nari kewal mata hai, aur iske uprant wo jo kuch hai, wo sab matritw ka upakram matr matritw sansar ki sabse baDi sadhana, sabse baDi tapasya, sabse baDa tyag aur sabse mahan wijay hai ek shabd mein use lay kahunga—jiwan ke wyaktitw ka aur naritw ka bhi
nari kewal mata hai, aur iske uprant wo jo kuch hai, wo sab matritw ka upakram matr matritw sansar ki sabse baDi sadhana, sabse baDi tapasya, sabse baDa tyag aur sabse mahan wijay hai ek shabd mein use lay kahunga—jiwan ke wyaktitw ka aur naritw ka bhi
yaad rakho ha pyaar ekdam bakvas hai. sachcha pyaar sirf maan aur bachche ke beech hota hai.
yaad rakho ha pyaar ekdam bakvas hai. sachcha pyaar sirf maan aur bachche ke beech hota hai.
advait siddhaant hii hamaare li.e maa.n ka duudh hai। janm se hii ham dvesh, bhedabuddhi aur aha.n se rahit hain।
advait siddhaant hii hamaare li.e maa.n ka duudh hai। janm se hii ham dvesh, bhedabuddhi aur aha.n se rahit hain।
sahasro.n maata-pitaa aur saik.Do.n putr va patniyaa.n yug-yug me.n hu.e। sadaiv ke liye ve kiske hu.e aur aap kiske hain?
sahasro.n maata-pitaa aur saik.Do.n putr va patniyaa.n yug-yug me.n hu.e। sadaiv ke liye ve kiske hu.e aur aap kiske hain?
purush nirdayii hai, maana, lekin hai to inhii.n maataa.o.n ka ansh, kyo.n maata ne putr ko a.isii shikshaa nahii.n dii ki vah maata ya strii-jaati kii puujaa kartaa?
purush nirdayii hai, maana, lekin hai to inhii.n maataa.o.n ka ansh, kyo.n maata ne putr ko a.isii shikshaa nahii.n dii ki vah maata ya strii-jaati kii puujaa kartaa?
deshabhakt, jananii ka sachchaa putr hai।
deshabhakt, jananii ka sachchaa putr hai।
samasya hamesha bachchon ki maan ya mantri ki patni hone mein aur—kabhi bhi—jo ho wo nahin hone mein hoti hai.
samasya hamesha bachchon ki maan ya mantri ki patni hone mein aur—kabhi bhi—jo ho wo nahin hone mein hoti hai.
mata pita se vanchit ho jana—kya svtantrta vahin se shuru hoti hai?
mata pita se vanchit ho jana—kya svtantrta vahin se shuru hoti hai?
he raajan! saadhvii striyaa.n 'mahaabhaagyshaalinii hotii hai.n tathaa sansaar kii maata samjhii jaatii hain। ve apne pativrat ke prabhaav se van aur kaanno.n sahit is prithvii ko dhaaraN kartii hain।
he raajan! saadhvii striyaa.n 'mahaabhaagyshaalinii hotii hai.n tathaa sansaar kii maata samjhii jaatii hain। ve apne pativrat ke prabhaav se van aur kaanno.n sahit is prithvii ko dhaaraN kartii hain।
strii kisii bhii avasthaa kii kyo.n na ho, prkriti se maata hai aur purush kisii bhii avasthaa ka kyo.n na ho, prkriti se baalak hai।
strii kisii bhii avasthaa kii kyo.n na ho, prkriti se maata hai aur purush kisii bhii avasthaa ka kyo.n na ho, prkriti se baalak hai।
mata hi shishu ko ye batati hai ki ye vishal vishv uska atmiy hai, nahin to mata uski apni atmiy na ho pati.
mata hi shishu ko ye batati hai ki ye vishal vishv uska atmiy hai, nahin to mata uski apni atmiy na ho pati.
mainne apni maan ke baghiche ki talash mein, apne bare mein pata laga liya.
mainne apni maan ke baghiche ki talash mein, apne bare mein pata laga liya.
vidhva mata cheel se bhi adhik jagaruk hoti hai. prsang aane par wo hinstr bhi ban sakti hai.
vidhva mata cheel se bhi adhik jagaruk hoti hai. prsang aane par wo hinstr bhi ban sakti hai.
mainne ye mahsus kiya hai ki manavta doodh ke roop mein maan ka lahu chuskar aage baDhti hai. maan ke sambandh mein pauranik avdharna ki or meri chetna isliye baar baar akrisht hoti hai ki maan ki chhavi ka ahsas mere liye atyant mahatvpurn hai.
mainne ye mahsus kiya hai ki manavta doodh ke roop mein maan ka lahu chuskar aage baDhti hai. maan ke sambandh mein pauranik avdharna ki or meri chetna isliye baar baar akrisht hoti hai ki maan ki chhavi ka ahsas mere liye atyant mahatvpurn hai.
strii me.n maa.n ka ruup hii satya, vaatsalya hii shiv aur mamtaa hii sundar hai।
strii me.n maa.n ka ruup hii satya, vaatsalya hii shiv aur mamtaa hii sundar hai।
manushya mein paravlambi banne ki jo prvritti shikshita mata jagrit karna chahti hain main samajhta hoon, uski shiksha bekar hai.
manushya mein paravlambi banne ki jo prvritti shikshita mata jagrit karna chahti hain main samajhta hoon, uski shiksha bekar hai.
jo bhi ho, ye hamesha sahi mana ja sakta hai ki sadharnatः bachchon ke bare mein zimmevari apriharya roop se pratham sthaan mein mata pita ki, visheshatः mata ki honi chahiye.
jo bhi ho, ye hamesha sahi mana ja sakta hai ki sadharnatः bachchon ke bare mein zimmevari apriharya roop se pratham sthaan mein mata pita ki, visheshatः mata ki honi chahiye.
matritv ko ab keval jaivik karya ke roop mein nahin mana ja sakta, balki wo ab ek shilp ban gaya hai jiske liye prabuddh aur prshikshit buddhi ki zarurat hai aur aisi striyon ko mata nahin banna chahiye jo dimagh aur saath hi sharir ke svabhavik jhukav ke karan matritv ke upyukt na hon.
matritv ko ab keval jaivik karya ke roop mein nahin mana ja sakta, balki wo ab ek shilp ban gaya hai jiske liye prabuddh aur prshikshit buddhi ki zarurat hai aur aisi striyon ko mata nahin banna chahiye jo dimagh aur saath hi sharir ke svabhavik jhukav ke karan matritv ke upyukt na hon.
kaThor se kaThor hriday me.n bhii maatrisneh kii komal pattiyaa.n sanchit hotii hain।
kaThor se kaThor hriday me.n bhii maatrisneh kii komal pattiyaa.n sanchit hotii hain।
apni shakti ke anusar uttam khadya padarth dene, achchhe bichhaune par sulane, ubtan aadi lagane, sada priy bolne tatha palan poshan karne aur sarwada snehpurn wywahar ke dwara mata pita putr ke prati jo upkar karte hain, uska badla saralta se nahin chukaya ja sakta
apni shakti ke anusar uttam khadya padarth dene, achchhe bichhaune par sulane, ubtan aadi lagane, sada priy bolne tatha palan poshan karne aur sarwada snehpurn wywahar ke dwara mata pita putr ke prati jo upkar karte hain, uska badla saralta se nahin chukaya ja sakta
yashoda ka matritv dikkal nirpeksh hai, vishvajnin hai. yashoda ke vyaktitv mein atit, vartaman aur bhavishya ki mataon ka snehshil hriday samahrit hai, pratibimbit hai.
yashoda ka matritv dikkal nirpeksh hai, vishvajnin hai. yashoda ke vyaktitv mein atit, vartaman aur bhavishya ki mataon ka snehshil hriday samahrit hai, pratibimbit hai.
na dene par (kanyaadaan na karne se) to lajjaa aatii hai aur vivaah kar dene par man dukhii hotaa hai। is prakaar dharm aur sneh ke biich me.n pa.Dkar maataa.o.n ko ba.Daa kashT hotaa hai।
na dene par (kanyaadaan na karne se) to lajjaa aatii hai aur vivaah kar dene par man dukhii hotaa hai। is prakaar dharm aur sneh ke biich me.n pa.Dkar maataa.o.n ko ba.Daa kashT hotaa hai।
la.Dkii ke vivaah ke samay maataa.o.n ko ba.Daa duःkha hotaa
la.Dkii ke vivaah ke samay maataa.o.n ko ba.Daa duःkha hotaa
maata ka gaurav prithvii se bhii adhik hain। pitaa aakaash se bhii u.u.nchaa hai।
maata ka gaurav prithvii se bhii adhik hain। pitaa aakaash se bhii u.u.nchaa hai।
gyaan kii pratham guru maata hai। karm ka pratham guru pitaa hai। prem ka pratham guru strii hai aur karttavya ka pratham guru santaan hai।
gyaan kii pratham guru maata hai। karm ka pratham guru pitaa hai। prem ka pratham guru strii hai aur karttavya ka pratham guru santaan hai।
ved se ba.Daa shaastr nahii.n hai, maata ke samaan guru nahii.n hai, dharm se ba.Daa laabh nahii.n hai tathaa upaasnaa se ba.Dii tapasyaa nahii.n hai।
ved se ba.Daa shaastr nahii.n hai, maata ke samaan guru nahii.n hai, dharm se ba.Daa laabh nahii.n hai tathaa upaasnaa se ba.Dii tapasyaa nahii.n hai।
palan poshan aur shikshan mein laDke aur laDki mein bhed karnevale aur laDki ke prati kam kartavya buddhi rakhnevale mata pita paap karte hain.
palan poshan aur shikshan mein laDke aur laDki mein bhed karnevale aur laDki ke prati kam kartavya buddhi rakhnevale mata pita paap karte hain.
jo maata-pitaa kii aagyaa maanata hai, unkaa hit chaahtaa hai, unke anukuul chaltaa hai, tathaa maata-pitaa ke prati putrochit vyvahaar kartaa hai, vaastav me.n vahii putr hai।
jo maata-pitaa kii aagyaa maanata hai, unkaa hit chaahtaa hai, unke anukuul chaltaa hai, tathaa maata-pitaa ke prati putrochit vyvahaar kartaa hai, vaastav me.n vahii putr hai।
kaam par wijay prapt karne ka pramukh upay hai sab striyon ko matrirup mein dekhana aur striyon jaise durga, kali, bhawani ka chintan karna stri murti mein bhagwan ya guru ka chintan karne se manushya shanai shanai sab striyon mein bhagwan ke darshan karna sikhta hai us awastha mein pahunchne par manushya nishkam ho jata hai isiliye mahashakti ko roop dete samay hamare purwjon ne stri murti ki kalpana ki hai wyawaharik jiwan mein sab striyon ko man ke roop mein sochte sochte man shanai shanai pawitra ho jata hai
kaam par wijay prapt karne ka pramukh upay hai sab striyon ko matrirup mein dekhana aur striyon jaise durga, kali, bhawani ka chintan karna stri murti mein bhagwan ya guru ka chintan karne se manushya shanai shanai sab striyon mein bhagwan ke darshan karna sikhta hai us awastha mein pahunchne par manushya nishkam ho jata hai isiliye mahashakti ko roop dete samay hamare purwjon ne stri murti ki kalpana ki hai wyawaharik jiwan mein sab striyon ko man ke roop mein sochte sochte man shanai shanai pawitra ho jata hai
ghar mein mata pita aur bachche ka sambandh praayः charon or ki samajik sanrachna ki vastuprak sanskritik paristhitiyon ko pratibimbit karta hai.
ghar mein mata pita aur bachche ka sambandh praayः charon or ki samajik sanrachna ki vastuprak sanskritik paristhitiyon ko pratibimbit karta hai.
he man! tummen hi kamadhenu ki samarthya hai tum mangaldham ho, tapaswiyon ka adwait ho tummen sagar ki gambhirta hai, prithwi ki udarta hai tumhare netron mein shant chandrma ka tez hai aur hriday mein meghmalaon ka saghan watsalya he man! in sab gunon ka was tum mein hi hai
he man! tummen hi kamadhenu ki samarthya hai tum mangaldham ho, tapaswiyon ka adwait ho tummen sagar ki gambhirta hai, prithwi ki udarta hai tumhare netron mein shant chandrma ka tez hai aur hriday mein meghmalaon ka saghan watsalya he man! in sab gunon ka was tum mein hi hai
jiske ghar maata athvaa priyvaadinii patnii nahii.n hai, use van me.n chala jaana chaahi.e kyonki uske li.e jaisaa van, vaisaa hii ghar।
jiske ghar maata athvaa priyvaadinii patnii nahii.n hai, use van me.n chala jaana chaahi.e kyonki uske li.e jaisaa van, vaisaa hii ghar।
daan, tapasyaa, satybhaashaN, vidyaa tathaa dhanopaarjan me.n jiske suyash ka sarvatr bakhaan nahii.n hotaa hai vah manushya apnii maata ka putr nahiin, mal-muutr maatr hii hai।
daan, tapasyaa, satybhaashaN, vidyaa tathaa dhanopaarjan me.n jiske suyash ka sarvatr bakhaan nahii.n hotaa hai vah manushya apnii maata ka putr nahiin, mal-muutr maatr hii hai।
guNvaano.n kii gaNnaa ke aarambh me.n khaDiyaa jiskaa naam gauravpuurvak nahii.n likhtii, a.ise putr se yadi maata putravtii bantii hai, to vandhyaa kaisii hogii?
guNvaano.n kii gaNnaa ke aarambh me.n khaDiyaa jiskaa naam gauravpuurvak nahii.n likhtii, a.ise putr se yadi maata putravtii bantii hai, to vandhyaa kaisii hogii?
hum jab apne niji jiwan se sambandhit kisi prsang ki charcha karte hain, tab use hum us drishti se dekhte hain, jis prakar koi man apne putr ko dekhti hai
hum jab apne niji jiwan se sambandhit kisi prsang ki charcha karte hain, tab use hum us drishti se dekhte hain, jis prakar koi man apne putr ko dekhti hai
jo maata pitaa binaa anumti ke apne baalko.n ke patr pa.Dhne kii achchhaa rakhte hain, ve maata-pitaa nahii.n balki zaalim hain।
jo maata pitaa binaa anumti ke apne baalko.n ke patr pa.Dhne kii achchhaa rakhte hain, ve maata-pitaa nahii.n balki zaalim hain।
maataa.e.n hii sab sansaar ko uThaa saktii hain। maataa.e.n hii desh ko uThaa ya gira saktii hain। maataa.e.n hii prkriti ke jvaar me.n utaar aur pravaah la saktii hain। mahaapurush sada hii shreshTh maataa.o.n ke putr hu.a karte hain।
maataa.e.n hii sab sansaar ko uThaa saktii hain। maataa.e.n hii desh ko uThaa ya gira saktii hain। maataa.e.n hii prkriti ke jvaar me.n utaar aur pravaah la saktii hain। mahaapurush sada hii shreshTh maataa.o.n ke putr hu.a karte hain।
jis tarah maa.n apne beTe ko hamesha dublaa hii samajhtii hai, usii tarah baap bhii beTe ko hamesha naadaan samjhaa kartaa hai। yah unkii mamtaa hai, buraa maanne kii baat nahii.n hai।
jis tarah maa.n apne beTe ko hamesha dublaa hii samajhtii hai, usii tarah baap bhii beTe ko hamesha naadaan samjhaa kartaa hai। yah unkii mamtaa hai, buraa maanne kii baat nahii.n hai।
putr ruup ek jan aur maata ruup bhuumi ke milan se hii desh kii srishTi hotii hai।
putr ruup ek jan aur maata ruup bhuumi ke milan se hii desh kii srishTi hotii hai।
gaa.e.n sab praaNiyo.n kii maataa.e.n hai.n tathaa sab sukh pradaan karne vaalii hotii hain।
gaa.e.n sab praaNiyo.n kii maataa.e.n hai.n tathaa sab sukh pradaan karne vaalii hotii hain।
putr ke li.e maataa.o.n ka hast-sparsh pyaase ke li.e jal-dhaara ke samaan hotaa hai।
putr ke li.e maataa.o.n ka hast-sparsh pyaase ke li.e jal-dhaara ke samaan hotaa hai।
sampuurN prithvii hii maa.n ka khappar hai। akhil vishv brahmaanD hii sarvavyaapinii, sarvshaktimtii, srishTi aur maraN kii krii.Daa me.n nirat maa.n bhavaanii ka mandir hai।
sampuurN prithvii hii maa.n ka khappar hai। akhil vishv brahmaanD hii sarvavyaapinii, sarvshaktimtii, srishTi aur maraN kii krii.Daa me.n nirat maa.n bhavaanii ka mandir hai।
samkalin upanyason ne pahchana hai ki maan poshak ho sakti hai to shoshak bhi. samkal ke kai upanyason mein maan ki kutilta aur kshudrta ka adbhut chitran milta hai.
samkalin upanyason ne pahchana hai ki maan poshak ho sakti hai to shoshak bhi. samkal ke kai upanyason mein maan ki kutilta aur kshudrta ka adbhut chitran milta hai.
janm dene ke chalis din tak, navjat bachche aur jachcha ke liye chalis kabron ke munh khule hue hote hain. har guzarte din ke saath ek ek kabr ka munh band hota jata hai.
janm dene ke chalis din tak, navjat bachche aur jachcha ke liye chalis kabron ke munh khule hue hote hain. har guzarte din ke saath ek ek kabr ka munh band hota jata hai.
maata ke rahte manushya ko kabhii chintaa nahii.n hotii, bu.Dhaapaa se apnii or nahii.n khiinchtaa। jo apnii maa.n ko pukaartaa hu.a ghar me.n aataa hai, vah nirdhan hone par bhii maano maata annpuurNaa ke paas chala jaataa hai।
maata ke rahte manushya ko kabhii chintaa nahii.n hotii, bu.Dhaapaa se apnii or nahii.n khiinchtaa। jo apnii maa.n ko pukaartaa hu.a ghar me.n aataa hai, vah nirdhan hone par bhii maano maata annpuurNaa ke paas chala jaataa hai।
maan apne hathon se bachchon ka yatn karti hai, isiliye vahan par achchha nahin aati isise to itna pyaar hai.
maan apne hathon se bachchon ka yatn karti hai, isiliye vahan par achchha nahin aati isise to itna pyaar hai.
he janmabhuumi! ham un aagaamii varsho.n me.n apnaa prem aur kaThor parishram tujhe arpit karte hai.n jab ham ba.De hokar apnii jaati me.n purusho.n aur striyo.n ke ruup me.n apnaa sthaan grhaN karenge।
he janmabhuumi! ham un aagaamii varsho.n me.n apnaa prem aur kaThor parishram tujhe arpit karte hai.n jab ham ba.De hokar apnii jaati me.n purusho.n aur striyo.n ke ruup me.n apnaa sthaan grhaN karenge।
agyaan prshansaa kii jananii hai।
agyaan prshansaa kii jananii hai।
जब कोई महिला माँ बनने वाली होती है, तो उसे पता होता है कि वह बिना दर्द के बच्चे को जन्म नहीं दे सकती। इसी तरह; अगर कोई अपने अंदर क्षमता विकसित करना चाहता है, तो उसका रास्ता कांटों से होकर गुज़रता है।
ham maa.n ka stanpaan karke ba.De hote hain, isli.e maa.n ke updesh aur shikshaa jitna prabhaav Daal sakte hain, utnaa anya baate.n nahiin।
ham maa.n ka stanpaan karke ba.De hote hain, isli.e maa.n ke updesh aur shikshaa jitna prabhaav Daal sakte hain, utnaa anya baate.n nahiin।
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
