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hindi mein sabse prachalit aur lokapriy paddhati hai—apnon ki prshansa aur parayon ki ninda.

hindi mein sabse prachalit aur lokapriy paddhati hai—apnon ki prshansa aur parayon ki ninda.

kisi bhi dharm mein hue prasiddh wyaktiyon ke jiwan charitr mein dosh malum hone par, us par zor dekar us dharm ko kosna nindkon ka tariqa hai, parantu aise dosh ko dusron ke liye achran mein lane ke niyam ki bhanti pesh karna adharm hain aur uska wirodh kiya ja sakta hai

kisi bhi dharm mein hue prasiddh wyaktiyon ke jiwan charitr mein dosh malum hone par, us par zor dekar us dharm ko kosna nindkon ka tariqa hai, parantu aise dosh ko dusron ke liye achran mein lane ke niyam ki bhanti pesh karna adharm hain aur uska wirodh kiya ja sakta hai

jivan path par chalne mein jo asmarth hain, ve raah ke kinare khaDe ho dusron par patthar hi phenkne lagte hain.

jivan path par chalne mein jo asmarth hain, ve raah ke kinare khaDe ho dusron par patthar hi phenkne lagte hain.

jab kisi ki ninda ka vichar man mein uthe to janna ki tum bhi usi jvar se grast ho rahe ho. svasth vyakti kabhi kisi ki ninda mein sanlagn nahin hota.

jab kisi ki ninda ka vichar man mein uthe to janna ki tum bhi usi jvar se grast ho rahe ho. svasth vyakti kabhi kisi ki ninda mein sanlagn nahin hota.

kisi ko theek theek pahchanna hai to use dusron ki burai karte suno. dhyaan se suno.

kisi ko theek theek pahchanna hai to use dusron ki burai karte suno. dhyaan se suno.

nirmal chandrmaa par pa.Dii prithvii kii chhaayaa ko log chandrmaa ka kalank kahkar use badnaam karte hain।

nirmal chandrmaa par pa.Dii prithvii kii chhaayaa ko log chandrmaa ka kalank kahkar use badnaam karte hain।

chizon ko gambhirta se na vicharne ke jokhim se bachne ka ek barik tariqa hai— aatm ninda mein lipt ho jana.

chizon ko gambhirta se na vicharne ke jokhim se bachne ka ek barik tariqa hai— aatm ninda mein lipt ho jana.

raajan! duusro.n kii nindaa karnaa ya chuglii khaanaa dushTo.n ka svbhaav hii hotaa hai। shreshTh purush to sajjno.n ke samiip duusro.n ke guNo.n ka hii varNan karte hain।

raajan! duusro.n kii nindaa karnaa ya chuglii khaanaa dushTo.n ka svbhaav hii hotaa hai। shreshTh purush to sajjno.n ke samiip duusro.n ke guNo.n ka hii varNan karte hain।

manushya duusre ke jis karm kii nindaa kare usko svaya.n bhii na kare। jo duusre kii nindaa kartaa hai kintu svaya.n usii nidya karm me.n laga rahtaa hai, vah uphaas ka paatr hotaa hai।

manushya duusre ke jis karm kii nindaa kare usko svaya.n bhii na kare। jo duusre kii nindaa kartaa hai kintu svaya.n usii nidya karm me.n laga rahtaa hai, vah uphaas ka paatr hotaa hai।

jis manushya mein hinta ki bhavna hoti hai, wo dusre ki ninda karke use heen siddh karke apni hinta se chhutkara pane ki koshish karta hai.

jis manushya mein hinta ki bhavna hoti hai, wo dusre ki ninda karke use heen siddh karke apni hinta se chhutkara pane ki koshish karta hai.

nai ka svbhaav hota hai ki wo batuni hota hai. wo jis malik ki hazamat bana raha hota hai, uski tarif karta hai aur baqi ki ninda.

nai ka svbhaav hota hai ki wo batuni hota hai. wo jis malik ki hazamat bana raha hota hai, uski tarif karta hai aur baqi ki ninda.

jis jis upaay se dharm ka aachraN ho sake, use karne me.n nindaa kii baat nahii.n hai।

jis jis upaay se dharm ka aachraN ho sake, use karne me.n nindaa kii baat nahii.n hai।

duusro.n ke dosho.n ka hii jo bakhaan kartaa hai, uske dosho.n [kii aalochana duusre karenge, aur vah nindit hogaa।

duusro.n ke dosho.n ka hii jo bakhaan kartaa hai, uske dosho.n [kii aalochana duusre karenge, aur vah nindit hogaa।

parninda karna hi hai dusre ke dosh ko bator kar svayan kalankit hona; aur, dusre ki sukhyati karne ke abhyas se apna svbhaav agyat bhaav se achchha ho jata hai.

parninda karna hi hai dusre ke dosh ko bator kar svayan kalankit hona; aur, dusre ki sukhyati karne ke abhyas se apna svbhaav agyat bhaav se achchha ho jata hai.

yadi koi tumhare samip anya kisi sathi ki ninda karna chahe, to tum us or bilkul dhyaan na do. in baton ko sunna bhi mahan paap hai, usse bhavishya mein vivad ka sutrapat hoga.

yadi koi tumhare samip anya kisi sathi ki ninda karna chahe, to tum us or bilkul dhyaan na do. in baton ko sunna bhi mahan paap hai, usse bhavishya mein vivad ka sutrapat hoga.

kuch aise kshudr hote hain ki unke paas ninda ke siva koi vishay nahin hota.

kuch aise kshudr hote hain ki unke paas ninda ke siva koi vishay nahin hota.

muurkh manushya vidvaano.n ko gaalii aur nindaa se kashT pahu.nchaate hain। gaalii dene vaala paap ka bhaagii hotaa hai aur kshama karne vaala paap se mukt ho jaataa hai।।

muurkh manushya vidvaano.n ko gaalii aur nindaa se kashT pahu.nchaate hain। gaalii dene vaala paap ka bhaagii hotaa hai aur kshama karne vaala paap se mukt ho jaataa hai।।

kisii kii nindaa nahii.n karnii chaahi.e aur na use kisii prakaar sunnaa hii chaahi.e। yadi ko.ii duusre kii nindaa kartaa ho to vahaa.n apne kaan band kar le athvaa vahaa.n se uThkar anyatr chala jaay।

kisii kii nindaa nahii.n karnii chaahi.e aur na use kisii prakaar sunnaa hii chaahi.e। yadi ko.ii duusre kii nindaa kartaa ho to vahaa.n apne kaan band kar le athvaa vahaa.n se uThkar anyatr chala jaay।

aashrit kii durbalta se aashray kii nindaa hotii hai।

aashrit kii durbalta se aashray kii nindaa hotii hai।

bandhu ki kutsa na phailao ya kisi bhi tarah dusre ke nikat ninda na karo; kintu iska arth ye nahin ki uske nikat uski kisi burai ko prashray do.

bandhu ki kutsa na phailao ya kisi bhi tarah dusre ke nikat ninda na karo; kintu iska arth ye nahin ki uske nikat uski kisi burai ko prashray do.

sharir se bimar hi nahin, man se bimar bhi daya ke paatr hai.

sharir se bimar hi nahin, man se bimar bhi daya ke paatr hai.

purush jab bistar mein bekar ho jaye, berozgar ho jaye, bimar ho jaye to patni ko sare sachche jhuthe jhagDe yaad aane lagte hain. tab wo atatayi ban jati hai. uske sarpile daant bahar nikal aate hain.

purush jab bistar mein bekar ho jaye, berozgar ho jaye, bimar ho jaye to patni ko sare sachche jhuthe jhagDe yaad aane lagte hain. tab wo atatayi ban jati hai. uske sarpile daant bahar nikal aate hain.

ninda nindak ki atmashakti ka naash karti jati hai.

ninda nindak ki atmashakti ka naash karti jati hai.

pratyek vyakti kii baat suno parantu kisii se bhii kuchh mat kaho। pratyek vyakti dvaara nindaa sun lo par apnaa nirNay surakshit rakho।

pratyek vyakti kii baat suno parantu kisii se bhii kuchh mat kaho। pratyek vyakti dvaara nindaa sun lo par apnaa nirNay surakshit rakho।

yadi thoDi si lokninda, uphaas, svjananurakti, svarthhani, anadar, aatm ya pargajjna tumhein apne premaspad se door rakh sake, to tumhara prem kitna ksheen hai—kya aisi baat nahin?

yadi thoDi si lokninda, uphaas, svjananurakti, svarthhani, anadar, aatm ya pargajjna tumhein apne premaspad se door rakh sake, to tumhara prem kitna ksheen hai—kya aisi baat nahin?

jo udasin rahne ke karan trigunon se chanchal nahin hota aur gun hi apna karya karte hain, aisa mankar hi jo swasth rahta hai tatha kampayman nahin hota, jo sukh dukha ko saman manata hai, jo apne mein hi anandit rahta hai, jo mitti, patthar aur swarn ko saman manata hai, jo priy athwa apriy ki prapti hone par sam awastha mein rahta hai, jo dhairyawan hai, jisko apni ninda aur stuti saman priy hoti hai, jisko apne man aur apman saman lagte hain, jo mitr aur shatru ke sath sambhaw se wywahar karta hai tatha jo sab karyarambhon ko tyag deta hai, wahi trigunatit kaha jata hai

jo udasin rahne ke karan trigunon se chanchal nahin hota aur gun hi apna karya karte hain, aisa mankar hi jo swasth rahta hai tatha kampayman nahin hota, jo sukh dukha ko saman manata hai, jo apne mein hi anandit rahta hai, jo mitti, patthar aur swarn ko saman manata hai, jo priy athwa apriy ki prapti hone par sam awastha mein rahta hai, jo dhairyawan hai, jisko apni ninda aur stuti saman priy hoti hai, jisko apne man aur apman saman lagte hain, jo mitr aur shatru ke sath sambhaw se wywahar karta hai tatha jo sab karyarambhon ko tyag deta hai, wahi trigunatit kaha jata hai

he man! yadi tujhe krodh hii karnaa hai to krodh par kar। nindaa hii karnii hai to apnii deh kii kar। droh hii karnaa hai to adharm se kar, aur sneh hii karnaa hai to bhagvaan se kar।

he man! yadi tujhe krodh hii karnaa hai to krodh par kar। nindaa hii karnii hai to apnii deh kii kar। droh hii karnaa hai to adharm se kar, aur sneh hii karnaa hai to bhagvaan se kar।

mujhse pahle ki piDhi mein jo aqlmand the, we gunge the jo wachal the, we aqlmand nahin the

mujhse pahle ki piDhi mein jo aqlmand the, we gunge the jo wachal the, we aqlmand nahin the

sundar aurat nadirshahi hoti hai ek ek karke sab kuch lutti hai

sundar aurat nadirshahi hoti hai ek ek karke sab kuch lutti hai

istri un purushon ke saath flirt karti hai, jo usse vivah nahin karte aur us purush ke saath vivah karti hai, jo uske saath flirt nahin karta.

istri un purushon ke saath flirt karti hai, jo usse vivah nahin karte aur us purush ke saath vivah karti hai, jo uske saath flirt nahin karta.

muktasvarth hokar adarsh mein dosh dekhne par uska anusran mat karo—karne se atmonnyan nahin hoga!

muktasvarth hokar adarsh mein dosh dekhne par uska anusran mat karo—karne se atmonnyan nahin hoga!

mai.n maata pitaa kii tulnaa me.n nindak ka adhik sneh maanata huu.n। vichaar karke dekhi.e maata pitaa to hamaare malmuutr ko haath se dhote hain, kintu nindak to jiibh se hamaare malmuutr ko dhote hain।

mai.n maata pitaa kii tulnaa me.n nindak ka adhik sneh maanata huu.n। vichaar karke dekhi.e maata pitaa to hamaare malmuutr ko haath se dhote hain, kintu nindak to jiibh se hamaare malmuutr ko dhote hain।

lajjavan purush ko shithil, vratdhari ko dambhi, pavitra ko pakhanDi, shoor ko nirdayi, sidhe svbhaav vale moorkh, priy bolne vale ko deen, tejasvi ko garvila, vakta ko bakvadi aur sthirchittvale ko aalsi kahte hain, isse ye jaan paDta hai ki guniyon mein kaun sa aisa gun hai? jise durjnon ne kalank nahin lagaya.

lajjavan purush ko shithil, vratdhari ko dambhi, pavitra ko pakhanDi, shoor ko nirdayi, sidhe svbhaav vale moorkh, priy bolne vale ko deen, tejasvi ko garvila, vakta ko bakvadi aur sthirchittvale ko aalsi kahte hain, isse ye jaan paDta hai ki guniyon mein kaun sa aisa gun hai? jise durjnon ne kalank nahin lagaya.

kubuddhi manushya ke andar marasani bhaav Domni hai. hinsa kasain hai. par ninda andar ki bhagin hai, aur krodh chanDal hai jisne jeev ke shaant svbhaav ko thag rakha hai. yadi ye charon bhitar hi baithi hon, to bahar chauka svachchh rakhne ke liye lakiren khinchne ka kya laabh?

kubuddhi manushya ke andar marasani bhaav Domni hai. hinsa kasain hai. par ninda andar ki bhagin hai, aur krodh chanDal hai jisne jeev ke shaant svbhaav ko thag rakha hai. yadi ye charon bhitar hi baithi hon, to bahar chauka svachchh rakhne ke liye lakiren khinchne ka kya laabh?

mahfil mein pina dusre darje ka pina hai, mahfil ke liye likhna dusre darje ka likhna.

mahfil mein pina dusre darje ka pina hai, mahfil ke liye likhna dusre darje ka likhna.

jinko paramarth arthat mokshparyant ka sadhan praapt hai, aise panDiton ka apman mat karo; kyonki tumhari trin ke saman tuchchh lakshmi unko rok na sakegi, jaise navin mad ki dhara se shobhit shyaam mastak vale hathi ko kamal ke Danthal ka soot nahin rok sakta.

jinko paramarth arthat mokshparyant ka sadhan praapt hai, aise panDiton ka apman mat karo; kyonki tumhari trin ke saman tuchchh lakshmi unko rok na sakegi, jaise navin mad ki dhara se shobhit shyaam mastak vale hathi ko kamal ke Danthal ka soot nahin rok sakta.

ninda ka udgam hi hinta aur kamzori se hota hai.

ninda ka udgam hi hinta aur kamzori se hota hai.

lokaapavaad balvaan hotaa hai।

lokaapavaad balvaan hotaa hai।

jo mahaapurusho.n kii nindaa kartaa hai, vahii nahiin, apitu jo us nindaa ko suntaa hai, vah bhii paap ka bhaagii hotaa hai।

jo mahaapurusho.n kii nindaa kartaa hai, vahii nahiin, apitu jo us nindaa ko suntaa hai, vah bhii paap ka bhaagii hotaa hai।

kanon par sutak hai ninda aur chughli.

kanon par sutak hai ninda aur chughli.

jo jivan mein kuch bhi nahin kar pate ve aksar alochak ban jate hai.

jo jivan mein kuch bhi nahin kar pate ve aksar alochak ban jate hai.

ashrit ki ninda se jo ashray ko kutsit vivechana karte hain—vishvasghatakta unka pichha karti hai.

ashrit ki ninda se jo ashray ko kutsit vivechana karte hain—vishvasghatakta unka pichha karti hai.

tum barf ke samaan vishuddh raho aur him ke samaan pavitra, to bhii loknindaa se nahii.n bachoge।

tum barf ke samaan vishuddh raho aur him ke samaan pavitra, to bhii loknindaa se nahii.n bachoge।

loknindaa bhii kabhii raajdanD se dabtii hai? dabaane par to jvaalaamukhii kii tarah uskaa visphoT hotaa hai।

loknindaa bhii kabhii raajdanD se dabtii hai? dabaane par to jvaalaamukhii kii tarah uskaa visphoT hotaa hai।

teen din ke vasana pravah mein istri bah jati hai aur teen varsh ke ekangi prem par wo ekaant mein hansti hai.

teen din ke vasana pravah mein istri bah jati hai aur teen varsh ke ekangi prem par wo ekaant mein hansti hai.

हमें किसी की चुगली नहीं करनी चाहिए, चाहे वह कितनी भी छोटी क्यों न हो। हम जो चुगली करते हैं, वह हमारे आस-पास ही होती है और ग़ायब नहीं होती, और समय आने पर हमें उसका सामना करना पड़ता है।

sajjno.n kii nindaa karne me.n dushT sab or se aa.nkh, kaan, sir va mukh vaala hotaa hai aur sarvatr vyaapt bhii hotaa hai।

sajjno.n kii nindaa karne me.n dushT sab or se aa.nkh, kaan, sir va mukh vaala hotaa hai aur sarvatr vyaapt bhii hotaa hai।

aurat ek chhota sa sukh to deti hai, lekin dukh bahut lamba deti hai prabhuji ka banaya winashakari jeew uska ghatak saundarya pahle hamein bandh leta hai, phir sarwanash kar deta hai

aurat ek chhota sa sukh to deti hai, lekin dukh bahut lamba deti hai prabhuji ka banaya winashakari jeew uska ghatak saundarya pahle hamein bandh leta hai, phir sarwanash kar deta hai

prashansa ka adhikansh bhap bankar uD jane ke liye hi bana hota hai

prashansa ka adhikansh bhap bankar uD jane ke liye hi bana hota hai

is lajjit aur parajit yug mein kahin se le aao wo dimagh jo khushamad adatan nahin karta

is lajjit aur parajit yug mein kahin se le aao wo dimagh jo khushamad adatan nahin karta