jab penting ki baat aati hai to sabse mahattvpurn chizon mein se ek hai—sahi samay par rukne mein saksham hona aur ye janna ki koi tasvir kya kah rahi hai, wo kya kah sakti hai. agar aap bahut lambe samay tak lage rahte hain to aksar tasvir barbad ho jayegi.
jab penting ki baat aati hai to sabse mahattvpurn chizon mein se ek hai—sahi samay par rukne mein saksham hona aur ye janna ki koi tasvir kya kah rahi hai, wo kya kah sakti hai. agar aap bahut lambe samay tak lage rahte hain to aksar tasvir barbad ho jayegi.
yadi shankaon ka uchit samadhan nahin kiya gaya to ve vinash ki or agrasar karti hain.
yadi shankaon ka uchit samadhan nahin kiya gaya to ve vinash ki or agrasar karti hain.
jis prakaar atiit nashT hotaa hai usii prakaar bhavishya nirmit hotaa hai।
jis prakaar atiit nashT hotaa hai usii prakaar bhavishya nirmit hotaa hai।
jivan arbon varshon se nirantar chal raha hai, jabki hum vyaktiyon ke roop mein aate hain aur chale jate hain.
jivan arbon varshon se nirantar chal raha hai, jabki hum vyaktiyon ke roop mein aate hain aur chale jate hain.
ek baar, mera jivan mujhe mera jivan behad sampurn lagne laga tha. shayad hamko khud ka vidhvans karna hota hai ki rach saken hum kuch naya.
ek baar, mera jivan mujhe mera jivan behad sampurn lagne laga tha. shayad hamko khud ka vidhvans karna hota hai ki rach saken hum kuch naya.
hum apni tabahi ke liye zyada, nirman ke liye kam jane jayenge.
hum apni tabahi ke liye zyada, nirman ke liye kam jane jayenge.
hum aap jaise logon se iirshya karte hain, aur hum aap jaisa banna chahte hain; hum aisa nahin kar sakte, isliye hum tumhein nasht kar dete hain.
hum aap jaise logon se iirshya karte hain, aur hum aap jaisa banna chahte hain; hum aisa nahin kar sakte, isliye hum tumhein nasht kar dete hain.
har nirnay mukti pradan karta hai, tab bhi jab wo vinash ki or le jaye. anyatha, kyon itne sare log ankhen kholkar sidha chalte hue apne durbhagya mein dakhil hote?
har nirnay mukti pradan karta hai, tab bhi jab wo vinash ki or le jaye. anyatha, kyon itne sare log ankhen kholkar sidha chalte hue apne durbhagya mein dakhil hote?
main us barbadi ke bare mein sochkar pareshan ho jati hoon jo tab hoti hai, jab ek dusre se pyaar karne vale log aapas mein baat tak nahin kar pate hain.
main us barbadi ke bare mein sochkar pareshan ho jati hoon jo tab hoti hai, jab ek dusre se pyaar karne vale log aapas mein baat tak nahin kar pate hain.
daan, bhog aur naash yahi teen dhan ki gati hain, jisne nahin daan diya aur na apne bhog mein laya, uske dhan ki nashrup tisri gati hoti hai.
daan, bhog aur naash yahi teen dhan ki gati hain, jisne nahin daan diya aur na apne bhog mein laya, uske dhan ki nashrup tisri gati hoti hai.
arth parimit hota hai kintu anarth yadi ek baar prarambh ho jaye to ye nahin kaha ja sakta ki uska ant kahan jakar hoga.
arth parimit hota hai kintu anarth yadi ek baar prarambh ho jaye to ye nahin kaha ja sakta ki uska ant kahan jakar hoga.
winash kathin hai ye nirman jitna hi kathin hai
winash kathin hai ye nirman jitna hi kathin hai
yadi dharm ka naash kiya jaay to vah kartaa ko nashT kar detaa hai aur rakshit dharm kartaa kii rakshaa kartaa hai।
yadi dharm ka naash kiya jaay to vah kartaa ko nashT kar detaa hai aur rakshit dharm kartaa kii rakshaa kartaa hai।
dhananjay! kiya hu.a paap kahne se, shubh karm karne se, pachhtaane se, daan karne se aur tapasyaa se bhii nashT hotaa hai।
dhananjay! kiya hu.a paap kahne se, shubh karm karne se, pachhtaane se, daan karne se aur tapasyaa se bhii nashT hotaa hai।
yadi dharm ko nashT kiya jaay to vah manushya ka naash kar detaa hai। isme.n sanshay nahii.n hai।
yadi dharm ko nashT kiya jaay to vah manushya ka naash kar detaa hai। isme.n sanshay nahii.n hai।
jab sangrah ka ant vinaash hii hai, jab jiivan ka ant mrityu hii hai aur jab sanyog ka ant viyog hii hai, tab inme.n kaun apnaa man lagaavegaa?
jab sangrah ka ant vinaash hii hai, jab jiivan ka ant mrityu hii hai aur jab sanyog ka ant viyog hii hai, tab inme.n kaun apnaa man lagaavegaa?
raajaa durmantr se nashT ho jaataa hai, yati sang se, putr adhik laalan se, braahmaN adhyayan na karne se, kul kuputr se shiil dushTo.n ke sansarg se, mitrataa prem ke abhaav se, samriddhi aniiti se, sneh pravaas me.n rahne se, strii garv se, krishi chho.D dene se tathaa dhan pramaad sa
raajaa durmantr se nashT ho jaataa hai, yati sang se, putr adhik laalan se, braahmaN adhyayan na karne se, kul kuputr se shiil dushTo.n ke sansarg se, mitrataa prem ke abhaav se, samriddhi aniiti se, sneh pravaas me.n rahne se, strii garv se, krishi chho.D dene se tathaa dhan pramaad sa
hum ye sochkar nahin jite ki hum jis shahr mein rahte hain, wo ek din mit jayega. phir bhi shahr aur pura samaj, samrajya aur sabhytayen viksit hote hain aur khatm ho jate hain. theek vaise, jaise koshikayen marti hain.
hum ye sochkar nahin jite ki hum jis shahr mein rahte hain, wo ek din mit jayega. phir bhi shahr aur pura samaj, samrajya aur sabhytayen viksit hote hain aur khatm ho jate hain. theek vaise, jaise koshikayen marti hain.
nasht karna kisi bhi tarah ke rachne ki pahli siDhi hai.
nasht karna kisi bhi tarah ke rachne ki pahli siDhi hai.
khaa.o, pi.o, jaago, baiTho athvaa kha.De rahe, par din me.n ek baar bhii yah soch lo ki is shariir ka naash nishchay hai।
khaa.o, pi.o, jaago, baiTho athvaa kha.De rahe, par din me.n ek baar bhii yah soch lo ki is shariir ka naash nishchay hai।
strii kii buddhi chanchal aur vinaashakaarii hotii hai।
strii kii buddhi chanchal aur vinaashakaarii hotii hai।
aapattikaal me.n shaanti ke li.e vahii upaay uttam maana gayaa hai, jo bhalii-bhaa.nti shreshTh dharm ke anukuul ho। sankaT se bachne ke li.e uttarottar adharm karne kii prvritti to sampuurN jagat ka naash kar Daalegii।
aapattikaal me.n shaanti ke li.e vahii upaay uttam maana gayaa hai, jo bhalii-bhaa.nti shreshTh dharm ke anukuul ho। sankaT se bachne ke li.e uttarottar adharm karne kii prvritti to sampuurN jagat ka naash kar Daalegii।
yah jo sab kuchh hai vah naashavaan hai। i.ishvar ke atirikt jitne naam hain, ve sab nashT hone vaale hain।
yah jo sab kuchh hai vah naashavaan hai। i.ishvar ke atirikt jitne naam hain, ve sab nashT hone vaale hain।
samay bitne par uparjit widya nasht ho jati hai, mazbut jaD wale wriksh bhi gir paDte hain, jal bhi sarowar mein jakar (garmi aane par) sookh jata hai kintu hut (hawnadi kiya hua padarth) ya satpatt ko diye dan ka punya jyon ka tyon bana rahta hai
samay bitne par uparjit widya nasht ho jati hai, mazbut jaD wale wriksh bhi gir paDte hain, jal bhi sarowar mein jakar (garmi aane par) sookh jata hai kintu hut (hawnadi kiya hua padarth) ya satpatt ko diye dan ka punya jyon ka tyon bana rahta hai
mai.n na janm letaa huu.n, na ba.Daa hotaa huu.n, na nashT hotaa huu.n। prkriti se utpann sabhii dharm deh ke kahe jaate hain। kartritv aadi ahankaar ke hote hain। chinmay aatma ke nahiin। mai.n svaya.n shiv huu.n।
mai.n na janm letaa huu.n, na ba.Daa hotaa huu.n, na nashT hotaa huu.n। prkriti se utpann sabhii dharm deh ke kahe jaate hain। kartritv aadi ahankaar ke hote hain। chinmay aatma ke nahiin। mai.n svaya.n shiv huu.n।
aatma ka srijan nahin hua; kyonki srijan ka arth hai sanyojan, jiska nishchit ant bhavishya mein vilin hona hai.
aatma ka srijan nahin hua; kyonki srijan ka arth hai sanyojan, jiska nishchit ant bhavishya mein vilin hona hai.
yadi gaandhiivaad Galat baat ke li.e hai to ise nashT ho jaane do। satya aur ahinsaa to kabhii nashT nahii.n hoge। parantu yadi gaandhiivaad mataandhtaa ka duusraa naam hai, to yah nashT kar dene yogya hii hai।
yadi gaandhiivaad Galat baat ke li.e hai to ise nashT ho jaane do। satya aur ahinsaa to kabhii nashT nahii.n hoge। parantu yadi gaandhiivaad mataandhtaa ka duusraa naam hai, to yah nashT kar dene yogya hii hai।
buddhimaan manushya tiikshN shatru ko tiikshN shatru se nashT kar detaa hai। sukh kii praapti hetu kashTakaarak kaa.nTe ko kaa.nTe se hii nikaalte hain।
buddhimaan manushya tiikshN shatru ko tiikshN shatru se nashT kar detaa hai। sukh kii praapti hetu kashTakaarak kaa.nTe ko kaa.nTe se hii nikaalte hain।
vidvaan purush kabhii durbal-se-durbal shatru.o.n ko nashT karne ke li.e kisii avsar kii prtiikshaa nahii.n karte। visheshatः sankaT me.n pa.De hu.e shatru.o.n ko maarkar buddhimaan purush dharm aur yash ka bhaagii hotaa hai।
vidvaan purush kabhii durbal-se-durbal shatru.o.n ko nashT karne ke li.e kisii avsar kii prtiikshaa nahii.n karte। visheshatः sankaT me.n pa.De hu.e shatru.o.n ko maarkar buddhimaan purush dharm aur yash ka bhaagii hotaa hai।
yadi ek purush ko maar dene se kuTumb ke shesh vyaktiyo.n ka kashT duur ho jaay aur ek kuTumb ka naash kar dene se saare raashTr me.n shaanti chhaa jaay to vaisaa karnaa sadaachaar ka naashak nahii.n hai।
yadi ek purush ko maar dene se kuTumb ke shesh vyaktiyo.n ka kashT duur ho jaay aur ek kuTumb ka naash kar dene se saare raashTr me.n shaanti chhaa jaay to vaisaa karnaa sadaachaar ka naashak nahii.n hai।
aavishkaar se ek kshaN me.n itnaa vinaash ho jaataa hai jiske punarnirmaaN me.n saaraa yug lagtaa hai।
aavishkaar se ek kshaN me.n itnaa vinaash ho jaataa hai jiske punarnirmaaN me.n saaraa yug lagtaa hai।
atmaghati ki raksha iishvar bhi nahin kar sakta.
atmaghati ki raksha iishvar bhi nahin kar sakta.
mrityu ka bhay aur vinaash ka bhay keval tumko hai,nahii.n to mrityu se to amratv ka ankur phuuTtaa hai। i.isaa kii kripaa se mere praaNo.n ko vah shakti praapt hu.ii hai ki mrityu aur aa.ii mere jiivan se haath dhokar lauT gayii।
mrityu ka bhay aur vinaash ka bhay keval tumko hai,nahii.n to mrityu se to amratv ka ankur phuuTtaa hai। i.isaa kii kripaa se mere praaNo.n ko vah shakti praapt hu.ii hai ki mrityu aur aa.ii mere jiivan se haath dhokar lauT gayii।
niyam aur namuune pratibhaa va kala ka naash karte hain।
niyam aur namuune pratibhaa va kala ka naash karte hain।
puraanaa nashT hotaa hain, samay parivartit hotaa hai aur khanDahro.n me.n se nayaa jiivan udit hotaa hai।
puraanaa nashT hotaa hain, samay parivartit hotaa hai aur khanDahro.n me.n se nayaa jiivan udit hotaa hai।
kyaa baal ravi andhkaar ko nashT nahii.n kartaa? kyaa chhoTii daavaagni jangal nahii.n jala detii? kyaa baal sinh haathii ka dalan nahii.n kartaa? kyaa baal sarp Dastaa nahiin?
kyaa baal ravi andhkaar ko nashT nahii.n kartaa? kyaa chhoTii daavaagni jangal nahii.n jala detii? kyaa baal sinh haathii ka dalan nahii.n kartaa? kyaa baal sarp Dastaa nahiin?
yadi paapii apne paap ka phal ekaant me.n ya apnii aatma hii me.n bhog kar chala jaataa hai to vah apne jiivan kii saamaajik upyogita kii ekmaatr sambhaavnaa ko bhii nashT kar detaa hai।
yadi paapii apne paap ka phal ekaant me.n ya apnii aatma hii me.n bhog kar chala jaataa hai to vah apne jiivan kii saamaajik upyogita kii ekmaatr sambhaavnaa ko bhii nashT kar detaa hai।
yah trishNaa yadyapi manushyo.n ke shariir ke bhiitar hii rahtii yah trishNaa yadyapi manushyo.n ke shariir ke bhiitar hii rahtii hai, so bhii iskaa kahii.n aadi ant nahii.n hai। lohe ke pinD kii aag ke samaan yah trishNaa praaNiyo.n ka vinaash kar detii hai।
yah trishNaa yadyapi manushyo.n ke shariir ke bhiitar hii rahtii yah trishNaa yadyapi manushyo.n ke shariir ke bhiitar hii rahtii hai, so bhii iskaa kahii.n aadi ant nahii.n hai। lohe ke pinD kii aag ke samaan yah trishNaa praaNiyo.n ka vinaash kar detii hai।
vipaksh ka vinaash kiye binaa pratishThaa durlabh rahtii hai। dhuuli ko kiicha.D banaaye binaa paanii nahii.n Thahartaa।
vipaksh ka vinaash kiye binaa pratishThaa durlabh rahtii hai। dhuuli ko kiicha.D banaaye binaa paanii nahii.n Thahartaa।
tho.Daa dosh atishay upkaar ka naash nahii.n kartaa।
tho.Daa dosh atishay upkaar ka naash nahii.n kartaa।
(mrityu men) mera ghar nashT hotaa hai, mai.n nahiin।
(mrityu men) mera ghar nashT hotaa hai, mai.n nahiin।
maata durge! tumhaarii santaan hai.n ham। ham tumhaare parsaad se, tumhaare prabhaav se mahat kaarya ke, mahat bhaav ke upyukt ho jaayan। vinaash karo kshudrtaa ka, vinaash karo svaarth ka, vinaash karo bhay ka।
maata durge! tumhaarii santaan hai.n ham। ham tumhaare parsaad se, tumhaare prabhaav se mahat kaarya ke, mahat bhaav ke upyukt ho jaayan। vinaash karo kshudrtaa ka, vinaash karo svaarth ka, vinaash karo bhay ka।
apnaa vinaash jaantaa hu.a buddhimaan vyakti sankaTkaal me.n kaise asaavadhaan ho saktaa hai?
apnaa vinaash jaantaa hu.a buddhimaan vyakti sankaTkaal me.n kaise asaavadhaan ho saktaa hai?
jananii ka sneh, patnii ka prem, gyaanii mitro.n ka aalaap aur pitaa ka sneh ek-ek jharne ke samaan jiivan ke ek-ek taap ka vinaash kar rahaa hai।
jananii ka sneh, patnii ka prem, gyaanii mitro.n ka aalaap aur pitaa ka sneh ek-ek jharne ke samaan jiivan ke ek-ek taap ka vinaash kar rahaa hai।
किसी भी वस्तु का कभी एकांत से नाश नहीं होता है। यदि आत्मा नष्ट हो जाय, तो किसमें जाकर मिले? तू उसकी खोज कर।
jo senaa ke nashT ho jaane par bhii saath detaa hai, vahii mitr hai।
jo senaa ke nashT ho jaane par bhii saath detaa hai, vahii mitr hai।
मनुष्य देह पंचभूतों में मिल जानेपर भी आत्मा कभी नहीं मरती, इसी प्रकार राष्ट्र की मृत्यु होने पर भी उसकी शिक्षा-दीक्षा सभ्यता रूपी आत्मा अमर है।
manushyo.n me.n anabhyaas se vidyaa ka, asansarg se buddhimaano.n ka tathaa anigrah se indriyo.n ka vinaash ho jaataa hai।
manushyo.n me.n anabhyaas se vidyaa ka, asansarg se buddhimaano.n ka tathaa anigrah se indriyo.n ka vinaash ho jaataa hai।
jiivan ka kaaryakram hai rachnaatmak, vinaashaatmak nahii.n manushya ka kartavya hai anuraag, viraag nahiin।
jiivan ka kaaryakram hai rachnaatmak, vinaashaatmak nahii.n manushya ka kartavya hai anuraag, viraag nahiin।
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
