1 پر

bhitar ko bahar ke akrman se bachao.

bhitar ko bahar ke akrman se bachao.

ham jinhe.n chho.D ge hai.n un hridyo.n me.n jiivit rahnaa mrityu nahii.n hai।

ham jinhe.n chho.D ge hai.n un hridyo.n me.n jiivit rahnaa mrityu nahii.n hai।

agar kisi premi ka chehra aapke dil par ankit hai, to duniya abhi bhi aapka ghar hai.

agar kisi premi ka chehra aapke dil par ankit hai, to duniya abhi bhi aapka ghar hai.

chunki duniya maut aur atank se bhari hui hai, main baar baar apne dil ko santvna dene ki koshish karta hoon aur un phulon ko chunta hoon jo nark mein ugte hain.

chunki duniya maut aur atank se bhari hui hai, main baar baar apne dil ko santvna dene ki koshish karta hoon aur un phulon ko chunta hoon jo nark mein ugte hain.

ko.ii samaaj aur dharm striyo.n ke nahiin। bahan! sab purusho.n ke hain। sab hriday ko kuchalne vaale kruur hain, phir bhii mai.n samajhtii huu.n ki striyo.n ka ek dharm hai, vah hai aaghaat sahne kii kshamata rakhnaa। durdev ke vidhaan ne uske li.e yahii puurNtaa banaa dii hai। yah unkii rachnaa hai।

ko.ii samaaj aur dharm striyo.n ke nahiin। bahan! sab purusho.n ke hain। sab hriday ko kuchalne vaale kruur hain, phir bhii mai.n samajhtii huu.n ki striyo.n ka ek dharm hai, vah hai aaghaat sahne kii kshamata rakhnaa। durdev ke vidhaan ne uske li.e yahii puurNtaa banaa dii hai। yah unkii rachnaa hai।

ghayal dil pahle kam aatm samman par qabu pakar aatm prem sikhta hai.

ghayal dil pahle kam aatm samman par qabu pakar aatm prem sikhta hai.

manav hriday ki tarah, registan sagar ban jata hai aur sagar registan ban jata hai.

manav hriday ki tarah, registan sagar ban jata hai aur sagar registan ban jata hai.

jab dil bolta hai, tab man ko us par apatti karna abhadr lagta hai.

jab dil bolta hai, tab man ko us par apatti karna abhadr lagta hai.

ye lekhan ke bare mein rahasya hai ha ye kashton se, un samyon se nikalta hai—jab dil ko cheer diya jata hai.

ye lekhan ke bare mein rahasya hai ha ye kashton se, un samyon se nikalta hai—jab dil ko cheer diya jata hai.

hum in mritatmaon ko apne dil mein kis tarah rakhte hain. hammen se pratyek vyakti apne bhitar apna qabristan rakhta hai.

hum in mritatmaon ko apne dil mein kis tarah rakhte hain. hammen se pratyek vyakti apne bhitar apna qabristan rakhta hai.

vishv tumhaaraa baahubal nahiin, balki niirav aashvaasan aur sukumaar hriday kii shakti ka nirjhar vishvaas hii chaahtaa hai।

vishv tumhaaraa baahubal nahiin, balki niirav aashvaasan aur sukumaar hriday kii shakti ka nirjhar vishvaas hii chaahtaa hai।

strii ka hriday sarvatr ek hai; kyaa puurv kyaa pashchim, kyaa desh kyaa videsh |

strii ka hriday sarvatr ek hai; kyaa puurv kyaa pashchim, kyaa desh kyaa videsh |

samaaj ne striimaryaadaa ka jo muulya nishchit kar diyaa hai, keval vahii uskii guruta ka maapdanD nahiin। strii kii aatma me.n uskii maryaada kii jo siimaa ankit rahtii hai, vah samaaj ke muulya se bahut adhik guru aur nishchit hai, isii se sansaar bhar ka samarthan paakar jiivan ka saudaa karne vaalii

samaaj ne striimaryaadaa ka jo muulya nishchit kar diyaa hai, keval vahii uskii guruta ka maapdanD nahiin। strii kii aatma me.n uskii maryaada kii jo siimaa ankit rahtii hai, vah samaaj ke muulya se bahut adhik guru aur nishchit hai, isii se sansaar bhar ka samarthan paakar jiivan ka saudaa karne vaalii

manav hriday par sangit ka itna prabal paDta hai ki ye kshan bhar mein chitt ki ekagrata la deta hai.

manav hriday par sangit ka itna prabal paDta hai ki ye kshan bhar mein chitt ki ekagrata la deta hai.

hriday vinimay prem ka lakshan hai; aur tum yadi usi hriday ko gopan karte ho to ye nishchit hai ki tum svarthbhavapann ho, unko keval baton se prem karte ho.

hriday vinimay prem ka lakshan hai; aur tum yadi usi hriday ko gopan karte ho to ye nishchit hai ki tum svarthbhavapann ho, unko keval baton se prem karte ho.

jab pujybhav ki vriddhi ke saath shraddhabhajan ke samipya laabh ki prvritti ho, uski satta ke kai rupon ke sakshatkar ki vasana ho, tab hriday mein bhakti ka pradurbhav samajhna chahiye.

jab pujybhav ki vriddhi ke saath shraddhabhajan ke samipya laabh ki prvritti ho, uski satta ke kai rupon ke sakshatkar ki vasana ho, tab hriday mein bhakti ka pradurbhav samajhna chahiye.

samaaj dharm ke kaaraN se sangThit rahte hai.n chaahe log uskaa (dharm ka pradarshan kare.n ya use apne hriday me.n rakhen। jab dharm samaapt ho jaataa hai tab paarasparik vishvaas bhii nashT ho jaataa hai, logo.n ka aachraN bhrashT ho jaataa hai aur uskaa phal raashTr ko bhugatnaa pa.Dtaa hai। dharm sulaane vaala

samaaj dharm ke kaaraN se sangThit rahte hai.n chaahe log uskaa (dharm ka pradarshan kare.n ya use apne hriday me.n rakhen। jab dharm samaapt ho jaataa hai tab paarasparik vishvaas bhii nashT ho jaataa hai, logo.n ka aachraN bhrashT ho jaataa hai aur uskaa phal raashTr ko bhugatnaa pa.Dtaa hai। dharm sulaane vaala

jahan kahin mahanta, hriday ki vishalata, man ki pavitarta evan shanti pata hoon, vahan mera mastak shraddha se nat ho jata hai.

jahan kahin mahanta, hriday ki vishalata, man ki pavitarta evan shanti pata hoon, vahan mera mastak shraddha se nat ho jata hai.

kavya ka svarup lekhak ki marzi par nahin, rasik ki marzi par hi nirbhar rahta hai.

kavya ka svarup lekhak ki marzi par nahin, rasik ki marzi par hi nirbhar rahta hai.

kavi ka kaam na to shiksha dena hai aur na darshanik tattvon ki vyakhya karna hai. uske hriday se to wo gaan udgat hona chahiye jisse samast manav jati ki hvtantri mein vishv vedna ka svar baj uthe.

kavi ka kaam na to shiksha dena hai aur na darshanik tattvon ki vyakhya karna hai. uske hriday se to wo gaan udgat hona chahiye jisse samast manav jati ki hvtantri mein vishv vedna ka svar baj uthe.

tum jo bhi tahedil se praapt karna chahte ho, uske prati savdhan raho—kyonki wo nishchit roop se tumhara hoga.

tum jo bhi tahedil se praapt karna chahte ho, uske prati savdhan raho—kyonki wo nishchit roop se tumhara hoga.

netro.n se prem-rog ko abhivyakt karke (prithak na hone kii) yaachana karne me.n strii ka striitv - vishesh maana jaataa hai। DhiDhoraa piiTne vaale mere jaise netr jinke hon, unke hriday kii gupt baato.n ko samajhnaa duusro.n ke li.e kaThin nahii.n hai।

netro.n se prem-rog ko abhivyakt karke (prithak na hone kii) yaachana karne me.n strii ka striitv - vishesh maana jaataa hai। DhiDhoraa piiTne vaale mere jaise netr jinke hon, unke hriday kii gupt baato.n ko samajhnaa duusro.n ke li.e kaThin nahii.n hai।

gyaan, prem aur shakti in teen dharaon ka jahan ek saath sangam hota hai vahin par anandtirth ban jata hai.

gyaan, prem aur shakti in teen dharaon ka jahan ek saath sangam hota hai vahin par anandtirth ban jata hai.

hriday ke marmasthal ka sparsh tabhi hota hai jab jagat ya jivan ka koi sundar roop, marmik dasha ya tathya man mein upasthit hota hai.

hriday ke marmasthal ka sparsh tabhi hota hai jab jagat ya jivan ka koi sundar roop, marmik dasha ya tathya man mein upasthit hota hai.

raam mein saundarya, shakti aur sheel tinon ki charam abhivyakti ek saath samanvit hokar manushya ke sampurn hriday ko—uske kisi ek hi ansh ko nahin—akarshit kar leti hai.

raam mein saundarya, shakti aur sheel tinon ki charam abhivyakti ek saath samanvit hokar manushya ke sampurn hriday ko—uske kisi ek hi ansh ko nahin—akarshit kar leti hai.

kavi log arth aur varnvinyas ke vichar se jis prakar shabdshodhan karte hain, usi prakar adhik marmasparshi aur prabhavotpadak drishya upasthit karne ke liye vyaparshodhan bhi karte hain. bahut se vyaparon mein jo vyapar adhik prakritik hone ke karan svbhavatः hriday ko adhik sparsh karnevala hota hai, bhavuk kavi ki drishti usi par jati hai.

kavi log arth aur varnvinyas ke vichar se jis prakar shabdshodhan karte hain, usi prakar adhik marmasparshi aur prabhavotpadak drishya upasthit karne ke liye vyaparshodhan bhi karte hain. bahut se vyaparon mein jo vyapar adhik prakritik hone ke karan svbhavatः hriday ko adhik sparsh karnevala hota hai, bhavuk kavi ki drishti usi par jati hai.

hamare hriday mein gyaan, prem aur karm ka jis matra mein poorn milan hota hai, usi matra mein hamare hriday mein poorn anand rahta hai.

hamare hriday mein gyaan, prem aur karm ka jis matra mein poorn milan hota hai, usi matra mein hamare hriday mein poorn anand rahta hai.

sahitya apne kaal ka pratibimb hota hai. jo bhaav aur vichar logon ke hridyon ko spandit karte hain, vahi sahitya par bhi apni chhaya Dalte hain.

sahitya apne kaal ka pratibimb hota hai. jo bhaav aur vichar logon ke hridyon ko spandit karte hain, vahi sahitya par bhi apni chhaya Dalte hain.

dusre logon ke dilon ko mahsus karne ke liye aapke paas dil hona chahiye.

dusre logon ke dilon ko mahsus karne ke liye aapke paas dil hona chahiye.

apne dil ka kaha mano, lekin apne dimagh ko saath lekar chalo.

apne dil ka kaha mano, lekin apne dimagh ko saath lekar chalo.

sangharsh pahaD ki chotiyon par nahin, logon ke dilon aur dimaghon mein shuru aur khatm hota hai.

sangharsh pahaD ki chotiyon par nahin, logon ke dilon aur dimaghon mein shuru aur khatm hota hai.

strii ka hriday prem ka rangmanch hai।

strii ka hriday prem ka rangmanch hai।

har cheez ke liye samarpit raho, hriday kholo, dhyaan dekar suno.

har cheez ke liye samarpit raho, hriday kholo, dhyaan dekar suno.

‘‘patr to kagaj ke tukDe hain…’’ mainne kaha, ‘‘unhen jala do… aur jo tumhare dil mein rahega, wo rahega; use rakh lo aur jo mitna hai, wo mit jayega. ’’

‘‘patr to kagaj ke tukDe hain…’’ mainne kaha, ‘‘unhen jala do… aur jo tumhare dil mein rahega, wo rahega; use rakh lo aur jo mitna hai, wo mit jayega. ’’

kalakar ka kaam manav hriday mein parkash bhejna hai.

kalakar ka kaam manav hriday mein parkash bhejna hai.

purusho.n ke prati striyo.n ka hriday, praayः visham aur pratikuul rahtaa hai। jab log kahte hai.n ki ve ek aa.nkh se rotii hai.n to duusrii se ha.nstii hain, tab ko.ii bhuul nahii.n karte।

haa.n, yah baat duusrii hai ki purusho.n ke is vichaar me.n vyangypuurN drishTikoN ka ansh hai।

purusho.n ke prati striyo.n ka hriday, praayः visham aur pratikuul rahtaa hai। jab log kahte hai.n ki ve ek aa.nkh se rotii hai.n to duusrii se ha.nstii hain, tab ko.ii bhuul nahii.n karte।

haa.n, yah baat duusrii hai ki purusho.n ke is vichaar me.n vyangypuurN drishTikoN ka ansh hai।

manushya ka hriday samandar jaisa hai, ismen tufan hai; lahren hain aur iski gahrai mein moti bhi hain.

manushya ka hriday samandar jaisa hai, ismen tufan hai; lahren hain aur iski gahrai mein moti bhi hain.

dosti mein hum dusre vyakti ki ankhon se dekhana, uske kanon se sunna aur uske dil se mahsus karna sikhte hain.

dosti mein hum dusre vyakti ki ankhon se dekhana, uske kanon se sunna aur uske dil se mahsus karna sikhte hain.

lekhak ka dil, kavi ka dil, kalakar ka dil, sangitkar ka dil hamesha tutta rahta hai. hum us tuti khiDki se duniya ko dekhte hain…

lekhak ka dil, kavi ka dil, kalakar ka dil, sangitkar ka dil hamesha tutta rahta hai. hum us tuti khiDki se duniya ko dekhte hain…

makkaar aadamii ko apnii bhaavnaa.o.n par jo adhikaar hotaa hai, vah kisii ba.De yogii ke li.e bhii kaThin hai। uskaa dil rotaa hai magar honTh ha.nste hain, dil khushiyo.n se maje letaa hai magar aankhe.n rotii hain, dil Daah kii aag se jaltaa hai, magar zabaan se shahd aur shakkar kii nadiyaa.n bahtii hain।

makkaar aadamii ko apnii bhaavnaa.o.n par jo adhikaar hotaa hai, vah kisii ba.De yogii ke li.e bhii kaThin hai। uskaa dil rotaa hai magar honTh ha.nste hain, dil khushiyo.n se maje letaa hai magar aankhe.n rotii hain, dil Daah kii aag se jaltaa hai, magar zabaan se shahd aur shakkar kii nadiyaa.n bahtii hain।

jo hriday sansaar kii jaatiyo.n ke biich apnii jaati kii svtantr satta ka anubhav nahii.n kar saktaa, vah deshaprem ka daavaa nahii.n kar saktaa।

jo hriday sansaar kii jaatiyo.n ke biich apnii jaati kii svtantr satta ka anubhav nahii.n kar saktaa, vah deshaprem ka daavaa nahii.n kar saktaa।

satkavita ki prapti baDe punya se hoti hai. hriday mein kavitv beej hone hi se manushya satkavi ho sakta hai.

satkavita ki prapti baDe punya se hoti hai. hriday mein kavitv beej hone hi se manushya satkavi ho sakta hai.

jo ek bhaav lekar usi mein matt rah sakte hain, unhi ke hriday mein satyattattv ka unmesh hota hain.

jo ek bhaav lekar usi mein matt rah sakte hain, unhi ke hriday mein satyattattv ka unmesh hota hain.

gyaan ki uurjitavastha mein hi kala ka sabse achchha vikas hota hai. hriday ke saath mastishk ki pushti hone par bhavon ki uttam abhivyakti hoti hai.

gyaan ki uurjitavastha mein hi kala ka sabse achchha vikas hota hai. hriday ke saath mastishk ki pushti hone par bhavon ki uttam abhivyakti hoti hai.

prkriti ke nana rupon ko dekhne ke liye kavi ki ankhen khuli rahni chahiye; aur sabka prabhav grhan karne ke liye uska hriday khula rahna chahiye.

prkriti ke nana rupon ko dekhne ke liye kavi ki ankhen khuli rahni chahiye; aur sabka prabhav grhan karne ke liye uska hriday khula rahna chahiye.

priy ke pravas se priya ke prematur hriday mein vedna ka udbhav svabhavik hai.

priy ke pravas se priya ke prematur hriday mein vedna ka udbhav svabhavik hai.

iishvar keval un logon ko chhoD deta hai jo khud ko chhoD dete hain, aur jo bhi apne dukh ko apne dil ke bhitar band rakhne ki himmat rakhta hai, wo usse laDne men—shikayat karne vale vyakti se adhik mazbut hota hai.

iishvar keval un logon ko chhoD deta hai jo khud ko chhoD dete hain, aur jo bhi apne dukh ko apne dil ke bhitar band rakhne ki himmat rakhta hai, wo usse laDne men—shikayat karne vale vyakti se adhik mazbut hota hai.

jin bhavon ki jaDen hil gai hain yadi unka sthaan grhan karne ka anya upyogi bhavon ko avsar na diya gaya to hriday, hriday nahin rah jayega.

jin bhavon ki jaDen hil gai hain yadi unka sthaan grhan karne ka anya upyogi bhavon ko avsar na diya gaya to hriday, hriday nahin rah jayega.

har vyakti ko jo chiij hridyangam ho ga.ii hai, vah uske li.e dharm hai। dharm buddhigamya vastu nahiin, hridaygamya hai। is li.e dharm muurkh logo.n ke li.e bhii hai।

har vyakti ko jo chiij hridyangam ho ga.ii hai, vah uske li.e dharm hai। dharm buddhigamya vastu nahiin, hridaygamya hai। is li.e dharm muurkh logo.n ke li.e bhii hai।

mainne use apna dil diya, aur usne lekar use kuchalkar maar Dala ha aur meri or vapas uchhaal diya. …aur chunki usne mera dil nasht kar diya, mere paas uske liye koi bhavnayen nahin hain.

mainne use apna dil diya, aur usne lekar use kuchalkar maar Dala ha aur meri or vapas uchhaal diya. …aur chunki usne mera dil nasht kar diya, mere paas uske liye koi bhavnayen nahin hain.