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bharatiyata, samkalinata, sthaniyta, samajikta aadi ke hum kala mein kya arth lagate hain ye bahut kuch is par nirbhar karta hai ki inka aaj hamare jivan mein kya arth hai.

bharatiyata, samkalinata, sthaniyta, samajikta aadi ke hum kala mein kya arth lagate hain ye bahut kuch is par nirbhar karta hai ki inka aaj hamare jivan mein kya arth hai.

ve jo svayan ko bhadr, sammanit aur susanskrit manne aur manvane ka pakhanD karte hain, unke vyavharon mein chhipi ya kabhi kabhi katii prakat hinsa sambhvatः sabse bhayavah aur sookshm hinsa hai.

ve jo svayan ko bhadr, sammanit aur susanskrit manne aur manvane ka pakhanD karte hain, unke vyavharon mein chhipi ya kabhi kabhi katii prakat hinsa sambhvatः sabse bhayavah aur sookshm hinsa hai.

jan man ki gaye bina sahitya mein shashvat hone ki kshamata nahin.

jan man ki gaye bina sahitya mein shashvat hone ki kshamata nahin.

hindi ke varnvadi adhyapak isliye pareshan hai ki agar kabir dalit le ge to nirgun parampara ka kya hoga? samajik ekta samrasta ka kya hoga? dvivedi ji ka kya hoga? us udarta ka kya hoga jo hamare hindi sahitya ke itihas ne bhakti kaal mein paida ki jismen manav manav ek ho gaya?

hindi ke varnvadi adhyapak isliye pareshan hai ki agar kabir dalit le ge to nirgun parampara ka kya hoga? samajik ekta samrasta ka kya hoga? dvivedi ji ka kya hoga? us udarta ka kya hoga jo hamare hindi sahitya ke itihas ne bhakti kaal mein paida ki jismen manav manav ek ho gaya?

jo bhi gyaan hai, usse chunkar manushya jine ke liye jis vyavastha ka nirman karta hai, usi ko sabhyata kahte hain.

jo bhi gyaan hai, usse chunkar manushya jine ke liye jis vyavastha ka nirman karta hai, usi ko sabhyata kahte hain.

darasal vikas ka koi bhi vichar jo apne samaj ke bahusankhyak logon ki zarurton ko maddenzar rakhkar nahin banaya gaya, koi bhi mauDal jo mutthi bhar logon ko akankshaon bhar ko abhivyakt karta hai, antatः aisi hi saDak hoga jis par vikas ka traifik jaam ho jaye.

darasal vikas ka koi bhi vichar jo apne samaj ke bahusankhyak logon ki zarurton ko maddenzar rakhkar nahin banaya gaya, koi bhi mauDal jo mutthi bhar logon ko akankshaon bhar ko abhivyakt karta hai, antatः aisi hi saDak hoga jis par vikas ka traifik jaam ho jaye.

naitik utthaan ka sabse baDa upakran kalpana hai, aur kavita is prakriya mein yogadan deti hai kyoki wo mool karan ko prabhavit karti hai.

naitik utthaan ka sabse baDa upakran kalpana hai, aur kavita is prakriya mein yogadan deti hai kyoki wo mool karan ko prabhavit karti hai.

jo dharm updesh dvara na sudharnevale dushton aur atyachariyon ko dushtata ke liye chhoD de, unke liye koi vyavastha na kare, wo lokadharm nahin, vyaktigat sadhana hai.

jo dharm updesh dvara na sudharnevale dushton aur atyachariyon ko dushtata ke liye chhoD de, unke liye koi vyavastha na kare, wo lokadharm nahin, vyaktigat sadhana hai.

koi sthayi taraqqi tab tak sambhav nahin hai jab tak hum khud shuddhikran ki tristariy prakriya se nahin guzrenge. hamein apne achran ka samanya svar sudharana hoga, apne uchcharan ko sadhana hoga aur apne vicharon ko punarjivit karna hoga.

koi sthayi taraqqi tab tak sambhav nahin hai jab tak hum khud shuddhikran ki tristariy prakriya se nahin guzrenge. hamein apne achran ka samanya svar sudharana hoga, apne uchcharan ko sadhana hoga aur apne vicharon ko punarjivit karna hoga.

samaj ki bhumi hi vyakti ki bhumi hoti hai.

samaj ki bhumi hi vyakti ki bhumi hoti hai.

bhogavad se virakti ke karan sansarikta ka tyaag krishchiyan dharm ki visheshata rahi hai.

bhogavad se virakti ke karan sansarikta ka tyaag krishchiyan dharm ki visheshata rahi hai.

paristhiti, kaal aur samajik sthiti par abhivyakti nirbhar karti hai.

paristhiti, kaal aur samajik sthiti par abhivyakti nirbhar karti hai.

satta hi samajik pragti ki kunji hai.

satta hi samajik pragti ki kunji hai.

unka kahna tha ki kisi bhi samajik kranti ke liye pahle ek darshanik kranti ka hona avashyak hai.

unka kahna tha ki kisi bhi samajik kranti ke liye pahle ek darshanik kranti ka hona avashyak hai.

apne yahan samkalinata aur adhunikta ka saval uthana na to samsamayik hai aur na adhunik. kyonki yahan samkalinata aur adhunikta samajik star par samuhik jivan ke ek hi bindu par ek hi saath aur ek hi samay mein ankit hoti hai. unke liye alag alag kaal ya vyakti chun pana sambhav nahin ho sakta hai.

apne yahan samkalinata aur adhunikta ka saval uthana na to samsamayik hai aur na adhunik. kyonki yahan samkalinata aur adhunikta samajik star par samuhik jivan ke ek hi bindu par ek hi saath aur ek hi samay mein ankit hoti hai. unke liye alag alag kaal ya vyakti chun pana sambhav nahin ho sakta hai.

hashiye par jaye baghair aap ek shreshth manushya aur kalakar ho hi nahin sakte, kyonki mukhyadhara ek virat ganda nala hai.

hashiye par jaye baghair aap ek shreshth manushya aur kalakar ho hi nahin sakte, kyonki mukhyadhara ek virat ganda nala hai.

hitlar ya goDse jin paristhitiyon ki kokh se paida hote hain, yadi aap un paristhitiyon ko bana rahe hain ya banne de rahe hain to phir pratibandhon bhar ke bute goDse ka gaurvanvikran nahin roka ja sakta. tab to goDse ke geet gaye hi jayenge!

hitlar ya goDse jin paristhitiyon ki kokh se paida hote hain, yadi aap un paristhitiyon ko bana rahe hain ya banne de rahe hain to phir pratibandhon bhar ke bute goDse ka gaurvanvikran nahin roka ja sakta. tab to goDse ke geet gaye hi jayenge!

hindi mein samajik yatharthavad ka ek phoohD roop ek achal manak ki tarah svikrit hai.

hindi mein samajik yatharthavad ka ek phoohD roop ek achal manak ki tarah svikrit hai.

surdasji apne bhaav mein magn rahnevale the, apne charon or ki paristhiti ki alochana karnevale nahin. sansar mein kya ho raha hai, lok ki prvritti kya hai, samaj kis or ja raha hai, in baton ki or unhonne adhik dhyaan nahin diya hai.

surdasji apne bhaav mein magn rahnevale the, apne charon or ki paristhiti ki alochana karnevale nahin. sansar mein kya ho raha hai, lok ki prvritti kya hai, samaj kis or ja raha hai, in baton ki or unhonne adhik dhyaan nahin diya hai.

uttam sahitya ki srishti karna hi sabse baDi baat nahin hai. sampurn samaj ko is prakar sachetan bana dena parmavashyak hai, jo us uttam rachna ko apne jivan mein utaar sake.

uttam sahitya ki srishti karna hi sabse baDi baat nahin hai. sampurn samaj ko is prakar sachetan bana dena parmavashyak hai, jo us uttam rachna ko apne jivan mein utaar sake.

shrey ki sadhana jahan kala ki samajikta ke liye paryapt jagah chhoDti hai, vahin prey ki saundarymulak utkrishtata ke liye.

shrey ki sadhana jahan kala ki samajikta ke liye paryapt jagah chhoDti hai, vahin prey ki saundarymulak utkrishtata ke liye.

uchchatam jivan mulya aksar kisi shikhar charitr, nayak ya neta, mein ghanibhut ya prtikit hokar niche ke samajik adhar ki or prabhavit hote hain.

uchchatam jivan mulya aksar kisi shikhar charitr, nayak ya neta, mein ghanibhut ya prtikit hokar niche ke samajik adhar ki or prabhavit hote hain.

vyakti anuvanshiki aur samajikikran ka ek rahasyamay lekin vyakhyey sammishran hai.

vyakti anuvanshiki aur samajikikran ka ek rahasyamay lekin vyakhyey sammishran hai.

samjik mahattv ke liye avashyak hai ki ya to akarshit karo ya akarshit ho. jaise is akarshan vidhan ke bina anuon dvara vyakt pinDon ka avirbhav nahin ho sakta, vaise hi manav jivan ki vishad abhivyakti bhi nahin ho sakti.

samjik mahattv ke liye avashyak hai ki ya to akarshit karo ya akarshit ho. jaise is akarshan vidhan ke bina anuon dvara vyakt pinDon ka avirbhav nahin ho sakta, vaise hi manav jivan ki vishad abhivyakti bhi nahin ho sakti.

roop vyakti satya hai, naam samaj satya.

roop vyakti satya hai, naam samaj satya.

mujhe nahin lagta hai ki samajik gyaan ke kshetr mein koi bharatiy ek qadam bhi aage baDha payega baghair us gyaan khanD ka upyog kiye jise vibhitr samuhon ke ektiviston ne utpann kiya hai.

mujhe nahin lagta hai ki samajik gyaan ke kshetr mein koi bharatiy ek qadam bhi aage baDha payega baghair us gyaan khanD ka upyog kiye jise vibhitr samuhon ke ektiviston ne utpann kiya hai.

samajik jivan mein nirbadh uchchhrinkhalta ke liye koi jagah nahin hai.

samajik jivan mein nirbadh uchchhrinkhalta ke liye koi jagah nahin hai.

jahan adhunik yug ke abhibhavak apne bachchon ko ajanabiyon se baat na karne ki chetavni dete hain, vahin pragaitihas mein hamara poshan vishvas ki khurak se hota tha.

jahan adhunik yug ke abhibhavak apne bachchon ko ajanabiyon se baat na karne ki chetavni dete hain, vahin pragaitihas mein hamara poshan vishvas ki khurak se hota tha.