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jitna adhik hum marenge, hum utna hi mazbut banenge.

jitna adhik hum marenge, hum utna hi mazbut banenge.

jab taqatwar log itne kamzor the ki we kamzor ko nuqsan nahin pahuncha sakte the, tab kamzor wyaktiyon ko itna mazbut hona chahiye tha ki we chale jate

jab taqatwar log itne kamzor the ki we kamzor ko nuqsan nahin pahuncha sakte the, tab kamzor wyaktiyon ko itna mazbut hona chahiye tha ki we chale jate

aadamii akelaa bhii bahut kuchh kar saktaa hai। akele aadamiyo.n ne hii aadi se vichaaro.n me.n kraanti paida kii hai। akele aadamiyo.n ke krityo.n se saaraa itihaas bhara pa.Daa hai।

aadamii akelaa bhii bahut kuchh kar saktaa hai। akele aadamiyo.n ne hii aadi se vichaaro.n me.n kraanti paida kii hai। akele aadamiyo.n ke krityo.n se saaraa itihaas bhara pa.Daa hai।

yuvak, yuvak hi kya, yadi usmen utsaah aur oj na ho.

yuvak, yuvak hi kya, yadi usmen utsaah aur oj na ho.

yadi terii pukaar sunkar ko.ii na aa.e to tuu akelaa hii

yadi terii pukaar sunkar ko.ii na aa.e to tuu akelaa hii

yuvkatv ka sabse baDa prmaan hi ye hai ki bhavnaon ka wo punj ho aur akhil utsaah ka strot.

yuvkatv ka sabse baDa prmaan hi ye hai ki bhavnaon ka wo punj ho aur akhil utsaah ka strot.

samay bitne par uparjit widya nasht ho jati hai, mazbut jaD wale wriksh bhi gir paDte hain, jal bhi sarowar mein jakar (garmi aane par) sookh jata hai kintu hut (hawnadi kiya hua padarth) ya satpatt ko diye dan ka punya jyon ka tyon bana rahta hai

samay bitne par uparjit widya nasht ho jati hai, mazbut jaD wale wriksh bhi gir paDte hain, jal bhi sarowar mein jakar (garmi aane par) sookh jata hai kintu hut (hawnadi kiya hua padarth) ya satpatt ko diye dan ka punya jyon ka tyon bana rahta hai

prem kathaon mein varnit prem ki sukomalta manushya ko durbalta ki or nahin, nishchal driDhta ki or agrasar karti hai.

prem kathaon mein varnit prem ki sukomalta manushya ko durbalta ki or nahin, nishchal driDhta ki or agrasar karti hai.

svayan ko virodhiyon ke tarkon ka samna karne layak banane ke liye adhyayan karo!’

svayan ko virodhiyon ke tarkon ka samna karne layak banane ke liye adhyayan karo!’

bhiishm samaapt ho ge, droN maare ge, karN ka bhii naash ho gayaa। ab paanDvo.n ko shalya jiit legaa a.isii aasha hai। he raajan! aasha ba.Dii balavtii hotii hai।

bhiishm samaapt ho ge, droN maare ge, karN ka bhii naash ho gayaa। ab paanDvo.n ko shalya jiit legaa a.isii aasha hai। he raajan! aasha ba.Dii balavtii hotii hai।

durbaltam shariiro.n me.n ahankaar prabaltam hotaa hai।

durbaltam shariiro.n me.n ahankaar prabaltam hotaa hai।

i.ishvriiy shakti ke sammukh maanavii shakti balii nahii.n hai।

i.ishvriiy shakti ke sammukh maanavii shakti balii nahii.n hai।

jo buddhi me.n balii hote hain, ve hii balishTh maane jaate hain, jinme.n keval shaariirik bal hotaa hai, ve vaastav me.n balvaan nahii.n samjhe jaate

jo buddhi me.n balii hote hain, ve hii balishTh maane jaate hain, jinme.n keval shaariirik bal hotaa hai, ve vaastav me.n balvaan nahii.n samjhe jaate

sabse adhik shaktishaaliyo.n ke bhii kshaN aate hai.n jab ve thak jaate hain।

sabse adhik shaktishaaliyo.n ke bhii kshaN aate hai.n jab ve thak jaate hain।

yaad rakhiye, mazbut rishta vahi hai, jo apaki zindagi ko behtar banaye, na ki khud mein aapke yaqin ko hi dhvast kar de.

yaad rakhiye, mazbut rishta vahi hai, jo apaki zindagi ko behtar banaye, na ki khud mein aapke yaqin ko hi dhvast kar de.

jisme.n tej hai, vahii balvaan hai! sthuul vyaktiyo.n ka kyaa vishvaas?

jisme.n tej hai, vahii balvaan hai! sthuul vyaktiyo.n ka kyaa vishvaas?

sashakt tark sashakt kaaryo.n ke janak hain।

sashakt tark sashakt kaaryo.n ke janak hain।

he raajan! ek or balvaan ho or duusrii or yuddh ka abhyaasii, to unme.n yuddh ka abhyaas karne vaala hii ba.Daa maana jaataa hai।

he raajan! ek or balvaan ho or duusrii or yuddh ka abhyaasii, to unme.n yuddh ka abhyaas karne vaala hii ba.Daa maana jaataa hai।

janmat vidhaayika kii apeksha adhik sashakt hotaa hai। aur lagbhag utnaa hii shaktishaalii hai jitne das dharmaniyam। 1(१. jo hazrat muusaa ne di.e the aur yahuudii va i.isaa.ii jagat me.n maanya hain।)

janmat vidhaayika kii apeksha adhik sashakt hotaa hai। aur lagbhag utnaa hii shaktishaalii hai jitne das dharmaniyam। 1(१. jo hazrat muusaa ne di.e the aur yahuudii va i.isaa.ii jagat me.n maanya hain।)

honhaar prabal hotii hai

honhaar prabal hotii hai

wo jo hamari jaan nahin le leta, hamein aur mazbut banata hai.

wo jo hamari jaan nahin le leta, hamein aur mazbut banata hai.

bahut din ho jaane se mansuur ka qissa puraanaa pa.D gayaa hai, mai.n suulii par cha.Dh kar use phir taaja kar rahaa huu.n, daar aur rasan ka jalvaa phir chamak kar dikhaataa huu.n।

bahut din ho jaane se mansuur ka qissa puraanaa pa.D gayaa hai, mai.n suulii par cha.Dh kar use phir taaja kar rahaa huu.n, daar aur rasan ka jalvaa phir chamak kar dikhaataa huu.n।

bahutere adhik shaktishaalii shatru naana prakaar ke upaayo.n aur kuTniiti ke pryogo.n dvaara vadhya hote hain।

bahutere adhik shaktishaalii shatru naana prakaar ke upaayo.n aur kuTniiti ke pryogo.n dvaara vadhya hote hain।

dvandvo.n kii prvritti prabal hotii hai।

dvandvo.n kii prvritti prabal hotii hai।