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apni vyaktigat satta ki alag bhavna se hatakar nij ke yogakshem ke sambandh se mukt karke, jagat ke vastavik drishyon aur jivan ki vastavik dashaon mein jo hriday samay samay par ramta rahta hai, vahi sachcha kavihriday hai.

apni vyaktigat satta ki alag bhavna se hatakar nij ke yogakshem ke sambandh se mukt karke, jagat ke vastavik drishyon aur jivan ki vastavik dashaon mein jo hriday samay samay par ramta rahta hai, vahi sachcha kavihriday hai.

jaise upanyas ka sach sansar ke sach se zyada sachcha hota hai, usi tarah hamara puran satya, hamara mithak satya—apke itihas satya se kahin zyada uncha hai.

jaise upanyas ka sach sansar ke sach se zyada sachcha hota hai, usi tarah hamara puran satya, hamara mithak satya—apke itihas satya se kahin zyada uncha hai.

roop vidya manushya ko vishay ke satya tak pahuncha dena chahti hai.

roop vidya manushya ko vishay ke satya tak pahuncha dena chahti hai.

sansar mein samprdayik satya, dalgat satya prbhriti nana prakar ke sankirn satya namak satya nahin hai. sarvsatya ka ekmaatr parakh hai uski sarvbhaumikta.

sansar mein samprdayik satya, dalgat satya prbhriti nana prakar ke sankirn satya namak satya nahin hai. sarvsatya ka ekmaatr parakh hai uski sarvbhaumikta.

bina atmashuddhi ke pranimatr ke saath ekta ka anubhav nahin kiya ja sakta hai aur atmashuddhi ke abhav se ahinsa dharm ka palan karna bhi har tarah namumkin hai.

bina atmashuddhi ke pranimatr ke saath ekta ka anubhav nahin kiya ja sakta hai aur atmashuddhi ke abhav se ahinsa dharm ka palan karna bhi har tarah namumkin hai.

jis kaam mein tumhein virakti aur krodh aa rahe hain, nishchay jano wo vyarth hone ko hai.

jis kaam mein tumhein virakti aur krodh aa rahe hain, nishchay jano wo vyarth hone ko hai.

satyagrah duniya mein sabse baDi taqat hai, jiske samne aapka bataya hua virodhi sangthan lambe samay tak tik nahin sakta.

satyagrah duniya mein sabse baDi taqat hai, jiske samne aapka bataya hua virodhi sangthan lambe samay tak tik nahin sakta.

iishvar jivan hai, satya hai, parkash hai. wo prem hai, wo sarvochch shiv hai—shubh hai.

iishvar jivan hai, satya hai, parkash hai. wo prem hai, wo sarvochch shiv hai—shubh hai.

mujhe duniya ko koi nai cheez nahin sikhani hai. satya aur ahinsa anadi kaal se chale aaye hain.

mujhe duniya ko koi nai cheez nahin sikhani hai. satya aur ahinsa anadi kaal se chale aaye hain.

satya ka maarg jitna sidha hai, utna tang bhi hai. yahi baat ahinsa ki bhi hai.

satya ka maarg jitna sidha hai, utna tang bhi hai. yahi baat ahinsa ki bhi hai.

main iishvar ki puja bhi keval satya ke roop mein karta hoon.

main iishvar ki puja bhi keval satya ke roop mein karta hoon.

kala se prem karo. sabhi jhuthon mein se, ye sabse kam asatya hai.

kala se prem karo. sabhi jhuthon mein se, ye sabse kam asatya hai.

satya ko jo puri tarah praapt kar leta hai, wo poorn ho jata hai, sampurn ho jata hai.

satya ko jo puri tarah praapt kar leta hai, wo poorn ho jata hai, sampurn ho jata hai.

lekhak—jo koi bhi sahi arth mein adhunik hai aur buddhijivi hai, use apne jivan aur apne samaj ke har morche par puri sachai, puri iimandari ke saath pakshadhar hokar, krantikari hokar, apne varg, apne samuh, apne julus ka mukhpatr, pravakta hokar samne aana hoga—use akhiri qatar mein sir jhukaye hue khaDe rahna nahin hoga.

lekhak—jo koi bhi sahi arth mein adhunik hai aur buddhijivi hai, use apne jivan aur apne samaj ke har morche par puri sachai, puri iimandari ke saath pakshadhar hokar, krantikari hokar, apne varg, apne samuh, apne julus ka mukhpatr, pravakta hokar samne aana hoga—use akhiri qatar mein sir jhukaye hue khaDe rahna nahin hoga.

asparsh mein pratishthit ho jane ka naam hi sanyam hai. aur, sanyam satya ka dvaar hai.

asparsh mein pratishthit ho jane ka naam hi sanyam hai. aur, sanyam satya ka dvaar hai.

jo vastavik lagta hai use sat nahin mana ja sakta, vastavikta aur sat ke beech bahut antar hai.

jo vastavik lagta hai use sat nahin mana ja sakta, vastavikta aur sat ke beech bahut antar hai.

satya aur ahinsa ek hi sikke ke do pahlu hain.

satya aur ahinsa ek hi sikke ke do pahlu hain.

strii to ek muurtimaan balidaan hai। vah jab sachchii bhaavnaa se kisii kaam ka bii.Daa uThaatii hai to pahaa.Do.n ko bhii hilaa detii hai।

strii to ek muurtimaan balidaan hai। vah jab sachchii bhaavnaa se kisii kaam ka bii.Daa uThaatii hai to pahaa.Do.n ko bhii hilaa detii hai।

virodhi ko samjhakar samadhani se kaam karne ka prayatn karan satyagrahi ka pahla lakshan aur satyagrah ki pahli siDhi hai.

virodhi ko samjhakar samadhani se kaam karne ka prayatn karan satyagrahi ka pahla lakshan aur satyagrah ki pahli siDhi hai.

sapne kaise marte hain, is sachchai ka pata lagane ke liye, aapko sapne dekhne valon ke shabdon par vishvas nahin karna chahiye.

sapne kaise marte hain, is sachchai ka pata lagane ke liye, aapko sapne dekhne valon ke shabdon par vishvas nahin karna chahiye.

mrityu ke beech jivan astitv bana rahta hai, asatya ke beech satya tika rahta hai aur andhkar ke beech parkash jivit rahta hai.

mrityu ke beech jivan astitv bana rahta hai, asatya ke beech satya tika rahta hai aur andhkar ke beech parkash jivit rahta hai.

vibhinn dharm alag alag bhashayen hain, jinmen pratyek ki apni sachchai ho sakti hai aur sachchai ki kami ho sakti hai aur aisa sochna murkhtapurn hai ki iishvar kisi prakar se paribhashit hai, jiske bare mein aap kuch bhi kah sakte hain.

vibhinn dharm alag alag bhashayen hain, jinmen pratyek ki apni sachchai ho sakti hai aur sachchai ki kami ho sakti hai aur aisa sochna murkhtapurn hai ki iishvar kisi prakar se paribhashit hai, jiske bare mein aap kuch bhi kah sakte hain.

satya ka agrah hamesha aur har haalat mein karna hi chahiye.

satya ka agrah hamesha aur har haalat mein karna hi chahiye.

satyagrah ka arth hai virodhi ko piDa dekar nahin, apitu svayan kasht uthakar satya ki raksha karna.

satyagrah ka arth hai virodhi ko piDa dekar nahin, apitu svayan kasht uthakar satya ki raksha karna.

satya par aruDh rahna hi satyagrah hai.

satya par aruDh rahna hi satyagrah hai.

main iisa ko mahan kalakar manata hoon; kyonki unhonne satya ki upasna ki, use DhunDha aur apne jivan mein use pragat kiya.

main iisa ko mahan kalakar manata hoon; kyonki unhonne satya ki upasna ki, use DhunDha aur apne jivan mein use pragat kiya.

sansar ki sachchi kahani ko bhitar taiyar hue ekalap mein kaho.

sansar ki sachchi kahani ko bhitar taiyar hue ekalap mein kaho.

kyaa priiti ka lakshaN yahii hai ki purush strii ko kaanch kii gu.Diyaa ke samaan sambhaal kar rakhe? vastutः apne jaisaa hii use banaanaa sachche prem ka lakshaN hai। isli.e mujhe apne jaisaa hii shramjiivii banaa lo kyonki ghar mandir nahii.n hai aur mai.n grihiNii huun, devii nahiin।

kyaa priiti ka lakshaN yahii hai ki purush strii ko kaanch kii gu.Diyaa ke samaan sambhaal kar rakhe? vastutः apne jaisaa hii use banaanaa sachche prem ka lakshaN hai। isli.e mujhe apne jaisaa hii shramjiivii banaa lo kyonki ghar mandir nahii.n hai aur mai.n grihiNii huun, devii nahiin।

mai.n samjhaa duu.n ki dharm se mera kyaa matlab hai। mera matlab hinduu dharm se nahii.n hai jiskii mai.n beshak aur sab dharm se jyaadaa qiimat aa.nktaa huu.n। mera matlab us muul dharm se hai jo hinduu dharm se kahii.n kahii.n uchchatar hai, jo manushya ke svbhaav tak ka parivartan kar detaa hai, jo hame.n ant

mai.n samjhaa duu.n ki dharm se mera kyaa matlab hai। mera matlab hinduu dharm se nahii.n hai jiskii mai.n beshak aur sab dharm se jyaadaa qiimat aa.nktaa huu.n। mera matlab us muul dharm se hai jo hinduu dharm se kahii.n kahii.n uchchatar hai, jo manushya ke svbhaav tak ka parivartan kar detaa hai, jo hame.n ant

sachcha kavi vahi hai jise lokahriday ki pahchan ho, jo anek visheshtaon aur vichitrtaon ke beech se manushya jati ke samanya hriday ko alag karke dekh sake. isi lokahriday mein hriday ke leen hone ki dasha ka naam rasadsha hai.

sachcha kavi vahi hai jise lokahriday ki pahchan ho, jo anek visheshtaon aur vichitrtaon ke beech se manushya jati ke samanya hriday ko alag karke dekh sake. isi lokahriday mein hriday ke leen hone ki dasha ka naam rasadsha hai.

ek vyakti dvaara duusre vyakti ka dharm parivartan karne ko mai.n uchit nahii.n maanata। merii koshish kisii duusre ke dhaarmik vishvaas ko hilaane kii ya unkii niinv khodne kii nahiin, balki use apne1 dharm ka ek achchhaa anuyaayii banaane kii honii chaahi.e। iskaa taatparya hai sabhii dharmo.n kii sach

ek vyakti dvaara duusre vyakti ka dharm parivartan karne ko mai.n uchit nahii.n maanata। merii koshish kisii duusre ke dhaarmik vishvaas ko hilaane kii ya unkii niinv khodne kii nahiin, balki use apne1 dharm ka ek achchhaa anuyaayii banaane kii honii chaahi.e। iskaa taatparya hai sabhii dharmo.n kii sach

jab vidvan logon mein satyaऽsatya ka nishchay nahin hota tabhi avidvanon ko mahaandhkar mein paD kar bahut duःkha uthana paDta hai, isliye satya ke jay aur asatya ke kshay ke arth mitrata se vaad va lekh karna hamari manushyjati ka mukhya kaam hai. yadi aisa na ho to manushyon ki unnati kabhi na ho.

jab vidvan logon mein satyaऽsatya ka nishchay nahin hota tabhi avidvanon ko mahaandhkar mein paD kar bahut duःkha uthana paDta hai, isliye satya ke jay aur asatya ke kshay ke arth mitrata se vaad va lekh karna hamari manushyjati ka mukhya kaam hai. yadi aisa na ho to manushyon ki unnati kabhi na ho.

pavitarta hi adhyatmik satya hai. “pavitra hridayvale dhanya hain, kyonki ve iishvar ka darshan karenge. ” is ek vakya mein sab dharmon ka nichoD hai. yadi tum itna hi seekh lo, to bhutakal mein jo kuch is vishay mein kaha gaya hai aur bhavishyakal mein jo kuch kaha ja sakta hai, us sabka gyaan tum praapt kar loge. tumhein aur kisi or drishtipat karne ki zarurat nahin, kyonki tumhein us ek vakya se hi sabhi avashyak vastuon ki prapti ho chuki. yadi sansar ke sabhi dharm shaastr nasht ho jayen, to akele is vakya se hi sansar ka uddhaar ho sakta hai.

pavitarta hi adhyatmik satya hai. “pavitra hridayvale dhanya hain, kyonki ve iishvar ka darshan karenge. ” is ek vakya mein sab dharmon ka nichoD hai. yadi tum itna hi seekh lo, to bhutakal mein jo kuch is vishay mein kaha gaya hai aur bhavishyakal mein jo kuch kaha ja sakta hai, us sabka gyaan tum praapt kar loge. tumhein aur kisi or drishtipat karne ki zarurat nahin, kyonki tumhein us ek vakya se hi sabhi avashyak vastuon ki prapti ho chuki. yadi sansar ke sabhi dharm shaastr nasht ho jayen, to akele is vakya se hi sansar ka uddhaar ho sakta hai.

yadi adhyatmik shiksha dvara nahin, to vigyan dvara hi sahi, manushya ko ye darshanik satya samajh lena chahiye ki bhautik jagat naam ki koi cheez hi nahin hai. uska tana bana bhi keval bhram hai, maya hai.

yadi adhyatmik shiksha dvara nahin, to vigyan dvara hi sahi, manushya ko ye darshanik satya samajh lena chahiye ki bhautik jagat naam ki koi cheez hi nahin hai. uska tana bana bhi keval bhram hai, maya hai.

yagya, adhyayan, daan, tap, satya, kshama, dayaa aur nirlobhtaa—ye. dharm ke aaTh prakaar ke maarg bataaye gaye hain। inme.n se pahle chaaro.n ka to ko.ii dambh ke li.e bhii sevan kar saktaa hai, parantu antim chaar to jo mahaatma nahii.n hai, unme.n rah hii nahii.n sakte।

yagya, adhyayan, daan, tap, satya, kshama, dayaa aur nirlobhtaa—ye. dharm ke aaTh prakaar ke maarg bataaye gaye hain। inme.n se pahle chaaro.n ka to ko.ii dambh ke li.e bhii sevan kar saktaa hai, parantu antim chaar to jo mahaatma nahii.n hai, unme.n rah hii nahii.n sakte।

rachnatmak drishti se Dakyumentri ek prvriti ka naam hai. satya, yatharth mein nihit hota hai aur kaimra, bhautik yatharth ke sabhi pakshon ko pakaDne mein vishesh saksham hota hai. ye kalakar ka kartavya hai ki wo yatharth ko ankit kar kalatmak Dhang se prastut kare.

rachnatmak drishti se Dakyumentri ek prvriti ka naam hai. satya, yatharth mein nihit hota hai aur kaimra, bhautik yatharth ke sabhi pakshon ko pakaDne mein vishesh saksham hota hai. ye kalakar ka kartavya hai ki wo yatharth ko ankit kar kalatmak Dhang se prastut kare.

mai.n sab dharmo ko sach maanata huu.n। magar a.isaa ek bhii dharm nahii.n hai jo sampuurNtaa ka daavaa kar sake। kyonki dharm to hame.n manushya jaisii apuurN satta dvaara miltaa hai, akelaa i.ishvar hii sampuurN hai। atev hinduu hone ke kaaraN apne li.e hinduu dharm ko sarvashreshTh maante hu.e bhii mai.n

mai.n sab dharmo ko sach maanata huu.n। magar a.isaa ek bhii dharm nahii.n hai jo sampuurNtaa ka daavaa kar sake। kyonki dharm to hame.n manushya jaisii apuurN satta dvaara miltaa hai, akelaa i.ishvar hii sampuurN hai। atev hinduu hone ke kaaraN apne li.e hinduu dharm ko sarvashreshTh maante hu.e bhii mai.n

udarta, satya, kritagyta, santosh, karuna aur maitri—ye divya jivan praapt karne ke shreshth saghan hai.

udarta, satya, kritagyta, santosh, karuna aur maitri—ye divya jivan praapt karne ke shreshth saghan hai.

dharm kuchh sankuchit samprdaay nahii.n hai, keval baahyaachaar nahii.n hai। vishaal, vyaapak dharm hai i.ishvratv ke vishay me.n hamaarii achal shraddhaa, punarjanm me.n aviral shraddhaa, satya aur ahinsaa me.n hamaarii sampuurN shraddhaa।

dharm kuchh sankuchit samprdaay nahii.n hai, keval baahyaachaar nahii.n hai। vishaal, vyaapak dharm hai i.ishvratv ke vishay me.n hamaarii achal shraddhaa, punarjanm me.n aviral shraddhaa, satya aur ahinsaa me.n hamaarii sampuurN shraddhaa।

sachchai ye hai ki upanyason ka pratyek sachcha prshansak is sukhad vichar ko sanjota hai ki wo akela—dhyan se paDhkar—unke lekhak ka gupt mitr ban gaya hai.

sachchai ye hai ki upanyason ka pratyek sachcha prshansak is sukhad vichar ko sanjota hai ki wo akela—dhyan se paDhkar—unke lekhak ka gupt mitr ban gaya hai.

dharm ka paalan karte hu.e hii jo dhan praapt hotaa hai, vahii sachchaa dhan hai jo adharm se praapt hotaa hai vah dhan to dhikkaar dene yogya hai। sansaar me.n dhan kii ichchhaa se shaashvat dharm ka tyaag kabhii nahii.n karnaa chaahi.e।

dharm ka paalan karte hu.e hii jo dhan praapt hotaa hai, vahii sachchaa dhan hai jo adharm se praapt hotaa hai vah dhan to dhikkaar dene yogya hai। sansaar me.n dhan kii ichchhaa se shaashvat dharm ka tyaag kabhii nahii.n karnaa chaahi.e।

aaj jo achchhe hain, unmen bahut thoDe sachche achchhe hain. jo bure hain, unmen bahut thoDe sachche bure hain. achchhe log zyada hain, aur bure kam hain. achchhe mein sachche kam hain aur bure mein sachche bahut kam hain. kul milakar sachche log bahut kam hain.

aaj jo achchhe hain, unmen bahut thoDe sachche achchhe hain. jo bure hain, unmen bahut thoDe sachche bure hain. achchhe log zyada hain, aur bure kam hain. achchhe mein sachche kam hain aur bure mein sachche bahut kam hain. kul milakar sachche log bahut kam hain.

jis prakar ganga ki dhara ko parvat pradeshiy, ya uttraprdeshiy ya bihari, ya bangali kahna nirarthak hai, usi prakar satya, dharm aur sanskriti prbhriti mahasampad bhi avichchhedya aur simatit hai.

jis prakar ganga ki dhara ko parvat pradeshiy, ya uttraprdeshiy ya bihari, ya bangali kahna nirarthak hai, usi prakar satya, dharm aur sanskriti prbhriti mahasampad bhi avichchhedya aur simatit hai.

dusron ki raay aur un avazon ki parvah na karen. apne liye dharti par sabse kathin kaam karen. apne liye kaam karen. sachchai ka samna karen.

dusron ki raay aur un avazon ki parvah na karen. apne liye dharti par sabse kathin kaam karen. apne liye kaam karen. sachchai ka samna karen.

bhaaratiiy dharm ne aur bhaaratiiy sanskriti ne kabhii nahii.n kahaa ki keval hamaaraa hii ek dharm sachchaa hai aur baakii ke jhuuThe hain। ham to maante hai.n ki sab dharm sachche hain, manushya ke kalyaaN ke li.e prakaT hu.e hain। sab mil kar inkaa ek vish‍aal parivaar bantaa hai। is paarivaarikta ko aur aatmiiyata ko

bhaaratiiy dharm ne aur bhaaratiiy sanskriti ne kabhii nahii.n kahaa ki keval hamaaraa hii ek dharm sachchaa hai aur baakii ke jhuuThe hain। ham to maante hai.n ki sab dharm sachche hain, manushya ke kalyaaN ke li.e prakaT hu.e hain। sab mil kar inkaa ek vish‍aal parivaar bantaa hai। is paarivaarikta ko aur aatmiiyata ko

sachche lekhak ka siddhant ha achchha kaam, achchhi kavita ki tarah sankramak hota hai. iska arambh ek khamosh kamre mein hota hai. phir ye lahr ki tarah samaj mein phailta hai aur samajik jivan ko badal Dalta hai. ek vyakti ki purnta ki pipasa se gahra samajik badlav janm le sakta hai.

sachche lekhak ka siddhant ha achchha kaam, achchhi kavita ki tarah sankramak hota hai. iska arambh ek khamosh kamre mein hota hai. phir ye lahr ki tarah samaj mein phailta hai aur samajik jivan ko badal Dalta hai. ek vyakti ki purnta ki pipasa se gahra samajik badlav janm le sakta hai.

deshabhakt, jananii ka sachchaa putr hai।

deshabhakt, jananii ka sachchaa putr hai।

sadhan hamare bas ki baat hai, isliye ahinsa param dharm hui aur satya parmeshvar hua.

sadhan hamare bas ki baat hai, isliye ahinsa param dharm hui aur satya parmeshvar hua.

ye buddhijiviyon ki zimmedari hai ki ve sach bolen aur jhooth ujagar karen.

ye buddhijiviyon ki zimmedari hai ki ve sach bolen aur jhooth ujagar karen.

satya ahinsa sarvavyapak siddhant ya tattv hai.

satya ahinsa sarvavyapak siddhant ya tattv hai.