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hum wicharon ke star par jisse ghrina karte hain, bhaunaun ke star par usi se pyar karte hain

hum wicharon ke star par jisse ghrina karte hain, bhaunaun ke star par usi se pyar karte hain

purane lekhak agrah rupi shastron se nayon ka vadh karne ka prayatn karte hi rahte hain.

purane lekhak agrah rupi shastron se nayon ka vadh karne ka prayatn karte hi rahte hain.

mahan vicharkon ke liye duniya ki jaanch karna, use samjhana aur nafrat karna zaruri ho sakta hai. lekin mujhe lagta hai ki duniya se pyaar karna hi sabse mahatvpurn hai.

mahan vicharkon ke liye duniya ki jaanch karna, use samjhana aur nafrat karna zaruri ho sakta hai. lekin mujhe lagta hai ki duniya se pyaar karna hi sabse mahatvpurn hai.

main jab tak jivit rahunga, unki naqal nahin karunga ya unse alag hone ke liye khud se nafrat nahin karunga.

main jab tak jivit rahunga, unki naqal nahin karunga ya unse alag hone ke liye khud se nafrat nahin karunga.

is sansar mein bina pratirodh, bina hinsa aur bina ichchha ke koi rah hi nahin sakta. abhi sansar us avastha mein nahin pahuncha ki ye adarsh samaj mein praapt kiye ja saken.

is sansar mein bina pratirodh, bina hinsa aur bina ichchha ke koi rah hi nahin sakta. abhi sansar us avastha mein nahin pahuncha ki ye adarsh samaj mein praapt kiye ja saken.

virata se aage baDho. ek din ya ek saal mein siddhi ki aasha na rakho. uchchatam adarsh par driDh raho. svarthaparta aur iirshya se bacho. aagya palan karo. satya, manushya jati aur apne desh ke paksh par sada ke liye atal raho, aur tum sansar ko hila doge.

virata se aage baDho. ek din ya ek saal mein siddhi ki aasha na rakho. uchchatam adarsh par driDh raho. svarthaparta aur iirshya se bacho. aagya palan karo. satya, manushya jati aur apne desh ke paksh par sada ke liye atal raho, aur tum sansar ko hila doge.

yadi desh ka pratyek shikshit yuvak uunch neech ke ghrinit vicharon ko chhoDkar apne aas paas rahne vale chaar balkon athva balikaon ko bhi prativarsh ashikshit se shikshit bana dene ka sankalp kar leve to parinam atyant utsahvarddhak ho.

yadi desh ka pratyek shikshit yuvak uunch neech ke ghrinit vicharon ko chhoDkar apne aas paas rahne vale chaar balkon athva balikaon ko bhi prativarsh ashikshit se shikshit bana dene ka sankalp kar leve to parinam atyant utsahvarddhak ho.

aise vyakti se nafrat karna bahut thaka deta hai jisse aap prem karte hain.

aise vyakti se nafrat karna bahut thaka deta hai jisse aap prem karte hain.

hum apne hriday ko saaf karen, gandi cheez ko pasand na karen. gandi cheez ko paDhna chhoD den. agar aisa karenge to akhbar apna sachcha dharm palan karenge.

hum apne hriday ko saaf karen, gandi cheez ko pasand na karen. gandi cheez ko paDhna chhoD den. agar aisa karenge to akhbar apna sachcha dharm palan karenge.

ghalat nazariya hone par shuruat mein jo sanskriti achchhi cheez hoti hai wo na keval gatihin ho jati hai balki akramak va kabhi kabhi sangharsh aur ghrina ka beej bo deti hai.

ghalat nazariya hone par shuruat mein jo sanskriti achchhi cheez hoti hai wo na keval gatihin ho jati hai balki akramak va kabhi kabhi sangharsh aur ghrina ka beej bo deti hai.

hamare desh mein samprda‌yik dvesh ki jaD madhyayug ka itihas hai, jo arddhsatya aur ghalat najariye se pracharit kiya jata hai aur paDhaya jata hai.

hamare desh mein samprda‌yik dvesh ki jaD madhyayug ka itihas hai, jo arddhsatya aur ghalat najariye se pracharit kiya jata hai aur paDhaya jata hai.

koi do sapne ek se nahin hote. kuch kshnik hote hain kuch dirghakalik. dekhne vale ke liye sapne bahut vyaktigat hote hain. vigyapan sapne nahin gaDhte. wo hammen se har ek ko jo kuch batate hain, wo ye ki abhi hum iirshya ke paatr nahin hain, lekin ho sakte hain.

koi do sapne ek se nahin hote. kuch kshnik hote hain kuch dirghakalik. dekhne vale ke liye sapne bahut vyaktigat hote hain. vigyapan sapne nahin gaDhte. wo hammen se har ek ko jo kuch batate hain, wo ye ki abhi hum iirshya ke paatr nahin hain, lekin ho sakte hain.

iishvar, main tumse nafrat karta hoon. main tumse is tarah nafrat karta hoon, mano tum sach mein maujud ho.

iishvar, main tumse nafrat karta hoon. main tumse is tarah nafrat karta hoon, mano tum sach mein maujud ho.

manushya ek sima tak kisi ke utkarsh se iirshya karta hai, uske pare wo uske liye shraddha ki vastu ban jata hai. aur manushya jise mahan manata hai uski mahanta mein tanik bhi dhakka lagna wo sahn nahin kar sakta.

manushya ek sima tak kisi ke utkarsh se iirshya karta hai, uske pare wo uske liye shraddha ki vastu ban jata hai. aur manushya jise mahan manata hai uski mahanta mein tanik bhi dhakka lagna wo sahn nahin kar sakta.

jo goshthi iirshyalu logon se yukt ho, jismen svtantr achran vale hon aur jis goshthi mein chhidranveshan karne vale hon, is goshthi mein buddhiman nagarak ko nahin jana chahiye.

jo goshthi iirshyalu logon se yukt ho, jismen svtantr achran vale hon aur jis goshthi mein chhidranveshan karne vale hon, is goshthi mein buddhiman nagarak ko nahin jana chahiye.

matritv ki garima se guru aur patnitv ke saubhagya se aishvaryshalini hokar bhi bharatiy nari apne vyavaharik jivan mein sabse adhik kshudr aur rank kaise rah saki, yahi ashcharya hai.

matritv ki garima se guru aur patnitv ke saubhagya se aishvaryshalini hokar bhi bharatiy nari apne vyavaharik jivan mein sabse adhik kshudr aur rank kaise rah saki, yahi ashcharya hai.

jo svayan praniyon ki hinsa karta hai, dusro se hinsa karata hai aur hinsa karne valon ka anumodan karta hai wo sansar mein apne liye bair hi baDhata hai.

jo svayan praniyon ki hinsa karta hai, dusro se hinsa karata hai aur hinsa karne valon ka anumodan karta hai wo sansar mein apne liye bair hi baDhata hai.

hamari jati ka rog iirshya hi hai.

hamari jati ka rog iirshya hi hai.

tahsildar ko Dipti kamishnar hote dekhkar agar kaleje se thanDi saans nikal jati hai, to turant naukari kar lena chahiye, sahitya rachna vash ki baat nahin hai. jo belag zindagi ji sakte hain, unse hi kuch ne ki ummid kar sakte hain.

tahsildar ko Dipti kamishnar hote dekhkar agar kaleje se thanDi saans nikal jati hai, to turant naukari kar lena chahiye, sahitya rachna vash ki baat nahin hai. jo belag zindagi ji sakte hain, unse hi kuch ne ki ummid kar sakte hain.

koi manushya, koi jati, dusron se ghrina karte hue ji hi nahin sakti.

koi manushya, koi jati, dusron se ghrina karte hue ji hi nahin sakti.

ek khaas qism ke mariz bhi hote hain jinhen nij ka koi dukh nahin hota par jo isliye dukhi hain ki ve dekhte hain, dusre sukhi hain. inka marz la ilaaz hai.

ek khaas qism ke mariz bhi hote hain jinhen nij ka koi dukh nahin hota par jo isliye dukhi hain ki ve dekhte hain, dusre sukhi hain. inka marz la ilaaz hai.

jo apne se adhik aasha karta hai aur dusron se kam wo kisi ki ghrin ka shikar nahin hota.

jo apne se adhik aasha karta hai aur dusron se kam wo kisi ki ghrin ka shikar nahin hota.

hindi ka kavi hindi valon se nafrat karne ki had tak chiDhta ho to apne liye musibat ho mol le sakta hai.

hindi ka kavi hindi valon se nafrat karne ki had tak chiDhta ho to apne liye musibat ho mol le sakta hai.

agar aap kisi vyakti se nafrat karte hain, to aap usmen us cheez se nafrat karte hain jo aapke khud ka hissa hai. jo hamare hisse ka nahin hai wo hamein pareshan nahin karta.

agar aap kisi vyakti se nafrat karte hain, to aap usmen us cheez se nafrat karte hain jo aapke khud ka hissa hai. jo hamare hisse ka nahin hai wo hamein pareshan nahin karta.

nafrat ki vajah kalpana ka na hona hai.

nafrat ki vajah kalpana ka na hona hai.

raag milnevali vasana hai aur dvesh alag karnevali.

raag milnevali vasana hai aur dvesh alag karnevali.

jo kamjor hotaa hai vahii sada rosh kartaa hai aur dvesh kartaa hai। haathii chiinTii se dvesh nahii.n kartaa। chiinTii, chiinTii se dvesh kartii hai।

jo kamjor hotaa hai vahii sada rosh kartaa hai aur dvesh kartaa hai। haathii chiinTii se dvesh nahii.n kartaa। chiinTii, chiinTii se dvesh kartii hai।

bharat ke bhagya ka niptara usi din ho chuka, jab usne is (mlechchh) shabd ka avishkar kiya aur dusron se apna nata toD diya.

bharat ke bhagya ka niptara usi din ho chuka, jab usne is (mlechchh) shabd ka avishkar kiya aur dusron se apna nata toD diya.

virodh, vakptutv, pranimatr se chhal, uphaas, marmasparshi sambhashan, avegyukt sambhashan, ninda aadi jo aaj kaushalya mana jata hain, unhen gyandev ne vani ke avgun kahe hain.

virodh, vakptutv, pranimatr se chhal, uphaas, marmasparshi sambhashan, avegyukt sambhashan, ninda aadi jo aaj kaushalya mana jata hain, unhen gyandev ne vani ke avgun kahe hain.

ras aur sparsh akele ghrina nahin utpann kar sakte.

ras aur sparsh akele ghrina nahin utpann kar sakte.

parninda karna hi hai dusre ke dosh ko bator kar svayan kalankit hona; aur, dusre ki sukhyati karne ke abhyas se apna svbhaav agyat bhaav se achchha ho jata hai.

parninda karna hi hai dusre ke dosh ko bator kar svayan kalankit hona; aur, dusre ki sukhyati karne ke abhyas se apna svbhaav agyat bhaav se achchha ho jata hai.

ghrina tiraskrit log nahin, tiraskar karne vale phailate hain.

ghrina tiraskrit log nahin, tiraskar karne vale phailate hain.

ganna chusna ho to apne khet ko chhoDkar baghal ke khet se toDta hai aur dusron se kahta hai ki dekho, mere khet mein kitni chori ho rahi hai. wo ghalat nahin kahta hai kyonki jis tarah uske khet ki baghal mein kisi dusre ka khet hai, usi tarah aur ke khet ki baghal mein uska khet hai aur dusre ki sampatti ke liye sabhi ke man mein sahj prem ki bhavna hai.

ganna chusna ho to apne khet ko chhoDkar baghal ke khet se toDta hai aur dusron se kahta hai ki dekho, mere khet mein kitni chori ho rahi hai. wo ghalat nahin kahta hai kyonki jis tarah uske khet ki baghal mein kisi dusre ka khet hai, usi tarah aur ke khet ki baghal mein uska khet hai aur dusre ki sampatti ke liye sabhi ke man mein sahj prem ki bhavna hai.

ahinsa keval achran ka sthool niyam nahin hai, balki ye man ki vritti hai. jis vritti mein kahin bhi dvesh ki gandhtak nahin rahti uska naam ahinsa hai.

ahinsa keval achran ka sthool niyam nahin hai, balki ye man ki vritti hai. jis vritti mein kahin bhi dvesh ki gandhtak nahin rahti uska naam ahinsa hai.

ravi ki tarah kavi ko bhi sab jagah bina ghrina ke jane, rahne aur sahne ka tajurba aur sahas hona chahiye. lachari aur majubrivash aisa hona kavi ki ayogyata hai. soch samajhkar, jaan bujhkar, jigyasu bhaav se aisa ho to, wo apne kavi ke nirman mein behtar sahayak ho sakta hai.

ravi ki tarah kavi ko bhi sab jagah bina ghrina ke jane, rahne aur sahne ka tajurba aur sahas hona chahiye. lachari aur majubrivash aisa hona kavi ki ayogyata hai. soch samajhkar, jaan bujhkar, jigyasu bhaav se aisa ho to, wo apne kavi ke nirman mein behtar sahayak ho sakta hai.

har vyakti ko atmaprem hota hai. isliye uski pashavik vritti apne svaarth ki siddhi ke liye dusron se jhagDa karne ke liye prerit karti rahti hai.

har vyakti ko atmaprem hota hai. isliye uski pashavik vritti apne svaarth ki siddhi ke liye dusron se jhagDa karne ke liye prerit karti rahti hai.

ve sab, jinhe.n samaaj ghriNaa kii drishTi se dekhtaa hai, apnii shaktiyo.n ko ekatr kare.n to in mahaaprabhu.o.n aur uchch vanshaa-bhimaaniyo.n ka abhimaan chuur kar sakte hain।

ve sab, jinhe.n samaaj ghriNaa kii drishTi se dekhtaa hai, apnii shaktiyo.n ko ekatr kare.n to in mahaaprabhu.o.n aur uchch vanshaa-bhimaaniyo.n ka abhimaan chuur kar sakte hain।

tumhari nazar yadi dusre ka keval ku—hi dekhe, to tum kabhi bhi kisi ko pyaar nahin kar sakte. aur, jo sat nahin dekh sakta, wo kabhi bhi sat nahin hota.

tumhari nazar yadi dusre ka keval ku—hi dekhe, to tum kabhi bhi kisi ko pyaar nahin kar sakte. aur, jo sat nahin dekh sakta, wo kabhi bhi sat nahin hota.

yadi tum apne hriday se iirshya aur ghrina ka bhaav charon or bahar bhejo, to wo chakrvriddhi byaaj sahit tum par aakar girega.

yadi tum apne hriday se iirshya aur ghrina ka bhaav charon or bahar bhejo, to wo chakrvriddhi byaaj sahit tum par aakar girega.

hamko hamara dharm nahin sikhata hai ki hum kisi se vair karen.

hamko hamara dharm nahin sikhata hai ki hum kisi se vair karen.

dvesh se kisme.n dosh nahii.n aa jaataa? prem se kiskii unnati nahii.n hotii? abhimaan se kiskaa patan nahii.n ho saktaa? namrataa se kiskii unnati nahii.n ho saktii?

dvesh se kisme.n dosh nahii.n aa jaataa? prem se kiskii unnati nahii.n hotii? abhimaan se kiskaa patan nahii.n ho saktaa? namrataa se kiskii unnati nahii.n ho saktii?

tum jhuuTh se shaayad ghriNaa karte ho, mai.n bhii kartaa huu.n; parantu jo samaajavyvasthaa jhuuTh ko prashray dene ke li.e hii taiyaar kii gayii hain, use maankar agar ko.ii kalyaaN-kaarya karnaa chaaho, to tumhe.n jhuuTh ka hii aashray lenaa pa.Degaa।

tum jhuuTh se shaayad ghriNaa karte ho, mai.n bhii kartaa huu.n; parantu jo samaajavyvasthaa jhuuTh ko prashray dene ke li.e hii taiyaar kii gayii hain, use maankar agar ko.ii kalyaaN-kaarya karnaa chaaho, to tumhe.n jhuuTh ka hii aashray lenaa pa.Degaa।

prem ka abhav bhi ek matra mein vidvesh ka hi ek roop hai, kyonki prem chetna ki poorn roop hai.

prem ka abhav bhi ek matra mein vidvesh ka hi ek roop hai, kyonki prem chetna ki poorn roop hai.

kapat vyakti dusre se sukhyati ki aasha mein apne aap se pravchanna karta hai, alp vishvas ke karan dusre ke prkrit daan se bhi prvanchit hota hai.

kapat vyakti dusre se sukhyati ki aasha mein apne aap se pravchanna karta hai, alp vishvas ke karan dusre ke prkrit daan se bhi prvanchit hota hai.

ye sansar hai hi aisa. jab ek duःkhi hota hai, tabhi dusra sukhi hota hai. jab ek ko nuqsan hota hai, tabhi dusre ko fayda hota hai. jab ek harta hai, tabhi dusra jitta hai. ek ka durbhagya dusre ka saubhagya hota hai. bhagvan ne aisi srishti kyon banai?

ye sansar hai hi aisa. jab ek duःkhi hota hai, tabhi dusra sukhi hota hai. jab ek ko nuqsan hota hai, tabhi dusre ko fayda hota hai. jab ek harta hai, tabhi dusra jitta hai. ek ka durbhagya dusre ka saubhagya hota hai. bhagvan ne aisi srishti kyon banai?

ye duniya lambe samay tak shantipurvak nahin rah sakti agar iske aadhe log ghulam banakar rakhe jayen aur unse ghrina ki jaye.

ye duniya lambe samay tak shantipurvak nahin rah sakti agar iske aadhe log ghulam banakar rakhe jayen aur unse ghrina ki jaye.

jo manushya svarth—pardhan va ahankari hota hai wo anya sab vastuon ka hintam mulyankan karta hai.

jo manushya svarth—pardhan va ahankari hota hai wo anya sab vastuon ka hintam mulyankan karta hai.

mashuq wo bala hai, jismen koi khami nazar nahin aati, jisse pyaar ke badle pyaar nahin manga jata, jo haaD maans ka hokar bhi ashriri hota hai, jiski har khata maaf hoti hai, har zulm poshida.

mashuq wo bala hai, jismen koi khami nazar nahin aati, jisse pyaar ke badle pyaar nahin manga jata, jo haaD maans ka hokar bhi ashriri hota hai, jiski har khata maaf hoti hai, har zulm poshida.

shiksha pakistan mein bharat ke prati sandeh aur ghrina phailane ka sadhan bani rahi hai.

shiksha pakistan mein bharat ke prati sandeh aur ghrina phailane ka sadhan bani rahi hai.

ati Daah mein ghana duःkha hai, man, vachan, karm tinon ho jate bhrasht.

ati Daah mein ghana duःkha hai, man, vachan, karm tinon ho jate bhrasht.