پر

jo adhik dhan ya adhik vidyaa ya adhik a.ishvarya ko praapt karke bhii garv rahit hokar vyvahaar kartaa hai, usii ko panDit kahaa jaataa hai।

jo adhik dhan ya adhik vidyaa ya adhik a.ishvarya ko praapt karke bhii garv rahit hokar vyvahaar kartaa hai, usii ko panDit kahaa jaataa hai।

main anavashyak chizon ko chhoD dungi, main apna dhan de dungi, main apne bachchon ke liye apni jaan de dungi; lekin main khud ko nahin dungi.

main anavashyak chizon ko chhoD dungi, main apna dhan de dungi, main apne bachchon ke liye apni jaan de dungi; lekin main khud ko nahin dungi.

alasya manushya ke dvara samay ko barbad karna hai, lalach uske dvara bhojan ya dhan ko barbad karna hai, krodh uske dvara shanti ko barbad karna hai. lekin iirshya—iirshya uske dvara sathi manushya ko barbad karna hai. dusre manushyon ki santvna barbad karna hai.

alasya manushya ke dvara samay ko barbad karna hai, lalach uske dvara bhojan ya dhan ko barbad karna hai, krodh uske dvara shanti ko barbad karna hai. lekin iirshya—iirshya uske dvara sathi manushya ko barbad karna hai. dusre manushyon ki santvna barbad karna hai.

vivash arthik paradhinata agyat roop mein vyakti ke manasik tatha anya vikas par aisa prabhav Dalti rahti hai, jo sookshm hone par bhi vyapak tatha parinamatः atmavishvas ke liye vish ke saman hai.

vivash arthik paradhinata agyat roop mein vyakti ke manasik tatha anya vikas par aisa prabhav Dalti rahti hai, jo sookshm hone par bhi vyapak tatha parinamatः atmavishvas ke liye vish ke saman hai.

jin striyon ki paap gathaon se samaj ka jivan kala hai, jinki lajjahinta se jivan lajjit hai, unmen bhi adhikansh ki durdasha ka karan arth ki vishamata hi milegi.

jin striyon ki paap gathaon se samaj ka jivan kala hai, jinki lajjahinta se jivan lajjit hai, unmen bhi adhikansh ki durdasha ka karan arth ki vishamata hi milegi.

stri ke jivan ki anek vivashtaon mein pardhan aur kadachit use sabse adhik jaD banane vali arth se sambandh rakhti hai aur rakhti rahegi, kyonki wo samajik prani ki anivarya avashyakta hai.

stri ke jivan ki anek vivashtaon mein pardhan aur kadachit use sabse adhik jaD banane vali arth se sambandh rakhti hai aur rakhti rahegi, kyonki wo samajik prani ki anivarya avashyakta hai.

he raajaa! dhan se dharm ka paalan, kaamnaa kii puurti, svarg kii praapti, harsh kii vriddhi, krodh kii saphaltaa, shaastro.n ka shrvaN aur adhyayan tathaa shatru.o.n ka daman – ye sabhii vahii kaarya siddh hote hain।

he raajaa! dhan se dharm ka paalan, kaamnaa kii puurti, svarg kii praapti, harsh kii vriddhi, krodh kii saphaltaa, shaastro.n ka shrvaN aur adhyayan tathaa shatru.o.n ka daman – ye sabhii vahii kaarya siddh hote hain।

buddhi se dhan praapt hotaa hai aur muurkhata daridrata ka kaaraN hai- a.isaa ko.ii niyam nahii.n hai। sansaar chakr ke vrittaant ko keval vidvaan purush hii jaante hain, duusre log nahiin।

buddhi se dhan praapt hotaa hai aur muurkhata daridrata ka kaaraN hai- a.isaa ko.ii niyam nahii.n hai। sansaar chakr ke vrittaant ko keval vidvaan purush hii jaante hain, duusre log nahiin।

samaj ne stri ke sambandh mein arth ka aisa visham vibhajan kiya hai ki sadharan shramjivi varg se lekar sampann varg ki striyon tak ki sthiti dayniy hi kahi jane yogya hai. wo keval uttaradhikar se hi vanchit nahin hai, varan arth ke sambandh mein sabhi kshetron mein ek prakar ki vivashta ke bandhan mein bandhi hui hai.

samaj ne stri ke sambandh mein arth ka aisa visham vibhajan kiya hai ki sadharan shramjivi varg se lekar sampann varg ki striyon tak ki sthiti dayniy hi kahi jane yogya hai. wo keval uttaradhikar se hi vanchit nahin hai, varan arth ke sambandh mein sabhi kshetron mein ek prakar ki vivashta ke bandhan mein bandhi hui hai.

dhan ki prabhuta ya punjivad jitna garhit hai utna hi garhit roop dharm aur adhikar ka ho sakta hai; phir uske vishay mein to kahna hi vyarth hai jise dhan, dharm aur adhikar tinon prakar ki prabhuta praapt ho chuki ho.

dhan ki prabhuta ya punjivad jitna garhit hai utna hi garhit roop dharm aur adhikar ka ho sakta hai; phir uske vishay mein to kahna hi vyarth hai jise dhan, dharm aur adhikar tinon prakar ki prabhuta praapt ho chuki ho.

samaj ki do adhar shilayen hain, arth ka vibhajan aur stri purush ka sambandh. inmen se yadi ek ki bhi sthiti mein vishamata utpatr hone lagti hai, to samaj ka sampurn prasad hile bina nahin rah sakta.

samaj ki do adhar shilayen hain, arth ka vibhajan aur stri purush ka sambandh. inmen se yadi ek ki bhi sthiti mein vishamata utpatr hone lagti hai, to samaj ka sampurn prasad hile bina nahin rah sakta.

kamopbhog ka lakshya sukhaprapti hai tatha dharm aur arth ka phal bhi sukhaprapti hai.

kamopbhog ka lakshya sukhaprapti hai tatha dharm aur arth ka phal bhi sukhaprapti hai.

dharm ka paalan karte hu.e hii jo dhan praapt hotaa hai, vahii sachchaa dhan hai jo adharm se praapt hotaa hai vah dhan to dhikkaar dene yogya hai। sansaar me.n dhan kii ichchhaa se shaashvat dharm ka tyaag kabhii nahii.n karnaa chaahi.e।

dharm ka paalan karte hu.e hii jo dhan praapt hotaa hai, vahii sachchaa dhan hai jo adharm se praapt hotaa hai vah dhan to dhikkaar dene yogya hai। sansaar me.n dhan kii ichchhaa se shaashvat dharm ka tyaag kabhii nahii.n karnaa chaahi.e।

paisa ek tarah ki kavita hai.

paisa ek tarah ki kavita hai.

dhan ki kami sabhi buraiyon ki jaD hai.

dhan ki kami sabhi buraiyon ki jaD hai.

paisa bolta hai, lekin mujhe batao ki ye sirf alavida kyon kahta hai.

paisa bolta hai, lekin mujhe batao ki ye sirf alavida kyon kahta hai.

sansaar me.n do vastuye.n bahut hii kam paa.ii jaatii hain। ek to shuddh kamaa.ii ka dhan aur duusre satya-shikshak mitr।

sansaar me.n do vastuye.n bahut hii kam paa.ii jaatii hain। ek to shuddh kamaa.ii ka dhan aur duusre satya-shikshak mitr।

apne rupe un chizon par kharch karen jo rupe se mil sakti hain. apna samay un chizon par kharch karen jo rupe se nahin mil sakti hain.

apne rupe un chizon par kharch karen jo rupe se mil sakti hain. apna samay un chizon par kharch karen jo rupe se nahin mil sakti hain.

vyakti yadi dhaarmik hai to use apnaa dhan yaachko.n me.n vitrit kar denaa chaahi.e, yadi vah naastik hai to use dhan ka bhog-vilaas me.n upyog karnaa chaahi.e, yadi manushya dhan ko sparsh bhii na karke chhipaa kar rakhtaa hai to usme.n uskaa kyaa hetu hai, yah hamaarii samajh me.n nahii.n aataa।

vyakti yadi dhaarmik hai to use apnaa dhan yaachko.n me.n vitrit kar denaa chaahi.e, yadi vah naastik hai to use dhan ka bhog-vilaas me.n upyog karnaa chaahi.e, yadi manushya dhan ko sparsh bhii na karke chhipaa kar rakhtaa hai to usme.n uskaa kyaa hetu hai, yah hamaarii samajh me.n nahii.n aataa।

dharm, arth aur kaam in tinon ke samvay mein poorv poorv shreshth hota hai arthat kaam se arth aur arth se dharm shreshth hota hai.

dharm, arth aur kaam in tinon ke samvay mein poorv poorv shreshth hota hai arthat kaam se arth aur arth se dharm shreshth hota hai.

aaj ke zamaane me.n a.isaa hotaa hai ki bahut sii baate.n qaanuun ke anukuul hone par bhii nyaaybuddhi ke pratikuul hotii hain। isli.e nyaay ke raaste dhan kamaanaa hii Thiik ho, to manushya ka sabse pahlaa kaam nyaay-buddhi ko siikhnaa hai।

aaj ke zamaane me.n a.isaa hotaa hai ki bahut sii baate.n qaanuun ke anukuul hone par bhii nyaaybuddhi ke pratikuul hotii hain। isli.e nyaay ke raaste dhan kamaanaa hii Thiik ho, to manushya ka sabse pahlaa kaam nyaay-buddhi ko siikhnaa hai।

sansaar me.n shariirdhaariyo.n kii daridrata hii mrityu hai aur na hii aayu hai।

sansaar me.n shariirdhaariyo.n kii daridrata hii mrityu hai aur na hii aayu hai।

jo dharm karne ke li.e dhanopaarjan kii ichchhaa kartaa hai, uskaa dhan kii ichchhaa na karnaa hii achchhaa hai। kiicha.D laga kar dhone kii apeksha manushyo.n ke li.e uskaa sparsh na karnaa hii shreshTh hai।

jo dharm karne ke li.e dhanopaarjan kii ichchhaa kartaa hai, uskaa dhan kii ichchhaa na karnaa hii achchhaa hai। kiicha.D laga kar dhone kii apeksha manushyo.n ke li.e uskaa sparsh na karnaa hii shreshTh hai।

amir banne ka tariqa paisa kamana hai, paisa bachana nahin.

amir banne ka tariqa paisa kamana hai, paisa bachana nahin.

dhan-sanchay se hii dharm, kaam, lok tathaa parlok kii siddhi hotii hai। dhan ko dharm se hii paane kii ichchhaa kare, adharm se kabhii nahiin।

dhan-sanchay se hii dharm, kaam, lok tathaa parlok kii siddhi hotii hai। dhan ko dharm se hii paane kii ichchhaa kare, adharm se kabhii nahiin।

jiske paas dhan hotaa hai, usii ke bahut se mitr hote hain। jiske paas dhan hai, usii ke bhaa.ii-bandhu hain। sansaar me.n jiske paas dhan hai, vahii purush kahlaataa hai। aur, jiske paas dhan hain, vahii panDit maana jaataa hai।

jiske paas dhan hotaa hai, usii ke bahut se mitr hote hain। jiske paas dhan hai, usii ke bhaa.ii-bandhu hain। sansaar me.n jiske paas dhan hai, vahii purush kahlaataa hai। aur, jiske paas dhan hain, vahii panDit maana jaataa hai।

shaastr aur kala marmagya arthat shastrvetta evan kalakron ke desh ( sthaan ) se aaya hua, kalaon mein vichakshan, mallika, phenil ( sabun ) tatha kashay maatr dhan hi jiske paas shesh bacha ho, aisa dhanhin ekaki nagarak sabhaon mein jakar nagarkon aur veshyaon ko updesh ( shiksha ) dekar apni jivika chalaye. is prakar wo veshyaon ka shikshak hone ke karan ‘pithamard’ kahlata hai.

shaastr aur kala marmagya arthat shastrvetta evan kalakron ke desh ( sthaan ) se aaya hua, kalaon mein vichakshan, mallika, phenil ( sabun ) tatha kashay maatr dhan hi jiske paas shesh bacha ho, aisa dhanhin ekaki nagarak sabhaon mein jakar nagarkon aur veshyaon ko updesh ( shiksha ) dekar apni jivika chalaye. is prakar wo veshyaon ka shikshak hone ke karan ‘pithamard’ kahlata hai.

sachchaa dhan to hai bas dharm, jo hinduu ka jiivan marm।

sachchaa dhan to hai bas dharm, jo hinduu ka jiivan marm।

is prakaar sansaar me.n dhan paakar jo log use mitro.n aur dharm me.n lagaate hain, unke dhan saaravaan hain, nashT hone par ant me.n ve dhan taap nahii.n paida karte।

is prakaar sansaar me.n dhan paakar jo log use mitro.n aur dharm me.n lagaate hain, unke dhan saaravaan hain, nashT hone par ant me.n ve dhan taap nahii.n paida karte।

dhan kii ichchhaa sabse ba.Daa duःkha hai, kintu dhan praapt karne me.n to aur bhii adhik duःkha hai aur jiskii dhan me.n aasakti ho gayii hai, use dhan ka viyog hone par usse bhii adhik duःkha hotaa hai।

dhan kii ichchhaa sabse ba.Daa duःkha hai, kintu dhan praapt karne me.n to aur bhii adhik duःkha hai aur jiskii dhan me.n aasakti ho gayii hai, use dhan ka viyog hone par usse bhii adhik duःkha hotaa hai।

saaraa dhan bhagvaan ka hai aur yah jin logo.n ke haath me.n hai, ve uske rakshak hain, svaamii nahiin।

saaraa dhan bhagvaan ka hai aur yah jin logo.n ke haath me.n hai, ve uske rakshak hain, svaamii nahiin।

sajjan purush dharm ke li.e hii pryatnpuurvak dhan-sangrah karte hain।

sajjan purush dharm ke li.e hii pryatnpuurvak dhan-sangrah karte hain।

aayu ke biit jaane par bhii jinke paas dhan hai, ve taruN hain। dhan-hiin yuvak hote hu.e bhii vriddh ho jaate hain।

aayu ke biit jaane par bhii jinke paas dhan hai, ve taruN hain। dhan-hiin yuvak hote hu.e bhii vriddh ho jaate hain।

bhaagyakram se dhan aataa aur jaataa hai।

bhaagyakram se dhan aataa aur jaataa hai।

raajan! chaahe manushya dhan ko chho.De aur chaahe dhan hii manushya ko chho.D de—ek din a.isaa avashya hotaa hai। is baat ko jaanne vaala kaun manushya dhan ke li.e chintaa karegaa?

raajan! chaahe manushya dhan ko chho.De aur chaahe dhan hii manushya ko chho.D de—ek din a.isaa avashya hotaa hai। is baat ko jaanne vaala kaun manushya dhan ke li.e chintaa karegaa?

tumhaarii jeb me.n ek paisaa hai, vah kahaa.n se aur kaise aaya hai, vah apne se puuchho। us kahaanii se bahut siikhoge।

tumhaarii jeb me.n ek paisaa hai, vah kahaa.n se aur kaise aaya hai, vah apne se puuchho। us kahaanii se bahut siikhoge।

dhan praapti ke sabhii upaay man ka moh ba.Dhaane vaale hain। kripaNtaa, darp, abhimaan, bhay aur udveg-inhe.n vidvaano.n ne dehdhaariyo.n ke li.e dhanajnit duःkha maana hai।

dhan praapti ke sabhii upaay man ka moh ba.Dhaane vaale hain। kripaNtaa, darp, abhimaan, bhay aur udveg-inhe.n vidvaano.n ne dehdhaariyo.n ke li.e dhanajnit duःkha maana hai।

dhan jiivan ka savopari saadhan hai atः uskaa naash jiivan kii haani hai।

dhan jiivan ka savopari saadhan hai atः uskaa naash jiivan kii haani hai।

purush arth ka daas hai। arth kisii ka daas nahii.n hai।

purush arth ka daas hai। arth kisii ka daas nahii.n hai।

jo detaa hai aur bhogtaa nahii.n hai, uske paas karo.Do.n kyo.n na sangrhiit hon, sab vyarth hii hai।

jo detaa hai aur bhogtaa nahii.n hai, uske paas karo.Do.n kyo.n na sangrhiit hon, sab vyarth hii hai।

nirdhan ko durbal kahaa jaataa hai। dhan se manushya balvaan hotaa hai। dhanvaan ko sab kuchh sulabh hai। jo koshvaan hai, vah saare sankTo.n se paar ho jaataa hai।

nirdhan ko durbal kahaa jaataa hai। dhan se manushya balvaan hotaa hai। dhanvaan ko sab kuchh sulabh hai। jo koshvaan hai, vah saare sankTo.n se paar ho jaataa hai।

dhan ke binaa sansaar vyarth hai parantu atyadhik dhan bhii vyarth hai, jaise ann ke binaa tan nahii.n rahtaa, parantu atyadhik bhojan karne se praaN chale jaate hain।

dhan ke binaa sansaar vyarth hai parantu atyadhik dhan bhii vyarth hai, jaise ann ke binaa tan nahii.n rahtaa, parantu atyadhik bhojan karne se praaN chale jaate hain।

jaise jangal me.n ek haathii ke piichhe bahut se haathii chale aate hain, usii prakaar dhan se hii dhan ba.ndhaa chala aataa hai।

jaise jangal me.n ek haathii ke piichhe bahut se haathii chale aate hain, usii prakaar dhan se hii dhan ba.ndhaa chala aataa hai।

jantaa ko yah sikhaana ki vah kisii bhii qiimat par dhanvaan bane, use vipriit buddhi sikhaane jaisaa hai।

jantaa ko yah sikhaana ki vah kisii bhii qiimat par dhanvaan bane, use vipriit buddhi sikhaane jaisaa hai।

namr vyvahaar sabke li.e achchhaa hai, par us me.n bhii dhanvaano.n ke li.e to amuulya dhan ke samaan hotaa hai।

namr vyvahaar sabke li.e achchhaa hai, par us me.n bhii dhanvaano.n ke li.e to amuulya dhan ke samaan hotaa hai।

jiskaa dhan maatr dhan ke li.e hai, vah dhan ke tattv ko nahii.n jaantaa। jaise sevak van me.n gaayo.n kii rakshaa kartaa hai, usii prakaar vah bhii duusre ke li.e dhan ka rakshak maatr hai।

jiskaa dhan maatr dhan ke li.e hai, vah dhan ke tattv ko nahii.n jaantaa। jaise sevak van me.n gaayo.n kii rakshaa kartaa hai, usii prakaar vah bhii duusre ke li.e dhan ka rakshak maatr hai।

dhan ke upaarjan me.n duःkha hotaa hai। aur upaarjit dhan kii rakshaa me.n bhii duःkha hotaa hai। aay me.n duःkha vyay me.n duःkha। sab prakaar se duःkha dene vaale dhan ko dhikkaar hai।

dhan ke upaarjan me.n duःkha hotaa hai। aur upaarjit dhan kii rakshaa me.n bhii duःkha hotaa hai। aay me.n duःkha vyay me.n duःkha। sab prakaar se duःkha dene vaale dhan ko dhikkaar hai।

jo svaya.n bhii na bhoge aur upyukt vyakti ko bhii kuchh na de, vah vishaal sampatti ke li.e ek vyaadhi hai।

jo svaya.n bhii na bhoge aur upyukt vyakti ko bhii kuchh na de, vah vishaal sampatti ke li.e ek vyaadhi hai।

dhan-sampatti mithyaa abhimaan se unmatt kar detii hai।

dhan-sampatti mithyaa abhimaan se unmatt kar detii hai।

dhan se jivan dharmik nahin hota, balki dharm se dhan praapt ho jata hai.

dhan se jivan dharmik nahin hota, balki dharm se dhan praapt ho jata hai.