hamesha purani piDhi nai piDhi se nirash rahi hai nai piDhi bhi purani piDhi bankar nirash hoti rahi hai
hamesha purani piDhi nai piDhi se nirash rahi hai nai piDhi bhi purani piDhi bankar nirash hoti rahi hai
pitaa strii kii kumaaraavasthaa men, pati yuvaavastha me.n tathaa putr vriddhaavastha me.n rakshaa kartaa hai। strii ko svtantr nahii.n rahnaa chaahi.e।
pitaa strii kii kumaaraavasthaa men, pati yuvaavastha me.n tathaa putr vriddhaavastha me.n rakshaa kartaa hai। strii ko svtantr nahii.n rahnaa chaahi.e।
hum sabhi jante hain ki log alag alag raftar se buDhe hote hain. kuch 50 ki umr mein buDhe lagne lagte hain, jabki anya 80 tak bhi apekshakrit yuva nazar aate hain. iska kuch shrey anuvanshiki ko diya ja sakta hai, lekin tanav aur mushkilen bhi buDhapa jaldi late hain.
hum sabhi jante hain ki log alag alag raftar se buDhe hote hain. kuch 50 ki umr mein buDhe lagne lagte hain, jabki anya 80 tak bhi apekshakrit yuva nazar aate hain. iska kuch shrey anuvanshiki ko diya ja sakta hai, lekin tanav aur mushkilen bhi buDhapa jaldi late hain.
buDha ho jana javani ko kho dena nahin hai, balki avsar aur taqat ka naya karyakshetr hai.
buDha ho jana javani ko kho dena nahin hai, balki avsar aur taqat ka naya karyakshetr hai.
aayu ke biit jaane par bhii jinke paas dhan hai, ve taruN hain। dhan-hiin yuvak hote hu.e bhii vriddh ho jaate hain।
aayu ke biit jaane par bhii jinke paas dhan hai, ve taruN hain। dhan-hiin yuvak hote hu.e bhii vriddh ho jaate hain।
vardhakya paripakvata ka dusra naam hai.
vardhakya paripakvata ka dusra naam hai.
madhurya, anubhvon ki paripurnta aur aliptta se chhote baDe vyvahar samajhne layak sambhav hone ka naam hi buDhapa hai.
madhurya, anubhvon ki paripurnta aur aliptta se chhote baDe vyvahar samajhne layak sambhav hone ka naam hi buDhapa hai.
main jo buDhi aurat banungi, wo us aurat se bilkul alag hogi jo main ab hoon. us buDhi aurat ki shuruat ho rahi hai.
main jo buDhi aurat banungi, wo us aurat se bilkul alag hogi jo main ab hoon. us buDhi aurat ki shuruat ho rahi hai.
shariir kii utpatti ke kaaraNruup in tiino.n guNo.n ka ullanghan karke janm, mrityu, vriddhaavastha aur sab prakaar ke duःkho.n se yukt hu.a jiivaatma parmaanand ko praapt hotaa hai।
shariir kii utpatti ke kaaraNruup in tiino.n guNo.n ka ullanghan karke janm, mrityu, vriddhaavastha aur sab prakaar ke duःkho.n se yukt hu.a jiivaatma parmaanand ko praapt hotaa hai।
kuch log vriddhavastha ko girna mante hain. lekin main vaisa nahin manata. vriddhavastha paka hua phal hai.
kuch log vriddhavastha ko girna mante hain. lekin main vaisa nahin manata. vriddhavastha paka hua phal hai.
parihas mein aurat ajey hoti hai, khaskar jab wo buDhi ho
parihas mein aurat ajey hoti hai, khaskar jab wo buDhi ho
mai.n baahar-bhiitar vidyamaan, praachiinata se rahit tathaa janm-mrityu aur vriddhatv se rahit aatma huu.n - a.isaa jo jaantaa hai vah kisii se kyo.n Dar saktaa hai।
mai.n baahar-bhiitar vidyamaan, praachiinata se rahit tathaa janm-mrityu aur vriddhatv se rahit aatma huu.n - a.isaa jo jaantaa hai vah kisii se kyo.n Dar saktaa hai।
yah nidra netro.n par Tikii hu.ii, lalaaT pardesh se utarkar usii prakaar mujhe sataa rahii hai, jaise adrishya aur chanchal vriddhaavastha manushya kii shakti ko paraajit karke ba.Dhtii jaatii hai।
yah nidra netro.n par Tikii hu.ii, lalaaT pardesh se utarkar usii prakaar mujhe sataa rahii hai, jaise adrishya aur chanchal vriddhaavastha manushya kii shakti ko paraajit karke ba.Dhtii jaatii hai।
kaal nitya hii logo.n ka haraN kar rahaa hai, bu.Dhaape kii prtiikshaa nahii.n kartaa।
kaal nitya hii logo.n ka haraN kar rahaa hai, bu.Dhaape kii prtiikshaa nahii.n kartaa।
ko.ii bhii manushya kabhii bu.Dhaape aur maut ko laa.ngh nahiinsaktaa, bhale hii vah samudrparyant is saarii prithvii par vijay pa chukaa ho।
ko.ii bhii manushya kabhii bu.Dhaape aur maut ko laa.ngh nahiinsaktaa, bhale hii vah samudrparyant is saarii prithvii par vijay pa chukaa ho।
jaise jiivaatma kii is deh me.n kumaar, yuva aur vriddh avasthaa.e.n hotii hain, vaise (mrityu hokar) anya shariir kii praapti hotii hai, us vishay me.n dhiir purush mohit nahii.n hotaa hai।
jaise jiivaatma kii is deh me.n kumaar, yuva aur vriddh avasthaa.e.n hotii hain, vaise (mrityu hokar) anya shariir kii praapti hotii hai, us vishay me.n dhiir purush mohit nahii.n hotaa hai।
ek paadarii ka kathan hai ki vriddh jan mrityu tak jaate hai.n parantu yuva jan tak mrityu aatii hai।
ek paadarii ka kathan hai ki vriddh jan mrityu tak jaate hai.n parantu yuva jan tak mrityu aatii hai।
vriddhaavastha aane par kesh jiiNa.n ho jaate hain, daa.nt jiirN ho jaate hain, netr aur kaan jiirN ho jaate hain, kintu ek trishNaa hii jiirN nahii.n hotii।
vriddhaavastha aane par kesh jiiNa.n ho jaate hain, daa.nt jiirN ho jaate hain, netr aur kaan jiirN ho jaate hain, kintu ek trishNaa hii jiirN nahii.n hotii।
vriddhaavastha aur mrityu ke vash me.n pa.De hu.e manushya ko aushadh, mantr, hom aur jap bhii nahii.n bachaa paate hain।
vriddhaavastha aur mrityu ke vash me.n pa.De hu.e manushya ko aushadh, mantr, hom aur jap bhii nahii.n bachaa paate hain।
yuvak niymo.n ko jaantaa hai parantu vriddh manushya apvaado.n ko jaantaa hai।
yuvak niymo.n ko jaantaa hai parantu vriddh manushya apvaado.n ko jaantaa hai।
koi garbh mein rahte samay, koi paida ho jane par, koi kai dinon ka hone par, koi pandrah din ka, koi ek mas ka tatha koi ek ya do sal ka hone par, koi yuwawastha mein koi madhyawastha mein athwa koi wriddhawastha mein pahunchne par mrityu ko prapt ho jata hai
koi garbh mein rahte samay, koi paida ho jane par, koi kai dinon ka hone par, koi pandrah din ka, koi ek mas ka tatha koi ek ya do sal ka hone par, koi yuwawastha mein koi madhyawastha mein athwa koi wriddhawastha mein pahunchne par mrityu ko prapt ho jata hai
har vaqt rishtedaron aur bachchon ke liye taDapne vale buDhe sukhi nahin hote.
har vaqt rishtedaron aur bachchon ke liye taDapne vale buDhe sukhi nahin hote.
wriddhon aur paglon par koi daya nahin karta
wriddhon aur paglon par koi daya nahin karta
prauDh way ka shasak apne ko waisa hi krantikari samajhta rahta hai, jaisa kabhi yuwawastha mein wo tha
prauDh way ka shasak apne ko waisa hi krantikari samajhta rahta hai, jaisa kabhi yuwawastha mein wo tha
adhyaatm bu.Dhaape kii bu.Dhbhas nahiin, taruNaa.ii kii uttungtam u.Daan hai।
adhyaatm bu.Dhaape kii bu.Dhbhas nahiin, taruNaa.ii kii uttungtam u.Daan hai।
ek achchhe buDhape ka rahasya keval ekaant ke saath ek sammanajnak samjhauta hai.
ek achchhe buDhape ka rahasya keval ekaant ke saath ek sammanajnak samjhauta hai.
buDhape mein khamoshi kisi kisi ko hi nasib hoti hai.
buDhape mein khamoshi kisi kisi ko hi nasib hoti hai.
hum khelna band nahin karte kyonki hum buDhe ho jate hain; hum buDhe ho jate hain kyonki hum khelna band kar dete hain.
hum khelna band nahin karte kyonki hum buDhe ho jate hain; hum buDhe ho jate hain kyonki hum khelna band kar dete hain.
jin buDhon ke chehron par chain ka ujala na ho unhen dekh dukh hota hai.
jin buDhon ke chehron par chain ka ujala na ho unhen dekh dukh hota hai.
dusron ki upasthiti ka mrit ho jana hi buDhapa hai aur kuch nahin.
dusron ki upasthiti ka mrit ho jana hi buDhapa hai aur kuch nahin.
jo buDhe akhir tak sansar mein hi phanse rahe unki surat se koi kiran nahin phutti.
jo buDhe akhir tak sansar mein hi phanse rahe unki surat se koi kiran nahin phutti.
sachche arthon mein dharmik aur adhyatmik buDhe bhi bavaqar hote hain.
sachche arthon mein dharmik aur adhyatmik buDhe bhi bavaqar hote hain.
buDhon ki duniya buDhi. ve marne se pahle sab kuch karna chahte hain aur kar aksar kuch kar nahin pate.
buDhon ki duniya buDhi. ve marne se pahle sab kuch karna chahte hain aur kar aksar kuch kar nahin pate.
bavaqar buDhape ke liye sehat, mali faraghat, aur khamoshi zaruri. . . aur andaruni taqat jo paDhne, sochne aur dhyaan se hi milti hai.
bavaqar buDhape ke liye sehat, mali faraghat, aur khamoshi zaruri. . . aur andaruni taqat jo paDhne, sochne aur dhyaan se hi milti hai.
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
