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jab baDi aur hanikarak takniken samne aati hain, to hum hamesha unke lambe samay ke asar ko samajh nahin pate.

jab baDi aur hanikarak takniken samne aati hain, to hum hamesha unke lambe samay ke asar ko samajh nahin pate.

kya ye sochna ghamanD karna hai ki hum vigyan aur taknik ka prayog karke mrityu ko dhokha de sakte hain? aur agar aisa hi hai, to phir hamara lakshya iske bajaye kya hona chahiye?

kya ye sochna ghamanD karna hai ki hum vigyan aur taknik ka prayog karke mrityu ko dhokha de sakte hain? aur agar aisa hi hai, to phir hamara lakshya iske bajaye kya hona chahiye?

kaimre ne kshnik prtitiyon ko alag thalag kar diya aur is tarah chhaviyon ke samay nirpeksh hone ke vichar ko dhvast kar diya.

kaimre ne kshnik prtitiyon ko alag thalag kar diya aur is tarah chhaviyon ke samay nirpeksh hone ke vichar ko dhvast kar diya.

ameriki bhavishyvadi aur vaigyanik rauy amara ka kahna hai ki hamari aadat hai ki hum taknik ke kam samay mein asar ka zarurat se zyada akalan kar lete hain aur lambe samay mein iske asar ko kam karke dekhte hain.

ameriki bhavishyvadi aur vaigyanik rauy amara ka kahna hai ki hamari aadat hai ki hum taknik ke kam samay mein asar ka zarurat se zyada akalan kar lete hain aur lambe samay mein iske asar ko kam karke dekhte hain.

samasyaon ke liye taknikon dvara taiyar hal aur bhi adhik avastavik lagne vali taknik mahsus hote hain.

samasyaon ke liye taknikon dvara taiyar hal aur bhi adhik avastavik lagne vali taknik mahsus hote hain.

kaimre ke avishkar ne manushya ke dekhne ka tariqa badal diya.

kaimre ke avishkar ne manushya ke dekhne ka tariqa badal diya.

agar sheksapiyar aaj zinda hote to shayad wo tvitar par likh rahe hote.

agar sheksapiyar aaj zinda hote to shayad wo tvitar par likh rahe hote.

paDhne ka samkalin sandarbh kafi jatil hai amtaur par iski jatilta ko sanchar ki teknaulauji mein hue wikas aur uske zariye aaye samajik wa shaikshik pariwartnon se joDa jata hai magar paDhne ke sandarbh mein jatilta ka ek anya srot bhi hai wo hai paDhne ko lekar wiksit hua shikshashastr

paDhne ka samkalin sandarbh kafi jatil hai amtaur par iski jatilta ko sanchar ki teknaulauji mein hue wikas aur uske zariye aaye samajik wa shaikshik pariwartnon se joDa jata hai magar paDhne ke sandarbh mein jatilta ka ek anya srot bhi hai wo hai paDhne ko lekar wiksit hua shikshashastr

cheyarmain mao duniya ke pahle vyakti the—tvitar ka istemal karne vale. unki har ukti 140 shabdon mein sama jati hai.

cheyarmain mao duniya ke pahle vyakti the—tvitar ka istemal karne vale. unki har ukti 140 shabdon mein sama jati hai.

blauging se pahle, main madhya yug mein rah raha tha. ab taim aur spes ko lekar meri soch sampurn roop se badal gai hai.

blauging se pahle, main madhya yug mein rah raha tha. ab taim aur spes ko lekar meri soch sampurn roop se badal gai hai.

sarkari kampyutar mein sirf ek batan hai ha Dilit.

sarkari kampyutar mein sirf ek batan hai ha Dilit.

aap chahen to mujhe (mere blaugs) ko blauk kar den, lekin main self sensar nahin karunga; kyonki wo ekmaatr vajah hai jiski vajah se main blauging karta hoon. hum donon jante hain ki ye ek khel hai. aapko apni bhumika ada karni hai aur mujhe apni.

aap chahen to mujhe (mere blaugs) ko blauk kar den, lekin main self sensar nahin karunga; kyonki wo ekmaatr vajah hai jiski vajah se main blauging karta hoon. hum donon jante hain ki ye ek khel hai. aapko apni bhumika ada karni hai aur mujhe apni.