kayar log hi papachran karte hain, veer purush kabhi bhi papanushthan nahin karte– yahan tak ki kabhi ve man mein bhi paap ka vichar nahin late.
kayar log hi papachran karte hain, veer purush kabhi bhi papanushthan nahin karte– yahan tak ki kabhi ve man mein bhi paap ka vichar nahin late.
kayar mein kabhi naitik bal ho hi nahin sakta.
kayar mein kabhi naitik bal ho hi nahin sakta.
yah yaad rakhnaa chaahi.e ki vyabhichaarii purush hamesha kaayar hotaa hai। vah pavitra strii ka tej sah nahii.n saktaa। uske garajne se vah kaa.npne lagtaa hai।
yah yaad rakhnaa chaahi.e ki vyabhichaarii purush hamesha kaayar hotaa hai। vah pavitra strii ka tej sah nahii.n saktaa। uske garajne se vah kaa.npne lagtaa hai।
kayar, tum marne ke liye taiyar ho, lekin jine ke liye nahin.
kayar, tum marne ke liye taiyar ho, lekin jine ke liye nahin.
apman ko nigal jana charitr patan ki antim sima hai
apman ko nigal jana charitr patan ki antim sima hai
kliyatv, durbalta bahudha bhakti ka vesh pahan kar khaDe hote hain, unse savdhan rahna.
kliyatv, durbalta bahudha bhakti ka vesh pahan kar khaDe hote hain, unse savdhan rahna.
bolne me.n maryaada mat chho.Dnaa। gaaliyaa.n denaa to kaayro.n ka kaam hai।
bolne me.n maryaada mat chho.Dnaa। gaaliyaa.n denaa to kaayro.n ka kaam hai।
aarop ghalat ho ya sahi, par gumnam shikayat karna ek kayartapurn karya hai.
aarop ghalat ho ya sahi, par gumnam shikayat karna ek kayartapurn karya hai.
meri ahinsa ka siddhant ek atyadhik sakriy shakti hai ismen kayarta to door, durbalta tak ke liye sthan nahin hai ek hinsak wyakti ke liye ye aasha ki ja sakti hai ki wo kisi din ahinsak ban sakta hai, kintu kayar wyakti ke liye aisi aasha kabhi nahin ki ja sakti isiliye mainne in prishthon mein anek bar kaha hai ki yadi hamein apni, apni striyon ki aur apne pujasthanon ki raksha sahanshilata ki shakti dwara arthat ahinsa dwara karna nahin aata, to agar hum mard hain to, hamein in sabki raksha laDai dwara kar pane mein samarth hona chahiye
meri ahinsa ka siddhant ek atyadhik sakriy shakti hai ismen kayarta to door, durbalta tak ke liye sthan nahin hai ek hinsak wyakti ke liye ye aasha ki ja sakti hai ki wo kisi din ahinsak ban sakta hai, kintu kayar wyakti ke liye aisi aasha kabhi nahin ki ja sakti isiliye mainne in prishthon mein anek bar kaha hai ki yadi hamein apni, apni striyon ki aur apne pujasthanon ki raksha sahanshilata ki shakti dwara arthat ahinsa dwara karna nahin aata, to agar hum mard hain to, hamein in sabki raksha laDai dwara kar pane mein samarth hona chahiye
jiski bhujaon mein dam na ho, uske mastishk mein to kuch hona hi chahiye
jiski bhujaon mein dam na ho, uske mastishk mein to kuch hona hi chahiye
Darpok praniyon mein saty bhi gunga ho jata hai
Darpok praniyon mein saty bhi gunga ho jata hai
kayar hona ek baat hai, kayar hone ko svikar karna dusri.
kayar hona ek baat hai, kayar hone ko svikar karna dusri.
kayar ko sabse baDa Dar yahin hota hai ki kahin koi use kayar na kah den. jo jitna baDa kayar hota hai, utna hi vyapak hota hai uska apradh bodh. utni hi bhayankar hoti hai uski vedna aur sharmanak uski kayarta.
kayar ko sabse baDa Dar yahin hota hai ki kahin koi use kayar na kah den. jo jitna baDa kayar hota hai, utna hi vyapak hota hai uska apradh bodh. utni hi bhayankar hoti hai uski vedna aur sharmanak uski kayarta.
ahinsaa kaayarta ke aavraN me.n palne vaala klaibya nahii.n hai। vah praaN-visarjan kii taiyaarii me.n satat jaagaruuk paurush hai।
ahinsaa kaayarta ke aavraN me.n palne vaala klaibya nahii.n hai। vah praaN-visarjan kii taiyaarii me.n satat jaagaruuk paurush hai।
kaayar manushya kabhii sadaachaarii aur niitimaan ho hii nahii.n saktaa।
kaayar manushya kabhii sadaachaarii aur niitimaan ho hii nahii.n saktaa।
kaayar! tuu is prakaar bijlii ke maare hu.e murde kii bhaa.nti yahaa.n kyo.n nichcheshT hokar pa.Daa hai? tuu kha.Daa ho, shatru.o.n se paraajit hokar yahaa.n pa.Daa mat rah।
kaayar! tuu is prakaar bijlii ke maare hu.e murde kii bhaa.nti yahaa.n kyo.n nichcheshT hokar pa.Daa hai? tuu kha.Daa ho, shatru.o.n se paraajit hokar yahaa.n pa.Daa mat rah।
kaayar log apnii mrityu se puurv bahut baar marte hai.n kintu viir keval ek baar hii mrityu ka svaad lete hain।
kaayar log apnii mrityu se puurv bahut baar marte hai.n kintu viir keval ek baar hii mrityu ka svaad lete hain।
bhay jab svbhaavgat ho jaataa hai, tab kaayarta ya bhiiruta kahlaataa hai।
bhay jab svbhaavgat ho jaataa hai, tab kaayarta ya bhiiruta kahlaataa hai।
pashu-bal jiske paas jitna adhik hotaa hai vah utnaa hii adhik kaayar ban jaataa hai।
pashu-bal jiske paas jitna adhik hotaa hai vah utnaa hii adhik kaayar ban jaataa hai।
keval sahasi vyakti hi mahan karyon ko kar sakte hain—kayar vyakti nahin.
keval sahasi vyakti hi mahan karyon ko kar sakte hain—kayar vyakti nahin.
wirata jab bhagti hai, tab uske pairon se rajnitik chhal chhadm ki dhool uDti hai
wirata jab bhagti hai, tab uske pairon se rajnitik chhal chhadm ki dhool uDti hai
jite ji mar jane ko ye matlab nahin ki aap koi harkat hi na karen ya kisi bhi harkat par hairan ya pareshan na hon.
jite ji mar jane ko ye matlab nahin ki aap koi harkat hi na karen ya kisi bhi harkat par hairan ya pareshan na hon.
vyavaharikta ka dusra naam kayarta hai.
vyavaharikta ka dusra naam kayarta hai.
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
