lekhak ko jivan mein bhi samudr ki tarah utarna hoga, lekin keval nabhi tak.
lekhak ko jivan mein bhi samudr ki tarah utarna hoga, lekin keval nabhi tak.
manav hriday ki tarah, registan sagar ban jata hai aur sagar registan ban jata hai.
manav hriday ki tarah, registan sagar ban jata hai aur sagar registan ban jata hai.
samudr vishal evan akhanD hai. jo uupar nahin dikhta, wo bhitar hai.
samudr vishal evan akhanD hai. jo uupar nahin dikhta, wo bhitar hai.
dharmaachraN dvaara halke bane hu.e purush sansaar saagar me.n jal me.n pa.Dii naukaa ke samaan tairte rahte hain, kintu paap se bhaarii bane hu.e vyakti paanii me.n phenke ge shastr kii bhaanti Duub jaate hain।
dharmaachraN dvaara halke bane hu.e purush sansaar saagar me.n jal me.n pa.Dii naukaa ke samaan tairte rahte hain, kintu paap se bhaarii bane hu.e vyakti paanii me.n phenke ge shastr kii bhaanti Duub jaate hain।
samudr hamari nazron mein sirf is vajah se kam sundar nahin ho jata hai, kyonki hum jante hain ki ye kabhi kabhi jahazon ko tabah kar deta hai.
samudr hamari nazron mein sirf is vajah se kam sundar nahin ho jata hai, kyonki hum jante hain ki ye kabhi kabhi jahazon ko tabah kar deta hai.
vah prem karte samay samudr se bhii adhik gahrii aur gambhiir ho jaatii hai aur niraash hone par aag kii lapaT se bhii adhik bhayaanak।
vah prem karte samay samudr se bhii adhik gahrii aur gambhiir ho jaatii hai aur niraash hone par aag kii lapaT se bhii adhik bhayaanak।
samudr ke samaan vah prtikshaN mere netro.n ko kshaN-kshaN me.n nayaa-nayaa-saa dikhaa.ii pa.D rahaa hai।
samudr ke samaan vah prtikshaN mere netro.n ko kshaN-kshaN me.n nayaa-nayaa-saa dikhaa.ii pa.D rahaa hai।
wed, sankhya, yog, pashupat mat, waishnaw mat, ityadi paraspar bhinn margon mein ye baDa hai, ye hitkari hai, is prakar ruchi ki wichitrata se anek prakar ke sidhe ya teDhe panth ko apnane wale manushyon ke liye he parmatm dew! aap hi ekmatr prapt karne yogya sthan hain, jaise nadiyon ke liye samudr
wed, sankhya, yog, pashupat mat, waishnaw mat, ityadi paraspar bhinn margon mein ye baDa hai, ye hitkari hai, is prakar ruchi ki wichitrata se anek prakar ke sidhe ya teDhe panth ko apnane wale manushyon ke liye he parmatm dew! aap hi ekmatr prapt karne yogya sthan hain, jaise nadiyon ke liye samudr
jo raat biit ga.ii hai, vah phir nahii.n lauTtii, jaise jal se bhare hu.e samudr kii or yamunaa jaatii hii hai, udhar se lauTtii nahiin।
jo raat biit ga.ii hai, vah phir nahii.n lauTtii, jaise jal se bhare hu.e samudr kii or yamunaa jaatii hii hai, udhar se lauTtii nahiin।
mahaan purush to sharNaagat shatru.o.n par bhii anugrah karte hain। ba.Dii nadiyaa.n apnii sapatnii pahaa.Dii nadiyo.n ko bhii saagar tak pahu.nchaa detii hain।।
mahaan purush to sharNaagat shatru.o.n par bhii anugrah karte hain। ba.Dii nadiyaa.n apnii sapatnii pahaa.Dii nadiyo.n ko bhii saagar tak pahu.nchaa detii hain।।
viphalta ko lekar hii is jiivan-sangiit kii mainne rachnaa kii hai। dono.n aa.nkho.n se aa.nsuu kii buunde.n Tapaktii hain। is vishaal vishv me.n keval naynaashru.o.n se hii mera saagar-taT bhar gayaa।
viphalta ko lekar hii is jiivan-sangiit kii mainne rachnaa kii hai। dono.n aa.nkho.n se aa.nsuu kii buunde.n Tapaktii hain। is vishaal vishv me.n keval naynaashru.o.n se hii mera saagar-taT bhar gayaa।
utkrishT shishya ko dii ga.ii shikshak kii kala adhik guNavtii hai jaise megh ka jal samudr kii siipii me.n pa.Dne par motii ban jaataa hai।
utkrishT shishya ko dii ga.ii shikshak kii kala adhik guNavtii hai jaise megh ka jal samudr kii siipii me.n pa.Dne par motii ban jaataa hai।
nadiyo.n dvaara samudr me.n Daala gayaa jal megho.n dvaara punः mil jaataa hai parantu bani.e ke ghar rakhii gayii dharohar phir nahii.n miltii hai।
nadiyo.n dvaara samudr me.n Daala gayaa jal megho.n dvaara punः mil jaataa hai parantu bani.e ke ghar rakhii gayii dharohar phir nahii.n miltii hai।
jis prakaar saagar ratno.n kii khaan hai, usii prakaar jo shaastro.n kii khaan hai, uske guNo.n se bhii ham santushT nahii.n hote jab ham usse i.irshyaa karte hain।
jis prakaar saagar ratno.n kii khaan hai, usii prakaar jo shaastro.n kii khaan hai, uske guNo.n se bhii ham santushT nahii.n hote jab ham usse i.irshyaa karte hain।
shant, anant, adwitiy, ajanma, jyoti ko us us gun ke parkash se brahma, wishnu, shiw aise anek prakar se kaha jata hai bhinn bhinn tatha anek pathon mein gatishil shastron ke dwara wahi ek ishwar kaha jata hai jaise bhinn bhinn tatha anek pathon mein gatishil jal prawah samudr mein hi girte hain
shant, anant, adwitiy, ajanma, jyoti ko us us gun ke parkash se brahma, wishnu, shiw aise anek prakar se kaha jata hai bhinn bhinn tatha anek pathon mein gatishil shastron ke dwara wahi ek ishwar kaha jata hai jaise bhinn bhinn tatha anek pathon mein gatishil jal prawah samudr mein hi girte hain
satvguN ke samudr me.n jinkaa antःkaraN nimagn ho gayaa vahii mahaatma saadhu aur viir hain।
satvguN ke samudr me.n jinkaa antःkaraN nimagn ho gayaa vahii mahaatma saadhu aur viir hain।
jo saagar me.n jaate hain, unhonne motii jamaa ki.e hain। jo chhichhle paanii vaale kinaare apnaate hain, unke bhaagya me.n shankh aur siip hote hain।
jo saagar me.n jaate hain, unhonne motii jamaa ki.e hain। jo chhichhle paanii vaale kinaare apnaate hain, unke bhaagya me.n shankh aur siip hote hain।
durlabh ratn ke li.e samudr kii talahTii me.n jaana pa.Dtaa hai।
durlabh ratn ke li.e samudr kii talahTii me.n jaana pa.Dtaa hai।
ba.Dii nadii samudr ko chho.Dkar aur kahaa.n jaatii hai।
ba.Dii nadii samudr ko chho.Dkar aur kahaa.n jaatii hai।
manav ki lalsayen samudr ki ret ki tarah anaginat hain.
manav ki lalsayen samudr ki ret ki tarah anaginat hain.
lahr ki banawat, uski unchai, gahrai, lanbai swayan us par nirbhar nahin; in sabka uttardayitw sagar ki gati par hai
lahr ki banawat, uski unchai, gahrai, lanbai swayan us par nirbhar nahin; in sabka uttardayitw sagar ki gati par hai
jiskaa janm yaachko.n kii kaamnaa puurN karne ke li.e nahii.n hotaa, usse hii yah prithvii bhaaravtii ho jaatii hai, vrikshon, parvto.n tathaa samudro.n ke bhaar se nahiin।
jiskaa janm yaachko.n kii kaamnaa puurN karne ke li.e nahii.n hotaa, usse hii yah prithvii bhaaravtii ho jaatii hai, vrikshon, parvto.n tathaa samudro.n ke bhaar se nahiin।
aaj ik aur baras biit gayā us ke baġhair
jis ke hote hue hote the zamāne mere
