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aaj ka pratyek sanwedanshil wekti prem ka bhukha hai

aaj ka pratyek sanwedanshil wekti prem ka bhukha hai

prem mahan hai, prem udar hai paremiyon ko bhi wo udar aur mahan banata hai prem ka mukhy arth hai—‘atmatyag’

prem mahan hai, prem udar hai paremiyon ko bhi wo udar aur mahan banata hai prem ka mukhy arth hai—‘atmatyag’

jayasi prem ke kavi ke roop mein vikhyat hain. unke anusar sansar mein prem se adhik sundar aur kamya kuch bhi nahin hai.

jayasi prem ke kavi ke roop mein vikhyat hain. unke anusar sansar mein prem se adhik sundar aur kamya kuch bhi nahin hai.

bharatiy pativratya ki naitikta ko chunauti dekar radha ne eknishth priti ka chandni se bhara hua pura saundarya udghatit kiya.

bharatiy pativratya ki naitikta ko chunauti dekar radha ne eknishth priti ka chandni se bhara hua pura saundarya udghatit kiya.

surdas ke kavya mein krishn se radha aur dusri gopiyon ka prem samanti naitikta ke bandhnon se mukt prem hai.

surdas ke kavya mein krishn se radha aur dusri gopiyon ka prem samanti naitikta ke bandhnon se mukt prem hai.

jayasi ki drishti mein prem atyant gooDh aur athah hai. zahir hai, aise prem ki kavita likhna bhi asan nahin hoga.

jayasi ki drishti mein prem atyant gooDh aur athah hai. zahir hai, aise prem ki kavita likhna bhi asan nahin hoga.

mujhe lagta hai ki ek laDki ke liye kisi aise vyakti se shadi karna asan hoga jise wo nahin janti, kyonki jitna adhik aap purushon ko janoge; unse pyaar karna utna hi kathin hoga.

mujhe lagta hai ki ek laDki ke liye kisi aise vyakti se shadi karna asan hoga jise wo nahin janti, kyonki jitna adhik aap purushon ko janoge; unse pyaar karna utna hi kathin hoga.

hum wicharon ke star par jisse ghrina karte hain, bhaunaun ke star par usi se pyar karte hain

hum wicharon ke star par jisse ghrina karte hain, bhaunaun ke star par usi se pyar karte hain

anubhav karo, kintu abhibhut mat ho paDo, anyatha chal nahin paoge. yadi abhibhut hona hai to iishvraprem mein ho jao.

anubhav karo, kintu abhibhut mat ho paDo, anyatha chal nahin paoge. yadi abhibhut hona hai to iishvraprem mein ho jao.

prem milan mein var aur kanya donon hi paraspar ke purak hain. tulna ki to vahan par baat hi nahin uthti, vahan donon hi vagarthaviv samspriktau vani aur arth ki tarah mile hue hain.

prem milan mein var aur kanya donon hi paraspar ke purak hain. tulna ki to vahan par baat hi nahin uthti, vahan donon hi vagarthaviv samspriktau vani aur arth ki tarah mile hue hain.

mujhe jitna akela hona chahiye tha, main usse kahin zyada akeli thee; pyaar karne vali ya aadha pyaar karne vali stri hone ke nate.

mujhe jitna akela hona chahiye tha, main usse kahin zyada akeli thee; pyaar karne vali ya aadha pyaar karne vali stri hone ke nate.

main ab se paDhte hue purushon aur bunai karti hui striyon ki tasviren nahin banaunga. main un jivit sathiyon ki tasviren banaunga jo zindagi ko jina jante hain aur use mahsus karte hain, jo taklifen sahte hain aur prem karte hain.

main ab se paDhte hue purushon aur bunai karti hui striyon ki tasviren nahin banaunga. main un jivit sathiyon ki tasviren banaunga jo zindagi ko jina jante hain aur use mahsus karte hain, jo taklifen sahte hain aur prem karte hain.

chintan mein preyasi ka chintan sarvashreshth hai.

chintan mein preyasi ka chintan sarvashreshth hai.

striyan jab prem mein aakar sahi ya ghalat kuch bhi thaan leti hain, to unko aisa karne se brahma bhi nahin rok sakta hai.

striyan jab prem mein aakar sahi ya ghalat kuch bhi thaan leti hain, to unko aisa karne se brahma bhi nahin rok sakta hai.

wo (stree) khud se tab pyaar kar pati hai, jab koi purush use pyaar ke qabil pata hai.

wo (stree) khud se tab pyaar kar pati hai, jab koi purush use pyaar ke qabil pata hai.

prem ke bhram mein bhi prem ki anshik svikriti hoti hai. shayad prem ki samagrata ko svikar karna bahut durlabh hai.

prem ke bhram mein bhi prem ki anshik svikriti hoti hai. shayad prem ki samagrata ko svikar karna bahut durlabh hai.

saundarybodh ki drishti se vichar karne par bhi prem ki sarthakta asandigdh hai.

saundarybodh ki drishti se vichar karne par bhi prem ki sarthakta asandigdh hai.

wo ek yuddh hai jo stri aur purush ke beech hamesha chalta rahta hai, jise bahut log prem kahkar pukarte hain.

wo ek yuddh hai jo stri aur purush ke beech hamesha chalta rahta hai, jise bahut log prem kahkar pukarte hain.

is par bharosa mat karo ki koi bhi dost doshon ke bina hai, aur kisi stri se pyaar karo, pari se nahin.

is par bharosa mat karo ki koi bhi dost doshon ke bina hai, aur kisi stri se pyaar karo, pari se nahin.

khud ko kitab ki samasyaon mein Dubana pyaar ke bare mein sochne se bachne ka achchha tariqa hai.

khud ko kitab ki samasyaon mein Dubana pyaar ke bare mein sochne se bachne ka achchha tariqa hai.

prem naam ka koi shashvat sootr nahin hai jo jivan bhar apni upasthiti ka yaqin dilata rahe.

prem naam ka koi shashvat sootr nahin hai jo jivan bhar apni upasthiti ka yaqin dilata rahe.

agar kisi premi ka chehra aapke dil par ankit hai, to duniya abhi bhi aapka ghar hai.

agar kisi premi ka chehra aapke dil par ankit hai, to duniya abhi bhi aapka ghar hai.

…pyaar karna, adhuri rah gai kitab ko jari rakhne jaisa asan kaam nahin tha.

…pyaar karna, adhuri rah gai kitab ko jari rakhne jaisa asan kaam nahin tha.

prem ek ghatna mein vaisa nahin hota jaisa ki dusri ghatna mein hota hai. saman pratit hone vali anya ghatnaon ka anubhav bhi bhinn hota hai.

prem ek ghatna mein vaisa nahin hota jaisa ki dusri ghatna mein hota hai. saman pratit hone vali anya ghatnaon ka anubhav bhi bhinn hota hai.

kala se prem karo. sabhi jhuthon mein se, ye sabse kam asatya hai.

kala se prem karo. sabhi jhuthon mein se, ye sabse kam asatya hai.

mahan vicharkon ke liye duniya ki jaanch karna, use samjhana aur nafrat karna zaruri ho sakta hai. lekin mujhe lagta hai ki duniya se pyaar karna hi sabse mahatvpurn hai.

mahan vicharkon ke liye duniya ki jaanch karna, use samjhana aur nafrat karna zaruri ho sakta hai. lekin mujhe lagta hai ki duniya se pyaar karna hi sabse mahatvpurn hai.

pyaar aur samman ha samman ke bina pyaar lambe samay tak nahin chal sakta hai.

pyaar aur samman ha samman ke bina pyaar lambe samay tak nahin chal sakta hai.

karuna aur samarpan ke beech ka antar prem ka sabse andhkarmay, sabse gahra kshetr hai.

karuna aur samarpan ke beech ka antar prem ka sabse andhkarmay, sabse gahra kshetr hai.

jivan mein har wo cheez jise hum vastav mein svikar karte hain, usmen badlav aata hai. isliye dukh ko prem banna chahiye. yahi rahasya hai.

jivan mein har wo cheez jise hum vastav mein svikar karte hain, usmen badlav aata hai. isliye dukh ko prem banna chahiye. yahi rahasya hai.

ekaant ha roop ki pyari si anupasthiti.

ekaant ha roop ki pyari si anupasthiti.

ek baar jab burai vyaktigat ho jati hai, rozmarra ki zindagi ka hissa ban jati hai to uska virodh karne ka tariqa bhi vyaktigat ho jata hai. aatma kaise jivit rahti hai? ye avashyak parashn hai. aur uttar ye hai ha prem aur kalpana se.

ek baar jab burai vyaktigat ho jati hai, rozmarra ki zindagi ka hissa ban jati hai to uska virodh karne ka tariqa bhi vyaktigat ho jata hai. aatma kaise jivit rahti hai? ye avashyak parashn hai. aur uttar ye hai ha prem aur kalpana se.

yathaarth pyaar karne me.n striyo.n kii shakti aur saahas purush se kahii.n adhik hai। ve kuchh nahii.n maantiin। purush jahaa.n bhay vihval ho jaate hain, striyaa.n vahaa.n aspashT baate.n uchch svar se ghoshit karne me.n duvidha nahii.n kartiin।

yathaarth pyaar karne me.n striyo.n kii shakti aur saahas purush se kahii.n adhik hai। ve kuchh nahii.n maantiin। purush jahaa.n bhay vihval ho jaate hain, striyaa.n vahaa.n aspashT baate.n uchch svar se ghoshit karne me.n duvidha nahii.n kartiin।

jao, uDo, tairo, kudo, utro, paar karo, agyat se prem karo, anishchit se prem karo, jise ab tak nahin dekha hai—usse prem karo… kisi se bhi prem mat karo—tum jiske ho, tum jiske hoge—apne aapko khula chhoD do, purane jhooth ko hata do, jo nahin kiya use karne ki himmat karo, vahi karne mein tumhein khushi milegi… aur prasann raho, Dar lagne par vahan jao jahan jane se Darte ho, aage baDho, ghota lagao, tum sahi maarg par ho.

jao, uDo, tairo, kudo, utro, paar karo, agyat se prem karo, anishchit se prem karo, jise ab tak nahin dekha hai—usse prem karo… kisi se bhi prem mat karo—tum jiske ho, tum jiske hoge—apne aapko khula chhoD do, purane jhooth ko hata do, jo nahin kiya use karne ki himmat karo, vahi karne mein tumhein khushi milegi… aur prasann raho, Dar lagne par vahan jao jahan jane se Darte ho, aage baDho, ghota lagao, tum sahi maarg par ho.

bina dunDhane ka shram kiye, priy vastu ki anupamta aur amulyta ka bodh ho hi nahin sakta.

bina dunDhane ka shram kiye, priy vastu ki anupamta aur amulyta ka bodh ho hi nahin sakta.

agar aap jivan se pyaar karte hain to samay barbad na karen, kyonki samay hi jivan hai.

agar aap jivan se pyaar karte hain to samay barbad na karen, kyonki samay hi jivan hai.

prem do bhavon ke beech gatishil hota hai—anand aur mangalkamna. premi ko prem se anand ki anubhuti hoti hai aur premi priy ki mangalkamna mein prvritt hota hai.

prem do bhavon ke beech gatishil hota hai—anand aur mangalkamna. premi ko prem se anand ki anubhuti hoti hai aur premi priy ki mangalkamna mein prvritt hota hai.

yuvati nayikayen chahti hui bhi lajjavash naykon (premi yuvkon) se nahin mil patin. atः unhen sanketon (isharon) aur cheshtaon ke dvara apne manobhavon ko prakat karen aur premi yuvkon ko chahiye ki wo yuvati nayikaon ke sanketon, isharon, cheshtaon, mukhmudraon se unke manobhavon ko samjhen.

yuvati nayikayen chahti hui bhi lajjavash naykon (premi yuvkon) se nahin mil patin. atः unhen sanketon (isharon) aur cheshtaon ke dvara apne manobhavon ko prakat karen aur premi yuvkon ko chahiye ki wo yuvati nayikaon ke sanketon, isharon, cheshtaon, mukhmudraon se unke manobhavon ko samjhen.

pyar—dekhbhal, pratibaddhata, gyaan, zimmedari, samman aur vishvas ka mel hai.

pyar—dekhbhal, pratibaddhata, gyaan, zimmedari, samman aur vishvas ka mel hai.

kisi se pyaar karna mazbut ehsaas hi nahin hai—yah nirnay hai, ye vada hai.

kisi se pyaar karna mazbut ehsaas hi nahin hai—yah nirnay hai, ye vada hai.

ghayal dil pahle kam aatm samman par qabu pakar aatm prem sikhta hai.

ghayal dil pahle kam aatm samman par qabu pakar aatm prem sikhta hai.

pyaar ek aag hai ye sabko jala deta hai ye har kisi ko vikrit kar deta hai ye duniya ki badsurati ke liye bahana hai.

pyaar ek aag hai ye sabko jala deta hai ye har kisi ko vikrit kar deta hai ye duniya ki badsurati ke liye bahana hai.

yaad rakho ha pyaar ekdam bakvas hai. sachcha pyaar sirf maan aur bachche ke beech hota hai.

yaad rakho ha pyaar ekdam bakvas hai. sachcha pyaar sirf maan aur bachche ke beech hota hai.

pyaar ek prakar ka sankrman hai, jo aap par qabza karta hai aur phir chhoD deta hai.

pyaar ek prakar ka sankrman hai, jo aap par qabza karta hai aur phir chhoD deta hai.

prem ki bhavna hum sabhi ko dusre vyakti ko janne ki bhramak mithya dharna deti hai.

prem ki bhavna hum sabhi ko dusre vyakti ko janne ki bhramak mithya dharna deti hai.

mujhe apne atit se pyaar hai. mujhe apne vartaman se pyaar hai. jo mere paas tha usmen mujhe sharm nahin thi, aur main is baat se dukhi nahin hoon ki ab wo mere paas nahin hai.

mujhe apne atit se pyaar hai. mujhe apne vartaman se pyaar hai. jo mere paas tha usmen mujhe sharm nahin thi, aur main is baat se dukhi nahin hoon ki ab wo mere paas nahin hai.

deshaprem hai kyaa? prem hii to hai। is prem ka aakalan kyaa hai? saaraa desh arthaat manushya, pashu, pakshii, nadii, naale, van, parvat sahit saarii bhuumi। yah saahcharygat prem hai।

deshaprem hai kyaa? prem hii to hai। is prem ka aakalan kyaa hai? saaraa desh arthaat manushya, pashu, pakshii, nadii, naale, van, parvat sahit saarii bhuumi। yah saahcharygat prem hai।

pyaar karne ka chunav juDne ka vikalp hai—dusre mein khud ko khojne ka vikalp.

pyaar karne ka chunav juDne ka vikalp hai—dusre mein khud ko khojne ka vikalp.

prem mein kamasakti ki mool prerna hote hue bhi uska apna svarup aur apna astitv hai. jo prem jitna adhik gahra hota hai, usmen tyaag ki bhavna bhi utni gahri aur nirbandh hoti hai.

prem mein kamasakti ki mool prerna hote hue bhi uska apna svarup aur apna astitv hai. jo prem jitna adhik gahra hota hai, usmen tyaag ki bhavna bhi utni gahri aur nirbandh hoti hai.

pahli nazar ko prem mankar samarpan kar dena bhi pagalpan hai.

pahli nazar ko prem mankar samarpan kar dena bhi pagalpan hai.

‘padmavat’ mein prem ki pradhanta nirvivad hai, parantu us prem ke svarup ke bare mein matbhed hai. vivad ka vishay ye hai ki wo prem mulatः laukik hai ya alaukik.

‘padmavat’ mein prem ki pradhanta nirvivad hai, parantu us prem ke svarup ke bare mein matbhed hai. vivad ka vishay ye hai ki wo prem mulatः laukik hai ya alaukik.