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khud ko kitab ki samasyaon mein Dubana pyaar ke bare mein sochne se bachne ka achchha tariqa hai.

khud ko kitab ki samasyaon mein Dubana pyaar ke bare mein sochne se bachne ka achchha tariqa hai.

sachche kad ka pustak udhaar lene vala; abhi jiski hamne kalpana ki, wo pustkon ka chirkalin sangrahak siddh hota hai, us tevar ke sabab nahin jo wo apne udhaar khajane ki suraksha ke liye karta hai aur isliye bhi nahin ki wo kanun ki dainandin duniya se aate hue har takajon ki anasuni karta jata hai, balki isliye kyonki wo un pustkon ko paDhta hi nahin.

sachche kad ka pustak udhaar lene vala; abhi jiski hamne kalpana ki, wo pustkon ka chirkalin sangrahak siddh hota hai, us tevar ke sabab nahin jo wo apne udhaar khajane ki suraksha ke liye karta hai aur isliye bhi nahin ki wo kanun ki dainandin duniya se aate hue har takajon ki anasuni karta jata hai, balki isliye kyonki wo un pustkon ko paDhta hi nahin.

kitaben ye batati hain ki manushya ke maulik vichar utne ne nahin hote, jitna wo samajhta hai.

kitaben ye batati hain ki manushya ke maulik vichar utne ne nahin hote, jitna wo samajhta hai.

mainne ek din ek kitab paDhi aur mera pura jivan badal gaya.

mainne ek din ek kitab paDhi aur mera pura jivan badal gaya.

…pyaar karna, adhuri rah gai kitab ko jari rakhne jaisa asan kaam nahin tha.

…pyaar karna, adhuri rah gai kitab ko jari rakhne jaisa asan kaam nahin tha.

main ek bahut hi sadharan insaan hoon, mujhe bas kitaben paDhna pasand hai.

main ek bahut hi sadharan insaan hoon, mujhe bas kitaben paDhna pasand hai.

kitaben, jinhen hum santvna samajhne ki bhool karte hain; keval hamare duःkha ko aur gahra karti hain.

kitaben, jinhen hum santvna samajhne ki bhool karte hain; keval hamare duःkha ko aur gahra karti hain.

lekhak ko apni pustak mein brahmanD mein iishvar ki tarah hona chahiye, jo har jagah maujud hai aur kahin bhi dikhai nahin deta hai.

lekhak ko apni pustak mein brahmanD mein iishvar ki tarah hona chahiye, jo har jagah maujud hai aur kahin bhi dikhai nahin deta hai.

shabdon, lekhan aur pustkon ke bina na koi itihas hoga aur na hi manavta ki koi avdharna hogi.

shabdon, lekhan aur pustkon ke bina na koi itihas hoga aur na hi manavta ki koi avdharna hogi.

main kalpana nahin kar sakta ki koi adami vastav mein kisi kitab ka anand le aur use keval ek baar paDhe.

main kalpana nahin kar sakta ki koi adami vastav mein kisi kitab ka anand le aur use keval ek baar paDhe.

kaise main, jo jivan ko itni tivrata se chahta hai, svayan ko lambe samay tak kitabon ki nirarthak baton aur syahi se kale paDe pannon mein uljha hua chhoD sakta tha!

kaise main, jo jivan ko itni tivrata se chahta hai, svayan ko lambe samay tak kitabon ki nirarthak baton aur syahi se kale paDe pannon mein uljha hua chhoD sakta tha!

hamaaraa jiivan manushyo.n ke sampark se mukt hokar vriksho.n me.n vaaNii, gatishiil saritaa.o.n me.n pustken, shilaa.o.n me.n sadupdesh tathaa pratyek vastu me.n achchhaa.ii ka darshan karne lagtaa hai।

hamaaraa jiivan manushyo.n ke sampark se mukt hokar vriksho.n me.n vaaNii, gatishiil saritaa.o.n me.n pustken, shilaa.o.n me.n sadupdesh tathaa pratyek vastu me.n achchhaa.ii ka darshan karne lagtaa hai।

kitaben un logon ke liye hain jo chahte hain ki ve kahin aur hon.

kitaben un logon ke liye hain jo chahte hain ki ve kahin aur hon.

buddhi ki unnati karne mein to hamein pustkon se bahut sahayata praapt hoti hai, par aatma ki unnati karne mein pustkon ki sahayata prayah nahin ke barabar hi rahti hai.

buddhi ki unnati karne mein to hamein pustkon se bahut sahayata praapt hoti hai, par aatma ki unnati karne mein pustkon ki sahayata prayah nahin ke barabar hi rahti hai.

keval vahi pustak likhne yogya hai jise likhne ka hammen sahas nahin hai. jis pustak ko hum likh rahe hote hain, wo hamein aahat karti hai, hamein kanpati hai, sharminda karti hai, khoon nikalti hai.

keval vahi pustak likhne yogya hai jise likhne ka hammen sahas nahin hai. jis pustak ko hum likh rahe hote hain, wo hamein aahat karti hai, hamein kanpati hai, sharminda karti hai, khoon nikalti hai.

jab koi vyakti kisi aise vyakti ke saath rahta hai jo vahi kitab paDhta hai jise wo paDhta hai to paDhne ka anand doguna ho jata hai.

jab koi vyakti kisi aise vyakti ke saath rahta hai jo vahi kitab paDhta hai jise wo paDhta hai to paDhne ka anand doguna ho jata hai.

aapko keval unhin pustkon ko likhna chahiye jinke na hone se aap dukhi hain.

aapko keval unhin pustkon ko likhna chahiye jinke na hone se aap dukhi hain.

koi bhi pustak das varsh ki aayu mein paDhne yogya nahin hai jo pachas varsh aur usse adhik ki aayu mein bhi utni hi aur aksar usse kahin adhik paDhne yogya nahin hai.

koi bhi pustak das varsh ki aayu mein paDhne yogya nahin hai jo pachas varsh aur usse adhik ki aayu mein bhi utni hi aur aksar usse kahin adhik paDhne yogya nahin hai.

achchhii pustak pa.Dhne ke baad aap sadaiv manovritti ke unnayan ke saath uThte hain।

achchhii pustak pa.Dhne ke baad aap sadaiv manovritti ke unnayan ke saath uThte hain।

malarme ne kaha ki duniya mein sab kuch isliye maujud hai ki ek kitab mein samapt ho jaye. aaj sab kuch isliye maujud hai ki wo ek tasvir mein samapt ho jaye.

malarme ne kaha ki duniya mein sab kuch isliye maujud hai ki ek kitab mein samapt ho jaye. aaj sab kuch isliye maujud hai ki wo ek tasvir mein samapt ho jaye.

jab dharm, darshan, vividh shaastr va lalit sahitya ke pustkon ko paDhne ki prakriya parivarik parikshetr mein arambh hogi tab parivar mein gyaan prakriya ka bhi arambh hoga. parivar se hi kavi, lekhak, vaigyanik, kalakar nirman hote hain.

jab dharm, darshan, vividh shaastr va lalit sahitya ke pustkon ko paDhne ki prakriya parivarik parikshetr mein arambh hogi tab parivar mein gyaan prakriya ka bhi arambh hoga. parivar se hi kavi, lekhak, vaigyanik, kalakar nirman hote hain.

koi kitab jo usmen hai, usse saphal nahin banti hai; balki usse banti hai jo baad mein bacha rah jata hai.

koi kitab jo usmen hai, usse saphal nahin banti hai; balki usse banti hai jo baad mein bacha rah jata hai.

paulitikli karekt hone ke uthle, umr duragrah ne samkalin hindi katha sahitya ki uDne aur ghotakhori karne ki kshamata ko badhit kiya hai. ek achchhi kitab apni paulitikal karektnais apne antrik tarkon se arjit karti hai.

paulitikli karekt hone ke uthle, umr duragrah ne samkalin hindi katha sahitya ki uDne aur ghotakhori karne ki kshamata ko badhit kiya hai. ek achchhi kitab apni paulitikal karektnais apne antrik tarkon se arjit karti hai.

duniya ke itihas ka pura hissa aksar mujhe kuch nahin lagta balki ek chitr pustak jo manavta ki sabse shaktishali aur betuki ichchha ko darshati hai—bhulne ki ichchha.

duniya ke itihas ka pura hissa aksar mujhe kuch nahin lagta balki ek chitr pustak jo manavta ki sabse shaktishali aur betuki ichchha ko darshati hai—bhulne ki ichchha.

use aisa lagta hai, jaise koi kitab uske pichhe khud ko likh rahi ho; use bas itna karna hai ki zinda rahna hai.

use aisa lagta hai, jaise koi kitab uske pichhe khud ko likh rahi ho; use bas itna karna hai ki zinda rahna hai.

agar kisi lekhak ko sab pata ho jo hone ja raha hai, to uski pustak uske shuru karne se pahle hi mar jayegi.

agar kisi lekhak ko sab pata ho jo hone ja raha hai, to uski pustak uske shuru karne se pahle hi mar jayegi.

aap agar pustkon ki bhumika dekhen, to aapko ye abhas hoga ki har lekhak sarvashreshth hai, har kriti uttam aur yugantarkarini hai. safed jhooth aur kale jhooth ke saath ye bhumika jhooth bhi hota hai.

aap agar pustkon ki bhumika dekhen, to aapko ye abhas hoga ki har lekhak sarvashreshth hai, har kriti uttam aur yugantarkarini hai. safed jhooth aur kale jhooth ke saath ye bhumika jhooth bhi hota hai.

ye aspasht hai ki har achchhi kitab ko das saal mein kam se kam ek baar paDh lena chahiye.

ye aspasht hai ki har achchhi kitab ko das saal mein kam se kam ek baar paDh lena chahiye.

agar koi aisi pustak hai jise aap paDhna chahte hain, lekin use abhi tak likha nahin gaya hai, to aapko use zarur likhna chahiye.

agar koi aisi pustak hai jise aap paDhna chahte hain, lekin use abhi tak likha nahin gaya hai, to aapko use zarur likhna chahiye.

sachchai kitab ki gahraiyon mein chhupi hoti hai, bas use paDhne ki der hai.

sachchai kitab ki gahraiyon mein chhupi hoti hai, bas use paDhne ki der hai.

har jagah kitaben. almariyon par aur kitabon ki qatar ke uupar chhoti si jagah par aur pure farsh par aur kursiyon ke niche, ve kitaben jo mainne paDhi hain, ve kitaben jo mainne nahin paDhi hain.

har jagah kitaben. almariyon par aur kitabon ki qatar ke uupar chhoti si jagah par aur pure farsh par aur kursiyon ke niche, ve kitaben jo mainne paDhi hain, ve kitaben jo mainne nahin paDhi hain.

mere bare mein jo kuch bhi mayne rakhta hai, sab meri kitabon mein hai.

mere bare mein jo kuch bhi mayne rakhta hai, sab meri kitabon mein hai.

ek behtar kitab hriday ko shikshit karti hai.

ek behtar kitab hriday ko shikshit karti hai.

shiksha ek aisa karttavya nahin hai jo kisi pustak ko pratham prishth se antim prishth tak paDha dene se hi poorn ho jata ho, varan wo aisa kartavya hai jiski paridhi sare jivan ko ghere hue hai aur pustke aise sanche hain jinmen Dhalkar use suDaul banaya ja sakta hai.

shiksha ek aisa karttavya nahin hai jo kisi pustak ko pratham prishth se antim prishth tak paDha dene se hi poorn ho jata ho, varan wo aisa kartavya hai jiski paridhi sare jivan ko ghere hue hai aur pustke aise sanche hain jinmen Dhalkar use suDaul banaya ja sakta hai.

kisi kitab se prem kiye bina sachche arthon mein uska anuvad sambhav nahin.

kisi kitab se prem kiye bina sachche arthon mein uska anuvad sambhav nahin.

adhyayan dvara hi hamari sahityik ruchi ka parishkar hota hai jiske bina hum us prauDh sahityik vivek ko nahin pa sakte jiska maulikta se vishesh sambandh hai.

adhyayan dvara hi hamari sahityik ruchi ka parishkar hota hai jiske bina hum us prauDh sahityik vivek ko nahin pa sakte jiska maulikta se vishesh sambandh hai.

hum apne jivan ka ek bhi panna nahin phaaD sakte hain, lekin hum puri kitab ko aag mein jhonk sakte hain.

hum apne jivan ka ek bhi panna nahin phaaD sakte hain, lekin hum puri kitab ko aag mein jhonk sakte hain.

main jahan bhi jati hun—shahr ke chauk par—kitabon ki dukanen abhi bhi sabse priy hain.

main jahan bhi jati hun—shahr ke chauk par—kitabon ki dukanen abhi bhi sabse priy hain.

kitaben, kitaben, kitaben. aisa nahin hai ki mainne bahut adhik paDha hai. main unhin kitabon ko baar baar paDhti jati hoon. lekin ye sabhi mere liye zaruri theen. unki upasthiti, unki gandh, unke shirshkon ke akshar aur unke chamDe ki jild ki banavat.

kitaben, kitaben, kitaben. aisa nahin hai ki mainne bahut adhik paDha hai. main unhin kitabon ko baar baar paDhti jati hoon. lekin ye sabhi mere liye zaruri theen. unki upasthiti, unki gandh, unke shirshkon ke akshar aur unke chamDe ki jild ki banavat.

main apni kitabon mein us tarah ke jadu mein vishvas nahin karti, lekin mujhe vishvas hai ki jab aap achchhi kitab paDhte hain to koi jadui ghatna ghat sakti hai.

main apni kitabon mein us tarah ke jadu mein vishvas nahin karti, lekin mujhe vishvas hai ki jab aap achchhi kitab paDhte hain to koi jadui ghatna ghat sakti hai.

main kahta hoon ki main apni kitabon ka nichoD hoon.

main kahta hoon ki main apni kitabon ka nichoD hoon.

akadami sarkari sanstha hai. jahan mantri ki har chheenk ke sachitr prakashan ki pratidin suvidha rahti hai, vahan sahitya ka prakashan 3 saal le leta hai.

akadami sarkari sanstha hai. jahan mantri ki har chheenk ke sachitr prakashan ki pratidin suvidha rahti hai, vahan sahitya ka prakashan 3 saal le leta hai.

pustkon ko baitari ki zarurat nahin hai.

pustkon ko baitari ki zarurat nahin hai.

hindi mein bhumika ek sifarish hoti hai, ek prakar ka vigyapan hota hai, kray sheel maal ka jaise vigyapan kiya jata hai, baDha chaDhakar prshansa ki jati hai, kalpit gunon ka aarop kiya jaya hai.

hindi mein bhumika ek sifarish hoti hai, ek prakar ka vigyapan hota hai, kray sheel maal ka jaise vigyapan kiya jata hai, baDha chaDhakar prshansa ki jati hai, kalpit gunon ka aarop kiya jaya hai.

kitabon ki bhari matra ke bavjud, kitne log hain jo paDhte hain! aur agar koi tariqe se paDhta hai, to usko ehsaas hoga ki har din nigalne ke liye kitni bakvas samagri bhari paDi hai.

kitabon ki bhari matra ke bavjud, kitne log hain jo paDhte hain! aur agar koi tariqe se paDhta hai, to usko ehsaas hoga ki har din nigalne ke liye kitni bakvas samagri bhari paDi hai.

ye sahi hai ki ‘satya’ ‘astitv’ aadi shabdon ke aate hi hamara kathakar chilla uthta hai, suno bhaiyo! ye qissa kahani rokkar main thoDi der ke liye tumko filasfi paDhata hoon, taki tumhein yaqin ho jaye ki vastav mein main filasfar tha par bachpan ke kusang karan ye upanyas (ya kavita) likh raha haun. isliye he bhaiyo! lo, ye solahpeji filasfi ka latka; aur agar meri kitab paDhte paDhte tumhein bhram ho gaya ho ki mujhe auron jaisi filasfi nahin aati, to us bhram ko is bhram se kaat do.

ye sahi hai ki ‘satya’ ‘astitv’ aadi shabdon ke aate hi hamara kathakar chilla uthta hai, suno bhaiyo! ye qissa kahani rokkar main thoDi der ke liye tumko filasfi paDhata hoon, taki tumhein yaqin ho jaye ki vastav mein main filasfar tha par bachpan ke kusang karan ye upanyas (ya kavita) likh raha haun. isliye he bhaiyo! lo, ye solahpeji filasfi ka latka; aur agar meri kitab paDhte paDhte tumhein bhram ho gaya ho ki mujhe auron jaisi filasfi nahin aati, to us bhram ko is bhram se kaat do.

kitabon ki yahi visheshata hai—ve aapko baithe baithe door door tak yatra kara deti hain.

kitabon ki yahi visheshata hai—ve aapko baithe baithe door door tak yatra kara deti hain.

bure anuvadon ke pichhe jitna haath pratibhahinta ka hai, utna hi anuvadak aur pustak ke beech banne vale a prem ke rishte ka bhi.

bure anuvadon ke pichhe jitna haath pratibhahinta ka hai, utna hi anuvadak aur pustak ke beech banne vale a prem ke rishte ka bhi.

pustken ekatr karne ke prachalit tarikon mein, sangrahak ke liye sarvadhik upyukt tarika yahi hoga ki wo kisi pustak ko udhaar lekar use lautaye nahin.

pustken ekatr karne ke prachalit tarikon mein, sangrahak ke liye sarvadhik upyukt tarika yahi hoga ki wo kisi pustak ko udhaar lekar use lautaye nahin.

zyadatar pustken apvadon ke bare mein hoti hain.

zyadatar pustken apvadon ke bare mein hoti hain.