mujhe lagta hai ki jivan ke har ayam mein satta, anukrmon aur raaj karne ki koshish mein lage kendron ko pahchanne ki koshish karni chahiye aur unko chunauti deni chahiye. jab tak unke hone ka koi jayaz havala na diya ja sake, ve ghairqanuni hain aur unhen nasht kar dena chahiye. manushya ki azadi ki ummid isse hi baDhegi.
mujhe lagta hai ki jivan ke har ayam mein satta, anukrmon aur raaj karne ki koshish mein lage kendron ko pahchanne ki koshish karni chahiye aur unko chunauti deni chahiye. jab tak unke hone ka koi jayaz havala na diya ja sake, ve ghairqanuni hain aur unhen nasht kar dena chahiye. manushya ki azadi ki ummid isse hi baDhegi.
mainne dukhon, jivan ke khatron aur mrityu ke baad ke jivan ke bare mein, saza ke bare men… kam umr mein hi jaan liya. is sabki ummid gunahgar nark mein karte hain.
mainne dukhon, jivan ke khatron aur mrityu ke baad ke jivan ke bare mein, saza ke bare men… kam umr mein hi jaan liya. is sabki ummid gunahgar nark mein karte hain.
prem ‘karne’ ka matlab hai apne aapko bina kisi shart ke samarpit kar dena, apne aapko puri tarah dusre ko saump dena—is ummid ke saath ki hamara prem uske andar bhi prem paida karega.
prem ‘karne’ ka matlab hai apne aapko bina kisi shart ke samarpit kar dena, apne aapko puri tarah dusre ko saump dena—is ummid ke saath ki hamara prem uske andar bhi prem paida karega.
main apaki ummidon par khara utarne ke liye is duniya mein nahin hoon aur aap meri ummidon par khara utarne ke liye is duniya mein nahin hain.
main apaki ummidon par khara utarne ke liye is duniya mein nahin hoon aur aap meri ummidon par khara utarne ke liye is duniya mein nahin hain.
jis prakar pratःkal ki lalima ka mand samiran aage prasfutit hone vale prakashaman dinamani ke poorn tez ka suchak hota hai, usi prakar adarshavadi ka ashamay jivan apne isht ki murti ko apne hriday mein rakhta hua sansar ke vipul tejmay kalyan ka suchak hota hai.
jis prakar pratःkal ki lalima ka mand samiran aage prasfutit hone vale prakashaman dinamani ke poorn tez ka suchak hota hai, usi prakar adarshavadi ka ashamay jivan apne isht ki murti ko apne hriday mein rakhta hua sansar ke vipul tejmay kalyan ka suchak hota hai.
jab aap ummid aur Dar ko khatm kar dete hain, tab aap mar jate hain.
jab aap ummid aur Dar ko khatm kar dete hain, tab aap mar jate hain.
shayad hi dusri koi aisi gatividhi ho, dusra koi aisa udyam ho, jo prem ki tarah baDi baDi ummidon aur apekshaon se shuru hokar itne zyada mamlon mein itni buri tarah viphal hota ho.
shayad hi dusri koi aisi gatividhi ho, dusra koi aisa udyam ho, jo prem ki tarah baDi baDi ummidon aur apekshaon se shuru hokar itne zyada mamlon mein itni buri tarah viphal hota ho.
kabhi kabhi chizen ek komalta praapt kar leti hain, aisi rakshsi komalta jiski hum unse ummid nahin rakhte hain.
kabhi kabhi chizen ek komalta praapt kar leti hain, aisi rakshsi komalta jiski hum unse ummid nahin rakhte hain.
shabd. shabd. main shabdon ke saath is ummid mein khelti hoon ki shayad koi sanyojan, yahan tak ki avsarvash sanyojan bhi wo baat kah sake jo main kahna chahti hoon.
shabd. shabd. main shabdon ke saath is ummid mein khelti hoon ki shayad koi sanyojan, yahan tak ki avsarvash sanyojan bhi wo baat kah sake jo main kahna chahti hoon.
jab aap khud ke bare mein bura mahsus karte hain, to aap prem ke raste mein badha khaDi kar lete hain aur aisi sthitiyon tatha logon ko akarshit karte hain, jo aapko bura mahsus karayenge.
jab aap khud ke bare mein bura mahsus karte hain, to aap prem ke raste mein badha khaDi kar lete hain aur aisi sthitiyon tatha logon ko akarshit karte hain, jo aapko bura mahsus karayenge.
main is niyam ka palan karti hoon ha sabse kharab ke liye taiyar raho, sabse achchhe ki ummid rakho; aur jo hota hai use svikar kar lo.
main is niyam ka palan karti hoon ha sabse kharab ke liye taiyar raho, sabse achchhe ki ummid rakho; aur jo hota hai use svikar kar lo.
manav svbhaav ke prati ashavadi drishtikon taqatvar logon ke liye puri tarah se Daravna hota hai. vinashakari. baghavti.
manav svbhaav ke prati ashavadi drishtikon taqatvar logon ke liye puri tarah se Daravna hota hai. vinashakari. baghavti.
aap nakaratmak chizon par dhyaan kendrit karke duniya ki madad nahin kar sakte hain. jab aap duniya mein hone vali nakaratmak ghatnaon par dhyaan kendrit karte hain, to aap na sirf unhen baDhate hain, balki apni zindagi mein aane vali nakaratmak chizon ko bhi baDha lete hain.
aap nakaratmak chizon par dhyaan kendrit karke duniya ki madad nahin kar sakte hain. jab aap duniya mein hone vali nakaratmak ghatnaon par dhyaan kendrit karte hain, to aap na sirf unhen baDhate hain, balki apni zindagi mein aane vali nakaratmak chizon ko bhi baDha lete hain.
jab bhi mujhe nirasha hoti hai, main apne ant ki nahin, balki saubhagya ki aur kuch chhote mote chamatkaron ki ummid karti hoon, jo chamakdar kaDi ki tarah, mere dinon ke haar ki phir se marammat kar denge.
jab bhi mujhe nirasha hoti hai, main apne ant ki nahin, balki saubhagya ki aur kuch chhote mote chamatkaron ki ummid karti hoon, jo chamakdar kaDi ki tarah, mere dinon ke haar ki phir se marammat kar denge.
ummid karne mein kuch bhi kharch nahin hota hai.
ummid karne mein kuch bhi kharch nahin hota hai.
hum kabhi jite nahin hain; hum hamesha jine ki ummid mein rahte hain.
hum kabhi jite nahin hain; hum hamesha jine ki ummid mein rahte hain.
aasha nirbalta se utpann hoti hai, par uske garbh se shakti ka janm hota hai
aasha nirbalta se utpann hoti hai, par uske garbh se shakti ka janm hota hai
registan aisi jagah hai, jahan ummid nahin hai.
registan aisi jagah hai, jahan ummid nahin hai.
aasha mad hai, nirasha mad ka utar nashe mein hum maidan ki taraf dauDte hain, sachet hokar hum ghar mein wishram karte hain aasha jaD ki or le jati hai, nirasha chaitanya ki or aasha ankhen band kar deti hai, nirasha ankhen khol deti hai aasha sulane wali thapki hai, nirasha jagane wala chabuk
aasha mad hai, nirasha mad ka utar nashe mein hum maidan ki taraf dauDte hain, sachet hokar hum ghar mein wishram karte hain aasha jaD ki or le jati hai, nirasha chaitanya ki or aasha ankhen band kar deti hai, nirasha ankhen khol deti hai aasha sulane wali thapki hai, nirasha jagane wala chabuk
ummid ek prabal akarshan shakti hai. un chizon ki ummid karen, jinhen aap chahte hain, un chizon ki ummid na karen, jinhen aap nahin chahte hain.
ummid ek prabal akarshan shakti hai. un chizon ki ummid karen, jinhen aap chahte hain, un chizon ki ummid na karen, jinhen aap nahin chahte hain.
ummid ki vajah hamesha tatkalik hoti hain.
ummid ki vajah hamesha tatkalik hoti hain.
ang gal ge hain, baal safed ho ge hain, daa.nt gir ge hain, kaa.npte haatho.n me.n DanDaa liyaa hu.a hai, phir bhii aasha manushya kaapinD nahii.n chho.Dtii।
ang gal ge hain, baal safed ho ge hain, daa.nt gir ge hain, kaa.npte haatho.n me.n DanDaa liyaa hu.a hai, phir bhii aasha manushya kaapinD nahii.n chho.Dtii।
duःsamay me.n jab manushya ko aasha aur niraashaa ka ko.ii kinaaraa nahii.n dikhaa.ii detaa tab durbal man Dar ke maare aasha kii dishaa ko hii khuub kas kar pak.De rahtaa hai।
duःsamay me.n jab manushya ko aasha aur niraashaa ka ko.ii kinaaraa nahii.n dikhaa.ii detaa tab durbal man Dar ke maare aasha kii dishaa ko hii khuub kas kar pak.De rahtaa hai।
sukh ke niyam ha kuch karna, kisi se prem karna, kisi cheez ki aasha karna
sukh ke niyam ha kuch karna, kisi se prem karna, kisi cheez ki aasha karna
bhiishm samaapt ho ge, droN maare ge, karN ka bhii naash ho gayaa। ab paanDvo.n ko shalya jiit legaa a.isii aasha hai। he raajan! aasha ba.Dii balavtii hotii hai।
bhiishm samaapt ho ge, droN maare ge, karN ka bhii naash ho gayaa। ab paanDvo.n ko shalya jiit legaa a.isii aasha hai। he raajan! aasha ba.Dii balavtii hotii hai।
phal kii aasha ko tyaag kar karm karo।
phal kii aasha ko tyaag kar karm karo।
duःkhii vyaktiyo.n ke paas aasha hii ekmaatr aushadhi hotii hai।
duःkhii vyaktiyo.n ke paas aasha hii ekmaatr aushadhi hotii hai।
aashaavaad aastikta hai। sirph naastik hii niraashaavaadii ho saktaa hai।
aashaavaad aastikta hai। sirph naastik hii niraashaavaadii ho saktaa hai।
atyant kashT kii dashaa me.n bhii praaNiyo.n kii prvrittiyaa.n jiivan kii aasha ka parityaag nahii.n kar paatiin।
atyant kashT kii dashaa me.n bhii praaNiyo.n kii prvrittiyaa.n jiivan kii aasha ka parityaag nahii.n kar paatiin।
jise kuch aasha hai, wo ek tarah se sochta hai aur koi aasha nahin hoti, wo kuch aur hi prakar se sochta hai purwokt chinta mein sajiwata hai, sukh hai, tripti hai, dukha hai aur utkantha hai isliye wo manushya ko shrant kar deti hai—wah adhik samay tak nahin soch sakta lekin ashahin ko na to sukh hai, na dukha hai, na utkantha hai, phir bhi tripti hai
jise kuch aasha hai, wo ek tarah se sochta hai aur koi aasha nahin hoti, wo kuch aur hi prakar se sochta hai purwokt chinta mein sajiwata hai, sukh hai, tripti hai, dukha hai aur utkantha hai isliye wo manushya ko shrant kar deti hai—wah adhik samay tak nahin soch sakta lekin ashahin ko na to sukh hai, na dukha hai, na utkantha hai, phir bhi tripti hai
aur vah nadii! vah lahraataa hu.a niila maidaan! bah pyaaso.n kii pyaas bujhaane vaalii! vah niraasho.n kii aasha! vah vardaano.n kii devii! vah pavitartaa ka srot! vah muTThiibhar Khaak ko aashray dene vaalii gangaa ha.nstii-muskraatii thii aur uchhaltii thii।
aur vah nadii! vah lahraataa hu.a niila maidaan! bah pyaaso.n kii pyaas bujhaane vaalii! vah niraasho.n kii aasha! vah vardaano.n kii devii! vah pavitartaa ka srot! vah muTThiibhar Khaak ko aashray dene vaalii gangaa ha.nstii-muskraatii thii aur uchhaltii thii।
vaastav me.n jise kisii prakaar kii aasha nahii.n hai, vahii sukh se sotaa hai। aasha ka na honaa hii param sukh hai।
vaastav me.n jise kisii prakaar kii aasha nahii.n hai, vahii sukh se sotaa hai। aasha ka na honaa hii param sukh hai।
ummid ko bahut hi samanya chizon se paida hona chahiye. prkriti ki bhavyata, jivan ka saundarya, unki kshan bhangurta se.
ummid ko bahut hi samanya chizon se paida hona chahiye. prkriti ki bhavyata, jivan ka saundarya, unki kshan bhangurta se.
peT jitna bhii bhara rahe, aasha kabhii nahii.n bhartii। vah jiivo.n ko ko.ii-na-ko.ii apraapya, kuchh nahii.n to keval rango.n kii maaya ka indr-dhanush praapt karne ke maayaavii daldal me.n pha.nsaa hii detii hai।
peT jitna bhii bhara rahe, aasha kabhii nahii.n bhartii। vah jiivo.n ko ko.ii-na-ko.ii apraapya, kuchh nahii.n to keval rango.n kii maaya ka indr-dhanush praapt karne ke maayaavii daldal me.n pha.nsaa hii detii hai।
sansar mein jo kuch bhalai hui hai ya hogi us sab ka mool sada prayatn hai aur is prayatn ki jaan aasha hai.
sansar mein jo kuch bhalai hui hai ya hogi us sab ka mool sada prayatn hai aur is prayatn ki jaan aasha hai.
jo anya se aasha nahii.n kartaa, vahii shuur hai।
jo anya se aasha nahii.n kartaa, vahii shuur hai।
aasha hii premii ka sahaara hai।
aasha hii premii ka sahaara hai।
‘tab’, ‘to’ aur ‘kyon’ jab matahton se kaha jata tha to logon ko malum ho jata tha ki ve dhiraj khonevale hain.
‘tab’, ‘to’ aur ‘kyon’ jab matahton se kaha jata tha to logon ko malum ho jata tha ki ve dhiraj khonevale hain.
mai.n jo kuchh bhii huu.n ya hone kii aasha kartaa huu.n, uskaa shrey merii divya maata ko hai।
mai.n jo kuchh bhii huu.n ya hone kii aasha kartaa huu.n, uskaa shrey merii divya maata ko hai।
aasha mere hriday maru kii manju mandaakinii hai।
aasha mere hriday maru kii manju mandaakinii hai।
aasha ki jaDen manushyon ke adhurepan mein hoti hain, jahan se ve ek anavrat khoj mein aage baDhte hain.
aasha ki jaDen manushyon ke adhurepan mein hoti hain, jahan se ve ek anavrat khoj mein aage baDhte hain.
apne shabdkosh ko naya roop den. un paanch nakaratmak shabdon ko likhen jinhen aap upyog karte hain. ab, un paanch sakaratmak shabdon ki ek suchi banayen jinhen aap upyog kar sakte hain.
apne shabdkosh ko naya roop den. un paanch nakaratmak shabdon ko likhen jinhen aap upyog karte hain. ab, un paanch sakaratmak shabdon ki ek suchi banayen jinhen aap upyog kar sakte hain.
agar koi ummid nahin bhi hai, to bhi ummid talashne ke liye hum badhya hain. bina ummid ke hamara koi bhavishya nahin hai.
agar koi ummid nahin bhi hai, to bhi ummid talashne ke liye hum badhya hain. bina ummid ke hamara koi bhavishya nahin hai.
main bahut sari chizon ki ummid nahin karta. isliye agar koi cheez kaam kar jati hai to wo mahan prasannata ki baat hai. hatasha ke saath hasya bhi chalta hai.
main bahut sari chizon ki ummid nahin karta. isliye agar koi cheez kaam kar jati hai to wo mahan prasannata ki baat hai. hatasha ke saath hasya bhi chalta hai.
aashaa.o.n ke baaG lagaane me.n ham kitne kushal hain! yahaa.n ham rakt ke biij bokar sudhaa ke phal khaate hain। agni se paudho.n ko siinchkar shiital chhaa.nh me.n baiThte hain। ha, mandbuddhi!
aashaa.o.n ke baaG lagaane me.n ham kitne kushal hain! yahaa.n ham rakt ke biij bokar sudhaa ke phal khaate hain। agni se paudho.n ko siinchkar shiital chhaa.nh me.n baiThte hain। ha, mandbuddhi!
aasha sakaratmakta ka ek avashyak ghatak hai.
aasha sakaratmakta ka ek avashyak ghatak hai.
hamein maarg par chalna bhi hai, maarg banana bhi hai.
hamein maarg par chalna bhi hai, maarg banana bhi hai.
lailaj bimari ummid se piDit hain.
lailaj bimari ummid se piDit hain.
aasha se jyaadaa diirghajiivii aur ko.ii vastu nahii.n hotii।
aasha se jyaadaa diirghajiivii aur ko.ii vastu nahii.n hotii।
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
