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dharm bhay se uupar uthne ka upaay hai; kyonki dharm jivan ko joDne vala setu hai.

dharm bhay se uupar uthne ka upaay hai; kyonki dharm jivan ko joDne vala setu hai.

jao, uDo, tairo, kudo, utro, paar karo, agyat se prem karo, anishchit se prem karo, jise ab tak nahin dekha hai—usse prem karo… kisi se bhi prem mat karo—tum jiske ho, tum jiske hoge—apne aapko khula chhoD do, purane jhooth ko hata do, jo nahin kiya use karne ki himmat karo, vahi karne mein tumhein khushi milegi… aur prasann raho, Dar lagne par vahan jao jahan jane se Darte ho, aage baDho, ghota lagao, tum sahi maarg par ho.

jao, uDo, tairo, kudo, utro, paar karo, agyat se prem karo, anishchit se prem karo, jise ab tak nahin dekha hai—usse prem karo… kisi se bhi prem mat karo—tum jiske ho, tum jiske hoge—apne aapko khula chhoD do, purane jhooth ko hata do, jo nahin kiya use karne ki himmat karo, vahi karne mein tumhein khushi milegi… aur prasann raho, Dar lagne par vahan jao jahan jane se Darte ho, aage baDho, ghota lagao, tum sahi maarg par ho.

manushya kisi bhi cheez se utna nahin Darta jitna ki agyat ke sparsh se.

manushya kisi bhi cheez se utna nahin Darta jitna ki agyat ke sparsh se.

mainne dukhon, jivan ke khatron aur mrityu ke baad ke jivan ke bare mein, saza ke bare men… kam umr mein hi jaan liya. is sabki ummid gunahgar nark mein karte hain.

mainne dukhon, jivan ke khatron aur mrityu ke baad ke jivan ke bare mein, saza ke bare men… kam umr mein hi jaan liya. is sabki ummid gunahgar nark mein karte hain.

purush Darte hain ki striyan unki hansi uDayengi. striyan Darti hain ki purush unhen maar Dalenge.

purush Darte hain ki striyan unki hansi uDayengi. striyan Darti hain ki purush unhen maar Dalenge.

bhay ka rajy palbhar mein phail jata hai

bhay ka rajy palbhar mein phail jata hai

bhaktikavya mein dharm ka jo roop hai uska adhar bhay nahin, prem hai. aasha tatha astha is prem ke do sahayak tattv hain.

bhaktikavya mein dharm ka jo roop hai uska adhar bhay nahin, prem hai. aasha tatha astha is prem ke do sahayak tattv hain.

jab hum apni asaphaltaon ko gambhirta se nahin lena shuru karte hain, to iska matlab hai ki hum unse Darna band kar rahe hain.

jab hum apni asaphaltaon ko gambhirta se nahin lena shuru karte hain, to iska matlab hai ki hum unse Darna band kar rahe hain.

Dar aur bevaqufi bhare ahankar ke chalte kabhi bhi kisi aise vyakti ko khone na den jo aapke liye mulyavan hai.

Dar aur bevaqufi bhare ahankar ke chalte kabhi bhi kisi aise vyakti ko khone na den jo aapke liye mulyavan hai.

kaamnaa, bhay, lobh athvaa jiivan-rakshaa ke li.e bhii dharm ka tyaag nahii.n karnaa chaahi.e। dharm nitya hai jabki sukh-duःkha anitya hain, jiiv nitya hai tathaa bandhan ka hetu anitya hai।

kaamnaa, bhay, lobh athvaa jiivan-rakshaa ke li.e bhii dharm ka tyaag nahii.n karnaa chaahi.e। dharm nitya hai jabki sukh-duःkha anitya hain, jiiv nitya hai tathaa bandhan ka hetu anitya hai।

dharm ka janm agyan aur Dar se hua—adim manushya ke prkriti aur jagat ke bare mein agyan aur Dar se. phir dharm sansthagat hua. rajasatta ke saath mila. shoshan ka jariya bana.

dharm ka janm agyan aur Dar se hua—adim manushya ke prkriti aur jagat ke bare mein agyan aur Dar se. phir dharm sansthagat hua. rajasatta ke saath mila. shoshan ka jariya bana.

chitt ki magnta shvaas ki dhimi gati par nirbhar karti hai; bhay, kaam, krodh aadi hanikarak bhavavegon ki avasthaon mein shvaas anivarya roop se tez ya asman gati se chalta hai.

chitt ki magnta shvaas ki dhimi gati par nirbhar karti hai; bhay, kaam, krodh aadi hanikarak bhavavegon ki avasthaon mein shvaas anivarya roop se tez ya asman gati se chalta hai.

log keval tabhi jhooth bolte hain, jab koi aisi cheez hoti hai jise khone ka unhen bahut Dar hota hai.

log keval tabhi jhooth bolte hain, jab koi aisi cheez hoti hai jise khone ka unhen bahut Dar hota hai.

Dar ki upasthiti ko svikar karna viphalta ko janm dena hai.

Dar ki upasthiti ko svikar karna viphalta ko janm dena hai.

apne anubhav, bhasha aur gyaan ki garima ke bare mein koi bhay ya sharm mat rakho.

apne anubhav, bhasha aur gyaan ki garima ke bare mein koi bhay ya sharm mat rakho.

kisi ne mujhe kabhi nahin bataya ki duःkha bahut kuch Dar ki tarah mahsus hota hai.

kisi ne mujhe kabhi nahin bataya ki duःkha bahut kuch Dar ki tarah mahsus hota hai.

mera vishvas karo, niras vyakti upaniveshvadiyon se adhik bhayanak hain.

mera vishvas karo, niras vyakti upaniveshvadiyon se adhik bhayanak hain.

mainne jitni bhi mushkilen jheli hain, ve mujhe ek bhayanak dard ke liye taiyar karne ki disha mein keval purvabhyas theen.

mainne jitni bhi mushkilen jheli hain, ve mujhe ek bhayanak dard ke liye taiyar karne ki disha mein keval purvabhyas theen.

manushya ek dusre ke prati bhayanak roop se kroor ho sakte hain.

manushya ek dusre ke prati bhayanak roop se kroor ho sakte hain.

mera ye vishvas hai ki agar hum manushya se Darna chhoD den aur keval iishvar ke satya ki hi shodh karen, to hum sab iishvar ke doot ban sakte hain.

mera ye vishvas hai ki agar hum manushya se Darna chhoD den aur keval iishvar ke satya ki hi shodh karen, to hum sab iishvar ke doot ban sakte hain.

buDha ho jane ka Dar is baat se paida hua hai ki manushya ab vaisa jivan nahin ji raha hai, jaisa ki wo chahta hai.

buDha ho jane ka Dar is baat se paida hua hai ki manushya ab vaisa jivan nahin ji raha hai, jaisa ki wo chahta hai.

prem jaisi nirmam wastu kya bhay se bandh kar rakhi ja sakti hai? wo to pura wishwas chahti hai, puri swadhinata chahti hai, puri zimmedari chahti hai uske pallawit hone ki shakti uske andar hai use parkash aur kshetr milna chahiye wo koi diwar nahin hai, jis par upar se inten rakhi jati hai usmen to pran hai, phailne ki asim shakti hai

prem jaisi nirmam wastu kya bhay se bandh kar rakhi ja sakti hai? wo to pura wishwas chahti hai, puri swadhinata chahti hai, puri zimmedari chahti hai uske pallawit hone ki shakti uske andar hai use parkash aur kshetr milna chahiye wo koi diwar nahin hai, jis par upar se inten rakhi jati hai usmen to pran hai, phailne ki asim shakti hai

jaise pake phalo.n ko girne ke atirikt ko.ii bhay nahii.n hai, usii prakaar jisne janm liyaa hai, us manushya ko mrityu ke atirikt ko.ii bhay nahii.n hai

jaise pake phalo.n ko girne ke atirikt ko.ii bhay nahii.n hai, usii prakaar jisne janm liyaa hai, us manushya ko mrityu ke atirikt ko.ii bhay nahii.n hai

jab hum mrityu aur andhere ko dekhte hain, to hum agyat se Darte hain aur koi baat nahin hai.

jab hum mrityu aur andhere ko dekhte hain, to hum agyat se Darte hain aur koi baat nahin hai.

mrityu ka bhay jivan ke bhay se utpann hota hai. jo puri tarah se jita hai, wo kisi bhi samay marne ke liye taiyar hai.

mrityu ka bhay jivan ke bhay se utpann hota hai. jo puri tarah se jita hai, wo kisi bhi samay marne ke liye taiyar hai.

vivek—vivek duniya ki sabse bhayanak cheez hai.

vivek—vivek duniya ki sabse bhayanak cheez hai.

svtantrta ka arth ye nahin hai ki chaho so karo balki iska arth hai mukt ho jana—jivan ke samast sangharshon se, hamari samasyaon se, hamari samasyaon se, hamari chintaon se, hamare bhay se, hamare manovaigyanik ghavon se tatha un samast dvandvon se jinhen hum hazaron varshon se sahn karte aaye hain.

svtantrta ka arth ye nahin hai ki chaho so karo balki iska arth hai mukt ho jana—jivan ke samast sangharshon se, hamari samasyaon se, hamari samasyaon se, hamari chintaon se, hamare bhay se, hamare manovaigyanik ghavon se tatha un samast dvandvon se jinhen hum hazaron varshon se sahn karte aaye hain.

veer aur abhay bano aur maarg saaf ho jayega. . . .

veer aur abhay bano aur maarg saaf ho jayega. . . .

wo sab kuch jo aaj mere paas hai, Dar aur bimari ke baghair main us sabmen nipunta hasil nahin kar sakta tha.

wo sab kuch jo aaj mere paas hai, Dar aur bimari ke baghair main us sabmen nipunta hasil nahin kar sakta tha.

…purane mulya vyarth aur bachkane bhay ghayab ho ge.

…purane mulya vyarth aur bachkane bhay ghayab ho ge.

mujhe yahan koi Dar nahin hai—is duniya men—peDon, matam aur baDhti chizon ki duniya mein.

mujhe yahan koi Dar nahin hai—is duniya men—peDon, matam aur baDhti chizon ki duniya mein.

saaraa jagat danD se vivash hokar hii raaste par rahtaa hai kyonki svbhaavatः sarvatha shuddh manushya milnaa kaThin hai। danD ke bhay se Daraa hu.a manushya hii maryaada paalan me.n prvritt hotaa hai।

saaraa jagat danD se vivash hokar hii raaste par rahtaa hai kyonki svbhaavatः sarvatha shuddh manushya milnaa kaThin hai। danD ke bhay se Daraa hu.a manushya hii maryaada paalan me.n prvritt hotaa hai।

jab hum Dar ko chhoD dete hain, hum logon ke qarib aa sakte hain; hum prithvi ke qarib aa sakte hain, hum un sabhi svargiy praniyon ke qarib aa sakte hain jo hamare charon or hain.

jab hum Dar ko chhoD dete hain, hum logon ke qarib aa sakte hain; hum prithvi ke qarib aa sakte hain, hum un sabhi svargiy praniyon ke qarib aa sakte hain jo hamare charon or hain.

bhagvatpremiyon ko kisi indrjaal se nahin Darna chahiye.

bhagvatpremiyon ko kisi indrjaal se nahin Darna chahiye.

sahas bhay ka pratirodh hai. sahas bhay ka na hona nahin hai, balki bhay par vijay praapt karna hai.

sahas bhay ka pratirodh hai. sahas bhay ka na hona nahin hai, balki bhay par vijay praapt karna hai.

trishNaa, krodh aur bhay - in tiino.n vrittiyo.n ke nashT ho jaane par pragyaa sthir hotii hai।

trishNaa, krodh aur bhay - in tiino.n vrittiyo.n ke nashT ho jaane par pragyaa sthir hotii hai।

jab aap ummid aur Dar ko khatm kar dete hain, tab aap mar jate hain.

jab aap ummid aur Dar ko khatm kar dete hain, tab aap mar jate hain.

agar aap Darte hain to sanvedanshilta sambhav nahin hai.

agar aap Darte hain to sanvedanshilta sambhav nahin hai.

vibhrant tatha bhaybhit hokar hi hum dusron ko hani pahunchate hain.

vibhrant tatha bhaybhit hokar hi hum dusron ko hani pahunchate hain.

dhan praapti ke sabhii upaay man ka moh ba.Dhaane vaale hain। kripaNtaa, darp, abhimaan, bhay aur udveg-inhe.n vidvaano.n ne dehdhaariyo.n ke li.e dhanajnit duःkha maana hai।

dhan praapti ke sabhii upaay man ka moh ba.Dhaane vaale hain। kripaNtaa, darp, abhimaan, bhay aur udveg-inhe.n vidvaano.n ne dehdhaariyo.n ke li.e dhanajnit duःkha maana hai।

bahut zyada Dar apaki jaan nahin lega. bahut kam Dar nishchay hi apaki jaan le lega.

bahut zyada Dar apaki jaan nahin lega. bahut kam Dar nishchay hi apaki jaan le lega.

agar ek kalakar niDar hai aur kayar nahin, to ye ya wo kuch bhi kar sakta hai.

agar ek kalakar niDar hai aur kayar nahin, to ye ya wo kuch bhi kar sakta hai.

smran karo tum sahasi ho, smran karo tum shakti ke tanay ho, smran karo tum parampita ki santan ho. pahle sahasi bano, akpat bano, tabhi samjha jayega, dharmrajya mein pravesh karne ka tumhara adhikar hua hai.

smran karo tum sahasi ho, smran karo tum shakti ke tanay ho, smran karo tum parampita ki santan ho. pahle sahasi bano, akpat bano, tabhi samjha jayega, dharmrajya mein pravesh karne ka tumhara adhikar hua hai.

manavta bhay ke saath jiti aai hai, wo bhay ka samadhan kabhi nahin kar pai. kabhi nahin.

manavta bhay ke saath jiti aai hai, wo bhay ka samadhan kabhi nahin kar pai. kabhi nahin.

yadi jivan mein koi apriy vastu hai, to wo vastutः mrityu nahin hai, mrityu ka bhay hai.

yadi jivan mein koi apriy vastu hai, to wo vastutः mrityu nahin hai, mrityu ka bhay hai.

iishvar darshkon ke saath khelta ek vidushak hai, jiske darshak hansne se bhi Darte hain.

iishvar darshkon ke saath khelta ek vidushak hai, jiske darshak hansne se bhi Darte hain.

main kai chizon mein viphal rahi hoon, lekin main kabhi Dari nahin.

main kai chizon mein viphal rahi hoon, lekin main kabhi Dari nahin.

Darne vaala vyakti svaya.n hii Dartaa hai, usko ko.ii Daraataa nahii.n hai।

Darne vaala vyakti svaya.n hii Dartaa hai, usko ko.ii Daraataa nahii.n hai।

mainne uski talash nahin ki, kyonki main us rahasya ko khatm karne se Darti thi jise hum un logon se joD dete hain jinhen hum bas thoDa bahut jante hain.

mainne uski talash nahin ki, kyonki main us rahasya ko khatm karne se Darti thi jise hum un logon se joD dete hain jinhen hum bas thoDa bahut jante hain.