agar main vastav mein utni hi pratibhashali hoti; jitni main khud ko samajhti thi, to bahut pahle jaan jati ki jivan ka arth antatः manushyon se hi banta hai.
agar main vastav mein utni hi pratibhashali hoti; jitni main khud ko samajhti thi, to bahut pahle jaan jati ki jivan ka arth antatः manushyon se hi banta hai.
jo desh apne nagarikon ke adhikaron ka samman nahin karta, wo apne paDosiyon ke adhikaron ka bhi samman nahin karega.
jo desh apne nagarikon ke adhikaron ka samman nahin karta, wo apne paDosiyon ke adhikaron ka bhi samman nahin karega.
har insaan apni jivan katha ka nayak hota hai.
har insaan apni jivan katha ka nayak hota hai.
kitaben ek aisa nasha hain, jo man ke liye vardan hai.
kitaben ek aisa nasha hain, jo man ke liye vardan hai.
vyakran sikhna, tanashahi mein rahne ka abhyas karne jaisa hai.
vyakran sikhna, tanashahi mein rahne ka abhyas karne jaisa hai.
hum pahaD par nahin, balki khud par vijay pate hain.
hum pahaD par nahin, balki khud par vijay pate hain.
sabse andheri raat bhi akhirkar Dhalti hai aur suraj nikalta hai.
sabse andheri raat bhi akhirkar Dhalti hai aur suraj nikalta hai.
tarunavastha mein gyaan ki vriddhi hoti hai aur vriddhavastha mein gyaan ki pariksha.
tarunavastha mein gyaan ki vriddhi hoti hai aur vriddhavastha mein gyaan ki pariksha.
main gadya ke naam par atishbazi nahin karta, bina kisi banavat ke sidhe sidhe apni baat karta hoon.
main gadya ke naam par atishbazi nahin karta, bina kisi banavat ke sidhe sidhe apni baat karta hoon.
pahle se mili ek inch jankari, baad mein hone vale das meel pachhtave se kahin zyada qimti hoti hai.
pahle se mili ek inch jankari, baad mein hone vale das meel pachhtave se kahin zyada qimti hoti hai.
main pathak ke bina nahin likh sakta. ye chumban jaisa hai—ap ise akele nahin kar sakte.
main pathak ke bina nahin likh sakta. ye chumban jaisa hai—ap ise akele nahin kar sakte.
jo log apne man ki baat saaf saaf nahin kahte, ve antatः apni hi talvar se jite aur marte hain.
jo log apne man ki baat saaf saaf nahin kahte, ve antatः apni hi talvar se jite aur marte hain.
ghussa karne mein bitaye har ek minat se tum khushi ke saath sekanD kho dete ho.
ghussa karne mein bitaye har ek minat se tum khushi ke saath sekanD kho dete ho.
manushya hi laya hai granth ko granth nahin laya kisi manushya ko!
manushya hi laya hai granth ko granth nahin laya kisi manushya ko!
main bhi kisi purush se prem karna chahti hoon, lekin duniya mein bahut sundar striyan hain.
main bhi kisi purush se prem karna chahti hoon, lekin duniya mein bahut sundar striyan hain.
prem karne ka sabse sahi tariqa yahi hai ki maan liya jaye—vah kabhi bhi tumse door ja sakta hai.
prem karne ka sabse sahi tariqa yahi hai ki maan liya jaye—vah kabhi bhi tumse door ja sakta hai.
aisa koi duhakh nahin, jisse pahle prem na aata ho.
aisa koi duhakh nahin, jisse pahle prem na aata ho.
agar ve tumhein likhne ke liye, lakiren khincha hua kaghaz den, to uske dusri taraf likho.
agar ve tumhein likhne ke liye, lakiren khincha hua kaghaz den, to uske dusri taraf likho.
khud ko banane ke liye zaruri hai–pahle khud ko mitana.
khud ko banane ke liye zaruri hai–pahle khud ko mitana.
kaimra hamein ye sikhata hai ki bina kaimre ke duniya ko kaise dekha jaye.
kaimra hamein ye sikhata hai ki bina kaimre ke duniya ko kaise dekha jaye.
mehanatkash logon ki seva ke liye apne lekhan ka upyog kar pana mere liye sabse baDa samman aur sabse baDi svtantrta hai.
mehanatkash logon ki seva ke liye apne lekhan ka upyog kar pana mere liye sabse baDa samman aur sabse baDi svtantrta hai.
usse zyada aprichit koi nahin, jise apne bachpan ki jagah chhoDni paDi ho.
usse zyada aprichit koi nahin, jise apne bachpan ki jagah chhoDni paDi ho.
manushya khud prkriti ka hissa hai. prkriti ke viruddh uska yuddh antatः apne viruddh hai.
manushya khud prkriti ka hissa hai. prkriti ke viruddh uska yuddh antatः apne viruddh hai.
yadi kal ve tumse kahen ki tumhein top ke gole bharne hain aur snaipar raiflon ke liye durbinen taiyar karni hain, to bas ek hi kaam karna ha inkaar kar dena.
yadi kal ve tumse kahen ki tumhein top ke gole bharne hain aur snaipar raiflon ke liye durbinen taiyar karni hain, to bas ek hi kaam karna ha inkaar kar dena.
jab bhi kisi kachhue ko machan par baithe dekho, samajh jao kisi ne uski madad ki hai.
jab bhi kisi kachhue ko machan par baithe dekho, samajh jao kisi ne uski madad ki hai.
pagalpan aur pratibha ke beech sirf ek saphalta ka fasla hota hai. ”
pagalpan aur pratibha ke beech sirf ek saphalta ka fasla hota hai. ”
koi bhi puri tarah se azad nahin hai. panchhi asman se bandhe hain.
koi bhi puri tarah se azad nahin hai. panchhi asman se bandhe hain.
kachhua tabhi aage baDhta hai, jab apni gardan bahar nikalta hai.
kachhua tabhi aage baDhta hai, jab apni gardan bahar nikalta hai.
tum chahe phuladan toD do, chaknachur kar do, lekin gulabon ki sugandh phir bhi uske asapas bani rahegi.
tum chahe phuladan toD do, chaknachur kar do, lekin gulabon ki sugandh phir bhi uske asapas bani rahegi.
use apni prathamikta mat banao jiske liye tum sirf ek vikalp ho.
use apni prathamikta mat banao jiske liye tum sirf ek vikalp ho.
shatranj sab kuch hai—kala, vigyan aur khel.
shatranj sab kuch hai—kala, vigyan aur khel.
jaise jaise hamara gyaan baDhta hai, hum apne pitaon ko moorkh samajhne lagte hain. nissandeh hamare adhik buddhiman putr hamein bhi aisa hi samjhenge.
jaise jaise hamara gyaan baDhta hai, hum apne pitaon ko moorkh samajhne lagte hain. nissandeh hamare adhik buddhiman putr hamein bhi aisa hi samjhenge.
mujhe lagta hai ki striyon ki avaz, ek baar sun li jaye, to wo dusri upekshit avazon ko bhi sakriy aur sunne yogya bana degi.
mujhe lagta hai ki striyon ki avaz, ek baar sun li jaye, to wo dusri upekshit avazon ko bhi sakriy aur sunne yogya bana degi.
jab tum har us baat ko hata dete ho jo asambhav hai, tab jo kuch bachta hai, chahe wo kitna hi ajib kyon na lage—vahi sach hota hai.
jab tum har us baat ko hata dete ho jo asambhav hai, tab jo kuch bachta hai, chahe wo kitna hi ajib kyon na lage—vahi sach hota hai.
sadharan bhi chamatkari ho sakta hai.
sadharan bhi chamatkari ho sakta hai.
man koi saDak nahin hai, balki mandir hai aur iske darvaze laparvahi se khule nahin chhoDne chahiye.
man koi saDak nahin hai, balki mandir hai aur iske darvaze laparvahi se khule nahin chhoDne chahiye.
chaay wo cheez hai jo jivan ke har dainik moD ko, sivil sarvis pariksha mein asaphal hue har klark ko, aadhi chhutti mein har adhyapak ko ashirvad deti hai. wo sundar hai, shiv hai, satya hai.
chaay wo cheez hai jo jivan ke har dainik moD ko, sivil sarvis pariksha mein asaphal hue har klark ko, aadhi chhutti mein har adhyapak ko ashirvad deti hai. wo sundar hai, shiv hai, satya hai.
kalpana hi yatharth ko janm ha deti hai.
kalpana hi yatharth ko janm ha deti hai.
hindi mein lokapriy hona apradh hai. main purana apradhi hoon.
hindi mein lokapriy hona apradh hai. main purana apradhi hoon.
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
