sach puchhiye to karun ko ek ras kahne ke pichhe ek jagat drishti ya sanvedna hai jise traijik ya duःkhamyi sanvedna kah sakte hain.
sach puchhiye to karun ko ek ras kahne ke pichhe ek jagat drishti ya sanvedna hai jise traijik ya duःkhamyi sanvedna kah sakte hain.
karuna aur samarpan ke beech ka antar prem ka sabse andhkarmay, sabse gahra kshetr hai.
karuna aur samarpan ke beech ka antar prem ka sabse andhkarmay, sabse gahra kshetr hai.
karuna mein ek udaas saundarya ki uplabdhi ek sarvsadharan anubhav hai.
karuna mein ek udaas saundarya ki uplabdhi ek sarvsadharan anubhav hai.
karuna, karuna, karuna. main ne saal ke liye pararthna karna chahti hoon, sankalp nahin. main sahas ke liye pararthna kar rahi hoon.
karuna, karuna, karuna. main ne saal ke liye pararthna karna chahti hoon, sankalp nahin. main sahas ke liye pararthna kar rahi hoon.
samanya manushya mein jo tyaag, karuna, sahanubhuti, paropakar, sahas aadi hote hain, unhin par ye duniya tiki hai.
samanya manushya mein jo tyaag, karuna, sahanubhuti, paropakar, sahas aadi hote hain, unhin par ye duniya tiki hai.
karuna se bhara hua arghya mrityu ke kshan mein hi manushya ko milta hai. karuna ka ye parsad jis manushya ko nahin milta uske jivan mein kuch khami rah jati hai.
karuna se bhara hua arghya mrityu ke kshan mein hi manushya ko milta hai. karuna ka ye parsad jis manushya ko nahin milta uske jivan mein kuch khami rah jati hai.
he bhaarat! dharm, arth, bhay, kaamnaa tathaa karuNaa se diyaa gayaa daan paanch prakaar ka jaannaa chaahi.e।
he bhaarat! dharm, arth, bhay, kaamnaa tathaa karuNaa se diyaa gayaa daan paanch prakaar ka jaannaa chaahi.e।
prem ka sambhvatः sarvadhik udaatt star hai—karuna. par aatma pravesh.
prem ka sambhvatः sarvadhik udaatt star hai—karuna. par aatma pravesh.
karuna ka vishay dusre ka duःkha; apna duःkha nahin.
karuna ka vishay dusre ka duःkha; apna duःkha nahin.
karuna aur satvikta ka sambandh is baat se aur bhi siddh hota hai ki kisi purush ko dusre par karuna karte dekh tisre ko karuna karnevale par shraddha utpann hoti hai.
karuna aur satvikta ka sambandh is baat se aur bhi siddh hota hai ki kisi purush ko dusre par karuna karte dekh tisre ko karuna karnevale par shraddha utpann hoti hai.
jin logon ne vastavik prem nahin kiya, unhen kabhi pata nahin lagega ki wo bhi ek tarah ka parishram hi hai. ek karunamay, dhairya bhara parishram.
jin logon ne vastavik prem nahin kiya, unhen kabhi pata nahin lagega ki wo bhi ek tarah ka parishram hi hai. ek karunamay, dhairya bhara parishram.
aap karuna ke adhar par shasan nahin badal sakte hain. iske liye kuch aur kaDe qadam uthane honge.
aap karuna ke adhar par shasan nahin badal sakte hain. iske liye kuch aur kaDe qadam uthane honge.
vyangya ko kuch log ghrina se paida mante hain. wo darasal jan samanya ke prati karuna se paida hota hai, jabki shasak vargon ki naitikta jan ghrina par adharit hoti hai.
vyangya ko kuch log ghrina se paida mante hain. wo darasal jan samanya ke prati karuna se paida hota hai, jabki shasak vargon ki naitikta jan ghrina par adharit hoti hai.
hum insan hain, main chahta hoon is waky ki sachai bachi rahe
hum insan hain, main chahta hoon is waky ki sachai bachi rahe
karuna ka vishesh lakshan hai, kuch na kuch kar mitne ki prerna dena.
karuna ka vishesh lakshan hai, kuch na kuch kar mitne ki prerna dena.
karmakshetr me.n paraspar sahaayataa kii sachchii uttejnaa dene vaalii kisii na kisii ruup me.n karuNaa hii dikhaa.ii degii।
karmakshetr me.n paraspar sahaayataa kii sachchii uttejnaa dene vaalii kisii na kisii ruup me.n karuNaa hii dikhaa.ii degii।
prem karuna, sahanubhuti aadi manobhavon ka mool strot hai, isliye usmen svbhavatः ranjan, palan aur sanrakshan ki prvrittiyan sanyukt roop se vidyaman hoti hai.
prem karuna, sahanubhuti aadi manobhavon ka mool strot hai, isliye usmen svbhavatः ranjan, palan aur sanrakshan ki prvrittiyan sanyukt roop se vidyaman hoti hai.
uske chehre par kuch kuch vaisa hi karunajnak bhaav aa gaya tha jo hindi sinema mein ghazal gane ke pahle hiroin ke chehre par aa jata hai.
uske chehre par kuch kuch vaisa hi karunajnak bhaav aa gaya tha jo hindi sinema mein ghazal gane ke pahle hiroin ke chehre par aa jata hai.
karuna apna beej apne alamban ya patr mein nahin phenkti hai arthat jis par karuna ki jati hai, wo badle mein karuna karne wale par bhi karuna nahin karta— jaisa ki krodh aur prem mein hota hai—balki kritagya hota athwa shraddha ya priti karta hai
karuna apna beej apne alamban ya patr mein nahin phenkti hai arthat jis par karuna ki jati hai, wo badle mein karuna karne wale par bhi karuna nahin karta— jaisa ki krodh aur prem mein hota hai—balki kritagya hota athwa shraddha ya priti karta hai
maitri, karuna aadi ka sambandh dharm ke bhaav paksh se juDta hai.
maitri, karuna aadi ka sambandh dharm ke bhaav paksh se juDta hai.
adami aur adami ko joDne vali wo sanvedna, jo lalitya ullaas ki janani hai—ko kis vishaile dhuen ne maar diya?
adami aur adami ko joDne vali wo sanvedna, jo lalitya ullaas ki janani hai—ko kis vishaile dhuen ne maar diya?
jinkii karuNaa ka prasaar-kshetr jitna adhik hotaa hai, shrii bhagvaan ke saath unkaa taadaatmya bhii utnaa hii gambhiir rahtaa hai।
jinkii karuNaa ka prasaar-kshetr jitna adhik hotaa hai, shrii bhagvaan ke saath unkaa taadaatmya bhii utnaa hii gambhiir rahtaa hai।
mrityu ka aaghaat jis karuNaa ke srot ko udvelit kartaa hai, vah karuNaa hii sabse ba.Dii maanaviiy nidhi hai।
mrityu ka aaghaat jis karuNaa ke srot ko udvelit kartaa hai, vah karuNaa hii sabse ba.Dii maanaviiy nidhi hai।
karuna ka bhi bodh samaj aitihasik vikas mein arjit karta hai.
karuna ka bhi bodh samaj aitihasik vikas mein arjit karta hai.
karuna hi ek aisa vyapak bhaav hai jiski pratyaksh ya vastavik anubhuti sab rupon aur sab dashaon mein rasatmak hoti hai.
karuna hi ek aisa vyapak bhaav hai jiski pratyaksh ya vastavik anubhuti sab rupon aur sab dashaon mein rasatmak hoti hai.
kawita ke kshaetr mein kewal ek aary saty hai ha duःkh hai shesh teen rajaniti ke bhitar aate hain
kawita ke kshaetr mein kewal ek aary saty hai ha duःkh hai shesh teen rajaniti ke bhitar aate hain
manushya ki pahchan nissandeh mamta hai, par saath hi manushyata ka maap danD bhi us mamta ka daan hai.
manushya ki pahchan nissandeh mamta hai, par saath hi manushyata ka maap danD bhi us mamta ka daan hai.
pattiyon ka jharna dharti ke saundarya ki karuntam avastha hai.
pattiyon ka jharna dharti ke saundarya ki karuntam avastha hai.
kyonki karuNaa shiighr hii komal hriday me.n barastii hai।
kyonki karuNaa shiighr hii komal hriday me.n barastii hai।
jahan prem hai vahan karuna bhi hai, tatha karuna ki ek apni pragya hai. karuna ki pragya ka sarvottam roop hai—na ki vichar, dhurtata aur chhal kapat ki buddhimatta.
jahan prem hai vahan karuna bhi hai, tatha karuna ki ek apni pragya hai. karuna ki pragya ka sarvottam roop hai—na ki vichar, dhurtata aur chhal kapat ki buddhimatta.
apne maa.ns kii vriddhi ke li.e duusre praaNii ke shariir ka bhakshaN karne vaala dayaavaan kaise ho saktaa hai?
apne maa.ns kii vriddhi ke li.e duusre praaNii ke shariir ka bhakshaN karne vaala dayaavaan kaise ho saktaa hai?
hamara yug sneh aur priti mein to rikt hai hi, karuna mein bhi ye ati daridr hai. ye itna deen ho chuka hai ki iski antim punji vishad bhi dhire dhire chuk rahi hai aur iske shesh ho jane par ye atmghat se bhi buri avastha hogi.
hamara yug sneh aur priti mein to rikt hai hi, karuna mein bhi ye ati daridr hai. ye itna deen ho chuka hai ki iski antim punji vishad bhi dhire dhire chuk rahi hai aur iske shesh ho jane par ye atmghat se bhi buri avastha hogi.
gaay muurtimant karuNaamyii kavitaa hai।
gaay muurtimant karuNaamyii kavitaa hai।
wriddhon aur paglon par koi daya nahin karta
wriddhon aur paglon par koi daya nahin karta
shok apnii nij kii ishT-haani par hotaa hai aur karuNaa duusro.n kii durgati ya pii.Daa par hotii hai।
shok apnii nij kii ishT-haani par hotaa hai aur karuNaa duusro.n kii durgati ya pii.Daa par hotii hai।
karuna vishad ki romantik avastha hai.
karuna vishad ki romantik avastha hai.
karuna se sampurt prem ki avastha mein pahunch kar, premi pratidan nahin chahta.
karuna se sampurt prem ki avastha mein pahunch kar, premi pratidan nahin chahta.
moh mein burai kuch nahin hai. wo prem ki siDhi ka pahla payadan hai. jab moh sabse uupar vale payadan par pahunchta hai tabhi prem kahlata hai. tab tak usmen karuna ka samavesh ho chuka hota hai.
moh mein burai kuch nahin hai. wo prem ki siDhi ka pahla payadan hai. jab moh sabse uupar vale payadan par pahunchta hai tabhi prem kahlata hai. tab tak usmen karuna ka samavesh ho chuka hota hai.
muniyo.n ka man karuNaa se mridu hotaa hai।
muniyo.n ka man karuNaa se mridu hotaa hai।
karuNaahiin logo.n ke liye kyaa karnaa kaThin hai?
karuNaahiin logo.n ke liye kyaa karnaa kaThin hai?
mrityu ka bodh vishad hai, karuna nahin.
mrityu ka bodh vishad hai, karuna nahin.
jab karuNaa praaNo.n me.n bas jaatii hai, tabhii dharm darshan detaa hai।
jab karuNaa praaNo.n me.n bas jaatii hai, tabhii dharm darshan detaa hai।
kabhi bhi wyaktigat dukhbodh ki kawita ek achchhi kawita ka manadanD nahin ho sakti, wahi kawita pramanaik hogi jiske sarokar rashtriya dukhon se juDe honge
kabhi bhi wyaktigat dukhbodh ki kawita ek achchhi kawita ka manadanD nahin ho sakti, wahi kawita pramanaik hogi jiske sarokar rashtriya dukhon se juDe honge
karuna aisi bhasha hai jise ek bahra sun sakta hai aur ek andha dekh sakta hai.
Kindness is a language which the deaf can hear and the blind can see.
karuna aisi bhasha hai jise ek bahra sun sakta hai aur ek andha dekh sakta hai.
Kindness is a language which the deaf can hear and the blind can see.
karuna ki tivrata ka sapeksh vidhan jivan nirvah ki sugamta aur karya—vibhag ki purnta ke uddeshya se samajhna chahiye.
karuna ki tivrata ka sapeksh vidhan jivan nirvah ki sugamta aur karya—vibhag ki purnta ke uddeshya se samajhna chahiye.
rajy aur wekti ke sambandh ko adhikadhik samajhna adhunik sanwedana ki shart hai
rajy aur wekti ke sambandh ko adhikadhik samajhna adhunik sanwedana ki shart hai
karuna ka arth hai pratyek vyakti ke prati aaveg aur avesh se bhara hona, pratyek cheez ki fikr aur uska khyaal rakhna—un janavron ka bhi jinko aap maar kar kha jate hain.
karuna ka arth hai pratyek vyakti ke prati aaveg aur avesh se bhara hona, pratyek cheez ki fikr aur uska khyaal rakhna—un janavron ka bhi jinko aap maar kar kha jate hain.
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
