur unmen se kisi ki samanata ki ichchha ko kitna aprakritik.

madhya yug ke jivan ki halki si samajh bhi ye batati hai ki nirblon ki paradhinata ko kitna prakritik samjha jata tha, aur unmen se kisi ki samanata ki ichchha ko kitna aprakritik.

samaj tumhein jo chhavi deta hai uske bajay, apni khud ki chhavi gaDhne ka nirnay lene ke liye bahut sahas aur svtantrta ki zarurat hai, lekin jaise jaise tum aage baDhte jate ho, ye asan ho jata hai.

samaj tumhein jo chhavi deta hai uske bajay, apni khud ki chhavi gaDhne ka nirnay lene ke liye bahut sahas aur svtantrta ki zarurat hai, lekin jaise jaise tum aage baDhte jate ho, ye asan ho jata hai.

hamein un purushon ki bhavnaon ka suragh bhi mil jata hai, jo striyon ki saman svtantrta ke naam se chiDhte hain, mere khyaal mein unhen Dar lagta hai, is baat se nahin ki striyan vivah se inkaar kar dengi—kyonki mujhe nahin lagta koi sachmuch aisa sochega, balki is baat se ki ve chahengi ki vivah barabari ki sharton par tay ho.

hamein un purushon ki bhavnaon ka suragh bhi mil jata hai, jo striyon ki saman svtantrta ke naam se chiDhte hain, mere khyaal mein unhen Dar lagta hai, is baat se nahin ki striyan vivah se inkaar kar dengi—kyonki mujhe nahin lagta koi sachmuch aisa sochega, balki is baat se ki ve chahengi ki vivah barabari ki sharton par tay ho.

samaj ne stri ke sambandh mein arth ka aisa visham vibhajan kiya hai ki sadharan shramjivi varg se lekar sampann varg ki striyon tak ki sthiti dayniy hi kahi jane yogya hai. wo keval uttaradhikar se hi vanchit nahin hai, varan arth ke sambandh mein sabhi kshetron mein ek prakar ki vivashta ke bandhan mein bandhi hui hai.

samaj ne stri ke sambandh mein arth ka aisa visham vibhajan kiya hai ki sadharan shramjivi varg se lekar sampann varg ki striyon tak ki sthiti dayniy hi kahi jane yogya hai. wo keval uttaradhikar se hi vanchit nahin hai, varan arth ke sambandh mein sabhi kshetron mein ek prakar ki vivashta ke bandhan mein bandhi hui hai.

koi bhi is baat ka dava nahin sakta ki agar striyon ki prkriti ko sahj roop se viksit hone diya jata, agar use ek banavati svarup dene ke prayas na kiye ge hote—to bhi stri aur purush ke charitr aur kshamata mein koi vyavaharik antar, ya shayad kuch bhi antar, hota!

koi bhi is baat ka dava nahin sakta ki agar striyon ki prkriti ko sahj roop se viksit hone diya jata, agar use ek banavati svarup dene ke prayas na kiye ge hote—to bhi stri aur purush ke charitr aur kshamata mein koi vyavaharik antar, ya shayad kuch bhi antar, hota!

pratyek vyakti ko svtantrta aur bandhan donon chahiye; svaarth tatha pararth donon ki avashyakta hai, anyatha wo jivanmukt hokar bhi kisi ko kuch nahin de pata.

pratyek vyakti ko svtantrta aur bandhan donon chahiye; svaarth tatha pararth donon ki avashyakta hai, anyatha wo jivanmukt hokar bhi kisi ko kuch nahin de pata.

prachi ke sabhi khanDahron ki tulna mein ‘bhagvadgita’ kitni adhik mahimamyi hai! minaren aur mandir to rajon maharajon ki vilasita maatr hote hain. ek saral aur svtantr man vala vyakti kabhi kisi raja ya maharaja ka hukm nahin bajata. pratibha kisi shahanshah ke ashram mein nahin palti, bahut mamuli sima ke atirikt, iski samagri na chandi, na sona, aur na sangamarmar. mehrbani karke ye bataiye ki itna adhik patthar phoDne ka lakshya kya hai?

prachi ke sabhi khanDahron ki tulna mein ‘bhagvadgita’ kitni adhik mahimamyi hai! minaren aur mandir to rajon maharajon ki vilasita maatr hote hain. ek saral aur svtantr man vala vyakti kabhi kisi raja ya maharaja ka hukm nahin bajata. pratibha kisi shahanshah ke ashram mein nahin palti, bahut mamuli sima ke atirikt, iski samagri na chandi, na sona, aur na sangamarmar. mehrbani karke ye bataiye ki itna adhik patthar phoDne ka lakshya kya hai?

jise aaj stri ka svbhaav kaha jata hai, wo ek naqli cheez hai, aur kuch dishaon mein badhytapurn daman aur kuch dishaon mein aprakritik phailav ka parinam hai.

jise aaj stri ka svbhaav kaha jata hai, wo ek naqli cheez hai, aur kuch dishaon mein badhytapurn daman aur kuch dishaon mein aprakritik phailav ka parinam hai.

jahan tak samajik prani ka sambandh hai stri utni hi adhik adhikar sampann hai, jitna purush, chahe wo apne adhikaron ka upyog kare ya na kare.

jahan tak samajik prani ka sambandh hai stri utni hi adhik adhikar sampann hai, jitna purush, chahe wo apne adhikaron ka upyog kare ya na kare.

hamein na kisi par jay chahiye, na kisi se parajay; na kisi par prabhuta chahiye, na kisi ka prabhutv. keval apna wo sthaan, ve svatv chahiye jinka purushon ke nikat koi upyog nahin hai, parantu jinke bina hum samaj ka upyogi ang ban nahin sakengi.

hamein na kisi par jay chahiye, na kisi se parajay; na kisi par prabhuta chahiye, na kisi ka prabhutv. keval apna wo sthaan, ve svatv chahiye jinka purushon ke nikat koi upyog nahin hai, parantu jinke bina hum samaj ka upyogi ang ban nahin sakengi.

us desh mein shikshit vyakti hona lagbhag asambhav hai, jahan svtantr man ke prati itna avishvas hai.

us desh mein shikshit vyakti hona lagbhag asambhav hai, jahan svtantr man ke prati itna avishvas hai.

mainne apni svtantrta praapt kar li thi, mujhe us svtantrta ke bina kasht hua; bhale hi main ek prempurn vivah mein thi.

mainne apni svtantrta praapt kar li thi, mujhe us svtantrta ke bina kasht hua; bhale hi main ek prempurn vivah mein thi.

mukti akele mein akele ki nahin ho sakti mukti akele mein akele ko nahin milti

mukti akele mein akele ki nahin ho sakti mukti akele mein akele ko nahin milti

kaash! main phir se wo laDki ho sakti—kuchh jangli aur khuradri, kathor aur azad.

kaash! main phir se wo laDki ho sakti—kuchh jangli aur khuradri, kathor aur azad.

mainne lambe samay se svtantrta ko jivan ka bhavya ashirvad aur har gun ka adhar mana hai; aur main apni avashyaktaon ko kam karke bhi sada svtantrta ko surakshit kar lungi, chahe mujhe banjar bhumi par rahna paDe.

mainne lambe samay se svtantrta ko jivan ka bhavya ashirvad aur har gun ka adhar mana hai; aur main apni avashyaktaon ko kam karke bhi sada svtantrta ko surakshit kar lungi, chahe mujhe banjar bhumi par rahna paDe.

sakaratmak drishti se mere samjik darshan ko teen shabdon mein sameta ja sakta hai ha mukti, samanata aur bhaichara.

sakaratmak drishti se mere samjik darshan ko teen shabdon mein sameta ja sakta hai ha mukti, samanata aur bhaichara.

is bare mein koi svtantrta nahin hai ha duniya deti hai, aur aap vahi lete hain jo aapko diya jata hai, chunne ka koi avsar nahin hota.

is bare mein koi svtantrta nahin hai ha duniya deti hai, aur aap vahi lete hain jo aapko diya jata hai, chunne ka koi avsar nahin hota.

sharan ya azadi—aur koi rasta nahin.

sharan ya azadi—aur koi rasta nahin.

jo hriday sansaar kii jaatiyo.n ke biich apnii jaati kii svtantr satta ka anubhav nahii.n kar saktaa, vah deshaprem ka daavaa nahii.n kar saktaa।

jo hriday sansaar kii jaatiyo.n ke biich apnii jaati kii svtantr satta ka anubhav nahii.n kar saktaa, vah deshaprem ka daavaa nahii.n kar saktaa।

agar aap kisi ko apne pure dil se—yahan tak ki ek vyakti se bhi—pyar kar sakte hain, to jivan mein mukti hai. bhale hi apaki us vyakti ke saath na bane.

agar aap kisi ko apne pure dil se—yahan tak ki ek vyakti se bhi—pyar kar sakte hain, to jivan mein mukti hai. bhale hi apaki us vyakti ke saath na bane.