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bhitar ko bahar ke akrman se bachao.

bhitar ko bahar ke akrman se bachao.

agar kisi premi ka chehra aapke dil par ankit hai, to duniya abhi bhi aapka ghar hai.

agar kisi premi ka chehra aapke dil par ankit hai, to duniya abhi bhi aapka ghar hai.

ham jinhe.n chho.D ge hai.n un hridyo.n me.n jiivit rahnaa mrityu nahii.n hai।

ham jinhe.n chho.D ge hai.n un hridyo.n me.n jiivit rahnaa mrityu nahii.n hai।

chunki duniya maut aur atank se bhari hui hai, main baar baar apne dil ko santvna dene ki koshish karta hoon aur un phulon ko chunta hoon jo nark mein ugte hain.

chunki duniya maut aur atank se bhari hui hai, main baar baar apne dil ko santvna dene ki koshish karta hoon aur un phulon ko chunta hoon jo nark mein ugte hain.

ko.ii samaaj aur dharm striyo.n ke nahiin। bahan! sab purusho.n ke hain। sab hriday ko kuchalne vaale kruur hain, phir bhii mai.n samajhtii huu.n ki striyo.n ka ek dharm hai, vah hai aaghaat sahne kii kshamata rakhnaa। durdev ke vidhaan ne uske li.e yahii puurNtaa banaa dii hai। yah unkii rachnaa hai।

ko.ii samaaj aur dharm striyo.n ke nahiin। bahan! sab purusho.n ke hain। sab hriday ko kuchalne vaale kruur hain, phir bhii mai.n samajhtii huu.n ki striyo.n ka ek dharm hai, vah hai aaghaat sahne kii kshamata rakhnaa। durdev ke vidhaan ne uske li.e yahii puurNtaa banaa dii hai। yah unkii rachnaa hai।

hum in mritatmaon ko apne dil mein kis tarah rakhte hain. hammen se pratyek vyakti apne bhitar apna qabristan rakhta hai.

hum in mritatmaon ko apne dil mein kis tarah rakhte hain. hammen se pratyek vyakti apne bhitar apna qabristan rakhta hai.

ye lekhan ke bare mein rahasya hai ha ye kashton se, un samyon se nikalta hai—jab dil ko cheer diya jata hai.

ye lekhan ke bare mein rahasya hai ha ye kashton se, un samyon se nikalta hai—jab dil ko cheer diya jata hai.

jab dil bolta hai, tab man ko us par apatti karna abhadr lagta hai.

jab dil bolta hai, tab man ko us par apatti karna abhadr lagta hai.

ghayal dil pahle kam aatm samman par qabu pakar aatm prem sikhta hai.

ghayal dil pahle kam aatm samman par qabu pakar aatm prem sikhta hai.

manav hriday ki tarah, registan sagar ban jata hai aur sagar registan ban jata hai.

manav hriday ki tarah, registan sagar ban jata hai aur sagar registan ban jata hai.

samaaj ne striimaryaadaa ka jo muulya nishchit kar diyaa hai, keval vahii uskii guruta ka maapdanD nahiin। strii kii aatma me.n uskii maryaada kii jo siimaa ankit rahtii hai, vah samaaj ke muulya se bahut adhik guru aur nishchit hai, isii se sansaar bhar ka samarthan paakar jiivan ka saudaa karne vaalii

samaaj ne striimaryaadaa ka jo muulya nishchit kar diyaa hai, keval vahii uskii guruta ka maapdanD nahiin। strii kii aatma me.n uskii maryaada kii jo siimaa ankit rahtii hai, vah samaaj ke muulya se bahut adhik guru aur nishchit hai, isii se sansaar bhar ka samarthan paakar jiivan ka saudaa karne vaalii

vishv tumhaaraa baahubal nahiin, balki niirav aashvaasan aur sukumaar hriday kii shakti ka nirjhar vishvaas hii chaahtaa hai।

vishv tumhaaraa baahubal nahiin, balki niirav aashvaasan aur sukumaar hriday kii shakti ka nirjhar vishvaas hii chaahtaa hai।

strii ka hriday sarvatr ek hai; kyaa puurv kyaa pashchim, kyaa desh kyaa videsh |

strii ka hriday sarvatr ek hai; kyaa puurv kyaa pashchim, kyaa desh kyaa videsh |

sahitya apne kaal ka pratibimb hota hai. jo bhaav aur vichar logon ke hridyon ko spandit karte hain, vahi sahitya par bhi apni chhaya Dalte hain.

sahitya apne kaal ka pratibimb hota hai. jo bhaav aur vichar logon ke hridyon ko spandit karte hain, vahi sahitya par bhi apni chhaya Dalte hain.

manav mein jo kuch bhi shreshth hai wo kisi desh ke sankirn dayre mein abaddh nahin

manav mein jo kuch bhi shreshth hai wo kisi desh ke sankirn dayre mein abaddh nahin

samaaj dharm ke kaaraN se sangThit rahte hai.n chaahe log uskaa (dharm ka pradarshan kare.n ya use apne hriday me.n rakhen। jab dharm samaapt ho jaataa hai tab paarasparik vishvaas bhii nashT ho jaataa hai, logo.n ka aachraN bhrashT ho jaataa hai aur uskaa phal raashTr ko bhugatnaa pa.Dtaa hai। dharm sulaane vaala

samaaj dharm ke kaaraN se sangThit rahte hai.n chaahe log uskaa (dharm ka pradarshan kare.n ya use apne hriday me.n rakhen। jab dharm samaapt ho jaataa hai tab paarasparik vishvaas bhii nashT ho jaataa hai, logo.n ka aachraN bhrashT ho jaataa hai aur uskaa phal raashTr ko bhugatnaa pa.Dtaa hai। dharm sulaane vaala

raam mein saundarya, shakti aur sheel tinon ki charam abhivyakti ek saath samanvit hokar manushya ke sampurn hriday ko—uske kisi ek hi ansh ko nahin—akarshit kar leti hai.

raam mein saundarya, shakti aur sheel tinon ki charam abhivyakti ek saath samanvit hokar manushya ke sampurn hriday ko—uske kisi ek hi ansh ko nahin—akarshit kar leti hai.

kavi log arth aur varnvinyas ke vichar se jis prakar shabdshodhan karte hain, usi prakar adhik marmasparshi aur prabhavotpadak drishya upasthit karne ke liye vyaparshodhan bhi karte hain. bahut se vyaparon mein jo vyapar adhik prakritik hone ke karan svbhavatः hriday ko adhik sparsh karnevala hota hai, bhavuk kavi ki drishti usi par jati hai.

kavi log arth aur varnvinyas ke vichar se jis prakar shabdshodhan karte hain, usi prakar adhik marmasparshi aur prabhavotpadak drishya upasthit karne ke liye vyaparshodhan bhi karte hain. bahut se vyaparon mein jo vyapar adhik prakritik hone ke karan svbhavatः hriday ko adhik sparsh karnevala hota hai, bhavuk kavi ki drishti usi par jati hai.

hamare hriday mein gyaan, prem aur karm ka jis matra mein poorn milan hota hai, usi matra mein hamare hriday mein poorn anand rahta hai.

hamare hriday mein gyaan, prem aur karm ka jis matra mein poorn milan hota hai, usi matra mein hamare hriday mein poorn anand rahta hai.

gyaan, prem aur shakti in teen dharaon ka jahan ek saath sangam hota hai vahin par anandtirth ban jata hai.

gyaan, prem aur shakti in teen dharaon ka jahan ek saath sangam hota hai vahin par anandtirth ban jata hai.

netro.n se prem-rog ko abhivyakt karke (prithak na hone kii) yaachana karne me.n strii ka striitv - vishesh maana jaataa hai। DhiDhoraa piiTne vaale mere jaise netr jinke hon, unke hriday kii gupt baato.n ko samajhnaa duusro.n ke li.e kaThin nahii.n hai।

netro.n se prem-rog ko abhivyakt karke (prithak na hone kii) yaachana karne me.n strii ka striitv - vishesh maana jaataa hai। DhiDhoraa piiTne vaale mere jaise netr jinke hon, unke hriday kii gupt baato.n ko samajhnaa duusro.n ke li.e kaThin nahii.n hai।

kavi ka kaam na to shiksha dena hai aur na darshanik tattvon ki vyakhya karna hai. uske hriday se to wo gaan udgat hona chahiye jisse samast manav jati ki hvtantri mein vishv vedna ka svar baj uthe.

kavi ka kaam na to shiksha dena hai aur na darshanik tattvon ki vyakhya karna hai. uske hriday se to wo gaan udgat hona chahiye jisse samast manav jati ki hvtantri mein vishv vedna ka svar baj uthe.

tum jo bhi tahedil se praapt karna chahte ho, uske prati savdhan raho—kyonki wo nishchit roop se tumhara hoga.

tum jo bhi tahedil se praapt karna chahte ho, uske prati savdhan raho—kyonki wo nishchit roop se tumhara hoga.

jahan kahin mahanta, hriday ki vishalata, man ki pavitarta evan shanti pata hoon, vahan mera mastak shraddha se nat ho jata hai.

jahan kahin mahanta, hriday ki vishalata, man ki pavitarta evan shanti pata hoon, vahan mera mastak shraddha se nat ho jata hai.

kavya ka svarup lekhak ki marzi par nahin, rasik ki marzi par hi nirbhar rahta hai.

kavya ka svarup lekhak ki marzi par nahin, rasik ki marzi par hi nirbhar rahta hai.

hriday ke marmasthal ka sparsh tabhi hota hai jab jagat ya jivan ka koi sundar roop, marmik dasha ya tathya man mein upasthit hota hai.

hriday ke marmasthal ka sparsh tabhi hota hai jab jagat ya jivan ka koi sundar roop, marmik dasha ya tathya man mein upasthit hota hai.

manav hriday par sangit ka itna prabal paDta hai ki ye kshan bhar mein chitt ki ekagrata la deta hai.

manav hriday par sangit ka itna prabal paDta hai ki ye kshan bhar mein chitt ki ekagrata la deta hai.

hriday vinimay prem ka lakshan hai; aur tum yadi usi hriday ko gopan karte ho to ye nishchit hai ki tum svarthbhavapann ho, unko keval baton se prem karte ho.

hriday vinimay prem ka lakshan hai; aur tum yadi usi hriday ko gopan karte ho to ye nishchit hai ki tum svarthbhavapann ho, unko keval baton se prem karte ho.

jab pujybhav ki vriddhi ke saath shraddhabhajan ke samipya laabh ki prvritti ho, uski satta ke kai rupon ke sakshatkar ki vasana ho, tab hriday mein bhakti ka pradurbhav samajhna chahiye.

jab pujybhav ki vriddhi ke saath shraddhabhajan ke samipya laabh ki prvritti ho, uski satta ke kai rupon ke sakshatkar ki vasana ho, tab hriday mein bhakti ka pradurbhav samajhna chahiye.

lekhak ka dil, kavi ka dil, kalakar ka dil, sangitkar ka dil hamesha tutta rahta hai. hum us tuti khiDki se duniya ko dekhte hain…

lekhak ka dil, kavi ka dil, kalakar ka dil, sangitkar ka dil hamesha tutta rahta hai. hum us tuti khiDki se duniya ko dekhte hain…

‘‘patr to kagaj ke tukDe hain…’’ mainne kaha, ‘‘unhen jala do… aur jo tumhare dil mein rahega, wo rahega; use rakh lo aur jo mitna hai, wo mit jayega. ’’

‘‘patr to kagaj ke tukDe hain…’’ mainne kaha, ‘‘unhen jala do… aur jo tumhare dil mein rahega, wo rahega; use rakh lo aur jo mitna hai, wo mit jayega. ’’

kalakar ka kaam manav hriday mein parkash bhejna hai.

kalakar ka kaam manav hriday mein parkash bhejna hai.

purusho.n ke prati striyo.n ka hriday, praayः visham aur pratikuul rahtaa hai। jab log kahte hai.n ki ve ek aa.nkh se rotii hai.n to duusrii se ha.nstii hain, tab ko.ii bhuul nahii.n karte।

haa.n, yah baat duusrii hai ki purusho.n ke is vichaar me.n vyangypuurN drishTikoN ka ansh hai।

purusho.n ke prati striyo.n ka hriday, praayः visham aur pratikuul rahtaa hai। jab log kahte hai.n ki ve ek aa.nkh se rotii hai.n to duusrii se ha.nstii hain, tab ko.ii bhuul nahii.n karte।

haa.n, yah baat duusrii hai ki purusho.n ke is vichaar me.n vyangypuurN drishTikoN ka ansh hai।

manushya ka hriday samandar jaisa hai, ismen tufan hai; lahren hain aur iski gahrai mein moti bhi hain.

manushya ka hriday samandar jaisa hai, ismen tufan hai; lahren hain aur iski gahrai mein moti bhi hain.

har cheez ke liye samarpit raho, hriday kholo, dhyaan dekar suno.

har cheez ke liye samarpit raho, hriday kholo, dhyaan dekar suno.

dosti mein hum dusre vyakti ki ankhon se dekhana, uske kanon se sunna aur uske dil se mahsus karna sikhte hain.

dosti mein hum dusre vyakti ki ankhon se dekhana, uske kanon se sunna aur uske dil se mahsus karna sikhte hain.

dusre logon ke dilon ko mahsus karne ke liye aapke paas dil hona chahiye.

dusre logon ke dilon ko mahsus karne ke liye aapke paas dil hona chahiye.

apne dil ka kaha mano, lekin apne dimagh ko saath lekar chalo.

apne dil ka kaha mano, lekin apne dimagh ko saath lekar chalo.

sangharsh pahaD ki chotiyon par nahin, logon ke dilon aur dimaghon mein shuru aur khatm hota hai.

sangharsh pahaD ki chotiyon par nahin, logon ke dilon aur dimaghon mein shuru aur khatm hota hai.

strii ka hriday prem ka rangmanch hai।

strii ka hriday prem ka rangmanch hai।

jo hriday sansaar kii jaatiyo.n ke biich apnii jaati kii svtantr satta ka anubhav nahii.n kar saktaa, vah deshaprem ka daavaa nahii.n kar saktaa।

jo hriday sansaar kii jaatiyo.n ke biich apnii jaati kii svtantr satta ka anubhav nahii.n kar saktaa, vah deshaprem ka daavaa nahii.n kar saktaa।

makkaar aadamii ko apnii bhaavnaa.o.n par jo adhikaar hotaa hai, vah kisii ba.De yogii ke li.e bhii kaThin hai। uskaa dil rotaa hai magar honTh ha.nste hain, dil khushiyo.n se maje letaa hai magar aankhe.n rotii hain, dil Daah kii aag se jaltaa hai, magar zabaan se shahd aur shakkar kii nadiyaa.n bahtii hain।

makkaar aadamii ko apnii bhaavnaa.o.n par jo adhikaar hotaa hai, vah kisii ba.De yogii ke li.e bhii kaThin hai। uskaa dil rotaa hai magar honTh ha.nste hain, dil khushiyo.n se maje letaa hai magar aankhe.n rotii hain, dil Daah kii aag se jaltaa hai, magar zabaan se shahd aur shakkar kii nadiyaa.n bahtii hain।

purush hriday na tha, naarii ne use aadhaa hriday dekar manushya banaayaa।

purush hriday na tha, naarii ne use aadhaa hriday dekar manushya banaayaa।

jab dil ki baat aati hai to main kayar hoon. ye mera ghatak dosh hai.

jab dil ki baat aati hai to main kayar hoon. ye mera ghatak dosh hai.

mahakavi wo ho sakta hai, jiske hriday mein itna kavya bhar gaya hai ki wo prakat hi nahin kar sakta.

mahakavi wo ho sakta hai, jiske hriday mein itna kavya bhar gaya hai ki wo prakat hi nahin kar sakta.

kavita manushya ke dil aur dimagh ke jitna hi nazdik apni jagah banayegi uske liye jivit rahna utna hi sambhav aur arthpurn hoga.

kavita manushya ke dil aur dimagh ke jitna hi nazdik apni jagah banayegi uske liye jivit rahna utna hi sambhav aur arthpurn hoga.

pati ko jis strii ne hriday se dharm ke ruup me.n vichaaran nahii.n siikhaa, uske pairo.n kii janjiir chaahe hamesha ba.ndhii ho rahe chaahe khul jaay aur apne satiitv ke jahaaj ko vah chaahe jitna bhii ba.Daa kyo.n na samajhtii ho, pariikshaa ke daldal me.n pa.Dne par use Duubnaa hii pa.Degaa। vah parde ke andar bhii

pati ko jis strii ne hriday se dharm ke ruup me.n vichaaran nahii.n siikhaa, uske pairo.n kii janjiir chaahe hamesha ba.ndhii ho rahe chaahe khul jaay aur apne satiitv ke jahaaj ko vah chaahe jitna bhii ba.Daa kyo.n na samajhtii ho, pariikshaa ke daldal me.n pa.Dne par use Duubnaa hii pa.Degaa। vah parde ke andar bhii

jis prakar jagat anek rupatmak hai usi prakar hamara hriday bhi anek bhavatmak hai. in anek bhavon ka vyayam aur parishkar tabhi samjha ja sakta hai jabki is sabka prkrit samanjasya jagat ke bhinn bhinn rupon, vyaparon ya tathyon ke saath ho jaye.

jis prakar jagat anek rupatmak hai usi prakar hamara hriday bhi anek bhavatmak hai. in anek bhavon ka vyayam aur parishkar tabhi samjha ja sakta hai jabki is sabka prkrit samanjasya jagat ke bhinn bhinn rupon, vyaparon ya tathyon ke saath ho jaye.

aapko lagta hai ki aapka dard aur aapka dil tutna duniya ke itihas mein abhutapurv hai, lekin phir aap paDhte hain.

aapko lagta hai ki aapka dard aur aapka dil tutna duniya ke itihas mein abhutapurv hai, lekin phir aap paDhte hain.

yahan tak ki bheDiye ke dil mein do, aur do se adhik atmayen hoti hain.

yahan tak ki bheDiye ke dil mein do, aur do se adhik atmayen hoti hain.