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bina atmashuddhi ke pranimatr ke saath ekta ka anubhav nahin kiya ja sakta hai aur atmashuddhi ke abhav se ahinsa dharm ka palan karna bhi har tarah namumkin hai.

bina atmashuddhi ke pranimatr ke saath ekta ka anubhav nahin kiya ja sakta hai aur atmashuddhi ke abhav se ahinsa dharm ka palan karna bhi har tarah namumkin hai.

mujhe duniya ko koi nai cheez nahin sikhani hai. satya aur ahinsa anadi kaal se chale aaye hain.

mujhe duniya ko koi nai cheez nahin sikhani hai. satya aur ahinsa anadi kaal se chale aaye hain.

satya ka maarg jitna sidha hai, utna tang bhi hai. yahi baat ahinsa ki bhi hai.

satya ka maarg jitna sidha hai, utna tang bhi hai. yahi baat ahinsa ki bhi hai.

satya aur ahinsa ek hi sikke ke do pahlu hain.

satya aur ahinsa ek hi sikke ke do pahlu hain.

ahinsa koi haldi mirch to hai nahin jo bazar se mol aa jayegi.

ahinsa koi haldi mirch to hai nahin jo bazar se mol aa jayegi.

dharm kuchh sankuchit samprdaay nahii.n hai, keval baahyaachaar nahii.n hai। vishaal, vyaapak dharm hai i.ishvratv ke vishay me.n hamaarii achal shraddhaa, punarjanm me.n aviral shraddhaa, satya aur ahinsaa me.n hamaarii sampuurN shraddhaa।

dharm kuchh sankuchit samprdaay nahii.n hai, keval baahyaachaar nahii.n hai। vishaal, vyaapak dharm hai i.ishvratv ke vishay me.n hamaarii achal shraddhaa, punarjanm me.n aviral shraddhaa, satya aur ahinsaa me.n hamaarii sampuurN shraddhaa।

shakti ka prayog atyant avashyak hone par hi uchit hai aur aam janta ke tamam andolnon ke liye ahinsa ki niti apriharya hai.

shakti ka prayog atyant avashyak hone par hi uchit hai aur aam janta ke tamam andolnon ke liye ahinsa ki niti apriharya hai.

satya ahinsa sarvavyapak siddhant ya tattv hai.

satya ahinsa sarvavyapak siddhant ya tattv hai.

sadhan hamare bas ki baat hai, isliye ahinsa param dharm hui aur satya parmeshvar hua.

sadhan hamare bas ki baat hai, isliye ahinsa param dharm hui aur satya parmeshvar hua.

anrishansya param dharm hai.

anrishansya param dharm hai.

do rashtron ke beech yuddh chhiDne par ahinsa mein vishvas rakhne vale vyakti ka dharm hai ki wo us yuddh ko roken.

do rashtron ke beech yuddh chhiDne par ahinsa mein vishvas rakhne vale vyakti ka dharm hai ki wo us yuddh ko roken.

strii ahinsaa kii muurti hai। ahinsaa ka arth hai anant prem aur uskaa arth hai kashT sahne kii anant shakti।

strii ahinsaa kii muurti hai। ahinsaa ka arth hai anant prem aur uskaa arth hai kashT sahne kii anant shakti।

ye—satya aur ahinsa—sikke ki do pithon ki bhanti ek hi sanatan vastu ki do pithon ke saman hain.

ye—satya aur ahinsa—sikke ki do pithon ki bhanti ek hi sanatan vastu ki do pithon ke saman hain.

sahitya mein hriday pravesh karne ki jo apratyaksh shakti hai, wo hai madhurta mein, mardav mein, ahinsa mein, namrata mein aur pratyaksh shakti hai, satya mein. satya aur ahinsa ke bina vani samarth sabit nahin hogi.

sahitya mein hriday pravesh karne ki jo apratyaksh shakti hai, wo hai madhurta mein, mardav mein, ahinsa mein, namrata mein aur pratyaksh shakti hai, satya mein. satya aur ahinsa ke bina vani samarth sabit nahin hogi.

main laDai ka pakshapati hoon aur talastauy aur mahatma gandhi poorn ahinsa ko jis arth mein dharmik siddhant mante hain, us arth mein main is par vishvas nahin karta. parantu main sashastr kranti karne par kisi ko sharirik hani pahunchane ki hinsa ko bhi apni varttman avastha mein theek nahin samajhta.

main laDai ka pakshapati hoon aur talastauy aur mahatma gandhi poorn ahinsa ko jis arth mein dharmik siddhant mante hain, us arth mein main is par vishvas nahin karta. parantu main sashastr kranti karne par kisi ko sharirik hani pahunchane ki hinsa ko bhi apni varttman avastha mein theek nahin samajhta.

dharm sarvashreshth mangal hai. dharm ka arth hai—ahinsa, sanyam aur tap. jiska man sada dharm mein laga rahta hai, devta bhi use namaskar karte hain.

dharm sarvashreshth mangal hai. dharm ka arth hai—ahinsa, sanyam aur tap. jiska man sada dharm mein laga rahta hai, devta bhi use namaskar karte hain.

ahinsa keval buddhi ka vishay nahin hai, ye shraddha aur bhakti ka vishay hai. yadi aapka vishvas apni aatma par nahin hai, iishvar aur pararthna par nahin hai, ahinsa aapke kaam aane vali cheez nahin hai.

ahinsa keval buddhi ka vishay nahin hai, ye shraddha aur bhakti ka vishay hai. yadi aapka vishvas apni aatma par nahin hai, iishvar aur pararthna par nahin hai, ahinsa aapke kaam aane vali cheez nahin hai.

sharir mein asvasthata malum hone par rog ko rokne vale ilajon par amal karna, pahli siDhi hai.

sharir mein asvasthata malum hone par rog ko rokne vale ilajon par amal karna, pahli siDhi hai.

kisi bhi prani ki hinsa na kare, adatt (bina di hui) vastu na le, vishvasghat karne vale vachan na bole, ye aatm nigrahi purushon ka dharm hai.

kisi bhi prani ki hinsa na kare, adatt (bina di hui) vastu na le, vishvasghat karne vale vachan na bole, ye aatm nigrahi purushon ka dharm hai.

ahinsa param shreshth manav dharm hai, pashubal se wo annat guna mahan aur uchch hai.

ahinsa param shreshth manav dharm hai, pashubal se wo annat guna mahan aur uchch hai.

ahinsa keval ek nivritti roop karm ya nishkriya nahin hai, balki balvan prvritti ya prakriya hai.

ahinsa keval ek nivritti roop karm ya nishkriya nahin hai, balki balvan prvritti ya prakriya hai.

he raajendr! ahinsaa, satya, akrodh, komaltaa, indriysanyam, tathaa saraltaa —ye dharm ke nishchit lakshaN hai।

he raajendr! ahinsaa, satya, akrodh, komaltaa, indriysanyam, tathaa saraltaa —ye dharm ke nishchit lakshaN hai।

sab jeev jina chahte hain, koi bhi marna nahin chahta. isiliye nirgranth prani vadh ka sarvatha parityag karte tatha karate hain.

sab jeev jina chahte hain, koi bhi marna nahin chahta. isiliye nirgranth prani vadh ka sarvatha parityag karte tatha karate hain.

ahinsako theek roop mein apnane mein hamari hi nahin sansar ki bhalai hai.

ahinsako theek roop mein apnane mein hamari hi nahin sansar ki bhalai hai.

sadharnatः log satya arthat satyavadita, itna hi sthool arth lete hain. parantu satya vani mein satya ke palan ka pura samavesh nahin hota. aise hi sadharnatः log dusre jivan ko na marana, itna hi ahinsa ka sthool arth karte hain; parantu keval praan na lene maatr se hi ahinsa ki sadhana puri nahin hoti.

sadharnatः log satya arthat satyavadita, itna hi sthool arth lete hain. parantu satya vani mein satya ke palan ka pura samavesh nahin hota. aise hi sadharnatः log dusre jivan ko na marana, itna hi ahinsa ka sthool arth karte hain; parantu keval praan na lene maatr se hi ahinsa ki sadhana puri nahin hoti.

ahinsa satya ka praan hai. uske bina manushya pashu hai.

ahinsa satya ka praan hai. uske bina manushya pashu hai.

jo baat shuddh arthshastr ke viruddh ho, wo ahinsa nahin ho sakti. jismen paramarth hai vahi arthshastr shuddh hai. ahinsa ka vyapar ghate ka vyapar nahin hota.

jo baat shuddh arthshastr ke viruddh ho, wo ahinsa nahin ho sakti. jismen paramarth hai vahi arthshastr shuddh hai. ahinsa ka vyapar ghate ka vyapar nahin hota.

atmashuddhi ke bina ahinsa dharm ka palan thotha swapn hi rahega

atmashuddhi ke bina ahinsa dharm ka palan thotha swapn hi rahega

ahinsa shraddha aur anubhav ki vastu hai, ek sima se aage tark ki cheez wo nahin hai.

ahinsa shraddha aur anubhav ki vastu hai, ek sima se aage tark ki cheez wo nahin hai.

ahinsaa, satya bolnaa, kruurata tyaag denaa, man aur indriyo.n ko sanyam me.n rakhnaa tathaa sabke prati dayaabhaav banaaye rakhnaa inhii.n ko dhiir purusho.n ne tap maana hai, shariir ko sukhaanaa tap nahii.n hai।

ahinsaa, satya bolnaa, kruurata tyaag denaa, man aur indriyo.n ko sanyam me.n rakhnaa tathaa sabke prati dayaabhaav banaaye rakhnaa inhii.n ko dhiir purusho.n ne tap maana hai, shariir ko sukhaanaa tap nahii.n hai।

jo manushya apne man ke vikaron ke sivaye anya apattiyon ka bhay rakhta hai, wo ahinsa ka palan nahin kar sakta.

jo manushya apne man ke vikaron ke sivaye anya apattiyon ka bhay rakhta hai, wo ahinsa ka palan nahin kar sakta.

ek sabhya samaj mein mool adhikaron par amal karne ke liye bandukon se raksha ki avashyakta nahin honi chahiye.

ek sabhya samaj mein mool adhikaron par amal karne ke liye bandukon se raksha ki avashyakta nahin honi chahiye.

prem ke badalne mein yadi hum ahinsa shabd ka prayog karen to vahi baat hai.

prem ke badalne mein yadi hum ahinsa shabd ka prayog karen to vahi baat hai.

asatya hinsa par jeet keval satya aur ahinsa se hi ho sakti hai. adhiraj ko dhiraj se hi mara ja sakta hai aur garmi ko sardise.

asatya hinsa par jeet keval satya aur ahinsa se hi ho sakti hai. adhiraj ko dhiraj se hi mara ja sakta hai aur garmi ko sardise.

tyaag, apratirodh, ahinsa ke adarshon ko sansarikta, pratirodh aur hinsa ki prvrittiyon ko nirantar kam karte rahne se praapt kiya ja sakta hai.

tyaag, apratirodh, ahinsa ke adarshon ko sansarikta, pratirodh aur hinsa ki prvrittiyon ko nirantar kam karte rahne se praapt kiya ja sakta hai.

ahinsa ki tah mein hi advait bhavna nihit hai.

ahinsa ki tah mein hi advait bhavna nihit hai.

sachcha tariqa dosti ka to ye hai ki hum hamesha insaaf par rahen aur sharif bane rahen.

sachcha tariqa dosti ka to ye hai ki hum hamesha insaaf par rahen aur sharif bane rahen.

napak sadhan se iishvar nahin paya ja sakta aur buri cheez ko pane ka sadhan saaf nahin ho sakta.

napak sadhan se iishvar nahin paya ja sakta aur buri cheez ko pane ka sadhan saaf nahin ho sakta.

hamko hamara dharm nahin sikhata hai ki hum kisi se vair karen.

hamko hamara dharm nahin sikhata hai ki hum kisi se vair karen.

bhratri dvesh se kalushit is abhage desh mein aaj hum utkanthapurvak unhen smran karte hain, jinhonne sabhi jivon ke prati maitri ka muktipath bataya tha. unhin ki vani aaj bhi sunna chahte hain.

bhratri dvesh se kalushit is abhage desh mein aaj hum utkanthapurvak unhen smran karte hain, jinhonne sabhi jivon ke prati maitri ka muktipath bataya tha. unhin ki vani aaj bhi sunna chahte hain.

meri ahinsa ka siddhant ek atyadhik sakriy shakti hai ismen kayarta to door, durbalta tak ke liye sthan nahin hai ek hinsak wyakti ke liye ye aasha ki ja sakti hai ki wo kisi din ahinsak ban sakta hai, kintu kayar wyakti ke liye aisi aasha kabhi nahin ki ja sakti isiliye mainne in prishthon mein anek bar kaha hai ki yadi hamein apni, apni striyon ki aur apne pujasthanon ki raksha sahanshilata ki shakti dwara arthat ahinsa dwara karna nahin aata, to agar hum mard hain to, hamein in sabki raksha laDai dwara kar pane mein samarth hona chahiye

meri ahinsa ka siddhant ek atyadhik sakriy shakti hai ismen kayarta to door, durbalta tak ke liye sthan nahin hai ek hinsak wyakti ke liye ye aasha ki ja sakti hai ki wo kisi din ahinsak ban sakta hai, kintu kayar wyakti ke liye aisi aasha kabhi nahin ki ja sakti isiliye mainne in prishthon mein anek bar kaha hai ki yadi hamein apni, apni striyon ki aur apne pujasthanon ki raksha sahanshilata ki shakti dwara arthat ahinsa dwara karna nahin aata, to agar hum mard hain to, hamein in sabki raksha laDai dwara kar pane mein samarth hona chahiye

ragadik vikaron ke bina nahin ho sakti, aur vikari manushya satya ya ahinsa ka poorn palan kar nahin sakta; ye ki adhyatmik purnta praapt nahin kar sakta.

ragadik vikaron ke bina nahin ho sakti, aur vikari manushya satya ya ahinsa ka poorn palan kar nahin sakta; ye ki adhyatmik purnta praapt nahin kar sakta.

hamare andar ahinski bahaduri nahin hai. wo bahaduri keval marne ka ilm sikhati hai, marne ka nahin.

hamare andar ahinski bahaduri nahin hai. wo bahaduri keval marne ka ilm sikhati hai, marne ka nahin.

jo baat shuddh arthshaastr ke viruddh ho, vah ahinsaa nahii.n ho saktii। jisme.n paramaarth hai vahii arthshaastr shuddh hai। ahinsaa ka vyaapaar ghaaTe ka vyaapaar nahii.n hotaa।

jo baat shuddh arthshaastr ke viruddh ho, vah ahinsaa nahii.n ho saktii। jisme.n paramaarth hai vahii arthshaastr shuddh hai। ahinsaa ka vyaapaar ghaaTe ka vyaapaar nahii.n hotaa।

jo dharm aur ahinsaa kii kasauTii par khara utre, vahii dharm hai।

jo dharm aur ahinsaa kii kasauTii par khara utre, vahii dharm hai।

satya ka sthool arth satya vani aur ahinsa ka sthool arth praan na lena hogya hai, vaise brahmacharya ka bhi sirf kamjay itna hi arth liya jata hai. karan iska ye hai ki manushya ko kamjay hi adhik se adhik kathin indriyjay lagta hai.

satya ka sthool arth satya vani aur ahinsa ka sthool arth praan na lena hogya hai, vaise brahmacharya ka bhi sirf kamjay itna hi arth liya jata hai. karan iska ye hai ki manushya ko kamjay hi adhik se adhik kathin indriyjay lagta hai.

anek dharmo mein jo iishvar prem svarup hai kaha gaya hai, wo prem aur ye ahinsa bhinn nahin hain.

anek dharmo mein jo iishvar prem svarup hai kaha gaya hai, wo prem aur ye ahinsa bhinn nahin hain.

yadi gaandhiivaad Galat baat ke li.e hai to ise nashT ho jaane do। satya aur ahinsaa to kabhii nashT nahii.n hoge। parantu yadi gaandhiivaad mataandhtaa ka duusraa naam hai, to yah nashT kar dene yogya hii hai।

yadi gaandhiivaad Galat baat ke li.e hai to ise nashT ho jaane do। satya aur ahinsaa to kabhii nashT nahii.n hoge। parantu yadi gaandhiivaad mataandhtaa ka duusraa naam hai, to yah nashT kar dene yogya hii hai।

koi dharm ye nahin sikhata ki bachchon ko asatya aur hinsa ki shiksha do. sachchi shiksha har ek ko sulabh honi chahiye.

koi dharm ye nahin sikhata ki bachchon ko asatya aur hinsa ki shiksha do. sachchi shiksha har ek ko sulabh honi chahiye.

ahinsa mein teewr karysadhak shakti bhari hui hai ismen jo amogh shakti hai, uska abhi poorn sanshodhan nahin hua hai ahinsa ke samip sare wairbhaw shant ho jate hain—yah sootr shastron ka pralap nahin hai, balki rishi ka anubhaw wakya hai

ahinsa mein teewr karysadhak shakti bhari hui hai ismen jo amogh shakti hai, uska abhi poorn sanshodhan nahin hua hai ahinsa ke samip sare wairbhaw shant ho jate hain—yah sootr shastron ka pralap nahin hai, balki rishi ka anubhaw wakya hai