1 پر

shatru me.n dosh dekhkar buddhimaan jhaT vahii.n krodh ko vyakt nahii.n karte hain, apitu samay ko dekhkar us jvaalaa ko man me.n hii samaaye rakhte hain।

shatru me.n dosh dekhkar buddhimaan jhaT vahii.n krodh ko vyakt nahii.n karte hain, apitu samay ko dekhkar us jvaalaa ko man me.n hii samaaye rakhte hain।

alasya manushya ke dvara samay ko barbad karna hai, lalach uske dvara bhojan ya dhan ko barbad karna hai, krodh uske dvara shanti ko barbad karna hai. lekin iirshya—iirshya uske dvara sathi manushya ko barbad karna hai. dusre manushyon ki santvna barbad karna hai.

alasya manushya ke dvara samay ko barbad karna hai, lalach uske dvara bhojan ya dhan ko barbad karna hai, krodh uske dvara shanti ko barbad karna hai. lekin iirshya—iirshya uske dvara sathi manushya ko barbad karna hai. dusre manushyon ki santvna barbad karna hai.

mere kaam krodhadi nahin ge, chillane se ve kabhi nahin jate. nahin ge—kahkar aisa karm, aisi chinta ka abhyas kar lena chahiye jismen kaam krodhadi ki gandh bhi nahin rahe—man jisse un sabko bhool jaye.

mere kaam krodhadi nahin ge, chillane se ve kabhi nahin jate. nahin ge—kahkar aisa karm, aisi chinta ka abhyas kar lena chahiye jismen kaam krodhadi ki gandh bhi nahin rahe—man jisse un sabko bhool jaye.

he raajaa! dhan se dharm ka paalan, kaamnaa kii puurti, svarg kii praapti, harsh kii vriddhi, krodh kii saphaltaa, shaastro.n ka shrvaN aur adhyayan tathaa shatru.o.n ka daman – ye sabhii vahii kaarya siddh hote hain।

he raajaa! dhan se dharm ka paalan, kaamnaa kii puurti, svarg kii praapti, harsh kii vriddhi, krodh kii saphaltaa, shaastro.n ka shrvaN aur adhyayan tathaa shatru.o.n ka daman – ye sabhii vahii kaarya siddh hote hain।

chitt ki magnta shvaas ki dhimi gati par nirbhar karti hai; bhay, kaam, krodh aadi hanikarak bhavavegon ki avasthaon mein shvaas anivarya roop se tez ya asman gati se chalta hai.

chitt ki magnta shvaas ki dhimi gati par nirbhar karti hai; bhay, kaam, krodh aadi hanikarak bhavavegon ki avasthaon mein shvaas anivarya roop se tez ya asman gati se chalta hai.

ghusse ka svbhaav aapko jald hi moorkh bana dega.

ghusse ka svbhaav aapko jald hi moorkh bana dega.

krodh ek tezab hai. wo jis par phenka jata hai; usse adhik nuqsan us bartan ko pahuncha sakta hai, jismen ise rakha jata hai.

krodh ek tezab hai. wo jis par phenka jata hai; usse adhik nuqsan us bartan ko pahuncha sakta hai, jismen ise rakha jata hai.

krodh atyant kathor hota hai wo dekhana chahta hai ki mera ek waky nishane par baithta hai ya nahin, wo maun ko sahn nahin kar sakta

krodh atyant kathor hota hai wo dekhana chahta hai ki mera ek waky nishane par baithta hai ya nahin, wo maun ko sahn nahin kar sakta

jis samaj mein sadachar par shraddha aur atyachar par krodh prakat karne ke liye jitne hi adhik log tatpar pae jayenge utna hi wo samaj jagrit samjha jayega.

jis samaj mein sadachar par shraddha aur atyachar par krodh prakat karne ke liye jitne hi adhik log tatpar pae jayenge utna hi wo samaj jagrit samjha jayega.

paanch indriyon, krosh, maan, maya, lobh aur sabse adhik durjay apni aatma ko jitna chahiye. ek aatma ke jeet lene par sab kuch jeet liya jata hai.

paanch indriyon, krosh, maan, maya, lobh aur sabse adhik durjay apni aatma ko jitna chahiye. ek aatma ke jeet lene par sab kuch jeet liya jata hai.

trishNaa, krodh aur bhay - in tiino.n vrittiyo.n ke nashT ho jaane par pragyaa sthir hotii hai।

trishNaa, krodh aur bhay - in tiino.n vrittiyo.n ke nashT ho jaane par pragyaa sthir hotii hai।

hitlar par bhi ghussa karna uchit nahin hai, iishvar par to aur bhi kam.

hitlar par bhi ghussa karna uchit nahin hai, iishvar par to aur bhi kam.

atः shanti se krosh ko jito, namrata se abhiman ko jito, saralta se maya ka naash karo aur santosh se lobh ko vash mein karo.

atः shanti se krosh ko jito, namrata se abhiman ko jito, saralta se maya ka naash karo aur santosh se lobh ko vash mein karo.

anyaayapuurvak di.e ge danD ne bhay aur krodh ko janm diyaa।

anyaayapuurvak di.e ge danD ne bhay aur krodh ko janm diyaa।

i.irshyaa, lobh, krodh eva.n kaThor vachan - in chaar sada bachte rahnaa hii vastutः dharm hai।

i.irshyaa, lobh, krodh eva.n kaThor vachan - in chaar sada bachte rahnaa hii vastutः dharm hai।

jo kamjor hotaa hai vahii sada rosh kartaa hai aur dvesh kartaa hai। haathii chiinTii se dvesh nahii.n kartaa। chiinTii, chiinTii se dvesh kartii hai।

jo kamjor hotaa hai vahii sada rosh kartaa hai aur dvesh kartaa hai। haathii chiinTii se dvesh nahii.n kartaa। chiinTii, chiinTii se dvesh kartii hai।

krodh se andhaa hu.a vyakti hii parmaandh hotaa hai kyonki uskii buddhi nashT ho jaatii hai। keval netr se andhaa hu.a manushya andhaa nahii.n hotaa।

krodh se andhaa hu.a vyakti hii parmaandh hotaa hai kyonki uskii buddhi nashT ho jaatii hai। keval netr se andhaa hu.a manushya andhaa nahii.n hotaa।

bharatwarsh ki pawitra bhumi hai, uttam kul mein janm mila hai, samaj aur sharir bhi uttam mila hai aisi awastha mein jo wyakti krodh wa kathor wachan tyag kar warsha, jaDa, wayu aur dhoop ko sahn karta hua chatak hath se bhagwan ko bhajta hai, wahi chatur hai shesh sab to suwarn ke hal mein kamadhenu ko jotkar wishbij hi bote hain

bharatwarsh ki pawitra bhumi hai, uttam kul mein janm mila hai, samaj aur sharir bhi uttam mila hai aisi awastha mein jo wyakti krodh wa kathor wachan tyag kar warsha, jaDa, wayu aur dhoop ko sahn karta hua chatak hath se bhagwan ko bhajta hai, wahi chatur hai shesh sab to suwarn ke hal mein kamadhenu ko jotkar wishbij hi bote hain

krodh me.n aadamii apne man kii baat nahii.n kartaa, vah keval duusre ka dil dukhaanaa chaahtaa hai।

krodh me.n aadamii apne man kii baat nahii.n kartaa, vah keval duusre ka dil dukhaanaa chaahtaa hai।

krodh bhaav ki chetna ke bhitar hi vishesh manav sambandh apne samanya tatha vishisht roop mein dekhe ja sakte hain.

krodh bhaav ki chetna ke bhitar hi vishesh manav sambandh apne samanya tatha vishisht roop mein dekhe ja sakte hain.

lobh jismen hai, phir usmen anya avgun kya chahiye? jo kutil hai, use aur patak karne ki kya avashyakta hai? satyvakta ko tap ka kya prayojan hai? jiska man shuddh hai, use teerth karne se kya adhik phal hoga? jo sajjan hain, unhen mitr aur kutumb ki kya kami hai? yashasvi purushon ke liye yash se baDh kar kya bhushan hai?

lobh jismen hai, phir usmen anya avgun kya chahiye? jo kutil hai, use aur patak karne ki kya avashyakta hai? satyvakta ko tap ka kya prayojan hai? jiska man shuddh hai, use teerth karne se kya adhik phal hoga? jo sajjan hain, unhen mitr aur kutumb ki kya kami hai? yashasvi purushon ke liye yash se baDh kar kya bhushan hai?

manushya ki hridaybhumi mein moh rupi beej se utpann hua ek wichit wriksh hai jiska nam hai kaam krodh aur abhiman uske mahan skandh hain kuch karne ki ichchha usmen jal sinchne ka patr hai agyan uski jaD hai, pramad hi use sinchne wala jal hai, dusre ke dosh dekhana us wriksh ka patta hai tatha purwajanm ke kiye ge pap uske sar bhag hai shok uski shakha, moh aur chinta Daliyan ewan bhay uska ankur hai moh mein Dalne wali trishna rupi latayen usmen lipti hui hai

manushya ki hridaybhumi mein moh rupi beej se utpann hua ek wichit wriksh hai jiska nam hai kaam krodh aur abhiman uske mahan skandh hain kuch karne ki ichchha usmen jal sinchne ka patr hai agyan uski jaD hai, pramad hi use sinchne wala jal hai, dusre ke dosh dekhana us wriksh ka patta hai tatha purwajanm ke kiye ge pap uske sar bhag hai shok uski shakha, moh aur chinta Daliyan ewan bhay uska ankur hai moh mein Dalne wali trishna rupi latayen usmen lipti hui hai

vihit yagya, daan, tap, satya, shauch, anhisa, daya, sham, dam, akrodh, alobhadi, vachan, man, sharir se kiye ge dharm hote hain, aur inse viprit hinsa, chaurya, asatybhashan, dambhadi adharm hote hain.

vihit yagya, daan, tap, satya, shauch, anhisa, daya, sham, dam, akrodh, alobhadi, vachan, man, sharir se kiye ge dharm hote hain, aur inse viprit hinsa, chaurya, asatybhashan, dambhadi adharm hote hain.

vyangya aur krodh me.n aag aur tel ka sambandh hai।

vyangya aur krodh me.n aag aur tel ka sambandh hai।

dayaa athvaa krodh parmaatmaa ko hii shobhaa detaa hai। manushya kii bhalaa.ii keval dhairya dhaaraN karne aur i.ishvar ke prati kritagytaa parkaash karne me.n hii hai।

dayaa athvaa krodh parmaatmaa ko hii shobhaa detaa hai। manushya kii bhalaa.ii keval dhairya dhaaraN karne aur i.ishvar ke prati kritagytaa parkaash karne me.n hii hai।

nyayapriy swbhaw ke logon ke liye krodh ek chetawni hota hai, jisse unhen apne kathan aur achar ki achchhai aur burai ko janchne aur aage ke liye sawdhan ho jane ka mauqa milta hai is kaDwi dawa se aksar anubhaw ko shakti, drishti ko wyapakta aur chintan ko sajagta prapt hoti hai

nyayapriy swbhaw ke logon ke liye krodh ek chetawni hota hai, jisse unhen apne kathan aur achar ki achchhai aur burai ko janchne aur aage ke liye sawdhan ho jane ka mauqa milta hai is kaDwi dawa se aksar anubhaw ko shakti, drishti ko wyapakta aur chintan ko sajagta prapt hoti hai

krodh, harsh, abhimaan, lajjaa, uddanDtaa, svaya.n ko bahut adhik maannaa - ye sab jis manushya ko uske lakshya se nahii.n haTaate, usii ko panDit kahaa jaataa hai।

krodh, harsh, abhimaan, lajjaa, uddanDtaa, svaya.n ko bahut adhik maannaa - ye sab jis manushya ko uske lakshya se nahii.n haTaate, usii ko panDit kahaa jaataa hai।

karuna apna beej apne alamban ya patr mein nahin phenkti hai arthat jis par karuna ki jati hai, wo badle mein karuna karne wale par bhi karuna nahin karta— jaisa ki krodh aur prem mein hota hai—balki kritagya hota athwa shraddha ya priti karta hai

karuna apna beej apne alamban ya patr mein nahin phenkti hai arthat jis par karuna ki jati hai, wo badle mein karuna karne wale par bhi karuna nahin karta— jaisa ki krodh aur prem mein hota hai—balki kritagya hota athwa shraddha ya priti karta hai

raajan! aapkaa kalyaaN ho। atyant abhimaan, adhik bolnaa, tyaag ka abhaav, krodh, apnaa hii peT paalne kii chintaa aur mitr droh - ye chhah tiikhii talvaare.n deh-dhaariyo.n kii aayu ko kaaTtii hain। ye hii manushyo.n ka vadh kartii hai, mrityu nahiin।

raajan! aapkaa kalyaaN ho। atyant abhimaan, adhik bolnaa, tyaag ka abhaav, krodh, apnaa hii peT paalne kii chintaa aur mitr droh - ye chhah tiikhii talvaare.n deh-dhaariyo.n kii aayu ko kaaTtii hain। ye hii manushyo.n ka vadh kartii hai, mrityu nahiin।

mahaapurusho.n ke krodh ko shaant karne ka upaay unkii sharaN me.n chale jaana hai।

mahaapurusho.n ke krodh ko shaant karne ka upaay unkii sharaN me.n chale jaana hai।

agni laka.Diyo.n ko hilaa dene se prajvalit ho jaatii hai। saa.np chhe.Dne par apnaa phan phailaataa hai। isii prakaar manushya bhii praayः kshobh se apne paraakram ko praapt hotaa hai।

agni laka.Diyo.n ko hilaa dene se prajvalit ho jaatii hai। saa.np chhe.Dne par apnaa phan phailaataa hai। isii prakaar manushya bhii praayः kshobh se apne paraakram ko praapt hotaa hai।

ek gussaa tha ruke hu.e paanii kii tarah jiske nikalne kii ko.ii raah nahii.n thii, isli.e jahaa.n vah rukaa hu.a tha, un diivaaro.n ko hii chaaT rahaa tha।

ek gussaa tha ruke hu.e paanii kii tarah jiske nikalne kii ko.ii raah nahii.n thii, isli.e jahaa.n vah rukaa hu.a tha, un diivaaro.n ko hii chaaT rahaa tha।

ग़ुस्से में अपने शब्दों को, अपने काम को सँभालो।

ve mahaan purush dhanya hai.n jo apne uThe hu.e krodh ko apnii buddhi ke dvaara usii prakaar rok dete hain, jaise diipt agni ko jal se rok diyaa jaataa hai।

ve mahaan purush dhanya hai.n jo apne uThe hu.e krodh ko apnii buddhi ke dvaara usii prakaar rok dete hain, jaise diipt agni ko jal se rok diyaa jaataa hai।

aagyaa ka ullanghan sadguN keval tabhii ho saktaa hai jab vah kisii adhik u.u.nche uddeshya ke li.e kiya jaaye aur usme.n kaTuta, dvesh ya krodh na ho।

aagyaa ka ullanghan sadguN keval tabhii ho saktaa hai jab vah kisii adhik u.u.nche uddeshya ke li.e kiya jaaye aur usme.n kaTuta, dvesh ya krodh na ho।

tab mera shiital krodh us jal ke samaan ho uThaa, jiskii taralta ke saath, miTTii hii nahiin, patthar tak kaaT dene vaalii dhaar bhii rahtii hai।

tab mera shiital krodh us jal ke samaan ho uThaa, jiskii taralta ke saath, miTTii hii nahiin, patthar tak kaaT dene vaalii dhaar bhii rahtii hai।

mere saamne jab ko.ii asatya boltaa hai tab mujhe us par krodh hone ke bajaay svaya.n apne hii u.upar adhik kop hotaa hain, kyonki me.n jaantaa huu.n ki abhii mere andar-tah men-asatya ka vaas hai।

mere saamne jab ko.ii asatya boltaa hai tab mujhe us par krodh hone ke bajaay svaya.n apne hii u.upar adhik kop hotaa hain, kyonki me.n jaantaa huu.n ki abhii mere andar-tah men-asatya ka vaas hai।

buddhimaan krodh ke veg ko jiit lete hai.n tathaa kshudr log krodh se tatkaal hii paraajit ho jaate hain।

buddhimaan krodh ke veg ko jiit lete hai.n tathaa kshudr log krodh se tatkaal hii paraajit ho jaate hain।

ghussa karne ka matlab hai thoDa pagal hona.

ghussa karne ka matlab hai thoDa pagal hona.

duusro.n se gaalii sunkar bhii svaya.n unhe.n gaalii na de। gaalii sahn karne vaale ka rokaa hu.a krodh hii gaalii dene vaale ko jala Daaltaa hai aur uske punya bhii le letaa hai।

duusro.n se gaalii sunkar bhii svaya.n unhe.n gaalii na de। gaalii sahn karne vaale ka rokaa hu.a krodh hii gaalii dene vaale ko jala Daaltaa hai aur uske punya bhii le letaa hai।

vahii chiiz ek nigaah se dekhen, gussaa aataa hai। duusrii nigaah se dekhen, ha.nsii aatii hai। kyaa achchhaa yah nahii.n ki ham na gussaa karen, na ha.nsen?

vahii chiiz ek nigaah se dekhen, gussaa aataa hai। duusrii nigaah se dekhen, ha.nsii aatii hai। kyaa achchhaa yah nahii.n ki ham na gussaa karen, na ha.nsen?

krodh bhare dil se pararthna karne mein dil ki svachchhata nahin ho sakti, isliye shanti ko hi pararthna samjhen.

krodh bhare dil se pararthna karne mein dil ki svachchhata nahin ho sakti, isliye shanti ko hi pararthna samjhen.

krodhi manushya pap kar sakta hai, krodhi gurujnon ki hatya kar sakta hai, krodhi kathor wani dwara shreshth janon ka apman bhi kar sakta hai

krodhi manushya ye nahin samajh pata ki kya kahna chahiye tatha kya nahin krodhi ke liye kuch bhi akarya ewan awachya nahin hai

krodhi manushya pap kar sakta hai, krodhi gurujnon ki hatya kar sakta hai, krodhi kathor wani dwara shreshth janon ka apman bhi kar sakta hai

krodhi manushya ye nahin samajh pata ki kya kahna chahiye tatha kya nahin krodhi ke liye kuch bhi akarya ewan awachya nahin hai

ahankar asakti lata hai; asakti la detti hai svarthbuddhi, svarthbuddhi lati hai kaam; kaam se hi krodh ki utpatti hoti hai; aur, koch se hi aati hai hinsa.

ahankar asakti lata hai; asakti la detti hai svarthbuddhi, svarthbuddhi lati hai kaam; kaam se hi krodh ki utpatti hoti hai; aur, koch se hi aati hai hinsa.

krodh se kalushit buddhi kartavya-akartavya ka vichaar nahii.n kartii।

krodh se kalushit buddhi kartavya-akartavya ka vichaar nahii.n kartii।

he man! yadi tujhe krodh hii karnaa hai to krodh par kar। nindaa hii karnii hai to apnii deh kii kar। droh hii karnaa hai to adharm se kar, aur sneh hii karnaa hai to bhagvaan se kar।

he man! yadi tujhe krodh hii karnaa hai to krodh par kar। nindaa hii karnii hai to apnii deh kii kar। droh hii karnaa hai to adharm se kar, aur sneh hii karnaa hai to bhagvaan se kar।

krodh praaNhaarii shatru hai। krodh mitrmukh shatru (u.upar se mitr kintu andar se shatru) hai। krodh mahaatiikshN talvaar hai tathaa krodh sab kuchh ko khiinch letaa hai।

krodh praaNhaarii shatru hai। krodh mitrmukh shatru (u.upar se mitr kintu andar se shatru) hai। krodh mahaatiikshN talvaar hai tathaa krodh sab kuchh ko khiinch letaa hai।

gussaa karne ka matlab hai tho.Daa paagal honaa।

gussaa karne ka matlab hai tho.Daa paagal honaa।

वस्तुओं के बारे में सोचने से मनुष्य में उनके प्रति आसक्ति उत्पन्न होती है। आसक्ति से लालसा उत्पन्न होती है, और लालसा से क्रोध उत्पन्न होता है।

ko.ii svaya.n apnii rakshaa karnaa chaahe to krodh se rakshaa kare। anyatha krodh hii use maar Daalegaa।

ko.ii svaya.n apnii rakshaa karnaa chaahe to krodh se rakshaa kare। anyatha krodh hii use maar Daalegaa।