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main ab se paDhte hue purushon aur bunai karti hui striyon ki tasviren nahin banaunga. main un jivit sathiyon ki tasviren banaunga jo zindagi ko jina jante hain aur use mahsus karte hain, jo taklifen sahte hain aur prem karte hain.

main ab se paDhte hue purushon aur bunai karti hui striyon ki tasviren nahin banaunga. main un jivit sathiyon ki tasviren banaunga jo zindagi ko jina jante hain aur use mahsus karte hain, jo taklifen sahte hain aur prem karte hain.

prkriti sirf wo nahin jo ankhon ko nazar aati hai… aatma ki andaruni tasvir mein bhi ye maujud hoti hai.

prkriti sirf wo nahin jo ankhon ko nazar aati hai… aatma ki andaruni tasvir mein bhi ye maujud hoti hai.

jivan ke kisi kshan mein duniya ki sundarta paryapt ho jati hai. aapko iske foto lene, ise rangane, ya yahan tak ki ise yaad rakhne ki bhi zarurat nahin hai. wo svayan mein paryapt hai.

jivan ke kisi kshan mein duniya ki sundarta paryapt ho jati hai. aapko iske foto lene, ise rangane, ya yahan tak ki ise yaad rakhne ki bhi zarurat nahin hai. wo svayan mein paryapt hai.

darpan mein, divar mein athva jal mein pratibimbit (dikhai dene vali) nayak ya nayika ki chhaya ka prem pradarshit karne ke liye athva sambhogechchha prakat karne ke liye chumban karna chhaya chumban kahlata hai.

darpan mein, divar mein athva jal mein pratibimbit (dikhai dene vali) nayak ya nayika ki chhaya ka prem pradarshit karne ke liye athva sambhogechchha prakat karne ke liye chumban karna chhaya chumban kahlata hai.

ek fotografar ka jo kaushal hota hai, uska yog vastu ke bahya roop ke saath hota hai aur ek shilpi ka jo yog hota hai, wo uske bhitar bahar ke saath vastu ke bhitar bahar ka yog hota hai, aur us yog ka panth hota hai kalpana aur yatharth ghatna—donon ka samanvay karane vali sadhana.

ek fotografar ka jo kaushal hota hai, uska yog vastu ke bahya roop ke saath hota hai aur ek shilpi ka jo yog hota hai, wo uske bhitar bahar ke saath vastu ke bhitar bahar ka yog hota hai, aur us yog ka panth hota hai kalpana aur yatharth ghatna—donon ka samanvay karane vali sadhana.

mainne tasvir mein rang bhare aur rangon mein lay ke saath sangit jhankrit hone laga. haan, mainne dekha tha ki mainne tasvir mein rang hi bhare the.

mainne tasvir mein rang bhare aur rangon mein lay ke saath sangit jhankrit hone laga. haan, mainne dekha tha ki mainne tasvir mein rang hi bhare the.

malarme ne kaha ki duniya mein sab kuch isliye maujud hai ki ek kitab mein samapt ho jaye. aaj sab kuch isliye maujud hai ki wo ek tasvir mein samapt ho jaye.

malarme ne kaha ki duniya mein sab kuch isliye maujud hai ki ek kitab mein samapt ho jaye. aaj sab kuch isliye maujud hai ki wo ek tasvir mein samapt ho jaye.

kaimre ne kshnik prtitiyon ko alag thalag kar diya aur is tarah chhaviyon ke samay nirpeksh hone ke vichar ko dhvast kar diya.

kaimre ne kshnik prtitiyon ko alag thalag kar diya aur is tarah chhaviyon ke samay nirpeksh hone ke vichar ko dhvast kar diya.

jab usne streetv ki paramprik tasvir ke anurup jina band kar diya, tab wo akhirkar stri hone ka anand lene lagi.

jab usne streetv ki paramprik tasvir ke anurup jina band kar diya, tab wo akhirkar stri hone ka anand lene lagi.

main tasvir aur apne beech ek tarah ki divar bana leta hoon jisse main us divar ke pichhe rahkar shantchitt hokar rang bhar sakun, nahin to wo tasvir kuch bhi bolkar mujhe bhramit aur vichlit kar deti hai.

main tasvir aur apne beech ek tarah ki divar bana leta hoon jisse main us divar ke pichhe rahkar shantchitt hokar rang bhar sakun, nahin to wo tasvir kuch bhi bolkar mujhe bhramit aur vichlit kar deti hai.

bahusankhyak janta svabhavik taur par yahi manti hai ki myuziyam baqi jaghon se alag kuch pavitra chizon se bhara hai.

bahusankhyak janta svabhavik taur par yahi manti hai ki myuziyam baqi jaghon se alag kuch pavitra chizon se bhara hai.

har chhavi ek punarrchit ya punrutpadit drishya hai.

har chhavi ek punarrchit ya punrutpadit drishya hai.

fotograf ke saath foto khinchne vale ka sambandh pura pura nahin hota hai—pahaD dekha, kaimra khola, foto khinch gaya; kintu fotografar ke hriday ke saath pahaD ka koi sambandh hi nahin bana.

fotograf ke saath foto khinchne vale ka sambandh pura pura nahin hota hai—pahaD dekha, kaimra khola, foto khinch gaya; kintu fotografar ke hriday ke saath pahaD ka koi sambandh hi nahin bana.

kaal ki chhavi, murti, kavita wo dharantit kaal ke sare rahasya ko vahn karti hai.

kaal ki chhavi, murti, kavita wo dharantit kaal ke sare rahasya ko vahn karti hai.

kaimre ke avishkar se un pentings ko dekhne ka tariqa bhi badla jo kaimre ke avishkar se bahut pahle banai gai theen.

kaimre ke avishkar se un pentings ko dekhne ka tariqa bhi badla jo kaimre ke avishkar se bahut pahle banai gai theen.

har koi uski ankhon se akarshit ho jaya karta jinhen wo bahut zyada khuli rakhta tha; kabhi kabhi ghurti hui ve ankhen fotografon mein maignishiyam ki akasmik chamak ke karan kisi vikshipt ya svapndrishta ki lagti theen.

har koi uski ankhon se akarshit ho jaya karta jinhen wo bahut zyada khuli rakhta tha; kabhi kabhi ghurti hui ve ankhen fotografon mein maignishiyam ki akasmik chamak ke karan kisi vikshipt ya svapndrishta ki lagti theen.

shabd aranya ki satta ko ek drishti se samjhate hain, chhavi ki bhasha use ek anya drishti se samjhayegi.

shabd aranya ki satta ko ek drishti se samjhate hain, chhavi ki bhasha use ek anya drishti se samjhayegi.

honri kartiye breson un chhayakaron mein pramukh hain jinke karan chhayankan (fotografi) ko kala ka darja hasil hua hai.

honri kartiye breson un chhayakaron mein pramukh hain jinke karan chhayankan (fotografi) ko kala ka darja hasil hua hai.

jo hai nahiin, us chitr ko dikhaatii hai, par hotii hai keval diivaar। usii prakaar sampuurN jagdaakaar se jo prakaashit hotii hai, vah sanvitti (sanvit, chetnaa) hai।

jo hai nahiin, us chitr ko dikhaatii hai, par hotii hai keval diivaar। usii prakaar sampuurN jagdaakaar se jo prakaashit hotii hai, vah sanvitti (sanvit, chetnaa) hai।

nagar apne aur apne nagarvasiyon ke svbhaav ke anusar jab apne roop ka abhas karata hai, tabhi uska svabhavik chitr banta hai.

nagar apne aur apne nagarvasiyon ke svbhaav ke anusar jab apne roop ka abhas karata hai, tabhi uska svabhavik chitr banta hai.