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din raat gard ke bavanDar uDati hui jipon ki marfat itna to tay ho chuka hai ki hindustan, jo ab shahron hi mein basa tha, ganvon mein bhi phailne laga hai.

din raat gard ke bavanDar uDati hui jipon ki marfat itna to tay ho chuka hai ki hindustan, jo ab shahron hi mein basa tha, ganvon mein bhi phailne laga hai.

jinhonne sabhyata ko rutin ke roop mein swikar kar liya hai, unke bhitar koi bechaini nahin uthti we din bhar daphtron mein kaam karte hain aur raat mein klbon ke maze lekar anand se so jate hain aur unhen lagta hai, we pura jiwan ji rahe hain

jinhonne sabhyata ko rutin ke roop mein swikar kar liya hai, unke bhitar koi bechaini nahin uthti we din bhar daphtron mein kaam karte hain aur raat mein klbon ke maze lekar anand se so jate hain aur unhen lagta hai, we pura jiwan ji rahe hain

sahitya mein buDhapa safed balon ya jhurriyon ka naam nahin hai. sahitya mein buDhape ka arth hai navin chetna grhan karne ki shavit ka lop, apni manytaon aur mulyon ko badalne ki bhiruta, aaj ke badle vigat kal mein hi jine ka moh, pratibha ka shaithilya! ye sab na ho, to sahitya mein buDha adami paripvav kahlata hai.

sahitya mein buDhapa safed balon ya jhurriyon ka naam nahin hai. sahitya mein buDhape ka arth hai navin chetna grhan karne ki shavit ka lop, apni manytaon aur mulyon ko badalne ki bhiruta, aaj ke badle vigat kal mein hi jine ka moh, pratibha ka shaithilya! ye sab na ho, to sahitya mein buDha adami paripvav kahlata hai.

sarjak ya rachnakar ke liye ‘naunkanpharmist’ hona zaruri hai. iske bina uski sisriksha pranavti nahin ho pati aur nai leek nahin khoj pati.

sarjak ya rachnakar ke liye ‘naunkanpharmist’ hona zaruri hai. iske bina uski sisriksha pranavti nahin ho pati aur nai leek nahin khoj pati.

bambii ke sinema vale sangit ka salad taiyar karne mein param nipun hain.

bambii ke sinema vale sangit ka salad taiyar karne mein param nipun hain.

har nai piDhi apne purkhon se vasiyat ke roop mein shabd gyaan ka bhanDar praapt karti hai aur apne ne anubhvon dvara avashyakta paDne par, un parampragat shabdon ko ne arthon ka naya bana pahnati rahti hai.

har nai piDhi apne purkhon se vasiyat ke roop mein shabd gyaan ka bhanDar praapt karti hai aur apne ne anubhvon dvara avashyakta paDne par, un parampragat shabdon ko ne arthon ka naya bana pahnati rahti hai.

sahitya ki adhunik samasya ye hai ki lekhak shaili to charitr ki apnana chahte hain, kintu uddamta unhen vyaktitv ki chahiye.

sahitya ki adhunik samasya ye hai ki lekhak shaili to charitr ki apnana chahte hain, kintu uddamta unhen vyaktitv ki chahiye.

raghuvir sahay ka ek roop adhunik mizaj ke pratinidhi ka hai, dusra adhunikta ke samikshak ka.

raghuvir sahay ka ek roop adhunik mizaj ke pratinidhi ka hai, dusra adhunikta ke samikshak ka.

hamare adhunik raashtr bhavishya ke dushman ko jane bina hi yuddh ki taiyari kar rahe hain.

hamare adhunik raashtr bhavishya ke dushman ko jane bina hi yuddh ki taiyari kar rahe hain.

adhunikta vishuddh bhautik sandarbh mein, hamare jivan mein wo badlav hai jo vigyan aur audyogikran ki vajah se aaya hai ha adhunik kala ek mane mein us badlav ke saath ne, kalapurn aur sarthak rishton ki talash hai.

adhunikta vishuddh bhautik sandarbh mein, hamare jivan mein wo badlav hai jo vigyan aur audyogikran ki vajah se aaya hai ha adhunik kala ek mane mein us badlav ke saath ne, kalapurn aur sarthak rishton ki talash hai.

adhunik sabhyata aur shiksha ne manaviy vikas mein jo bhumika nibhai hai, wo tab tak adhuri aur apurn hi rahegi, jab tak ki taqat ke qanun vali purani sabhyata ke gaDh par hamla nahin kiya jata—aur wo gaDh grihasth aur dampatya jivan hai.

adhunik sabhyata aur shiksha ne manaviy vikas mein jo bhumika nibhai hai, wo tab tak adhuri aur apurn hi rahegi, jab tak ki taqat ke qanun vali purani sabhyata ke gaDh par hamla nahin kiya jata—aur wo gaDh grihasth aur dampatya jivan hai.

adhunik stri jitni akeli hai, utni prachin nahin; kyonki uske paas nirman ke upakran maatr hain, kuch bhi nirmit nahin.

adhunik stri jitni akeli hai, utni prachin nahin; kyonki uske paas nirman ke upakran maatr hain, kuch bhi nirmit nahin.

adhunikta ka ek tatparya jahan apni jaDon ki chhanabin hai (apni sthaniyta, itihas, parampara aadi men) vahin uska dusra tatparya kalatmak abhivyakti ki un shreshthatam uplabdhiyon ki jankari bhi hai jinse kala ka itihas bana hai.

adhunikta ka ek tatparya jahan apni jaDon ki chhanabin hai (apni sthaniyta, itihas, parampara aadi men) vahin uska dusra tatparya kalatmak abhivyakti ki un shreshthatam uplabdhiyon ki jankari bhi hai jinse kala ka itihas bana hai.

atit, parampara, vartaman, bhavishya. . . inki lagatar upasthiti ka bodh, ya inmen se kisi ek ki ati upasthiti ka bodh nirdharit karta hai ki ek kalakar apne samay mein manushya ki sthiti aur uski adhunikta ko apni rachnaon mein kis tarah grhan aur paribhashit karta hai.

atit, parampara, vartaman, bhavishya. . . inki lagatar upasthiti ka bodh, ya inmen se kisi ek ki ati upasthiti ka bodh nirdharit karta hai ki ek kalakar apne samay mein manushya ki sthiti aur uski adhunikta ko apni rachnaon mein kis tarah grhan aur paribhashit karta hai.

kalidas ne kaha tha ki purana sab achchha nahin hota, naya sab bura nahin hota. donon ka samanvay zaruri hai. manushya ka vivek sarvopari hai aur usi ke adhar par wo samanvay sambhav hoga.

kalidas ne kaha tha ki purana sab achchha nahin hota, naya sab bura nahin hota. donon ka samanvay zaruri hai. manushya ka vivek sarvopari hai aur usi ke adhar par wo samanvay sambhav hoga.

jo shiksha hamein prachin sansthaon tatha prachin vicharon mein hi phanse rakhti ho wo shiksha arvachin samay mein shiksha kahlane ke yogya nahin hai.

jo shiksha hamein prachin sansthaon tatha prachin vicharon mein hi phanse rakhti ho wo shiksha arvachin samay mein shiksha kahlane ke yogya nahin hai.

navyug ka shankh phunkne ke liye kaleje se vayu nikalni paDti hai, wo naak se nahin bajta.

navyug ka shankh phunkne ke liye kaleje se vayu nikalni paDti hai, wo naak se nahin bajta.

adhunik sabhyata rupi lakshmi jis padmasan par baithi hui hai, wo aasan iint lakDi se bana hua aaj ka shahr hai.

adhunik sabhyata rupi lakshmi jis padmasan par baithi hui hai, wo aasan iint lakDi se bana hua aaj ka shahr hai.

vigyapan kranti tak ka anuvad apni bhasha mein kar deta hai.

vigyapan kranti tak ka anuvad apni bhasha mein kar deta hai.

har navin anusandhan karnevala vidrohi hota hai, wo prkriti se vidroh karta hai. prkriti har cheez ko zamin ki or khinchti hai.

har navin anusandhan karnevala vidrohi hota hai, wo prkriti se vidroh karta hai. prkriti har cheez ko zamin ki or khinchti hai.

har raashtr ke liye aur har vyakti ke liye jisko baDhna hai, kaam kaaj aur soch vichar ke un sankare gheron ko, jinmen zyadatar log bahut arse se rahte aaye hain, chhoDna hogi, aur samanvay par khaas dhyaan dena hoga.

har raashtr ke liye aur har vyakti ke liye jisko baDhna hai, kaam kaaj aur soch vichar ke un sankare gheron ko, jinmen zyadatar log bahut arse se rahte aaye hain, chhoDna hogi, aur samanvay par khaas dhyaan dena hoga.

pragti ke samarthak; pratyek vyakti ke liye ye anivarya hai ki wo purane vishvas se juDi har baat ki alochana kare, us par avishvas kare aur use chunauti de.

pragti ke samarthak; pratyek vyakti ke liye ye anivarya hai ki wo purane vishvas se juDi har baat ki alochana kare, us par avishvas kare aur use chunauti de.

adhunik prem kavita ko chhoD bhi den to kalidas ke ‘meghdut’ se ghananand ki kavita tak phaili hui premkavya ki udaatt parampara mein sam visham ki koi chinta nahin hai.

adhunik prem kavita ko chhoD bhi den to kalidas ke ‘meghdut’ se ghananand ki kavita tak phaili hui premkavya ki udaatt parampara mein sam visham ki koi chinta nahin hai.

adhunikta ka arth hai—mohbhang na hote hue bina bhram ka jivan jina.

adhunikta ka arth hai—mohbhang na hote hue bina bhram ka jivan jina.

adhunikta shabd ka rachnatmak ashay vartaman ko kendr mein rakhte hue atit aur bhavishya ke prati bhi sanchet rahta hai, isliye samkalin pratyaksh ya tatkalin jaise shabdon ke saath bhi iske gahre aur sathi donon sambandh hain.

adhunikta shabd ka rachnatmak ashay vartaman ko kendr mein rakhte hue atit aur bhavishya ke prati bhi sanchet rahta hai, isliye samkalin pratyaksh ya tatkalin jaise shabdon ke saath bhi iske gahre aur sathi donon sambandh hain.

sahitya aur kalaon mein wo sabhi jo naya hai zaruri nahin ki adhunik, ya kala bhi ho hi—na yahi ki rachnatmak zarurton se ki janevali pryogshilta, aur sirf ne kuch ke liye ki janevali pryogshilta ka darja ek hi hai.

sahitya aur kalaon mein wo sabhi jo naya hai zaruri nahin ki adhunik, ya kala bhi ho hi—na yahi ki rachnatmak zarurton se ki janevali pryogshilta, aur sirf ne kuch ke liye ki janevali pryogshilta ka darja ek hi hai.

ek khaas tarah ka madhyavarg shahron mein viksit hota raha hai, jo ganvon se aaya hai. adhunik hindi sahitya unhin logon ka sahitya hai.

ek khaas tarah ka madhyavarg shahron mein viksit hota raha hai, jo ganvon se aaya hai. adhunik hindi sahitya unhin logon ka sahitya hai.

purani parampara ka sparsh shakti pradan karta hai, naya vichar madhurya utpann karta hai.

purani parampara ka sparsh shakti pradan karta hai, naya vichar madhurya utpann karta hai.

kisi parampara ki jivantta purane vishvason ko aage baDhane aur unka sanrakshan karne ki zid par nahin, nai chunautiyon ka muqabala karne ki kshamata par bhi nirbhar karti hai.

kisi parampara ki jivantta purane vishvason ko aage baDhane aur unka sanrakshan karne ki zid par nahin, nai chunautiyon ka muqabala karne ki kshamata par bhi nirbhar karti hai.

adhunikta ek mulya nahin hai, mulya ke prati ek drishti hai. ye mulya samkalin bhi ho sakte, paramprik bhi aur atit ke bhi.

adhunikta ek mulya nahin hai, mulya ke prati ek drishti hai. ye mulya samkalin bhi ho sakte, paramprik bhi aur atit ke bhi.

adhunik yug har chintanshil prani se ek nai tarah ki zimmedari ki maang karta hai jiska bahut hi mahatvpurn sanmbadh hamare sochne ke Dhang se hai.

adhunik yug har chintanshil prani se ek nai tarah ki zimmedari ki maang karta hai jiska bahut hi mahatvpurn sanmbadh hamare sochne ke Dhang se hai.

anyay ke khilaf avaz buland karna adhunik bhaav bodh ke antargat hai.

anyay ke khilaf avaz buland karna adhunik bhaav bodh ke antargat hai.

sansar siddhanton ki kuch bhi parvah nahin karta.

sansar siddhanton ki kuch bhi parvah nahin karta.

adhunik kala ka ek khasa baDa hissa sadrishya ka nyunatam istemal karte hue rachnatmak antarikta, ya vastuon se pare, ki disha mein yatra hai.

adhunik kala ka ek khasa baDa hissa sadrishya ka nyunatam istemal karte hue rachnatmak antarikta, ya vastuon se pare, ki disha mein yatra hai.

apne yahan samkalinata aur adhunikta ka saval uthana na to samsamayik hai aur na adhunik. kyonki yahan samkalinata aur adhunikta samajik star par samuhik jivan ke ek hi bindu par ek hi saath aur ek hi samay mein ankit hoti hai. unke liye alag alag kaal ya vyakti chun pana sambhav nahin ho sakta hai.

apne yahan samkalinata aur adhunikta ka saval uthana na to samsamayik hai aur na adhunik. kyonki yahan samkalinata aur adhunikta samajik star par samuhik jivan ke ek hi bindu par ek hi saath aur ek hi samay mein ankit hoti hai. unke liye alag alag kaal ya vyakti chun pana sambhav nahin ho sakta hai.

adhunik manushya se vairagya ki baat kahna atyant kathin hai.

adhunik manushya se vairagya ki baat kahna atyant kathin hai.

prachin kaal mein bahut si chizen achchhi bhi theen aur buri bhi. uttam vastuon ki raksha karni hogi, kintu ancient india (prachin bharat) se future india (bhavi bharat) adhik mahattvpurn hoga.

prachin kaal mein bahut si chizen achchhi bhi theen aur buri bhi. uttam vastuon ki raksha karni hogi, kintu ancient india (prachin bharat) se future india (bhavi bharat) adhik mahattvpurn hoga.

hum ek chaurahe par khaDe hain. jeev vigyan mein kranti jari hai. artiphishiyal intelijens aur kampyuting, bhautiki, rasayan vigyan aur injiniyring ko us kshetr mein laya ja raha hai, jo kabhi jeev vigyaniyon ka adhikar tha. aaj ve milkar nai takniken aur tezi se prabhavashali upakran taiyar kar rahe hain, jisse buDhape sahit jivan ke vigyan ke har pahlu mein vikas ke liye koshikaon aur jeen mein badlav kiya ja sake.

hum ek chaurahe par khaDe hain. jeev vigyan mein kranti jari hai. artiphishiyal intelijens aur kampyuting, bhautiki, rasayan vigyan aur injiniyring ko us kshetr mein laya ja raha hai, jo kabhi jeev vigyaniyon ka adhikar tha. aaj ve milkar nai takniken aur tezi se prabhavashali upakran taiyar kar rahe hain, jisse buDhape sahit jivan ke vigyan ke har pahlu mein vikas ke liye koshikaon aur jeen mein badlav kiya ja sake.

adhunik kaal ka gharib, daya ka paatr nahin samjha jata; balki use kachre ki tarah hata diya jata hai. bisvin sadi ki upbhokta arthavyvastha mein pahli aisi sanskriti ki nirmiti hui, jiske liye bhikhari hona—kuchh nahin hone ka taqaza hai.

adhunik kaal ka gharib, daya ka paatr nahin samjha jata; balki use kachre ki tarah hata diya jata hai. bisvin sadi ki upbhokta arthavyvastha mein pahli aisi sanskriti ki nirmiti hui, jiske liye bhikhari hona—kuchh nahin hone ka taqaza hai.

yagya aadi karm prachin kaal mein upyogi the. parantu ve vartaman kaal ke liye vaise nahin hain.

yagya aadi karm prachin kaal mein upyogi the. parantu ve vartaman kaal ke liye vaise nahin hain.

adhunikta sthiti nahin, prakriya hai. adhunikta apaki is baat par nirbhar hai ki aap dusre ko kitna mukt rakhte hain.

adhunikta sthiti nahin, prakriya hai. adhunikta apaki is baat par nirbhar hai ki aap dusre ko kitna mukt rakhte hain.

adhunikta wo hai jis par atit apna dava na kar sake.

adhunikta wo hai jis par atit apna dava na kar sake.

hriday parivartan ke liye rob ki zarurat hai, rob ke liye angrezi ki zarurat hai.

hriday parivartan ke liye rob ki zarurat hai, rob ke liye angrezi ki zarurat hai.

jahan adhunik yug ke abhibhavak apne bachchon ko ajanabiyon se baat na karne ki chetavni dete hain, vahin pragaitihas mein hamara poshan vishvas ki khurak se hota tha.

jahan adhunik yug ke abhibhavak apne bachchon ko ajanabiyon se baat na karne ki chetavni dete hain, vahin pragaitihas mein hamara poshan vishvas ki khurak se hota tha.

skool mein har daur ka naam hota tha. hum jis daur mein bhage ja rahe hain, use kya naam den, ye saval samajashastri drishti se baDa mahatv rakhta hai. sarkari log aur aam samaj vaigyanik ise adhunikikran ka naam dete hain.

skool mein har daur ka naam hota tha. hum jis daur mein bhage ja rahe hain, use kya naam den, ye saval samajashastri drishti se baDa mahatv rakhta hai. sarkari log aur aam samaj vaigyanik ise adhunikikran ka naam dete hain.

आधुनिक हिंदी उपन्यास का प्रसंग उठने पर जो सबसे पहली बात ध्यान में आती है वह यह है कि हिंदी उपन्यास के साथ ‘आधुनिक’ का विशेषण अनावश्यक है।

adhunik bharat ka vikas gharon ke khali ho jane ki, parivar ke sikuDkar sookh jane ki kahani hai.

adhunik bharat ka vikas gharon ke khali ho jane ki, parivar ke sikuDkar sookh jane ki kahani hai.

keshav aur bihari ki nayika ka akarshak sharir, aaj namak aur haldi se bhi sasta ho gaya hai.

keshav aur bihari ki nayika ka akarshak sharir, aaj namak aur haldi se bhi sasta ho gaya hai.

bhasha, samaj aur parampara ke jariye manushya ke gyaan mein vikas hota hai; us ne gyaan se bhautik jagat ke ne tatvon ka anusandhan hota hai. ne tatvon ka sampark phir manushya ke manas mein ne gyaan ka sarjan karta hai.

bhasha, samaj aur parampara ke jariye manushya ke gyaan mein vikas hota hai; us ne gyaan se bhautik jagat ke ne tatvon ka anusandhan hota hai. ne tatvon ka sampark phir manushya ke manas mein ne gyaan ka sarjan karta hai.

vaigyanik svbhaav us maarg ki or sanket karta hai, jiski disha mein adami ko chalna chahiye.

vaigyanik svbhaav us maarg ki or sanket karta hai, jiski disha mein adami ko chalna chahiye.